Eco-Fiction: What Readers Get From It and How to Prevent Polemic

Mary Woodbury on Dragonfly.eco recently shared a survey of over a hundred readers to determine the impact that eco-fiction had on them. What did environmental fiction mean to readers? What about it appealed to them? What were their favourite works? And did it incite them to action? The answers were both expected and surprising. Given the sample size and some study limitations on audience and diversity, the results are preliminary still. However, they remain interesting and enlightening.

theoverstorySome of the most impactful novels according to the readers surveyed include Barbara Kingsolver’s Flight Behavior, Richard Power’s The Overstory, Margaret Atwood’s MaddAddam trilogy, Cormac McCarthy’s The Road, Edward Abbey’s Monkey Wrench Gang, and Ursula K. Le Guin’s Hainish Cycle series.

Readers gave Woodbury several reasons why they enjoyed and found eco-novels impactful:

  • Realism or compelling account of or reflection of society, scary or not
  • Goes beyond readers’ culture–expands minds
  • Humorous
  • Story focused on characters versus an issue
  • Learned something new
  • Opened readers’ minds
  • Captured imagination
  • Positive endings
  • Good storytelling
  • Interesting characters
  • Suspense and/or psychological burn

One reader mentioned that what appealed to them about Emmi Itäranta’s Memory of Water was the style of writing. It provoked “feelings of utter beauty but also unease.”

One reader enjoyed Cormac Mccarthy’s The Road “for its spare post-apocalyptic world where even language seems to run out.”

Of Cherie Dimaline’s The Marrow Thieves a reader wrote that “The dystopic beginning felt so real, and then the positive ending was so good. I loved it and it made me think about how climate change can possibly have impacts beyond just our physical and mental health, but also our dreams!”

A reader of Frank Herbert’s Dune wrote that “it was the first time I’d seen a literary rendering of an ecosystem that felt real. The ideas of ecology are woven into this story in a way I didn’t think was possible for fiction. Interconnection is hard to think about, hard to grasp, and Dune showed me that fiction, done well, can really help with this.” The same reader acknowledged that in Annihilation Jeff VenderMeer “mastered the technique.”

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Graph from Environmental Fiction Impact Survey by Mary Woodbury

When asked the question “Do you think that environmental themes in fiction can impact society, and if so, how?” 81% agreed and qualified their answers:

  • Fiction can encourage empathy and imagination. Stories can affect us more than dry facts. Fiction reaches us more deeply than academic understanding, moving us to action.
  • Fiction can trigger a sense of wonder about the natural world, and even a sense of loss and mourning. Stories can immerse readers into imagined worlds with environmental issues similar to ours.
  • Fiction raises awareness, encourages conversations and idea-sharing. Fiction is one way that helps to create a vision of our future. Cautionary tales can nudge people to action and encourage alternative futures. Novels can shift viewpoints without direct confrontation, avoid cognitive dissonance, and invite reframed human-nature relationships through enjoyment and voluntary participation.
  • Environmental themes can reorient our perspective from egocentrism to the greater-than-human world.
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Graph from Environmental Fiction Impact Survey by Mary Woodbury

In summary, Woodbury writes:

“The sample size (103) seems to be a good one for people who are mostly familiar with the idea of eco-fiction (and similar environmental/nature fiction genres and subgenres), though I was still hoping to get a larger, more diverse group of participants. The majority of respondents were highly educated middle-aged women. The majority of the group read from 1-29 novels a year. Favorite novels represented mostly North American or European authors (male and female about equally, with J.R.R. Tolkien, Barbara Kingsolver and Margaret Atwood consistently a favorite), with the majority of readers enjoying literary fiction the most, followed by dystopia/utopia and then science fiction.”

Woodbury notes that the genres of science fiction and fantasy were well represented in the survey, “both as favorite and most impactful novels, despite literary fiction being the favorite genre among the participants.” Of novels that respondents enjoyed, “readers were most impacted by good storytelling.” Polemic was not well regarded.

 

Achieving Impactful Eco-Fiction & Avoiding Polemic Through Use of Metaphor

The key to impact and enjoyment for a reader lies in good storytelling. The very best storytelling uses metaphor and oblique description to achieve a deeper meaning. The greatest art must be left to interpretation; not directly dispensed. Great art is felt and experienced viscerally; not just taken in intellectually. Great art shows; not tells.

EcologyOfStoryIn my writing guidebook The Ecology of Story: World as Character, I discuss the various ways that the use of metaphor achieves depth and meaning in story, particularly in eco-fiction. One impactful way is in the choice of setting. In the chapter on Place as Metaphor, I write:

Everything in story is metaphor, Ray Bradbury once told me. That is no more apparent than in setting and place, in which a story is embedded and through which characters move and interact.

Metaphor is the subtext that provides the subtleties in story, subtleties that evoke mood, anticipation, and memorable scenes. Richard Russo says, “to know the rhythms, the textures, the feel of a place is to know more deeply and truly its people.” When you choose your setting, remember that its primary role is to help depict theme. This is because place is destiny.

What would the book Dune be without Arrakis, the planet Dune? What would the Harry Potter books be without Hogwarts?

Metaphor provides similarity to two dissimilar things through meaning. In the metaphor “Love danced in her heart” or the simile “his love was like a slow dance”, love is equated with the joy of dance. By providing figurative rather than literal description to something, metaphor invites participation through interpretation.

When I write “John’s office was a prison,” I am efficiently and sparingly suggesting in five words—in what would normally take a paragraph—how John felt about his workplace. The reader would conjure imagery suggested by their knowledge of a prison cell: that John felt trapped, cramped, solitary, stifled, oppressed—even frightened and threatened. Metaphor relies on sub-text knowledge. This is why metaphor is so powerful and universally relevant: the reader fully participates—the reader brings in relevance through their personal knowledge and experience and this creates the memorable aspect to the scene.

Metaphor is woven into story through the use of devices and constructs such as depiction of the senses, personification, emotional connections, memories, symbols, archetypes, analogies and comparisons. Sense, and theme interweave in story to achieve layers of movement with characters on a journey. All through metaphor.

Symbols and Archetypes

In Emmi Itäranta’s Memory of Water—about a post-climate change world of sea level rise—water is a powerful archetype, whose secret tea masters guard with their lives. Water, with its life-giving properties and other strange qualities, has been used as a powerful metaphor and archetype in many stories: from vast oceans used as a powerful metaphor and archetype in many stories: from vast oceans of mystery, beauty and danger—to the relentless flow of an inland stream. Margaret Atwood’s The Penelopiad is one example:

Water does not resist. Water flows. When you plunge your hand into it, all you feel is a caress. Water is not a solid wall, it will not stop you. But water always goes where it wants to go, and nothing in the end can stand against it. Water is patient. Dripping water wears away a stone. Remember that, my child. Remember you are half water. If you can’t go through an obstacle, go around it. Water does.

In my short story The Way of Water (La natura dell’acqua), water’s connection with love flows throughout the story:

The Way of Water-COVERThey met in the lobby of a shabby downtown Toronto hotel. Hilda barely knew what she looked like but when Hanna entered the lobby through the front doors, Hilda knew every bit of her. Hanna swept in like a stray summer rainstorm, beaming with the self-conscious optimism of someone who recognized a twin sister. She reminded Hilda of her first boyfriend, clutching flowers in one hand and chocolate in the other. When their eyes met, Hilda knew. For an instant, she knew all of Hanna. For an instant, she’d glimpsed eternity. What she didn’t know then was that it was love. 

Love flowed like water, gliding into backwaters and lagoons with ease, filling every swale and mire. Connecting, looking for home. Easing from crystal to liquid to vapour then back, water recognized its hydrophilic likeness, and its complement. Before the inevitable decoherence, remnants of the entanglement lingered like a quantum vapour, infusing everything. Hilda always knew where and when to find Hanna on Oracle, as though water inhabited the machine and told her. Water even whispered to her when her wandering friend was about to return from the dark abyss and land unannounced on her doorstep. 

In a world of severe water scarcity through climate catastrophe and geopolitical oppression, the bond of these two girls—to each other through water and with water—is like the shifting covalent bond of a complex molecule, a bond that fuses a relationship of paradox linked to the paradoxical properties of water. Just as two water drops join, the two women find each other in the wasteland of intrigue. Hilda’s relationship with Hanna—as with water—is both complex and shifting according to the bonds they make and break.

Using the Senses 

Readers don’t just “watch” a character in a book; they enter the character’s body and “feel”.

How do writers satisfy the readers’ need to experience the senses fully? Description, yes. But how cold is cold? What does snow really smell like? What color is that sunset? How do you describe the taste of wine to a teetotaler?

Literal description is insufficient. To have the sense sink in and linger with the reader, it should be linked to the emotions and memories of the character experiencing it. By doing this, you are achieving several things at the same time: describing the sense as the character is experiencing it—emotionally; revealing additional information on the character through his/her reaction; and creating a more compelling link for the reader’s own experience of the sense.

Senses can be explored by writers through metaphor, linking the sense to memories, using synesthesia (cross-sensory metaphor), linking the sense psychologically to an emotion or attitude, and relating that sense in a different way (e.g., describing a visual scene from the point of view of a painter or photographer—painting with light). How a sense is interpreted by your protagonist relies on her emotional state, memories associated with that sense and her attitude.

Using Personification

TheWindupGirl Paolo BacigalupiEnvironmental forces—such as weather, climate, forests, mountains, water systems—convey the mood and tone of both story and character. These environmental forces are not just part of the scenery. To a writer, they are devices used in plot, theme and premise. They may also be a compelling character, particularly in eco-fiction, climate-fiction, and speculative fiction. Dystopian fiction often explores a violent world of contrast between the affluent and vulnerable poor that often portrays the aftermath of economic and environmental collapse (e.g., Maddaddam Trilogy, The Windup Girl, Snowpiercer, Interstellar, Mad Max). In any fiction genre it is important to get the science right. Readers of fiction with strong environmental components, however, expect to learn as much from the potential reality as from the real science upon which the premise depends.

In Memory of Water, Emmi Itäranta personifies this life-giving substance whose very nature is tightly interwoven with her main character. As companion and harbinger, water is portrayed simultaneously as friend and enemy. As giver and taker of life.

Memory of Water Emmi ItarantaWater is the most versatile of all elements … Water walks with the moon and embraces the earth, and it isn’t afraid to die in fire or live in air. When you step into it, it will be as close as your own skin, but if you hit it too hard, it will shatter you … Death is water’s close companion. The two cannot be separated, and neither can be separated from us, for they are what we are ultimately made of: the versatility of water, and the closeness of death. Water has no beginning and no end, but death has both. Death is both. Sometimes death travels hidden in water, and sometimes water will chase death away, but they go together always, in the world and in us. 

