How Creative Destruction Embraces Paradox…

October 18, 2018March 30, 2020 / thealiennextdoor / Leave a comment

“Very well, then, I contradict myself; I am large—I contain multitudes.”—Walt Whitman

Creative destruction … sounds like a paradox, doesn’t it? Nature—and God— is full of contradiction and paradox. There is so much that we do not understand (at least on the surface)… and apparent contradiction proves that to me. In Outer Diverse, Book One of The Splintered Universe Trilogy, my character Serge says:

“… somewhere between the infinities of [worlds] you would experience paradox: black holes, quasars; intuition, déjà vu, clairvoyance… order in chaos…darkness at the heart of all beauty… beauty in the heart of all darkness…a mathematician with faith …the strength of surrender…loving your enemy…dying to live…”

Paradox lies undeniably at the heart of the clash of two realms.

I understand something of paradox. As an ecologist, I deal with it all the time.

Destruction in creation and creation in destruction is ingrained in the life-cycles of everything on this planet, indeed in this universe. A forest fire can destroy life but in so doing creates a more vibrant, healthier forest.

In my speculative fiction novel, Darwin’s Paradox, Julie applies her father’s ecological precept to describe her observations on the rise and fall of a civilization, an ecosystem and an entire world. The precept was based on C.S. Holling’s 1987 ecological model of creative destruction:

Fire was a constant hazard in the heath. Yet, fire served the heath by discouraging invasive shrubs and halting succession. The grazing deer populations completed the job of keeping the heath from reverting to woodland. So, fire had its place as creative destroyer in the natural cycle of ecosystem behavior. Stable chaos, according to her father. It was a harsh and rude environment, Julie concluded. Like thieves in the night, bell heather, gorse and purple loosestrife snatched everything for themselves, leaving nothing for the others. Like many things in nature, the heath plants, though beautiful and fragrant, were ruthlessly greedy. . .

Creative destruction was first introduced as a term in 1942 by the economist, Joseph Schumpeter to describe the process of industrial transformation that accompanies radical innovation. According to Schumpeter’s view of capitalism, innovative entry by entrepreneurs sustained long-term economic growth, even as it destroyed the value of established companies that enjoyed some degree of monopoly power. An example is Xerox, who has seen its profits fall and its dominance vanish as rivals launched improved designs or cut manufacturing costs, drawing customers away.

The Science of Creative Destruction

In his classic paper, entitled: “Simplifying the complex: the paradigms of ecological function and structure” (1987) C.S. Holling applied Schumpeter’s term to ecology. Holling’s model of ecosystem behaviour recognized ecosystems as non-linear, self-organizing and continually adapting through cycles of change from expansion and prosperity to creative destruction and reorganization.

Holling presented several paradigms that ecologists use to describe the causes and behaviour (and management) of ecosystems, including an equilibrium-centred view (based on the constancy of behaviour over time), which Simon Forge described as “driving using the rear-view mirror”—trying to judge the road ahead by what went on behind. Holling advocated a “nature evolving” view, which describes ecosystems as undergoing sharp, discontinuous changes that are internally organized and balanced (I like his mobius loop to describe the closed ouroborus-like cycle of creation and destruction in nature). Holling described four phases of natural ecosystem succession within his “nature evolving” paradigm. It starts out with the exploitation phase, in which new opportunities are realized through rapid colonization and competition. Natural forces of conservation (e.g., nurturing, consolidation) lead to vulnerable systems (e.g., old growth forests), as stabilizing factors lose strength and the system evolves from having few interrelationships to having many. The result is often an abrupt change that both destroys systems and creates opportunity (creative destruction) through fire, storms, pests, senescence. Mobilization of bound, stored “capital” (e.g., carbon, nutrients and energy) through physicochemical and biological processes like decomposition and mineralization completes the dynamic cycle of functional ecosystems.

What this means for the ecosystem manager is that efforts to detect responses to changes, including human interventions like restoration activities, are confounded. Traditional (equilibrium-centred) ecosystem management may be misdirected, resulting in pathological “surprises” of ecosystem response and a spiralling vigilance and cost in control measures. Examples of traditional equilibrium-centred management of forests, fish and other organisms of terrestrial and aquatic environments with devastating consequences include:

Suppression of spruce budworm populations in eastern Canada using insecticides partially protected the forest but left it vulnerable to an outbreak covering an area and of an intensity never experienced before;
Forest fire suppression reduced the probability of fire in the national parks of the United States but the consequence has been the accumulation of fuel to produce fires of an extent and cost never experienced before;
Semi-arid savanna ecosystems have been turned into productive cattle grazing systems in the Sahel zone of Africa, southern and east Africa, and other parts of the world. However, changes in grass composition have promoted an irreversible switch to woody vegetation and the systems have become highly susceptible to collapse, often triggered by drought; and,
Protection and enhancement of salmon spawning on the west coast of North America may have led to some success regarding enhanced stocks (e.g., hatchery-grown fish), but fishing industry is left precariously dependent on a few enhanced stocks which are vulnerable to collapse.

In each of these examples, the policy succeeded in its immediate objective. But in each case the system evolved into something with different properties and each “solution” led to a larger problem. In short, the biophysical environment had evolved into one that was more fragile, more dependent on vigilance and error-free management. Something Holling called “Nature Engineered.”

In his classic 1987 paper, Holling suggests that ecosystems be viewed—and managed—as “Resilient Nature”, where the experience of instability maintains the structure and general patterns of ecosystem behaviour; in other words, that Nature ‘learns’ and accommodates with time. In the final analysis, it is a matter of scale.

We are seeing that now as global warming takes force and we step solidly into the depths of the Anthropocene Age where green is the colour of resilience.

The Narrative of Creative Destruction

In my book Water Is… I write: “Destruction in creation and creation in destruction are ingrained in the life cycles of everything on this planet and in the universe. A forest fire can destroy life but in so doing creates a more vibrant, healthier forest. Holling and I, in our separate studies, were really drawing on the ancient knowledge of polarity and cycles in nature. The opposing forces of polarity generate ongoing cycles of creation and destruction. The Ouroboros, remembering.”

The Ouroboros is an ancient symbol that depicts a serpent or dragon swallowing its own tail to form a circle. As a serpent devouring its own tail, the Ouroboros symbolizes the cyclic nature of the Universe: creation out of destruction, Life out of Death. The Ouroboros eats its own tail to sustain its life, in an eternal cycle of renewal. In the Gnosis scriptures, it symbolizes eternity and the soul of the world.