Personification of natural things provides the reader with an image they can clearly and emotionally relate to and care about. When a point-of-view character does the describing, we get a powerful and intimate indication of their thoughts and feelings—mainly in how they connect to place (often as symbol). When this happens, place and perception entwine in powerful force.

Donald Maass writes in Writing the Breakout Novel Workbook: “The beauty of seeing a locale through a particular perspective is that the point-of-view character cannot be separated from the place. The place comes alive, as does the observer of that place, in ways that would not be possible if described using objective point of view.” The POV character’s relationship to place helps identify the transformative elements of their journey. Such transformation is the theme of the story and ultimately portrays the story’s heart and soul.

Connecting Character with Environment

Strong relationships and linkages can be forged in story between a major character and an aspect of their environment (e.g., home/place, animal/pet, minor character as avatar/spokesperson for environment [e.g. often indigenous people]). In these examples the environmental aspect serves as symbol and metaphoric connection to theme. They can illuminate through the sub-text of metaphor a core aspect of the main character and their journey: the grounding nature of the land of Tara for Scarlet O’Hara in Gone With the Wind; the sacred white pine forests for the Mi’kmaq in Barkskins; The dear animals for Beatrix Potter of the Susan Wittig Albert series.

The immense sandworms of Frank Herbert’s Dune are strong archetypes of Nature—large and graceful creatures whose movements in the vast desert sands resemble the elegant whales of our oceans:

It came from their right with an uncaring majesty that could not be ignored. A twisting burrow-mound of sand cut through the dunes within their field of vision. The mound lifted in front, dusting away like a bow wave in water. 

Misunderstood, except by the indigenous Fremen, the giant sandworms are targeted as a dangerous nuisance by the colonists—when, in fact, they are closely tied to the ecological cycles of the desert planet through water and spice.

Barkskins Annie ProulxAnnie Proulx opens her novel Barkskins with a scene in which René Sel and fellow barkskins (woodcutters) arrive from France in the late seventeenth century to the still pristine wilderness of Canada to settle, trade and accumulate wealth:

In twilight they passed bloody Tadoossac, Kébec and Trois-Rivières and near dawn moored at a remote riverbank settlement … Mosquitoes covered their hands and necks like fur. A man with yellow eyebrows pointed them at a rain-dark house. Mud, rain, biting insects and the odor of willows made the first impression of New France. The second impression was of dark vast forest, inimical wilderness.

These bleak impressions of a harsh environment crawling with pests such as bébites and moustiques underlie the combative mindset of the settlers to conquer and seize what they can of a presumed infinite resource. By page seventeen, we know that mindset well. René asks why they must cut so much forest when it would be easier to use the many adequate clearings to build their houses and settlements. Trépagny fulminates: “Easier? Yes, easier, but we are here to clear the forest, to subdue this evil wilderness.” He further explains the concept of property ownership that is based on strips of surveyable land parcels—an application of the enclosure system. For them, the vast Canadian boreal forest was never-ending and for the taking: “It is the forest of the world. It is infinite. It twists around as a snake. swallows its own tail and has no end and no beginning,” Trépagny claims.

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Leaf litter in Ontario forest (photo by Nina Munteanu)

Annie Proulx’s Barkskins chronicles two immigrants who arrive in Canada in 1693 (René Sel and Charles Duquet) and their descendants over 300 years of deforestation of North America; a saga that starts with the arrival of the Europeans in pristine forest and ends with a largely decimated forest under the veil of global warming. “Barkskins” (woodcutters) are, in fact indentured servants who were brought from the Paris slums to the wilds of New France to clear the land, build and settle. Sel is forced to marry a native woman and their descendants live trapped between two cultures; Duquet runs away to become a fur trader and builds a timber empire.

The Mi’kmaq are interwoven with the land and the forest. Missionary Pere Crème, who studies language makes this observation of the natives and the forest:

He saw they were so tightly knitted into the natural world that their language could only reflect the union and that neither could be separated from the other. They seemed to believe they had grown from this place as trees grow from the soil, as new stones emerge aboveground in spring. He thought the central word for this tenet, weji-sqalia’timk, deserved an entire dictionary to itself. 

The foreshadowing of doom for the magnificent forests is cast by the shadow of how settlers treat the Mi’kmaq people. The fate of the forests and the Mi’kmaq are inextricably linked through settler disrespect for anything indigenous and a fierce hunger for “more” of the forests and lands. Ensnared by settler greed, the Mi’kmaq lose their own culture and their links to the natural world erode with grave consequence. In a pivotal scene, Noë, a Mi’kmaw descendent of René Sel, grows enraged when she sees a telltale change in her brothers:

The offshore wind had shifted slightly but carried the fading clatter of boots on rock. They were wearing boots instead of moccasins. Noë knew what that meant but denied it … The men should be setting out to hunt moose, but because of the boots she knew they were going to work for the French logger.

 

Other Articles on Environmental Fiction, Eco-Fiction and Climate Fiction 

Can Dystopian Eco-Fiction Save the Planet?

Science Fiction on Water Justice & Climate Change

Windup Girl: When Monsanto Gets Its Way

Eco-Artist Roundtable with Frank Horvat on Green Majority Radio

 

Thanks to Mary Woodbury for the permission to share her survey results here. Much of the second part of this article is excerpted from the “Story” section of  The Ecology of Story: World as Character.

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Grape leaves on fence in Toronto, ON (photo by Nina Munteanu)

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Waterwas released by Inanna Publications (Toronto) in June 2020.

An Interview with a Bull Thistle

Story is place, and place is character—Nina Munteanu

Darwins Paradox-2nd edI write mostly eco-fiction. Even before it was known as eco-fiction, I was writing it. My first book—Darwin’s Paradox—published in 2007 by Dragon Moon Press as science fiction, was also eco-fiction. It takes place in 2075 after climate change has turned southern Ontario into a heathland and Toronto into a self-enclosed city. My latest eco-fiction—A Diary in the Age of Water published in 2020 by Inanna Publications—is set mostly in Toronto from the near-future to 2065 and beyond.

As a writer of eco-fiction and climate fiction, I’m keenly aware of the role environment plays in story. Setting and place are often subtle yet integral aspects of story. In eco-fiction, they can even be a “character,” serve as archetypes and present metaphoric connections to characters on a journey (see my guidebook The Ecology of Story: World as Character published by Pixl Press for more discussion on all aspects of nature’s symbols in writing).

EcologyOfStoryThings to consider about place as character begin with the POV character and how they interact with their environment and how they reflect their place. For instance, is that interaction obvious or subtle? Is that environment constant or changing, stable or unstable, predictable, or variable? Is the place controllable or not, understandable or not? Is the relationship emotional, connected to senses such as memory?

Place as character serves as an archetype that story characters connect with and navigate in ways that depend on the theme of the story. A story’s theme is essentially the “so what part” of the story. What is at stake for the character on their journey. Theme is the backbone—the heart—of the story, driving characters to journey through time and place toward some kind of fulfillment. There is no story without theme. And there is no theme without place.

Archetypes are ancient patterns of personality shared universally by humanity (e.g. the “mother” archetype is recognized by all cultures). When place or aspects of place act as an archetype or symbol in story—particularly when linked to theme—this provides a depth of meaning that resonates through many levels for the reader.

In Ray Bradbury’s The Martian Chronicles, Mars symbolizes a new Eden. Like Bradbury’s aboriginal Martians—who are mostly invisible—the planet is a mirror that reflects humanity’s best and worst. Who we are, what we are, what we bring with us and what we may become. What we inadvertently do—to others, and finally to ourselves—and how the irony of chance can change everything.

“Nature’s symbols are powerful archetypes that reveal compelling story,” writes Donald Maass in Write the Breakout Novel Workbook.

Diary Water cover finalWater has been used as a powerful archetype in many novels. In my latest novel, A Diary in the Age of Water, water plays an important role through its unique metaphoric connection with each of the four main characters; how they relate to it and understand it, and act on its behalf. Water in A Diary in the Age of Water is often personified; water reflects various symbolic and allegorical interpretations and embraces several archetypes including herald-catalyst, trickster, shapeshifter, and shadow.

Strong relationships and linkages can be forged in story between a major character and an aspect of their environment (e.g., home/place, animal/pet, minor character as avatar/spokesperson for environment).

FictionWriter-cover-2nd edIn these examples the environmental aspect serves as symbol and metaphoric connection to theme. They can illuminate through the sub-text of metaphor a core aspect of the main character and their journey: the grounding nature of the land of Tara for Scarlet O’Hara in Margaret Mitchel’s Gone With the Wind; the white pine forests for the Mi’kmaq in Annie Proulx’s Barkskins; The animals for Beatrix Potter of the Susan Wittig Albert series.

All characters—whether the main POV character, or a minor character or personified element of the environment—have a dramatic function in your story. In my writing courses at George Brown College and The University of Toronto and in my guidebook The Fiction Writer, I provide a list of questions you can ask your character to determine if they are functioning well in the story and if they should even stay in the story. I call it interviewing your character. You can interview any character in your story; it can provide incredible insight. And speaking of character…

I have of late been walking daily to a lovely meadow beside a stream and thicket where brilliant Bull thistles have burst into flower. I felt the need to research this beautiful yet dangerously prickly plant and why it peaked my interest…

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Bull Thistle, ON (photo by Nina Munteanu)

 Interview With the Bull Thistle

Nina: Pardon my saying, but you seem to scream paradox. You’re dangerously beautiful. Alluring yet aloof. Standoffish, even threatening. For instance, how is it that you have such a beautiful single purple-pink flower at the top of such a nasty prickly stem and leaves?

Bull Thistle: First of all, it isn’t just a flower at the top; it’s a flower head of over two hundred flowers called florets. Each flower head is a tight community of tube disk bisexual florets arranged in Fibonacci spirals and protected by a collection of spiked bracts called an involucre. And inside the protective outer shell, embedded in a fleshy domed receptacle, are the tiny ovaries, waiting patiently to be fertilized and grown into a seed or achene.

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Honey bee getting nectar from the thistle flower head (photo by Nina Munteanu)

Nina: Ah, I beg your pardon. But you still have all those sharp spikes everywhere. I’m guessing they are to protect your developing young, the ovaries. But doesn’t that isolate you? Keep you from integrating in your ecosystem?

Bull Thistle: The bristles are specifically aimed at predators who wish to harm us, eat us, bore into us, pull us out of the earth. We have many friends—the pollinators, the bees, wasps, and butterflies that help us cross-pollinate from plant to plant. And the birds—particularly the goldfinches—also help.

Nina: Wait. Don’t goldfinches eat your babies—eh, seeds?

Bull Thistle: They do. But they also help disperse our children. They land on our dried involucres—now opened to reveal the seeds and their pappus. The birds pull the seeds out by the thistle down that rides the wind. The birds eat the seeds and also use the thistle down to make their nests. But—like the squirrels who love oak acorns—the birds miss as many as they eat. By carrying the down to their nests, they also help the seeds travel great distances farther than the wind would have carried them. By dislodging the seeds in bunches, they help the seeds break away from the receptacle and meet the wind. The pappus, which is branched and light like a billowing sail, carries the seed on the wind to germinate elsewhere to help us colonize.

Thistle opened involucre scattering seeds

Opened involucre with achenes and pappus ready to disperse, ON (photo by Nina Munteanu)

Nina: So, your enemy is also your friend… The shadow character, who helps the hero on her journey by presenting a perilous aspect of enlightenment.

Bull Thistle: If you say so. What we understand is that Nature’s resilience derives from the balance of give and take over time. Prey and predator. Death, decay, transcendence. Destruction and creation. Ecological succession and change are a gestalt expression of Gaia wisdom as each individual fulfills its particular existential niche. Even if that is to die…for others to live.

Nina: Yes, the hero’s journeyBut you’re not originally from here, are you? You were brought to North America from Eurasia. Some consider you an interloper, a disturbance. You could serve the shadow or trickster archetype yourself—outcompeting the native thistle, creating havoc with pasture crops. You can tolerate adverse environmental conditions and adapt to different habitats, letting you spread to new areas. Your high seed production, variation in dormancy, and vigorous growth makes you a serious invader. You cause wool fault and physical injury to animals. Storytellers might identify you metaphorically with the European settler in the colonialism of North America; bullying your way in and destroying the natives’ way of life.

Bull Thistle: We’re unaware of these negative things. We don’t judge. We don’t bully; we simply proliferate. We ensure the survival of our species through adaptation. Perhaps we do it better than others. You’ve lately discovered something we’ve felt and acted on for a long time. Climate is changing. We must keep up with the times… But to address your original challenge, if you did more research, you would find that we serve as superior nectar sources for honey bees (Apis spp.), bumblebees (Bombus spp.) and sweat bees (Anastogapus spp.) who thoroughly enjoy our nectar.

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Sweat bee draws the sweet nectar of the Bull Thistle, ON (photo by Nina Munteanu)

We’re considered a top producer of nectar sugar in Britain. Cirsium vulgare—our official name—has ranked in the top 10 for nectar production in a recent UK survey.  The goldfinch relies on our seed and down. And we’ve provided food, tinder, paper, and medicine to humans for millennia. As some of your indigenous people point out, it’s a matter of attitude. Change is opportunity.

Thistle group Pb copyNina: I guess that every weed was once a native somewhere. I also agree that times are changing—faster than many of us are ready for, humans included. If you were to identify with an archetype, which would you choose?

Bull Thistle: That would depend on the perceiver, we suppose. Some of us think of us as the hero, journeying through the change and struggling to survive; others see us as the herald, inciting movement and awareness by our very existence; some of us identify with the trickster, others with the shapeshifter—given how misunderstood we are. In the end, perhaps, we are the mentor, who provides direction through a shifting identity and pointing the way forward through the chaos of change toward enlightenment.

Nina: Yes, I suppose if someone stumbled into your nest of prickles, incredible awareness would result. Speaking of that very awareness, this brings me back to my original question: why are you so beautiful yet deadly?

Bull Thistle: We are the purest beauty—only attained through earnest and often painful awareness. We are the future and the beauty of things to come.

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Flower head of Bull Thistle, ON (photo by Nina Munteanu)

You can read more on this topic in Nina’s writing guidebook series, particularly The Fiction Writer: Get Published, Write Now! and The Ecology of Story: World as Character.

Relevant Articles:

The Ecology of Story: Revealing Hidden Characters of the Forest

Ecology of Story: World as Character” Workshop at When Words Collide

Ecology of Story: Place as Allegory

Ecology of Story: Place as Symbol

Ecology of Story: Place as Metaphor

Ecology of Story: Place as Character & Archetype

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Waterwas released by Inanna Publications (Toronto) in June 2020.

 

Age Of Water Podcast: Nina Reads from “The Overstory”

AoW Logo-smallWe are now living in the Age of Water. Water is the new “gold”, with individuals, corporations and countries positioning themselves around this precious resource. Water is changing everything. The Age of Water Podcast covers anything of interest from breaking environmental news to evergreen material. This also includes human interest stories, readings of eco-literature, discussion of film and other media productions of interest.

In this episode of Age of Water, Nina reads from the eco-fiction book “Overstory” by Richard Powers, an exploration of the relationship of trees and humanity…

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At the heart of Richard Powers’s The Overstory are the pivotal lives of two women, botanist Patricia Westerford and college student Olivia Vandergriff. Both will inspire a movement against the destruction of forests.

theoverstoryPatricia Westerford—whose work resembles that of Diana Beresford-Kroeger (author of The Global Forest) and UBC’s Suzanne Simard—is a shy introvert who discovers that trees communicate, learn, trade goods and services, and have intelligence. When she shares her discovery, she is ridiculed by her peers and loses her position.  But, just as with Lynn Margulis and her theory of endosymbiosis, Westerford is finally validated. She is the archetypal ‘mother tree’, the metaphoric Tachigali versicolor, who ultimately brings the tangle of narratives together through meaning. Westerford writes in her book The Secret Forest:

“There are no individuals in a forest, no separable events. The bird and the branch it sits on are a joint thing. A third or more of the food a big tree makes may go to feed other organisms. Even different kinds of trees form partnerships. Cut down a birch, and a nearby Douglas fir may suffer…Fungi mine stone to supply their trees with minerals. They hunt springtails, which they feed to their hosts. Trees, for their part, store extra sugar in their fungi’s synapses, to dole out to the sick and shaded and wounded. A forest takes care of itself, even as it builds the local climate it needs to survive…A tree is a wondrous thing that shelters, feeds, and protects all living things. It even offers shade to the axmen who destroy it.”

Olivia Vandergriff miraculously survives an electrocution to become an ecowarrior after she begins to hear the voices of the trees. She rallies others to embrace the urgency of activism in fighting the destruction of California’s redwoods and even camps in the canopy of one of the trees to deter the logging. When the ancient tree she has unsuccessfully protected is felled, the sound is “like an artillery shell hitting a cathedral.” Vandergriff weeps for this magnificent thousand-year old tree. So do I. Perhaps the real heroes of this novel are the ancient trees.

EcologyOfStoryIn his review of Overstory in The Guardian, Banjamin Markovits wrote, “ There is something exhilarating…in reading a novel whose context is wider than human life. Like Moby-DickThe Overstory leaves you with a slightly adjusted frame of reference… And I found, while reading, that some of what was happening to his characters passed into my conscience, like alcohol into the bloodstream, and left a feeling behind of grief or guilt, even after I put it down.”

I further explore the use of metaphor and other storytelling devices used by Richard Powers in his strongly symbolic novel in my writing guidebook “Ecology of Story: World as Character.”

 

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Waterwas released by Inanna Publications (Toronto) in June 2020.

Age of Water Podcast: Nina Reads from “Barkskins”

AoW Logo-smallWe are now living in the Age of Water. Water is the new “gold”, with individuals, corporations and countries positioning themselves around this precious resource. Water is changing everything. The Age of Water Podcastcovers anything of interest from breaking environmental news to evergreen material. This also includes human interest stories, readings of eco-literature, discussion of film and other media productions of interest.

In this episode of Age of Water, Nina reads from the novel “Barkskins” by Annie Proulx a poignant exploration of the forest industry in Canada and North America.

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Annie Proulx’s Barkskins chronicles two immigrants who arrive in Canada in 1693 (Rene Sel and Charles Duquet) and their descendants over 300 years of deforestation of North America starting with the arrival of the Europeans to contemporary global warming. “Barkskins” (woodcutters) are, in fact indentured servants who were brought from the Paris slums to the wilds of New France “to clear the land, to subdue this evil wilderness,” says their seigneur. Sel is forced to marry a native woman and their descendants live trapped between two cultures; Duquet runs away to become a fur trader and build a timber empire.

Barkskins AnnieProulxProulx immerses the reader in rich sensory detail of a place and time, equally comfortable describing a white pine stand in Michigan and logging camp in Upper Gatineau to a Mi’kmaq village on the Nova Scotia coast or the stately Boston home of Charles Duquet. The foreshadowing of doom for the magnificent forests is cast by the shadow of how settlers treat the Mi’kmaq people. The fate of the forests and the Mi’kmaq are inextricably linked through settler disrespect and a fierce hunger for “more.”

The novel rolls out events in a relentless stream of life and death; no character is safe from the ravages of nature or the notions of that time period. While most of the book flows like a great amoral river—filled with feckless, unheroic and at times miserable characters—there are moments of emotional shoring. They act like exclamation marks for their rarity.

EcologyOfStory“The reader comes to realize that the novel isn’t really about the human characters so much as it is about the forests,” Gus Powell of The National Postconcludes of Barkskins. “As [the forests] disappear, the narrative seems to recede in importance, revealing a crucial interdependence between the human and the natural world previously handled almost entirely as subtext. This is especially true in the novel’s closing, where the anger and despair that have characterized the novel shift into an outspoken environmental advocacy.”

I further explore the use of metaphor and other storytelling devices used by Annie Proulx in this strongly symbolic novel in my writing guidebook “Ecology of Story: World as Character.”

 

nina-2014aaa

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Waterwas released by Inanna Publications (Toronto) in June 2020.

The Ecology of Story: Revealing Hidden Characters of the Forest

 Story is place, and place is character—Nina Munteanu

EcologyOfStory coverI remember a wonderful conversation I had several years ago at a conference with another science fiction writer on weird and wonderful protagonists and antagonists. Derek knew me as an ecologist—in fact I’d been invited to do a lecture at that conference entitled “The Ecology of Story” (also the name of my writing guidebook on treating setting and place as a character). We discussed the role that ecology plays in creating setting that resonates with theme and how to provide characters enlivened with metaphor.