“in the Chinese I Ching, the hexagram for “crisis” also represents “opportunity.” This is because when we are in stasis (which represents lack of movement), we do not recognize our path; perspective only comes with movement. In this way, calamity, initially seen as disaster, may be viewed as unexpected opportunity for creative change. The unpredictable nature of water provides the opportunity to teach and learn.” The “crisis” of change and “destruction” provides opportunity, just as collision of viewpoints bring new ideas.”

Yellow birch tree in Little Rouge woodland (photo by Nina Munteanu)

Recommended Reading:

Holling, C.S. 1987. Simplifying the complex: the paradigms of ecological function and structure. Eur. J. Oper. Rel. 30: 139-146.

Holling, C.S. 1973. Resilience and stability of ecological systems. Annual Rev. Ecol. Syst. 4: 1-23.

Holling, C.S. 1977. Myths of ecology and energy. In: Proceedings Symposium on Future Strategies for Energy Development, Oak Ridge, Tenn., 20-21 October, 1976. Oxford University Press, New York, N.Y.

Munteanu, N. 2016. Water Is… The Meaning of Water. Pixl Press, Vancouver. 586pp.

Nina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s recent book is the bilingual “La natura dell’acqua / The Way of Water” (Mincione Edizioni, Rome). Her latest “Water Is…” is currently an Amazon Bestseller and NY Times ‘year in reading’ choice of Margaret Atwood.

Nina Munteanu “The Absolute Dame of Canadian Eco Fiction”

September 29, 2018May 30, 2019 / thealiennextdoor / Leave a comment

Nina Munteanu, limnologist, internationally published author, writing coach–called “the absolute Dame of Canadian Eco Fiction” talks with Andreea Demirgian at “Radio Encounters” about the importance of water, her writing journey and a close encounter with her readers at ToRo Fest.

You can listen below:

Vancouver Coffee Marathon—Four Coffee Shops in Four Hours

September 13, 2018May 27, 2025 / thealiennextdoor / 2 Comments

First Hour: Nusa Coffee

The Asian Palm Civet

I started my coffee marathon at Nusa Coffee, on 4^th Avenue in Kitsilano. Nusa means “islands” and, indeed, Marcus, one of the partners, told me that most of their coffee comes from Indonesia, an archipelago of over 17,000 islands stretching an expanse the length of Canada.

Nusa features coffee from beans grown in the Ngada region of Flores, the Toraja Highlands of central Sulawesi, the Kintamani Highlands of Bali and the Gayo Highlands in Sumatra Gayo.

Asian Palm Civet

But I’d come for kopi luwak—otherwise known as cat poop coffee—made from coffee beans that have been digested by a small Indonesian cat called an Asian Palm Civet (Paradosorus hermaphroditus)—a small viverrid native to South and Southeast Asia. They help maintain tropical forest ecosystems through seed dispersal as they feed on pulpy fruits such as mango, rambutan and coffee.

Why was I doing this? Well, since I’d heard about it, I just had to try it out for myself. According to The Vancouver Coffee Snob the civets feast on ripe coffee cherries, which start to digest and ferment in their stomachs.

Marcus does the pour over

The enzymes allegedly remove the acidic tastes from the coffee, imparting new flavours. The cat then poops what’s left and farmers collect the poop, clean them, process and roast the beans. Civet coffee beans are harder and more brittle because they have been modified by the digestive juices of the civet.

Because of the new trend for Kopi Luwak, civets are being increasingly captured from the wild and fed coffee beans to mass-produce this blend. Many of the captured civets are housed and treated unethically. The impact of all these captures on the wild population and consequent ecosystems they live in, is not yet known. The lesson here is: do your research to ensure that the product you’re buying has been ethically collected from wild Civet poop. Nusa Coffee is one of them.

Kopi Luwak at Nusa Coffee in Vancouver

Marcus let me smell the beans before grinding them. The aroma was deep, pleasant and nutty. That carried into the coffee pour over (which is more gentle than using an espresso machine). Then it came to tasting it: I found it unpretentious, earthy with subtle tones that lingered in the back of the throat. As I breathed in the kopi luwak, I thought of the jungle where the civet lives…and poos. Nusa Coffee is also unpretentious; a cozy café with wood benches and tables and no overbearing music.

Second Hour: Platform 7

Platform 7 and bookstore in Kits (photo by Nina Munteanu)

My second stop was Platform 7, on Broadway and Vine, where I stopped for lunch. Located in an old house next to a character-book store (a great combination for a writer!), Platform 7 is a creative take on a bustling “Victorian London train station in East Vancouver and a Belle-Époque Parisienne train station in Kits.”

The café offers a large variety of coffees from their espresso bar, cold bar and brew bar. I enjoyed friendly service and pleasant jazz-fusion music as I ate lunch, a deliciously grilled turkey with cranberry sandwich.

Inside Platform 7 Coffee (photo by Nina Munteanu)

Third Hour: Federal Store

The Federal Store (photo by Nina Munteanu)

I continued east across town along Broadway into Mount Pleasant and walked south along Quebec Street toward 10^th Avenue, where the Federal Store greeted me on the corner. Surrounded with cheerful flowers on all sides and a vegetable garden in the back, the café-grocer beckons me inside. I enter and feel like I’ve entered an alternative past: an integration of ’50s trompe l’oeil 3-D checker floor, plants, and homemade baking in the display with the avant-garde chic of wood and white.

I ordered an Earl Grey tea (for a change from coffee) and sat outside, where I enjoyed the loose tea as birds sang around me and bees buzzed among the flowers.

Mia Stainsby of the Vancouver Sun writes, “One block away, Main Street hyperventilates and cars exhale carbon monoxide. But here at Federal Store, it’s quiet and I’m caught in a time warp. The vintage room stirs up romantic notions of simpler times.”

The Federal Store (photo by Nina Munteanu)

Fourth Hour: Le Marché St. George

It grew hot as the day progressed, but I kept cool under the thick canopy of maples, chestnuts and ash trees as I proceeded southeast to my next destination. Once I’d topped the hill, I turned east on 28^th and as I neared my next destination, I realized that I’d saved the best for last.