Derek was fascinated by saprotrophs and their qualities. Saprotrophs take their nutrition from dead and decaying matter such as decaying pieces of plants or animals by dissolving them and absorbing the energy through their body surface. They accomplish this by secreting digestive enzymes into the dead/decaying matter to absorb the soluble organic nutrients. The process—called lysotrophic nutrition—occurs through microscopic lysis of detritus. Examples of saprotrophs include mushrooms, slime mold, and bacteria.

Recipearium CostiGurguI recall Derek’s eagerness to create a story that involved characters who demonstrate saprotrophic traits or even were genuine saprotrophs (in science fiction you can do that—it’s not hard. Check out Costi Gurgu’s astonishing novel Recipearium for a thrilling example). I wonder if Derek fulfilled his imagination.

I think of what Derek said, as I walk in my favourite woodland. It is early spring and the river that had swollen with snow melt just a week before, now flows with more restraint. I can see the cobbles and clay of scoured banks under the water. Further on, part of the path along the river has collapsed from a major bank scour the previous week. The little river is rather big and capricious, I ponder; then I consider that the entire forest sways to similar vagaries of wind, season, precipitation and unforeseen events. Despite its steadfast appearance the forest flows—like the river—in a constant state of flux and change, cycling irrevocably through life and death.

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Cedar tree (photo by Nina Munteanu)

As I’m writing this, the entire world struggles with life and death in the deep throws of a viral pandemic. COVID-19 has sent many cities into severe lock down to prevent viral spread in a life and death conflict. I’ve left the city and I’m walking in a quiet forest in southern Ontario in early spring. The forest is also experiencing life and death. But here, this intricate dance has seamlessly partnered death and decay with the living being of the forest. Without the firm embrace of death and decay, life cannot dance. In fact, life would be impossible. What strikes me here in the forest is how the two dance so well.

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Cedar log, patterns in sapwood (photo by Nina Munteanu)

I walk slowly, eyes cast to the forest floor to the thick layer of dead leaves, and discover seeds and nuts—the promise of new life. I aim my gaze past trees and shrubs to the nearby snags and fallen logs. I’m looking for hidden gifts. One fallen cedar log reveals swirling impressionistic patterns of wood grain, dusted with moss and lichen. Nature’s death clothed in beauty.

The bark of a large pine tree that has fallen is riddled with tiny beetle holes drilled into its bark. Where the bark has sloughed off, a gallery of larval tracks in the sapwood create a map of meandering texture, form and colour.

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White pine bark scales with tiny beetle bore holes, Little Rouge, ON (photo by Nina Munteanu)

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Beetle larval tracks in pine sapwood (photo by Nina Munteanu)

Nearby, another giant pine stands tall in the forest. Its roughly chiselled bark is dusted in lichens, moss and fungus. The broad thick ridges of the bark seem arranged like in a jigsaw puzzle with scales that resemble metal plates. They form a colourful layered mosaic of copper to gray and greenish-gray. At the base of the tree, I notice that some critter has burrowed a home in a notch between two of the pine’s feet. Then just around the corner, at the base of a cedar, I spot several half-eaten black walnuts strewn in a pile—no doubt brought and left there by some hungry and industrious squirrel who prefers to dine here.

The forest is littered with snags and fallen trees in different stages of breakdown, decomposition and decay. I spot several large cedar, pine, oak and maple snags with woodpecker holes. The snags may remain for many decades before finally falling to the ground.

Fallen Heroes, Mother Archetypes & Saprophyte Characters

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Woodpecker hole in a snag (photo by Nina Munteanu)

The forest ecosystem supports a diverse community of organisms in various stages of life and death and decay. Trees lie at the heart of this ecosystem, supporting a complex and dynamic cycle of evolving life. Even in death, the trees continue to support thriving detrivore and saprophytic communities that, in turn, provide nutrients and soil for the next generation of living trees. It’s a partnership.

Decomposition and decay are the yin to the yang of growth, writes Trees for Life; and together they form two halves of the whole that is the closed-loop cycle of natural ecosystems.

Snags and rotting logs on the forest floor provide damp shelter and food for many plants and animals. Most are decomposers, including earthworms, fungi, and bacteria. As the wood decays, nutrients in the log break down and recycle in the forest ecosystem. Insects, mosses, lichens, and ferns recycle the nutrients and put them back into the soil for other forest plants to use. Dead wood is an important reservoir of organic matter in forests and a source of soil formation. Decaying and dead wood host diverse communities of bacteria and fungi.

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Turkey tail fungus, Little Rouge woodland (photo by Nina Munteanu)

Mother Archetypes

Wood tissues of tree stems include the outer bark, cork cambium, inner bark (phloem), vascular cambium, outer xylem (living sapwood), and the inner xylem (non-living heartwood). The outer bark provides a non-living barrier between the inner tree and harmful factors in the environment, such as fire, insects, and diseases. The cork cambium (phellogen) produces bark cells. The vascular cambium produces both the phloem cells (principal food-conducting tissue) and xylem cells of the sapwood (the main water storage and conducting tissue) and heartwood.

stages of tree life

Forest ecologists defined five broad stages in tree decay, shown by the condition of the bark and wood and presence of insects and other animals. The first two stages evolve rapidly; much more time elapses in the later stages, when the tree sags to the ground. These latter stages can take decades for the tree to break down completely and surrender all of itself back to the forest. A fallen tree nurtures, much like a “mother” archetype; it provides food, shelter, and protection to a vast community—from bears and small mammals to salamanders, invertebrates, fungus, moss and lichens. This is why fallen trees are called “nursing logs.”

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Uprooted tree covered in fungi, lichen and moss, Little Rouge, ON (photo by Nina Munteanu)

 

Heralds, Tricksters and Enablers

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Rotting maple log (photo by Nina Munteanu)

I stop to inspect another fallen tree lying on a bed of decaying maple, beech and oak leaves. When a fallen tree decomposes, unique new habitats are created within its body as the outer and inner bark, sapwood, and heartwood decompose at different rates, based in part on their characteristics for fine dining. For instance, the outer layers of the tree are rich in protein; inner layers are high in carbohydrates. This log—probably a sugar maple judging from what bark is left—has surrendered itself with the help of detrivores and saprophytes to decomposition and decay. The outer bark has mostly rotted and fallen away revealing an inner sapwood layer rich in varied colours, textures and incredible patterns—mostly from fungal infestations. In fact, this tree is a rich ecosystem for dozens of organisms. Wood-boring beetle larvae tunnel through the bark and wood, building their chambers and inoculating the tree with microbes. They open the tree to colonization by other microbes and small invertebrates. Slime molds, lichen, moss and fungi join in. The march of decay follows a succession of steps. Even fungi are followed by yet other fungi in the process as one form creates the right condition for another form.

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Rotting maple log, covered in carbon cushion fungus, Little Rouge, ON (photo by Nina Munteanu)

Most hardwoods take several decades to decompose and surrender all of themselves back to the forest. In western Canada in the westcoast old growth forest, trees like cedars can take over a hundred years to decay once they’re down. The maple log I’m studying in this Carolinian forest looks like it’s been lying on the ground for a while, certainly several years. The bark has fragmented and mostly fallen away, revealing layers of sapwood in differing stages of infestation and decay. Some sapwood is fragmented and cracked into blocks and in places looks like stacked bones.

Black lines as though drawn by a child’s paintbrush flow through much of the sapwood; these winding thick streaks of black known as “zone lines” are in fact clumps of dark mycelia, which cause “spalting,” the colouration of wood by fungus. According to mycologist Jens Petersen, these zone lines prevent “a hostile takeover by mycelia” from any interloping fungi. Most common trees that experience spalting include birch, maple, and beech. Two common fungi that cause spalting have colonized my maple log. They’re both carbon cushion fungi.

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Spalting through zone lines by carbon cushion fungus, Little Rouge, ON (photo by Nina Munteanu)

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Hypoxylon fungus (photo N. Munteanu)

Brittle cinder (Kretzschmaria deusta) resembles burnt wood at maturity. Deusta means “burned up” referring to the charred appearance of the fungus. Hypoxylon forms a “velvety” grey-greenish cushion or mat (stroma). As the Hypoxylon ages, it blackens and hardens and tiny, embedded fruitbodies (perithecia) show up like pimples over the surface of the crust.

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Green and Blue Stain fungus (photo N. Munteanu)

Much of the exposed outer wood layer looks as though it has been spray painted with a green to blue-black layer. The “paint” is caused by the green-stain fungus (Chlorociboria) and blue-stain fungus (Ceratocystis). The blue-green stain is a metabolite called xylindein. Chlorociboria and Ceratocystis are also spalter fungi, producing a pigment that changes the color of the wood where they grow. While zone lines that create spalting don’t damage wood, the fungus responsible most likely does.

Spalting is common because of the way fungi colonize, in waves of primary and secondary colonizers. Primary colonizers initially capture and control the resource, change the pH and structure of the wood, then must defend against the secondary colonizers now able to colonize the changed wood.

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Details of 16th century German bureaus containing blue-green spalted wood by the elf-cup fungus Chlorociboria aeruginascens

Wood that is stained green, blue or blue-green by spalting fungi has been and continues to be valued for inlaid woodwork. In an article called “Exquisite Rot: Spalted Wood and the Lost Art of Intarsia” Daniel Elkind writes of how “the technique of intarsia–the fitting together of pieces of intricately cut wood to make often complex images–has produced some of the most awe-inspiring pieces of Renaissance craftsmanship.” The article explores “the history of this masterful art, and how an added dash of colour arose from the most unlikely source: lumber ridden with fungus.”

Shapeshifting Characters

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Moss in forest litter (photo by Nina Munteanu)

I find moss everywhere in the forest, including beneath the forest floor. Moss is a ubiquitous character, adapting itself to different situations and scenarios. Like a shapeshifter, moss is at once coy, hiding beneath rotting leaf litter, stealthy and curious as it creeps up the feet of huge cedars, and exuberant as it unabashedly drapes itself over every possible surface such as logs, twigs and rocks, and then proceeds to procreate for all to see.

Moss is a non-vascular plant that helps create soil; moss also filters and retains water, stabilizes the ground and removes CO2 from the atmosphere. Science tells us that mosses are important regulators of soil hydroclimate and nutrient cycling in forests, particularly in boreal ecosystems, bolstering their resilience. Mosses help with nutrient cycling because they can fix nitrogen from the air, making it available to other plants.

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Green moss gametophyte with sporophytes growing out of it (photo by Nina Munteanu)

Mosses thrive in the wet winter and spring, providing brilliant green to an otherwise brown-gray environment. Even when covered in snow (or a bed of leaves), moss continues its growth cycle, usually in the leafy gametophyte stage. When the winter is moderate, like it is near Toronto, sporophyte structures can already appear on stalks that hold a capsule full of spores.  In the spring the capsules release spores that can each create a new moss individual. Moss is quietly, gloriously profligate.

Symbiotic Characters

Many twigs strewn on the leaf-covered forest floor are covered in grey-green lichen with leaf-like, lobes. On close inspection, the lichen thallus contains abundant cup-shaped fruiting bodies. I identify the lichen as Physchia stellaris, common and widespread in Ontario and typically pioneering on the bark of twigs—especially of poplars, and alders.

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Physchia stellaris lichen with fruiting bodies (apothecia), Little Rouge, ON (photo by Nina Munteanu)

Lichens are a cooperative character; two characters in one, really. Lichens are a complex symbiotic association of two or more fungi and algae (some also partner up with a yeast). The algae in lichens (called phycobiont or photobiont) photosynthesize and the fungus (mycobiont) provides protection for the photobiont. Both the algae and fungus absorb water, minerals, and pollutants from the air, through rain and dust. In sexual reproduction, the mycobiont produces fruiting bodies, often cup-shaped, called apothecia that release ascospores. The spores must find a compatible photobiont to create a lichen. They depend on each other for resources—from food to shelter and protection.

Forest as Character

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Sunset in Niagara on the Lake (photo by Nina Munteanu)

In Far from the Madding Crowd, Thomas Hardy personified trees as interpreters between Nature and humanity: from the “sobbing breaths” of a fir plantation to the stillness of trees in a quiet fog, standing “in an attitude of intentness, as if they waited longingly for a wind to come and rock them.” Trees, meadows, winding brooks and country roads were far more than back-drop for Hardy’s world and his stories. Elements of the natural world were characters in their own right that impacted the other characters in a world dominated by nature.

Place ultimately portrays what lies at the heart of the story. Place as character serves as an archetype that story characters connect with and navigate in ways that depend on the theme of the story, particularly in allegories that rely strongly on metaphor. A story’s theme is essentially the “so what part” of the story. What is at stake for the character on their journey. Theme is the backbone—the heart—of the story, driving characters to journey through time and place toward some kind of fulfillment. There is no story without theme. And there is no theme without place.
—excerpted from The Ecology of Story: World as Character

 

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Waterwill be released by Inanna Publications (Toronto) in June 2020.

 

 

 

The Aggressive Symbiosis of SARS-CoV-2: Seeking Balance in an Unbalanced World

SARS-CoV-2

SARS-CoV-2

In the following scene of my upcoming speculative novel “Thalweg” (set in 2053 Toronto) one of my characters, Daniel–who is a bit of a conspiracy theorist–is trapped in an old abandoned garage, about to fight off a pack of stray dogs. His feverish mind thinks back to the COVID-19 pandemic:

“The official story was that SARS-CoV-2, which caused the COVID-19 pandemic of the early ‘20s resulted from the recombination of two previous viruses in some host—supposedly a bat or pangolin—which then ended up in a Wuhun wet market; there, the recombined virus gleefully jumped species to humans, who, in turn, gleefully spread it worldwide. But, according to the study at the Wuhun hospital, patient zero hadn’t been anywhere near the wet market. So, where did the virus really come from?…”

Daniel then recalls a conversation he had–when he still had a job–with colleague Lynna in which he  suggested that the chimera virus–and the others that followed–were developed as a bioweapon through Gain-of-Function research and they somehow leaked into the public. To her scoff, he reminded her that the aim of GOF research is to induce an increase in the transmissibility and/or virulence of pathogens. He then provided numerous examples involving Influenza, SARS, and MERS.

Influenza virus

Influenza virus

Did she know, for instance, that in 2014 Obama put a funding moratorium on all GOFR experiments that might enhance virus pathogenicity or transmissibility in mammals via the respiratory route. Then in 2017, under the Trump administration, the NIH turned it all back on.

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Squirrel monkey

Lynna responded calmly with a convincing argument, based on science and ecology. “Sure, they could be that,” she acknowledged thoughtfully. “Or they could simply be more cases of co-evolution and aggressive symbiosis…” Then she informed Daniel that viruses commonly form aggressive relationships with their hosts. Every monkey, baboon, chimpanzee and gorilla is carrying at least ten different species of symbiotic viruses, she said. The herpes-B virus that chums with the squirrel monkey is one example. The virus and an immunity to it passes harmlessly from mother to baby monkey. If a rival species like the marmoset monkey invades their territory, the virus jumps species and wipes out the challenger by inducing cancer in the competing marmoset monkey. Ebola and hantavirus outbreaks follow a similar pattern of “aggressive symbiosis.”

This community-symbiosis functions like an ecosystem’s “immune system” that protects its own from the encroachment of invading species—even when that invading species is us.

—excerpt from Nina Munteanu’s “Thalweg” (upcoming)

 

Aggressive Symbiosis & Virus X

Virus X FrankRyanIn his book Virus X, Dr. Frank Ryan coined the term aggressive symbiosis to explain a common form of symbiosis where one or both symbiotic partners demonstrates an aggressive and potentially harmful effect on the other’s competitor or potential predator. Examples abound, but a few are worth mentioning. In South American forests, a species of acacia tree produces a waxy berry of protein at the ends of its leaves that provides nourishment for the growing infants of the ant colony residing in the tree. The ants, in turn, not only keep the foliage clear of herbivores and preying insects through a stinging assault, but they make hunting forays into the wilderness of the tree, destroying the growing shoots of potential rivals to the acacia.

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Bamboo forest near Kyoto, Japan (photo by Nina Munteanu)

In Borneo, a species of rattan cane has developed a symbiotic relationship with a species of ants. The ants make a nest around the cane and drink its sweet sap. The ants, in turn, protect the cane. When a herbivore approaches to feed on the leaves, the ants attack.

Ryan draws an analogy between this aggressive symbiotic partnership and that of new zoonotic agents of disease. He argues that when it comes to emerging viruses, animals are the cane and ants are the virus.

Viruses & Zoonotic Agents of Disease

Ryan suggests that Ebola and hantavirus outbreaks follow a pattern of aggressive symbiosis. This may explain why Ebola is so virulent. The Ebola virus is so fierce that victims don’t make it very far to infect others, suggesting that the virus is an evolutionary failure. However, if the virus is acting as an aggressive symbiont, it may be fulfilling its evolutionary purpose by protecting a host species we haven’t yet identified.

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Azteks meet Spaniards who bring smallpox

Historian William H. McNeill suggested that a form of aggressive symbiosis played a key role in the history of human civilization. “At every level of organization—molecular, cellular, organismic, and social—one confronts equilibrium [symbiotic] patterns. Within such equilibria, any alteration from ‘outside’ tends to provoke compensatory changes [aggressive symbiosis] throughout the system to minimize overall upheaval.”

One of a legacy of examples of aggressive symbiosis in history includes smallpox: the Europeans introduced smallpox (symbiotically co-evolved with them) to the Aztecs with devastating results. Other examples of aggressive symbiosis include measles, malaria, and yellow fever.

 

Wet Markets & Factory Farming

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Inhumane and unsafe treatment of animals in wet market in China

The National Observer gives a vivid description of the potential for zoonotic viral spread in the world’s wet markets, particularly in Wuhun:

“Dozens of species that rarely, if ever, come in contact with one another in the wild ― fish, turtles, snakes, bamboo rats, bats, even foxes and wolf cubs ― are confined in close quarters, waiting to be butchered and sold. The animals are often stressed, dehydrated and shedding live viruses; the floors, stalls and tables are covered in blood, feces and other bodily fluids.

This is the scene at many of China’s so-called “wet markets,” where a poorly regulated wildlife trade thrives and creates conditions that experts say are ideal for spawning new diseases.

“You could not design a better way of creating pandemics,” said Joe Walston, head of global conservation at the nonprofit Wildlife Conservation Society. “It’s really the perfect mechanism, not just for the Wuhan coronavirus but for the next ones that will undoubtedly emerge sooner rather than later.”

Zoonotic diseases, or diseases that can leap from animals to humans, are not uncommon and they don’t always come from exotic animals, writes Ari Solomon of Veganista. “Many come from the animals we regularly farm and eat. The 1918 influenza pandemic, or the Spanish flu, infected more than 500 million people and killed between 40-50 million worldwide. It is now commonly believed that the disease originated in birds. When the H1N1 virus, the same strain that caused the Spanish flu, showed up again in 2009, it first emerged in pigs. Tuberculosis, mad cow disease, and pig MRSA also came from animals exploited for food.”

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Happy cows in Seelisberg, Switzerland (photo by Nina Munteanu)

In 2004, Linda Saif, with the Department of Food Animal Health Research Program at the Ohio Agricultural Research and Development Center summarizes a number of farm and domestic animal reservoirs of zoonotic corona viruses that have caused human diseases historically and many that may still do so through recombinations. Animals have included cows (BCoV), pigs (PEDV and PRCV), chickens (IBV, turkeys, cats (FCoV and FIPV), ferrets and macaques. Saif cautions that, given an estimated 75% of newly emerging human diseases arise as zoonoses (from wild or farm animals), interspecies transmission poses a continued threat to human health.

Wet markets aren’t the only places where animals are kept under and treated with cruelty and lack of any compassion or kindness:

“Thanks to the advent of factory farming, billions of animals are routinely kept in crammed, filthy conditions that cause them extreme stress. This abhorrent practice creates the perfect breeding ground for new diseases to thrive. Add to that the fact that we regularly feed factory farmed animals low-doses of antibiotics and we really have a recipe for disaster.”—Ari Solomon, Veganista

It comes down to balance. Something about which the human species has much to learn.

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Buttressed fig tree in Costa Maya (photo by Nina Munteanu)

It is clear to me that these pandemics are exacerbated—if not outright caused by—our dense over-population and an exploitation mentality: our encroachment and defilement of natural habitats and the life that inhabits them. Gaia is suggesting that we live more lightly on this planet. Her ecosystems are responding to our aggression with equal aggression. And, make no mistake, we won’t win that battle. Just as we won’t win the battle with changing climate. It’s time to learn humility as a species in a diverse world. Time to cultivate respect for our life-giving environment. Time to learn the power of  kindness.

The National Observer recently ran an article stating that: “COVID-19 and other health endemics are directly connected to climate change and deforestation, according to Indigenous leaders from around the world who gathered on March 13, in New York City, for a panel on Indigenous rights, deforestation and related health endemics.” The virus is telling the world what Indigenous Peoples have been saying for thousands of years: that “if we do not help protect biodiversity and nature, we will face this and even worse threats,” said Levi Sucre Romero, a BriBri Indigenous person from Costa Rica and co-ordinator of the Mesoamerican Alliance of Peoples and Forests (AMPB).