Le Marche St. George (photo by Nina Munteanu)

When I caught sight of Le Marché St. George, tucked behind several large poplar trees on the residential corner of 28^th and St. George, I had to smile like a pilgrim finding a rest stop. Edith Piaff’s sultry voice sang through the open door of the large old house as cyclists and locals sat outside, drinking coffee and discussing their day. I entered the café-general store, walls high with diverse produce. It was no ordinary general store. This was the kind of place—I recalled my son telling me earlier—where you could buy your next Christmas gift. A cornucopia of interesting flotsam beckoned: from Woodlot candles and Maison Orphée mustard to black cyprus flake sea salt, flat breads, gourmet honey and pasta.

Inside Le Marche St. George (photo by Nina Munteanu)

I ordered a flat white, which turned into a cappuccino. The barista—let’s call him Etienne—apologized and was ready to start over but I accepted the drink with a smile; I’d noted that he’d really made a European cappuccino, which is essentially a flat white (a cappuccino with no dry foam). I took the coffee and sat outside under the shade of a poplar tree and opened my book, “Barkskins” by Annie Proulx.

Beside me, two young Asian men were discussing an article they’d read about how men get into and out of a bathtub. I realized I’d read the same line of my book several times when one fellow confided to the other that he thought he had sleep apnea and was slowly dying from oxygen deprivation over nights of not quite sleeping.

All in a summer’s day, I thought, and closed the book and my eyes, then put my feet up on the planter and smiled the smile of pure contentment.

Swan cream puffs (at Mercuro L’Espresso Bar) (photo by Nina Munteanu)

p.s. No good sojourn is without its conclusion and mine began with the bus ride home as it neared the supper hour … It seems that by then all that caffein in my system was truly kicking in; I could hardly sit still during the forty minute ride and if I’d had a computer or pen and paper, surely would have speed written a tome the size of War and Peace by the end of my journey.

But I didn’t. So, I didn’t (tiny smile).

Nina Munteanu is an ecologist, limnologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.

Wonder and Reason in The Age of Water

September 1, 2018January 25, 2025 / thealiennextdoor / 1 Comment

Mountain peaks at Zermatt, Switzerland (photo by Nina Munteanu)

Writer and essayist Annis Pratt begins her compelling essay “World of Wonder, World of Reason” in Impakter, with the question: “Do we live in a world of wonder where Nature ultimately calls the shots or a world of reason where Homo Sapiens are in control?”

Invoking the now vogue term “Anthropocene”, she puts it another way: “Is Nature dependent upon our definitions of it, or does it both precede and transcend human consciousness? Does the term “Anthropocene” signal an apocalyptic shift that places us at the center of the Universe and if so, is the death of Nature upon us, or are we mistaken?”

Pratt examined and synthesized four works of different perspectives on nature and humanity to answer these questions. My book “Water Is…” was among them:

“The Invention of Nature: Alexander von Humboldt’s New World” by Andrea Wulf (Knoff, 2015)
“The Hidden Life of Trees: What They Feel, How They Communicate” by Peter Wohlleben, translated by Jane Billinghurst (Greystone Books, 2016)
“Water Is…The Meaning of Water” by Nina Munteanu (Pixl Press, 2016)
“Sapiens: A Brief History of Humankind” by Yuval Noah Harari (Harper Collins, 2015)

The first three, says Pratt, are scientists who made close observations of nature that filled them with wonder at the complexity of its processes: “Alexander von Humboldt, an 18^th century Prussian scientist, the father of ecology; Peter Wohlleben, an ecologist who worked over twenty years for the forestry commission in Germany and Nina Munteanu, a limnologist, university teacher and award-winning ecologist.” The fourth, an Israeli historian, Yuval Noah Harari took a dramatically different stance, says Pratt. “He deplores our epoch when human egos have run amuck, putting Nature itself in peril.”

Wonder: Alexander von Humboldt

Alexander von Humboldt lived from 1769-1859 (when Darwin published Origin of Species) and considered a genius, polymath, explorer and keen observer of botanical phenomena. In a world and time when Enlightenment thinkers and scientists predicated their observations on a premise of a static unchanging Nature (recall this was prior to Darwin’s controversial theory of evolution), von Humboldt discovered that nature’s one constant was change. As with von Goethe and von Schelling, von Humboldt embraced Naturphilosophie to comprehend nature in its totality and to outline its general theoretical structure. Naturphilosophie espoused an organic and dynamic worldview as an alternative to the atomist and mechanist outlook prevailing at the time.

Von Humboldt succeeded in proving that species change according to their circumstances, such as altitude or climate. According to Wulf, Bildungsreich was a force that shaped the formation of bodies, with every living organism, from humans to mould, having this formative drive. Von Humboldt’s “discovery that natural phenomena are inter-influencing elements of an interdependent whole, connected and interacting along an ‘invisible web of life,’ made Humboldt the first ecologist,” writes Pratt.

Wonder: Peter Wohlleben

“Contemporary German forest ranger Peter Wohlleben belongs to the same school of Naturalphilosophie as Humboldt, bringing a similar sense of curiosity and wonder to his botanical observations,” says Pratt, who suggests that criticism aimed at his work arose in response to the anthropomorphic “voice” he uses—despite validation through the work of Dr. Suzanne Simard, Professor of Forest Ecology at the University of British Columbia.

Simard showed that trees “talk” to each other through electrical impulses as part of an underground network of fungi: “like fiber-optic internet cables.”

Pratt describes the events that led to Wohlleben’s path as an ecologist and his series of “hidden life of” books: he had become uncomfortable chopping down trees and spraying the forest with chemicals and became depressed when his superiors refused to consider his alternative methods. Wohlleben had decided to quit his job and emigrate to Sweden, when the town of Hummel decided to annul its state contract, reconstitute itself as a private preserve, and hire him to implement his innovations.

Wohlleben uses the findings of Simard and other scientists that trees communicate, nourish and heal each other. “It appears that the nutrient exchange and helping neighbors in times of need is the rule, and this leads to the conclusion that forests are superorganisms with interconnections much like ant colonies,” writes Wohlleben.

Wonder: Nina Munteanu

“In the same way that Peter Wohlleben approaches the hidden life of trees with a combination of scientific observation and enthusiastic wonder, in Water Is…The Meaning of Water, Canadian limnologist Nina Munteanu observes the hidden properties of water with a scientist’s eye for detailed processes and a sense of amazement at their intricacies,” writes Pratt. “Echoing Humboldt’s discovery of the interwoven multiplicities of nature, [Munteanu] “transcends ‘Newtonian Physics and Cartesian reductionism aimed at dominating and controlling Nature’”:

“Science is beginning to understand that coherence, which exists on all levels—cellular, molecular, atomic and organic—governs all life processes. Life and all that informs it is a gestalt process. The flow of information is fractal and multidirectional, forming a complex network of paths created by resonance interactions in a self-organizing framework. It’s stable chaos. And water drives the process”—Nina Munteanu, Water Is…

“In addition to providing a gripping analysis of water science,” says Pratt, Nina Munteanu’s Water Is… “provides an encyclopedic trove of quirky observations, like how Galileo understood water flow, the Chinese character for water, Leonardo da Vinci’s water drawings, the Gaia Hypothesis, and David Bohm’s theory of flux.”

“the Gaia Hypothesis proposes that living and non-living parts of our planet interact in a complex network like a super-organism. The hypothesis postulates that all living things exert a regulatory effect on the Earth’s environment that promotes life overall…Much of nature – if not all of it – embraces this hidden order, which I describe as ‘‘stable chaos’”—Nina Munteanu, Water Is…

Reason: Yuval Noah Harari

Israeli Historian, Harari sees Homo Sapiens as destructively self-serving. “Even in our earliest history,” Pratt tells us, “he suspects we were responsible for the extirpation of the Neanderthals. Everywhere we settled, mammoths and other megafauna suffered mass extinction. “The historical record,” he concludes, “makes Homo Sapiens look like an ecological serial killer.”

We are like the bully elbowing his way at school. And our casualties—such as the extinction of a dozen species a day—are innocence lost.

According to Harari, while the industrial revolution “liberated humankind from dependence on the surrounding ecosystem,” it provided no lasting benefit to the human race: “Many are convinced that science and technology hold the answers to all our problems…” but, “Like all other parts of our culture, it is shaped by economic, political and religious interests…We constantly wreak havoc on the surrounding ecosystem, seeking little more than our own comfort and amusement, yet never finding satisfaction.”

Human-Centred or Nature-Centred?

To answer Pratt’s first question: “Do we live in a world of wonder where Nature ultimately calls the shots or a world of reason where Homo Sapiens are in control?” she invokes global warming to suggest that we don’t have the last say in the planet’s welfare: “Aren’t these tumultuous catastrophes demonstrative of nature’s ability to rise over and against what we throw at it? Global warming may end civilization and perhaps the human species along with so many others we have destroyed, but are human beings really capable of engineering the destruction of the planet? I doubt it.”

I concur. While humanity is capable of extensive natural destruction, Gaia will not only accommodate—it will prevail. Very soon—some think now already—Nature may no longer resemble that “friendly” and stable Holocene environment that we’ve come to rely on and exploit so heedlessly. Species will die out. Others will take their place in a shifting world.

As the first swell of the climate change tidal wave laps at our feet, we are beginning to see the planetary results of what humanity has helped create and exacerbate. Humanity has in many ways reached a planetary tipping point; a threshold that will be felt by all aspects of our planet—both animate and inanimate—as the planet’s very identity shifts.

One thing is certain: environments will cease to be hospitable for humanity. Compared with many other life forms, we actually have very narrow tolerances to stay healthy and survive:

We need lots of water (70%)
We freeze or cook beyond the 40-100 degree F range in a galaxy that goes from minus 400 at the moon’s south pole to 25 million degrees inside the sun
We faint from lack of oxygen on our tallest mountains
We need a pH balance of 6.5 to 7.5 to stay alive
Ionizing radiation kills us at low concentrations
Many compounds in the wrong amounts are toxic to us

But something will benefit. For every perturbation imposed there is adaptation and exploitation, stitched into the flowing tapestry of evolution. That is ecology.

Ecology studies relationships and change in our environment: how we interact, impact one another, change one another. Ecology studies individuals, communities and ecosystems and provides insight into the dynamics that cause and result from these interactions.

In my upcoming novel “A Diary in the Age of Water” (due in May 2020) a journaling limnologist in the near-future reflects on the acidified oceans in her current world: flagellates (microscopic plankton with flagella) have outcompeted diatoms (food for many species) and are mainstay of the box jellyfish—the top marine predator from the Proterozoic Era—that has overrun the entire ocean. The box jellyfish is currently overrunning Tokyo Bay. The story proceeds into the future when dead zones—currently found in the Gulf of Mexico, the mouth of the Mississippi River, Chesapeake Bay, Kattegat Strait, and Baltic Sea—occur on virtually every marine and freshwater coast; the AMOC eventually fails and the oceans grow toxic; sea level immerses Florida, the Pudong District, the entire Maldives, and dozens of coastal cities; and global temperature has triggered a heat-related epidemic involving heat shock proteins. This is a world very different from the one we have grown accustomed to; it is a harsh, hostile world that no longer treats us well; but it is a world, none the less.

Living with Natural Succession

One of the first things we learn in Ecology 101 is that change is the one constant in biology; systems endure by striking dynamic equilibria within a shifting tapestry. Succession—the natural procession of one community to another—lies at the core of a dynamic and functional ecosystem, itself evolving to another system through succession.

“Still immature and undeveloped, an oligotrophic lake often displays a rugged untamed beauty. An oligotrophic lake hungers for the stuff of life. Sediments from incoming rivers slowly feed it with dissolved nutrients and particulate organic matter. Detritus and associated microbes slowly seed the lake. Phytoplankton eventually flourish, food for zooplankton and fish. The shores then gradually slide and fill, as does the very bottom. Deltas form and macrophytes colonize the shallows. Birds bring in more creatures. And so on. As Nature tames the unruly lake over time, one thing replaces another. As a lake undergoes its natural succession from oligotrophic to highly productive eutrophic lake, its beauty mellows and it surrenders to the complexities of destiny. Minimalism yields to a baroque richness that, in turn, heralds extinction. The lake shrinks to a swamp then buries itself under a meadow.”—Nina Munteanu A Diary in the Age of Water

Ecology and Story

In a talk I give at conferences on “Ecology and Story”, I provide examples of extremophiles that have adapted to and thrive in extreme conditions on Earth. The brine shrimp of Mono Lake—an endorheic lake that is extremely salty, anaerobic and alkaline—happily hatch in the trillions every year. The bacteria of Rio Tinto—toxic with heavy metals—thrive on the iron through a biofilm that protects them. Radiotrophic fungi feed on gamma radiation at the Chernobyl nuclear power plant. Life on Earth will endure and prevail—not despite but alongside humanity’s imposed ecological succession.

The question is, will we survive our own succession?