Many environmental experts agree that the novel coronavirus will only be the first in waves of pandemics we can expect if we ignore links between infectious diseases and the destruction of the natural world.

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Bamboo, Japan (photo by Nina Munteanu)

“I’m absolutely sure that there are going to be more diseases like this in future if we continue with our practices of destroying the natural world,” said marine ecologist Dr Enric Sala to the Independent.

 

Reiterating the work of Dr. Frank Ryan, David Quammen, author of 2012 Spillover: Animal Infections and the Next Human Pandemic told the Independent: “Our highly diverse ecosystems are filled with many species of wild animals, plants, fungi and bacteria. All of that biological diversity contains unique viruses.” This unique community has developed over many many years into a functional community symbiosis in which viruses play an important part.

“There’s misapprehension among scientists and the public that natural ecosystems are the source of threats to ourselves. It’s a mistake. Nature poses threats, it is true, but it’s human activities that do the real damage. The health risks in a natural environment can be made much worse when we interfere with it,” says Richard Ostfeld, senior scientist at the Cary Institute of Ecosystem Studies in Millbrook, New York.

He and others are developing the emerging discipline of planetary health, which looks at the links between human and ecosystem health.

The disruption of pristine forests driven by logging, mining, road building through remote places, rapid urbanisation and population growth is bringing people into closer contact with animal species they may never have been near before, said Kate Jones, chair of ecology and biodiversity at UCL to The Guardian.

“We are researching how species in degraded habitats are likely to carry more viruses which can infect humans,” says Jones. “Simpler systems get an amplification effect. Destroy landscapes, and the species you are left with are the ones humans get the diseases from…We are going into largely undisturbed places and being exposed more and more. We are creating habitats where viruses are transmitted more easily, and then we are surprised that we have new ones.”

“It’s like if you demolish an old barn then dust flies. When you demolish a tropical forest, viruses fly. Those moments of destruction represent opportunity for unfamiliar viruses to get into humans and take hold.”–David Quammen

It’s aggression meeting aggression.

“Community-symbiosis functions like an ecosystem’s ‘immune system’ that protects its own from the encroachment of invading species—even when that invading species is us.”–Lynna Dresden, in Nina Munteanu’s Thalweg

 

EcologyOfStoryFor more on “ecology” and a good summary and description of environmental factors like aggressive symbiosis and other ecological relationships, read my book “The Ecology of Story: World as Character” (Pixl Press, 2019).

Glossary of Terms: 

Aggressive Symbiosis: a common form of symbiosis where one or both symbiotic partners demonstrates an aggressive and potentially harmful effect on the other’s competitor or potential predator (Ryan, 1997).

Co-evolution: when two or more species reciprocally affect each other’s evolution through the process of natural selection and other processes. 

Gain-of-Function Research (GOFR): involves experimentation that aims or is expected to (and/or, perhaps, actually does) increase the transmissibility and/or virulence of pathogens (Selgelid, 2016). 

Patient Zero: the person identified as the first carrier of a communicable disease in an outbreak of related cases. 

Recombination: the process by which pieces of DNA are broken and recombined to produce new combinations of alleles. This recombination process creates genetic diversity at the level of genes that reflects differences in the DNA sequences of different organisms.

Symbiosis: Greek for “companionship” describes a close and long term interaction between two organisms that may be beneficial (mutualism), beneficial to one with no effect on the other (commensalism), or beneficial to one at the expense of the other (parasitism). (Munteanu, 2019).

Zoonosis: a zoonotic disease, or zoonosis, is one that can be transmitted from animals, either wild or domesticated, to humans (Haenan et al., 2013).

Virus: a sub-microscopic infectious agent that replicates only inside the living cells of an organism. The virus directs the cell machinery to produce more viruses. Most have either RNA or DNA as their genetic material.

 

References:

Frazer, Jennifer. 2015. “Root Fungi Can Turn Pine Trees Into Carnivores—or at Least Accomplices.” Scientific American, May 12, 2015. Online: https://blogs. scientificamerican.com/artful-amoeba/root-fungi-can-turn-pine-trees-into- carnivores-8212-or-at-least-accomplices/

Munteanu, N. 2019. “The Ecology of Story: World as Character.” Pixl Press, Vancouver, BC. 198pp. (Section 2.7 Evolutionary Strategies)

Munteanu, N. 2020. “A Diary in the Age of Water.” Inanna Publications, Toronto.

Ryan, Frank, M.D. 1997. “Virus X: Tracking the New Killer Plagues.” Little, Brown and Company, New York, N.Y. 430pp.

Ryan, Frank, M.D. 2009. “Virolution.” Harper Collins, London, UK. 390pp.

Saif, Linda J. 2004. “Animal Coronaviruses: lessons for SARS.” In: “Learning from SARS: Preparing for the Next Disease Outbreak: Workshop Summary.” National Academies Press (US), Kobler S., Mahmoud A., Lemon S., et. al. editors. Washington (DC).

Selgelid, Michael J. 2016. “Gain-of-Function Research: Ethical Analysis.” Sci Eng Ethics 22(4): 923-964.

VanLoon, J. 2000. “Parasite politics: on the significance of symbiosis and assemblage in theorizing community formations.” In: Pierson C and Tormey S (eds.), Politics at the Edge (London, UK: Political Studies Association)

Villarreal LP, Defilippis VR, and Gottlieb KA. 2000. “Acute and persistent viral life strategies and their relationship to emerging diseases.” Virology 272:1-6. Online: http://bird uexposed.com/resources/Villarreal1.pdf

Wohlleben, Peter. 2015. “The Hidden Life of Trees.” Greystone Books, Vancouver, BC. 272pp.

 

 

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Waterwill be released by Inanna Publications (Toronto) in June 2020.

Dreams and Perceptions…And ‘The Other’

Credit Riv path in snow

path along Credit River (photo by Nina Munteanu)

It was a while ago, as I was driving home from a friend’s place in the sultry dark of night that I noticed the change…

Perhaps it was the rain and the winding road that nudged my psyche to wander into that other realm. Or was it the surrealistic motion picture The Fountain that I’d seen the evening before? Or had it more to do with the fact that I’d been, for various reasons, without sleep for over forty hours that I glimpsed the ordinary in an extra-ordinary light?

Light had everything to do with it…Amber traffic lights at a construction site pulsed like living things. Smoky back-lit clouds billowed over an inky sky. A garish screen of trees, caught in the beams of my car lights as I turned a corner, flashed. Nature recast. A half-built apartment building loomed up like some dark tower in Lord of the Rings. I was reminded of a scene early on in The Fountain where the viewer is disoriented initially by a busy street at night because it was shot upside down. Ironically, the picture was filmed in my hometown of Montreal and I didn’t even recognize it.

Have you ever done that? Looked backward while driving through a familiar scene to gain a different perspective? And felt different for just a moment? Like you’d briefly entered a different dimension and glimpsed “the other”?

What is it like to meet “the other”?

What is it like to approach the unfamiliar? A new landscape. A stranger in town. A different culture. An “alien” encounter. How do we react? Is it with wonder? Curiosity? Fear? Hatred? A mixture of these?

The genre of science fiction vividly explores our humanity through our reactions to “the other.” It does this by looking at both perspectives. By describing “the other,” science fiction writers describe “us.” In his book Orientalism: Western Conceptions of the Orient Edward W. Said contended that for there to be an ‘us’, there has to be a ‘not-us.’ According to Patricia Kerslake of Central Queensland University, this arises from a postcolonial notion of ‘the Other’, through a mutual process of exclusion. This exclusion inspires the very idea of ‘alien’ by imposing expectation on perception. Kerslake argues that: “When one culture imposes its perceptions on another, in that it begins to see the Other not as they are but as, in Said’s words, ‘they ought to be’, then the process of representation becomes inevitable: a choice is made to see a ‘preferred’ real.”

Ursula K LeGuin

Ursula K. LeGuin

In her 1975 article “American SF and the Other,” Ursula K. LeGuin unequivocally scolded the Western SF genre for representing and promoting colonialism and androcratic motives.

One of the great early socialists said that the status of women in a society is a pretty reliable index of the degree of civilization of that society. If this is true, then the very low status of women in SF should make us ponder about whether SF is civilized at all.

The women’s movement has made most of us conscious of the fact that SF has either totally ignored women, or presented them as squeaking dolls subject to instant rape by monsters—or old-maid scientists de-sexed by hypertrophy of the intellectual organs—or, at best, loyal little wives or mistresses of accomplished heroes. Male elitism has run rampant in SF. But is it only male elitism? Isn’t the “subjection of women” in SF merely a symptom of a whole which is authoritarian, power-worshiping, and intensely parochial?

The question involved here is the question of The Other—the being who is different from yourself. This being can be different from you in its sex; or in its annual income; or in its way of speaking and dressing and doing things; or in the color of its skin, or the number of its legs and heads. In other words, there is the sexual Alien, and the social Alien, and the cultural Alien, and finally the racial Alien.

Well, how about the social Alien in SF? How about, in Marxist terms, “the proletariat”? Where are they in SF? Where are the poor, the people who work hard and go to bed hungry? Are they ever persons, in SF? No. They appear as vast anonymous masses fleeing from giant slime-globules from the Chicago sewers, or dying off by the billion from pollution or radiation, or as faceless armies being led to battle by generals and statesmen. In sword and sorcery they behave like the walk-on parts in a high school performance of The Chocolate Prince. Now and then there’s a busty lass amongst them who is honored by the attentions of the Captain of the Supreme Terran Command, or in a space-ship crew there’s a quaint old cook, with a Scots or Swedish accent, representing the Wisdom of the Common Folk.

The people, in SF, are not people. They are masses, existing for one purpose: to be led by their superiors…

…What about the cultural and the racial Other? This is the Alien everybody recognizes as alien, supposed to be the special concern of SF. Well, in the old pulp SF, it’s very simple. The only good alien is a dead alien—whether he is an Aldebaranian Mantis-Man, or a German dentist. And this tradition still flourishes: witness Larry Niven’s story “Inconstant Moon” (in All the Myriad Ways, 1941) which has a happy ending—consisting of the fact that America, including Los Angeles, was not hurt by a solar flare. Of course a few million Europeans and Asians were fried, but that doesn’t matter, it just makes the world a little safer for democracy, in fact. (It is interesting that the female character in the same story is quite brainless; her only function is to say Oh? and Ooooh! to the clever and resourceful hero.)