Literature of the Anthropocene

Terms such as eco-fiction, climate fiction and its odd cousin “cli-fi”, have embedded themselves in science fiction and literary fiction terminology; this fiction has attracted a host of impressive authors who write to its calling: Margaret Atwood, Emmi Itäranta, Jeff VanderMeer, Richard Powers, Barbara Kingsolver, Upton Sinclair, Ursula Le Guin, JoeAnn Hart, Frank Herbert, John Yunker, Kim Stanley Robinson, James Bradley, Paolo Bacigalupi, Nathaniel Rich, David Mitchell, Junot Diaz, Claire Vaye Watkins, J.G. Ballard, Marcel Theroux, Thomas Wharton—just to name a few. The list is growing. Of course, I’m on it too. Many of these works explore and illuminate environmental degradation and ecosystem collapse at the hands of humanity.

Nina Delivers Words and Worlds at WWC

August 26, 2018March 30, 2020 / thealiennextdoor / 2 Comments

Smoky sun overlooking Rockies (photo by Nina Munteanu)

I recently travelled from Vancouver with Pixl Press director Anne Voute through the smoky Rockies to the 8th ‘When Words Collide’ writers festival in Calgary. The festival was held August 10-12, 2018 and brought together just under a thousand readers and writers in multi-genres to attend presentations and panels on writing and publishing.

The three-day writers’ festival ran a 10-track program that included informative panels, Blue Pencil Café, Editors Speed Mingle, pitch sessions with agents and publishers, and challenging workshops.

Selling books at Myth Hawker

My books were on sale in the Merchant’s room at Sentry Box (a local Calgary bookstore) and Myth Hawker Travelling Bookstore. By the third day, Myth Hawker sold all available copies of Water Is…

I participated in panels, Blue Pencil Café, Editors speed mingle and several presentations and workshops:

You Oughta Be in Audio: a discussion between me and audiobook narrator and producer Dawn Harvey on the making of the audiobooks for The Splintered Universe—now available in three formats, print, ebook, and audiobook. While paper sales dwindle, audiobooks continue to be the fastest growing segment of the publishing world with sales increasing by 30% year over year for the past decade.

World As Character: a presentation on creating a world with meaning. In most science fiction and fantasy, the world that we create is often very different from our own; in speculative fiction it’s often very similar; in contemporary fiction it is virtually the same. In all cases the world you build should embed in your story with layered metaphoric meaning. Nina Munteanu will discuss how to build a world that interacts with character to inform greater meaning in story.

I also networked my writing community for world examples to use in my Alien Guidebook on world building: “The Ecology of Story: World as Character.” Anticipated release by Pixl Press of this third guidebook in the Alien Guidebook series is Summer of 2019. In keeping with the branding of the series, artist Anne Moody is providing the cover illustration and Costi Gurgu the cover design for The Ecology of Story. Covers for the previous two books were also done by Anne and Costi.

‘Everyday Hero’ by Anne Moody

Earlier in the month, I travelled north with the Pixl Press director to Anne’s ranch in Vanderhoof to requisition a cover from her for the guidebook. After days of discussion and “show and tell” and after several pieces of art were tentatively selected, Anne pulled out a piece that stopped our search dead. ‘Everyday Hero’ depicts a lonely firefighter, trudging in the burning forest, tired gaze to the burning crown of a tree. Considering the subject matter and our world today, we thought this was perfect for my book.

cover design by Costi Gurgu, illustration by Anne Moody

Depicted in shades of blue, charcoal and brilliant red, the cover contrasts and harmonizes well with the brand typology and cover design by Toronto graphic artist Costi Gurgu.

Coming Home to Water at Stir Coffee House

August 18, 2018August 18, 2018 / thealiennextdoor / Leave a comment

Nina on Ladner pier

For several years I’ve been returning from Toronto—where I teach at The University of Toronto and George Brown College—to Ladner, BC to spend my summers.

I cherish the time as a chance to see family and friends and to enjoy a different pace of life—one I enjoyed when I used to live and work here and where I brought up my family. We lived in a comfortable house on a quiet street and our back yard faced one of Ladner’s sloughs and beyond that a vast tract of farmland, most often scored with rows of potato plants. My son Kevin had grown up swimming in the slough and jumping off the rope swing his dad had constructed. Pilgrims from close and far came to use that swing and enjoy the murky waters of our back slough.

Kevin on the rope swing

Parties at our place always involved water and getting wet. We even had a fleet of kayaks and canoes that we took on paddling adventures through farmland and under highways, with the occasional siting of muskrat, carp, heron, or eagle. Coyotes whined and barked at night as bats dipped through the night air, foraging for food. My female cat poised for the hunt and sometimes brought in her “catch of the day.”

Cathleen and Nina at Stir

This summer, good friend and writer Cathleen Chance Vecchiato decided I should give a talk to my old community on Water Is… my recent bestselling book on water. With that, she immediately made it happen. The venue was already decided: the best café in Ladner, Stir Coffee House. I’d taken Cathleen there the previous year as part of a tour of the old farming and fishing village. Cathleen was charmed by the village atmosphere.

Stir Coffee House was happy to host a talk and Robert and Cathleen proceeded to plan it. Ian Jacques at The Delta Optimist wrote a wonderful piece on my journey, the talk and the book.

On the evening of August 16^th a growing crowd of people, eager for more on this precious substance flowed into the café until there was hardly a seat left in the cozy venue. I recognized some locals as well as colleagues from my environmental consulting days in Vancouver. It was a good crowd.

Water Is… snug against an iced latte

I shared the story of how I came to write this book—not a limnology book for non-scientists, as I thought I was going to write—but something that was more than science. Something that encompassed so much more about water: what it means to each of us and how we still don’t understand its many magical anomalous properties. I confided my discovery that the synchronicity of important moments in my life were all connected to water, which compelled the book to evolve into a study of “what water means to us.” Good friend Emmi Itäranta, author of Memory of Water, called Water Is… a biography of water.

Travelling the world has helped me realize that I was blessed with an abundance of water. I lived my entire life in a country of plentiful and healthy water. And for most of that time I didn’t even realize it. Canada holds one fifth of the world’s fresh water in lakes, rivers, and wetlands, as well as in our underground aquifers and glaciers. Canada’s wetlands, which cover more than 1.2 million square kilometres, makes Canada the largest wetland area in the world.

Nina with hosts Hope and Trevor

Perhaps it is no coincidence that Canada is steward of the world’s largest wetlands. Wetlands include marshes, swamps, fens, and bogs, all irreplaceable habitat for a huge diversity of nesting, feeding and staging waterfowl, reptiles, amphibians and mammals—many at risk. Wetlands provide a major filtration system, removing contaminants, improving water quality and renewing water’s vitality; wetlands serve as reservoirs, controlling and reducing flooding toward a more balanced hydrological cycle. Wetlands are a source of oxygen and water vapour, serving a vital role in our global atmospheric and climatic cycles. As ecotones— transitional areas—wetlands protect coasts from erosion and provide exceptional opportunity for boundary interaction and the emergence of vitality. Like a good metaphor, wetlands “recognize” and encompass similarities between dissimilarities. Wetlands powerfully connect. Canada’s strong multi-cultural policies and its open tolerance in embracing and celebrating diversity makes it the “wetland” of the world.

When I turn on the water tap in my house in Canada, it is pure drinking water. I don’t need to boil it or filter it or test it for impurities and toxins. I am confident that it will nourish and hydrate me like water should. I can bathe without restriction. I can play with it.

My water hasn’t changed; but I have. I do not take it for granted. I know that I am blessed.

I am home and I am so grateful.

Part of this article is an excerpt from Nina Munteanu’s “Coming Home to Water” first published in “In the Moment” (A Hopeful Sign) edited by Gary Doi, September 2016; reprinted in “The Earth We Love” (Mississauga Writers) edited by Elizabeth Banfalvi, September 2018; and “The Literary Connection IV: Then and Now” (IOWI) edited by Cheryl Antao Xavier, upcoming 2018.

Nina Munteanu Talks Writing and Water on “Liquid Lunch” on That Channel

July 28, 2018March 30, 2020 / thealiennextdoor / Leave a comment

Nina Munteanu discusses her eco-fiction and water’s strange properties with Hildegard Gmeiner and Hugh Reilly on Liquid Lunch.

On Being a Canadian Writer in the Age of Water

July 1, 2018March 30, 2020 / thealiennextdoor / Leave a comment

“Canada is the only country in the world that knows how to live without an identity.”—Marshal McLuhan

Nina “reading” in Granby, Quebec

I was born some sixty+ years ago, in the small town of Granby in the Eastern Townships to German-Romanian parents. Besides its zoo—which my brother, sister and I used to visit to collect bottles for a finder’s fee at the local treat shop—the town had no particular features. It typified French-Canada of that era. So did I. I went to school in Quebec then migrated across to the west coast to practice and teach limnology. Given that Canada holds at any one time a fifth of the Earth’s freshwater, that also made sense.

Canada is a vast country with a climate and environment that spans from the boreal forests of the Canadian Shield, muskegs of northern BC, and tundras of the Arctic Circle to the grasslands of the Prairies and southern woodlands of Ontario and Quebec. Canada’s environment is vast and diverse. Like its people.

Ecologist vs Nationalist

Ecology is the study of “home” (oikos means ‘home’ in Greek). Ecology studies the relationships that make one’s home functional. It is, in my opinion, the most holistic and natural way to assess where we live. My home is currently Toronto, Ontario, Canada and ultimately the planet Earth.

The Eastern Townships in autumn are a cornucopia of festive colours.

Growing up in the Eastern Townships of Quebec, I’d always felt an abiding sense of belonging and I resonated with Canada’s national symbols—mostly based on Nature and found on our currency, our flag, and various sovereign images: the loon, the beaver, the maple tree, our mountains and lakes and boreal forests. Why not? Canadians are custodians of a quarter of the world’s wetlands, longest river systems and most expansive lakes. Most of us recognize this; many of us live, play and work in or near these natural environments.

I have long considered myself a global citizen with no political ties. I saw my country through the lens of an ecologist—I assessed my community and my surroundings in terms of ecosystems that supported all life, not just humanity. Was a community looking after its trees? Was my family recycling? Was a corporation using ‘green’ technology? Was a municipality daylighting its streams and recognizing important riparian zones? I joined environmental movements when I was a teenager. I shifted my studies from art to science because I wanted to make a difference in how we treated our environment. After university, I joined an environmental consulting firm, hoping to educate corporations and individuals as environmental stewards. I brought that philosophy into a teaching career and began writing eco-fiction, science fiction and essays to help promote an awareness and a connection with our natural world. My hope was to illuminate how important Nature and water is to our planet and to our own well-being through an understanding of ecology and how everything is interconnected.

Nina kayaking Desolation Sound in British Columbia

When I think of Canada, I think of my “home”, where I live; my community and my environment. I have traveled the world and I feel a strong sense of “home” and belonging every time I return. Canada is my home. I was born and grew up in Quebec. I lived in British Columbia, Ontario, and Nova Scotia; each of these places engendered a feeling of “home”.

The Dory Shop in Lunenburg, Nova Scotia

I think that part of being a Canadian is related to this sense of belonging (and pride) in a country that is not tied to some core political identity or melting-pot mainstream.

Historian and writer Charlotte Gray wrote:

“we live in a country that has a weak national culture and strong regional identities …Two brands of psychological glue bind Canada together: political culture and love of landscape…[in] a loose federation perched on a magnificent and inhospitable landscape—[we are] a nation that sees survival as a collective enterprise.”—Charlotte Gray

Marsh near Barkerville, BC (photo by Nina Munteanu)

Canada as Postnational State

In October 2015, Canada’s Prime Minister Justin Trudeau told the New York Times that Canada may be the “first postnational state,” adding that “there is no core identity, no mainstream in Canada.” This is largely because Canadians, writes Charles Forman in the Guardian, are “philosophically predisposed to an openness that others find bewildering, even reckless.”

To anyone but a Canadian, Trudeau’s remark would rankle, particularly in a time when many western countries are fearfully and angrily turning against immigration through nativism and exclusionary narratives. A time when the United States elected an authoritarian intent on making “America great again” by building walls. A time when populist right-wing political parties hostile to diversity are gaining momentum in other parts of the world. “Canada’s almost cheerful commitment to inclusion might at first appear almost naive,” writes Forman. It isn’t, he adds. There are practical reasons for keeping our doors open.

We are who we are because of what we are: a vast country the size of Europe. A country dominated by boreal forest, a vital and diverse wilderness that helps maintain the well-being of our entire planet. A land that encompasses over a fifth of the freshwater in the world, and a quarter of the world’s wetlands. Canadians are ultimately the world’s Natural stewards. That is who and what we are.