If you deny any affinity with another person or kind of person, if you declare it to be wholly different from yourself—as men have done to women, and class has done to class, and nation has done to nation—you may hate it, or deify it; but in either case you have denied its spiritual equality, and its human reality. You have made it into a thing, to which the only possible relationship is a power relationship. And thus you have fatally impoverished your own reality.

You have, in fact, alienated yourself.

Diary Water cover finalWritten 45 years ago, Le Guin’s scathing article may have accurately represented the North American science fiction community of writers of that time. Today, despite the remnants of a strong old guard that still promotes a patriarchal colonialist hegemony, the science fiction genre has matured and grown beyond this self-limiting view. This is partly because current authors—many who are women and many who are representatives of minority or marginalized groups—have given SF a new face and voice that promises to include equality, inclusion, and a fresh look at exploration and ‘the other.’

The genre of science fiction has matured by diversifying to embrace “mundane science fiction,” literary fiction, speculative fiction, climate fiction, cli-fi, eco-fiction, indigenous futurisms and more.

memoryofwaterScience fiction that leans toward “mundane”(everyday life) and literary fiction include the works of Paulo Bacigalupi (Windup Girl), Margaret Atwood (Year of the Flood), and Kim Stanley Robinson (New York 2140). Literary fiction overlaps with science fiction through eco-fiction and climate fiction which address oppression, jingoism and neoliberalism often through dystopian themes—and often through the voice of women writers—such as Octavia Butler’s Parable of the Sower, N.K. Jemisin’s The Broken Earth series, Emmi Itäranta’s The Memory of Water, Nina Munteanu’s A Diary in the Age of Water, Barbara Kingsolver’s Flight Behavior, Annie Proulx’s Barkskins, and Richard Power’s Overstory.

CliFi Tales of ClimateChangeIn 2017, several publications addressed different aspects of society through speculative fiction.  Laksa Media published Strangers Among Us: Tales of the Underdogs and Outcasts, which explores issues of mental health. Exile Editions published Cli-Fi: Tales of Climate Change with stories on personal experience with climate change. Reality Skimming Press published Water, for which I was editor, which explored optimism in the face of climate change.

In Ann Leckie’s 2014 Ancillary Justice, the main character is a space ship. The Gethenians in Ursula K. LeGuin’s The Left Hand of Darkness are humanoids with fluid gender, adapted to environment. In Kim Stanley Robinson’s 2312,  humans have abandoned the gender binary for an intersex existence based on proven longevity.

Borderline mishell bakerNovels and anthologies of short stories that feature disabled characters are also growing. Examples include Borderline by Mishell Baker, We Who Are About To… by Joanna Russ, Murderbot series by Martha Wells, and Uncanny: Disabled People Destroy Science Fiction (edited by Elsa Sjunneson-Henry, Dominik Parisien et al.) among many others.

Indigenous futurisms, speculative writings on issues of colonialism, identity, AI, and climate change include Trail of Lightning by Rebecca Roanhorse, Mongrels by Stephen Graham Jones, Robopocalypse by Daniel H. Wilson, Take Us to Your Chief, by Drew Hayden Taylor, The Marrow Thieves by Cherie Dimaline, Walking the Clouds Anthology edited by Grace L. Dillon, and Future Home of the Living God by Louise Erdrich.

Trail of LightningIn an introduction to seven Indigenous Futurism books, Barnes and Noble writes:

So many stories, well intentioned and not-so-well-intentioned, have fixated on the dark pasts of Indigenous people, assuming that colonization stole from them any future not involving slow decline and assimilation. Though there’s plenty of tragedy to be recounted, Indigenous history didn’t end there, and a wave of modern authors are exploring Indigenous cultures as living, vibrant, and firmly fixed in both the modern and furute worlds—sovereign nations with as much claim to an endless array of possible futures as any other culture. So much of what we call classic science fiction involves tropes that look very different to colonized peoples: the heroic space explorers who travel the stars visiting (and often conquering) alien worlds look very different to people whose histories are so strongly marked by the scars of colonization.

Of Indigenous Futurisms, the Seattle Public Library writes:

Indigenous Futurisms confront many of the norms of speculative fiction by challenging, subverting, or refusing to engage with colonial, racist, and otherwise oppressive genre tropes. Indigenous Futurism draws on the strength of Indigenous knowledge systems, worldviews, stories, languages, and traditions to reimagine the past, present, and future of this world and others. Yet it is not necessarily utopic or optimistic. Many authors writing within the Indigenous Futurisms genre engage with the realities of ongoing colonialism around the world, and the apocalyptic nature of the present for many Indigenous communities. However, characters struggle despite the circumstances for a better future.

 

Credit River first snow

First snow on the Credit River (photo by Nina Munteanu)

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Waterwill be released by Inanna Publications (Toronto) in June 2020.

When Media Gets the Science Wrong We ALL Suffer

Atlantic salmon farm escape

I was dismayed by a recent news story on CTV on the escape of farm fish into native fish waters. I was dismayed for two reasons: 1) the ecological impacts of this accident; and 2) the failure of CTV in appropriately reporting the seriousness of it.

 

Shoddy Reporting by CTV 

In late December 2019, a fire at the Mowi fish farm in BC waters near Port Hardy resulted in the escape of over twenty thousand Atlantic salmon. The news story by the CTV media proved biased, incomplete and erroneous—and ultimately dangerous—in its reporting.

CTV targeted “environmentalists and indigenous groups” as worried that “it could have devastating impacts on [Pacific] wild salmon…Escape presents ecological and environmental risks to an already fragile wild salmon population.” But CTV failed to include concerns by environmental scientists in this matter: government or academics with real expertise and authority.

CTV talked to some “so-called” experts to counter the position of the environmentalists. This included comments by a vet (Dr. Hugh Mitchell), who works for the fish farm: “[Atlantic salmon] are brought up on prepared fish pellets from since they start feeding …They don’t know how to forage. They don’t know how to find rivers and reproduce. They get eaten by predators or they die of starvation after they escape.” (see below for proof against this). A vet (who will have some expertise in fish physiology and biology) does not have the same expertise as a fish population biologist, oceanographer, ecologist or geneticist—all of who would better understand the potential impact of released exotic species to native species in a region. But CTV didn’t interview any of these experts. Instead, they interviewed a vet who works for the farm. CTV ends its story with a remark by the managing director of Mowi who said, “Data would suggest there’s a very low risk to the [Atlantic] salmon making it to any rivers and an even lower risk of them establishing successful populations within the BC environment.”

But where’s the data to prove this? And who provided it to Mowi? CTV fails to mention that or show any of “the data”.

This is clearly careless reporting that provides no substantiation for the claims made by Mowi; nor does CTV provide a more robust inquiry into potential risks. Risks posed by more than Atlantic salmon just outcompeting native fish; risks posed by disease and other indirect challenges to native fish—not addressed by Mitchell and Mowi.

Log over water forest-DeasPark

BC wetland (photo by Nina Munteanu)

CTV provided no statement by DFO scientists or academia. Where were the UBC or UVic scientists? Why weren’t these unbiased authorities consulted for their expertise instead of a vet who works for the aquaculture industry? This is very sloppy reporting.

 

The Vancouver Sun, which also covered this story, showed a little more balance in its reporting. However, when it came time for the Sun to report on DFO’s response, it was less than clear: “Among the feedback the federal government has received through early consultations on the legislation is a need for a more effective risk management framework and support for Indigenous involvement and rights in the sector, it says.”

The Georgia Straight used the right word—claimed—to describe Mowi’s unsubstantiated statements: “The company claimed that the escaped fish are easy prey because they are ‘unaccustomed to living in the wild, and thus unable to forage for their own food.’” The Straight also balanced that claim with another by Ernest Alfred of the ‘Ngamis First Nation and videographer and wild-salmon advocate Tavis Campbell, who suggested that the presence of Atlantic salmon in ocean water “presents a serious threat to native Pacific salmon through transfer of pathogens and other associated risks”. The Straight then followed up with some relevant historic precedence: “After a large number of Atlantic salmon escaped from a Washington state fish farm near Bellingham in 2017, these species were found as far away as the Saanich Inlet and Harrison River.” Hardly the weaklings described by Mowi and Mitchell…

Global News provides a more in-depth examination of the August 2017 net pens collapse in the waters off northwest Washington—pens owned by Canadian company Cooke Aquaculture Pacific — the largest Atlantic salmon farmer in the U.S.

“Up to 263,000 invasive Atlantic salmon escaped into Puget Sound, raising fears about the impact on native Pacific salmon runs. The incident inspired Washington state to introduce legislation that would phase out marine farming of non-native fish by 2022. Groups like the Pacific Salmon Foundation have called for the B.C. and federal governments to do the same in Canada.”

 

Declining Pacific Wild Salmon 

Stream longshutter-warmed-close01 copy

Westcoast forest stream, BC (photo by Kevin Klassen)

Wild Pacific salmon have been declining for decades off the BC coast and streams. Human interference is primarily responsible, which includes habitat destruction, diversions for agriculture and hydro-power, and climate change. Habitat destruction—both quantity and quality—has occurred mainly from logging, road construction, urban development, mining, agriculture and recreation. Added to that list is the aquaculture industry that uses Atlantic salmon, an exotic to the Pacific Ocean.

A recent study conducted by the Strategic Salmon Health Initiative (SSHI) revealed that the piscine reovirus (PRV) found in farmed Atlantic salmon is linked to disease in Pacific Chinook salmon. The SSHI is an initiative made up of scientists from the Department of Fisheries and Oceans (DFO), Genome B.C., and the Pacific Salmon Foundation (PSF).

The findings show that the same strain of PRV, known to cause heart and skeletal muscle inflammation (HSMI) in farmed Atlantic salmon, is causing Chinook salmon to develop jaundice – anemia, a condition that ruptures red blood cells, and causes organ failure in the fish. The disease could cause a serious threat to wild salmon migrating past open-net fish farms in coastal waters in B.C.

In B.C., concerns about the decline of Pacific salmon have already risen to peak levels after the Big Bar landslide in the Fraser River near Kamloops; scientists say this could result in the extinction of multiple salmon runs by 2020. The federal Liberal government has pledged to transition BC’s open-net pen salmon farms to closed inland containment systems by 2025.

All this corroborates the serious risk of Atlantic salmon farming. Accidents must be expected to happen. They always do. Risk analysis must include the certainty of this inevitability—just as water engineers must account for 100-year storms, which do happen.