Eramosa River, Ontario (photo by Nina Munteanu)

According to Forman, postnationalism frames how “to understand our ongoing experiment in filling a vast yet unified geographic space with the diversity of the world” and a “half-century old intellectual project, born of the country’s awakening from colonial slumber.” As the first Europeans arrived in North America, the Indigenous people welcomed them, taught them how to survive and thrive amid multiple identities and allegiances, writes Forman. “That welcome was often betrayed, particularly in the 19th and 20th centuries, when settlers did profound harm to Indigenous people.” But, says Forman, if the imbalance remains, so does the influence: a model of another way of belonging. One I think many Canadians are embracing. We are learning from the natural wisdom of our Indigenous peoples. Even our fiction reflects how we value our environment and embrace diversity. “Diversity fuels, not undermines, prosperity,” writes Forman.

As efforts are made to reconcile the previous wrongs to Indigenous peoples within Canada and as empowering stories about environment are created and shared, Canada carries on the open and welcoming nature of our Indigenous peoples in encouraging immigration. In 2016, the same year the American government announced a ban on refugees, Canada took in 300,000 immigrants, which included 48,000 refuges. Canada encourages citizenship and around 85% of permanent residents typically become citizens. Greater Toronto is currently the most diverse city in the world; half of its residents were born outside the country. Vancouver, Calgary, Ottawa and Montreal are not far behind.

Mom and son explore BC wilderness

Canadian author and visionary Marshal McLuhan wrote in 1963 that, “Canada is the only country in the world that knows how to live without an identity.” This is an incredible accomplishment, particularly given our own colonial history and the current jingoistic influence of the behemoth south of us.

Writer and essayist Ralston Saul suggests that Canada has taken to heart the Indigenous concept of ‘welcome’ to provide,

“Space for multiple identities and multiple loyalties…[based on] an idea of belonging which is comfortable with contradictions.”

Of this Forman writes: “According to poet and scholar BW Powe, McLuhan saw in Canada the raw materials for a dynamic new conception of nationhood, one unshackled from the state’s ‘demarcated borderlines and walls, its connection to blood and soil,’ its obsession with ‘cohesion based on a melting pot, on nativist fervor, the idea of the promised land’. Instead, the weakness of the established Canadian identity encouraged a plurality of them—not to mention a healthy flexibility and receptivity to change. Once Canada moved away from privileging denizens of the former empire to practicing multiculturalism, it could become a place where ‘many faiths and histories and visions would co-exist.”

And that’s exactly what is happening. We are not a “melting pot” stew of mashed up cultures absorbed into a greater homogeneity of nationalism, no longer recognizable for their unique qualities. Canada isn’t trying to “make Canada great again.”

Canada is a true multi-cultural nation that celebrates its diversity: the wholes that make up the wholes.

Confident and comfortable with our ‘incomplete identity’—recognizing it for what it is—is according to Forman, “a positive, a spur to move forward without spilling blood, to keep thinking and evolving—perhaps, in the end, simply to respond to newness without fear.”

This resonates with me as an ecologist. What I envision is a Canada transcending the political to embrace the environment that both defines us and provides us with our very lives; a view that knows no boundaries, and recognizes the importance of diversity, relationship and inclusion, interaction, movement, and discovery.

So, am I proud of Canada? Definitely. We have much to be proud of. Canada is the 8^th highest ranking nation in the Human Development Index. Canada ranks among the highest in international measurements of government transparency, civil liberties, quality of life, economic freedom, and education. It stands among the world’s most educated countries—ranking first worldwide in the number of adults having tertiary education with 51% of adults holding at least an undergraduate college or university degree. With two official languages, Canada practices an open cultural pluralism toward creating a cultural mosaic of racial, religious and cultural practices. Canada’s symbols are influenced by natural, historical and Aboriginal sources. Prominent symbols include the maple leaf, the beaver, Canada Goose, Common Loon, the Royal Canadian Mounted Police, the polar bear, the totem pole, and Inuksuk.

We are a northern country with a healthy awareness of our environment—our weather, climate and natural world. This awareness—particularly of climate change—is more and more being reflected in our literature—from Margaret Atwood’s “Maddaddam” trilogy and Kim Stanley Robinson’s “2041” to my short story collection “Natural Selection” and non-fiction book “Water Is…” .

Canadians are writing more eco-fiction, climate fiction, and fiction in which environment somehow plays a key role.

Water has become one of those key players: I recently was editor of the Reality Skimming Press anthology “Water”, a collection of six speculative Canadian stories that optimistically explore near-future scenarios with water as principle agent.

My short story “The Way of Water” is a near-future vision of Canada that explores the nuances of corporate and government corruption and deceit together with resource warfare.

First published as a bilingual print book by Mincione Edizioni (Rome) (“La natura dell’acqua”), the short story also appears in several anthologies including Exile Editions “Cli Fi: Canadian Tales of Climate Change” and “Future Fiction: New Dimensions in International Science Fiction“. My upcoming “A Diary in the Age of Water” continues the story.

Canadian writer and good friend Claudiu Murgan recently released his book “Water Entanglement“, which also addresses a near-future Canada premise in which water plays a major role.

In a recent interview with Mary Woodbury on Eco-Fiction, I reflected on a trend over the years that I noticed in the science fiction writing course I teach at George Brown College: “It’s a workshop-style course I teach and students are encouraged to bring in their current work in progress. More and more students are bringing in a WIP with strong ecological overtones. I’d say the percentage now is over 70%. This is definitely coming from the students—it’s before I even open my mouth about ecology and eco-fiction—and what it suggests to me is that the welfare of our planet and our ecosystems is on many people’s minds and this is coming through in our most metaphoric writing: science fiction.”

It is healthy to celebrate our accomplishments while remembering where we came from and what we still need to accomplish. This provides direction and motivation.

Deer Lake, BC (photo by Nina Munteanu)

Canadians are custodians of a quarter of the world’s wetlands, longest river systems and most expansive lakes. Canada is all about water… And so are we.

We are water; what we do to water we do to ourselves.

Happy Canada Day!

References:

Dechene, Paul. 2015. “Sci-Fi Writers Discuss Climate Catastrophe: Nina Munteanu, Author of Darwin’s Paradox.” Prairie Dog, December 11, 2015.

Forman, Charles. 2017. “The Canada Experiment: Is this the World’s First Postnational Country?” The Guardian, January 4, 2017.

Gray, Charlotte. 2017. “Heroes and Symbols” The Globe and Mail.

Moorhouse, Emilie. 2018. “New ‘cli-fi’ anthology brings Canadian visions of future climate crisis.” National Observer, March 9, 2018.

Munteanu, Nina. 2016. “Crossing into the Ecotone to Write Meaningful Eco-Fiction.” In: NinaMunteanu.me, December 18, 2016.

Newman-Stille, Derek. 2017. “The Climate Around Eco-Fiction.” In: Speculating Canada, May 24, 2017.

Woodbury, Mary. 2016. “Part XV. Women Working in Nature and the Arts: Interview with Nina Munteanu, Ecologist and Author.” Eco-Fiction.com, October 31, 2016.

Nina Munteanu on the Credit River, Ontario (photo by Merridy Cox)

Atwood, Water & The New York Times

January 1, 2017April 4, 2020 / thealiennextdoor / 5 Comments

“Water Is…” leads Atwood’s Pick for Books of 2016

Every year, near Christmas, The New York Times puts out “The Year in Reading” in which they ask notably avid readers—who also happen to be poets, musicians, diplomats, filmmakers, novelists, actors and artists—to share the books that accompanied them through that year.

For the 2016 Year In Reading, The Times asked a prestigious and diverse readership, including Junot Diaz, Paul Simon, Carl Bernstein, Kareem Abdul-Jabbar, Elizabeth Banks, Samantha Power, Philip Pullman, Ann Pratchett, Orhan Pamuk, Drew Gilpin Fause, Anne Tyler, and many others to share their books of 2016.

There was also Booker Prize-winning and celebrated Canadian author and poet Margaret Atwood.

Margaret Atwood is a winner of the Arthur C. Clarke Award and the Prince of Asturias Award for Literature as well as the Booker Prize (several times) and the Governor General’s Award. Animals and the environment feature in many of her books, particularly her speculative fiction, which reflects a strong view on environmental issues.

Several of her latest works (e.g., Oryx and Crake, Year of the Flood, MaddAddam) are eco-fiction and may be considered climate fiction. Atwood and partner, novelist Graeme Gibson, are the joint honorary presidents of the Rare Bird Club within BirdLife International. Atwood’s highly popular graphic novel Angel Catbird reflects an environmental sensitivity to the balance between wildlife and humans and their pets in urban settings.

Atwood’s choice for 2016 books came from her active, astute and compassionate environmentalism. Suggesting that many of her ‘The Year in Reading’ co-readers would emphasize fiction, history and politics, Atwood chose her books “instead from a still-neglected sector. All hail, elemental spirits! You’re making a comeback!”

Here are the four books Atwood recommends and why:

“Water Is…: The Meaning of Water” (Pixl Press) by Nina Munteanu. “We can’t live without it, so maybe we should start respecting it,” says Atwood. “This beautifully designed book by a limnologist looks at water from 12 different angles, from life and motion and vibration to beauty and prayer.” Water is emerging as one of the single most important resources of Planet Earth. Already scarce in some areas, it has become the new “gold” to be bought, traded, coveted, cherished, hoarded, and abused worldwide. It is currently traded on the Stock Exchange…Some see water as a commodity like everything else that can make them rich; they will claim it as their own to sell. Yet it cannot be “owned” or kept. Ultimately, water will do its job to energize you and give you life then quietly take its leave; it will move mountains particle by particle with a subtle hand; it will paint the world with beauty then return to its fold and rejoice; it will travel through the universe and transform worlds; it will transcend time and space to share and teach.

“The Hidden Life of Trees: What They Feel, How They Communicate—Discoveries From a Secret World” (Greystone Books) by Peter Wohlleben. In The Hidden Life of Trees, Peter Wohlleben shares his deep love of woods and forests and explains the amazing processes of life, death, and regeneration he has observed in the woodland and the amazing scientific processes behind the wonders of which we are blissfully unaware. Much like human families, tree parents live together with their children, communicate with them, and support them as they grow, sharing nutrients with those who are sick or struggling and creating an ecosystem that mitigates the impact of extremes of heat and cold for the whole group. As a result of such interactions, trees in a family or community are protected and can live to be very old. In contrast, solitary trees, like street kids, have a tough time of it and in most cases die much earlier than those in a group. Drawing on groundbreaking new discoveries, Wohlleben presents the science behind the secret and previously unknown life of trees and their communication abilities; he describes how these discoveries have informed his own practices in the forest around him. As he says, a happy forest is a healthy forest, and he believes that eco-friendly practices not only are economically sustainable but also benefit the health of our planet and the mental and physical health of all who live on Earth.

“Weeds: In Defense of Nature’s Most Unloved Plants” (Ecco) by Richard Mabey. “They’re better for you than you think,” says Atwood. “They hold the waste spaces of the world in place, and you can eat some of them.” Ever since the first human settlements 10,000 years ago, weeds have dogged our footsteps. They are there as the punishment of ‘thorns and thistles’ in Genesis and , two millennia later, as a symbol of Flanders Field. They are civilisations’ familiars, invading farmland and building-sites, war-zones and flower-beds across the globe. Yet living so intimately with us, they have been a blessing too. Weeds were the first crops, the first medicines. Burdock was the inspiration for Velcro. Cow parsley has become the fashionable adornment of Spring weddings. Weaving together the insights of botanists, gardeners, artists and poets with his own life-long fascination, Richard Mabey examines how we have tried to define them, explain their persistence, and draw moral lessons from them. One persons weed is another’s wild beauty.

“Birds and People” (Jonathan Cape) by Mark Cocker. “Vast, historical, contemporary, many-levelled,” says Atwood. “We’ve been inseparable from birds for millenniums. They’re crucial to our imaginative life and our human heritage, and part of our economic realities.” Vast in both scope and scale, the book draws upon Mark Cocker’s forty years of observing and thinking about birds. Part natural history and part cultural study, it describes and maps the entire spectrum of our engagements with birds, drawing in themes of history, literature, art, cuisine, language, lore, politics and the environment. In the end, this is a book as much about us as it is about birds.

“Time to pay attention to the nonhuman life around us, without which human life would fail,” Atwood concludes.

As we enter a new year of great uncertainty, particularly on how we and our environment will fare in a shifting political wind, these books offer diverse insight, a fresh and needed perspective and critical connection with our natural world–and each other through it.

Buy them, discuss them, share them. And save this planet.

Happy New Year!

Jungfrau, Switzerland (photo by Nina Munteanu)

Nina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.