Need for Better Risk Management (Type I and Type II Errors in Risk Assessment) 

The scientific method relies on accurately measuring certainty and therefore reliably predicting risk. This means accounting for all biases and errors within an experiment or exploration. In my work as a field scientist and environmental consultant representing a client, we often based our formal hypotheses in statistics, which considered two types of error: Type I and Type II errors. Type I errors are false positives: a researcher states that a specific relationship exists when in fact it does not. This is akin to an alarm sounding when there’s no fire. Type II errors are false negatives: the researcher states that no relationship occurs when in fact it does. This is akin to no alarm sounding during a fire.

The reason why remarks made by vet Mitchell and Mowi are so dangerous is because they make assumptions that are akin to not sounding an alarm when there is a fire; they are committing a Type II error. And in risk assessment, this is irresponsible. And dangerous.

Instead of targeting “environmentalists” “activists” and certain groups for opinions on issues, I strongly urge CTV and other media to seek out evidence-based science through scientists with relevant knowledge (e.g. an ecologist—NOT an economist or a vet—for an environmental issue). My advice to Media: DO YOUR HOMEWORK AND GET THE FACTS STRAIGHT! You need to talk to academics and scientists with no ties to perpetrators and with relevant knowledge on the topic in question.

The Need for The Precautionary Principle in Environmental Science and Reporting 

FinCreek 4-RockyM

Fin Creek, Rocky Mountains, BC (photo by Nina Munteanu)

Environmental scientists generally pride themselves on the use of the Precautionary Principle when dealing with issues of sustainability and environmental management. According to the Precautionary Principle, “one shall take action to avoid potentially damaging impacts on nature even when there is no scientific evidence to prove a causal link between activities and effects.” The environment should be protected against substances (such as an exotic species) which can be assumed potentially harmful to the current ecosystem, even when full scientific certainty is lacking.

Unfortunately, politicians, engineers and the scientists who work for them tend to focus on avoiding Type I rather than Type II statistical errors. In fact, by traditionally avoiding Type I errors, scientists increase the risk of committing Type II errors, which increases the risk that an effect will not be observed, in turn increasing risk to environment.

In describing the case of the eutrophication of a Skagerrak (a marine inlet), Lene Buhl-Mortensen asks which is worse: risk a Type II error and destroy the soft bottom habitat of Skagerrak and perhaps some benthic species, or risk a Type I error and spend money on cleaning the outfalls to Skagerrak when in fact there is no eutrophication? “Scientists have argued that cleaning up is too expensive and should not be done in vain,” writes Buhl-Mortensen. “But more often the opposite is the case. The increased eutrophication of Skagerrak could end up more costly than reducing the outfalls of nutrients [to the inlet].”

“Because threats to the environment are threats to human welfare, ecologists have a prima facie ethical obligation to minimize Type II errors,” argues Buhl-Mortensen in the journal Marine Pollution Bulletin. Use of the precautionary principle will save costs—and lives—in the end.

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Ferry crossing with wake in foreground, BC coast (photo by Nina Munteanu)

 

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Waterwill be released by Inanna Publications (Toronto) in June 2020.

 

Nina Munteanu Talks about The Splintered Universe with Simon Rose

Author, writer, coach and consultant Simon Rose interviews Nina Munteanu about The Splintered Universe Trilogy, now out in three formats: print, ebook, and audiobook. Listen to a sample from each of the trilogy audiobooks on Audible:

audible listen

Here’s Simon’s interview with me:

SimonRose site

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Nina interview 2

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nina interview 5

nina interview 6

 

In Metaverse, the third and last book of The Splintered Universe Trilogy, Detective Rhea Hawke travels back to Earth, hoping to convince an eccentric mystic to help her defend humanity from an impending Vos attack—only to find herself trapped in a deception that promises to change her and her two worlds forever.

You can listen to a sample recording of Outer Diverse, Inner Diverse, and Metaverse through Audible.

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GIVE AWAY! GIVE AWAY! GIVE AWAY! GIVE AWAY! GIVE AWAY! GIVE AWAY!

Rhea likes to use proverbs as barbs and to unhinge her opponent when she gets nervous or feels trapped. Send me a good proverb for Rhea to use and I will send you a code to obtain a free Audiobook from Audible. Codes are limited, so it will be first come, first serve until we’re out. Send your proverb to Nina Munteanu at: nina.sfgirl[at]gmail.com.

 

Nina Highland Cr 1

Nina checks her photos, Highland Creek, ON (photo by Merridy Cox)

 

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” will be released by Inanna Publications (Toronto) in 2020.

Reflections: The Meaning of Water (a talk for the Lewis Creek Association)

Nina Louis Merridy

Nina Munteanu with Louis DuPont and Merridy Cox with Lewis Creek behind

A short time ago, I was invited to give a talk on water to the Lewis Creek Association during their annual meeting for 2019 to help celebrate their recent accomplishments. Here is their write up:

Join our special guest, Canadian ecologist and author Nina Munteanu, who will discuss the many dimensions of water. She describes personally the curiosity and emotional connection with nature that compels us to caretake our environment with love versus a sense of duty. Her book “Water Is…The Meaning of Water” is an ode to and discourse about water, the indispensable and mysterious element that is the foundation of life here on our blue planet. The book is a fascinating catalogue of the many amazing and anomalous qualities of water, and has become a favorite of several Board members. She trained in limnology, the study of lakes, and has consulted in the aquatic sciences for many years. The author of over a dozen fiction and non-fiction books, she currently teaches writing at the University of Toronto and George Brown College in Toronto, Canada. We are delighted to have Nina join us and share her insights and concerns about this substance we have been concerned with over the last 30 or so years.

Microsoft Word - Nina map Barrio cafe.docx

At Cafe Barrio in Burlington, Vermont, Nina checks the map for directions…and finds her way…

I chose to drive to Vermont from Toronto with good friend and editor Merridy Cox. We crossed into USA near Cornwall and drove through New York state to Rousse’s Point, then into Vermont over the Vermont Bridge over Lake Champlain. We took the scenic route along the islands to the village of Charlotte, where we met with some of the Lewis Creek Board members and enjoyed a wonderful home-cooked supper at executive director Marty Illick’s country home along with Board president Andrea Morgante, board member Louis DuPont, and several other guests.

Merridy-LakeChamplain marsh

Merridy Cox photographing Lake Champlain just east of the Vermont Bridge

The event took place in the large converted barn of Philo Ridge Farm, a 400-acre historic dairy farm now also running as an educational institution of sustainable practices and store and restaurant. The barn is now a state-of-the-art sustainably built facility with a combination of rustic and sophisticated in its design of rich wood walls, large windows and beams with high vaulted ceiling; ideal for a presentation.

I spoke about my roots in the Eastern Townships of Quebec…and where they led me:

I was born in a small town in the Eastern Townships of Quebec, a gently rolling and verdant farming community, where water—l’eau—bubbles and gurgles in at least two languages.

I spent a lot of my childhood days close to the ground, observing, poking, catching, prodding, destroying and creating. Perhaps it was this early induction to the organic fragrances of soil, rotting leaves and moss that set my path in later life as a limnologist, environmental consultant and writer of eco-fiction.

Nina EasternTownships

I followed my older brother and sister to the nearby forest and local stream. We stirred soil, flower petals and other interesting things with water to fuel “magic potions” that we inflicted on some poor insect. Yes, I was a bit destructive as a child—and I took a lot for granted. Like water. There was so much of it, after all. It was clean and easily accessed, fresh from the tap.

When I gave birth to my son, Kevin, I felt a miracle pass through me. Kevin became my doorway back to wonder. His curiosity was boundless and lured me into a special world of transformation.

Nina-Kevin playing

Nina Munteanu and her son hiking in B.C.

I took time off work to spend with Kevin when he was young. We went on great trips, from the local mall, where we had a hot chocolate and played with Lego, to the local beach on the Fraser River, where we explored the rocks. When he was no more than three, I took him on endless adventures in the city and its surroundings. We didn’t have to go far. The mud puddles of a new subdivision after a rain were enough to keep our attention for dozens of minutes. We became connoisseurs of mud. The best kind was “chocolate mud,” with a consistency and viscosity that created the best crater when a rock was thrown into it.

Kevin and I often explored the little woodland near our house. We made “magic potions” out of nightshade flowers, fir needles, loam and moss; we fueled our concoctions with the elixir of water from a stagnant pool. This time the little insects weren’t molested.

Travelling the world has helped me realize that I was blessed with an abundance of water. I lived my entire life in a country of plentiful and healthy water. And for most of that time I didn’t even realize it. Canada holds one fifth of the world’s fresh water in lakes, rivers, and wetlands, as well as in our underground aquifers and glaciers. Canada’s wetlands, which cover more than 1.2 million square kilometres, makes Canada the largest wetland area in the world.*

The folks who attended my presentation were wonderfully receptive, gracious and kind. They bought all my books too! I felt so welcomed by this community concerned about the land and their water. I was also impressed with the dedication, organization and knowledge of this non-profit conservation initiative.

Presentation venue

Venue

Lewis Creek Association

The Lewis Creek Association (LCA) started in 1990, when a group of concerned citizens and the Hinesburg Land Trust came together to conserve a critical stretch of wetland habitat bordering Lewis Creek in Hinesburg, Vermont. Lewis Creek is one of Vermont’s most ecologically diverse streams and suffers from increasing habitat degradation due to river encroachment by development and roads, land use change, and more extreme weather events.

LCA’s mission is to protect, maintain and restore ecological health while promoting social values that support sustainable community development in the Lewis Creek and LaPlatte watershed regions and Vermont generally. Through education and action, LCA works to:

  • Restore water quality, stream stability, and native wildlife habitat
  • Protect and restore important and diverse natural areas
  • Conserve productive and scenic lands that contribute to rural character and economy
  • Support growth compatible with important natural systems and working landscapes
  • Strengthen and support local conservation initiatives and opportunities
  • Model active participation and respect for differences

With a hard-working volunteer board and a part-time paid consultant, LCA facilitates educational, planning, and field work programs involving dozens of volunteers. This work assists town planning and facilitates the restoration and conservation of important Champlain Valley natural areas of high public value.

LCA Annual Party 2019

Their track record has been impressive. Since forming their organization, the LCA has spearheaded and conducted numerous initiatives. Highlights include: annual water quality sampling in six streams and rivers; biodiversity studies of stream corridors, conservation and restoration work in watershed towns; invasive aquatic plant control in local areas; helped educate citizens on ecological improvements; actively participated in implementing VT’s Water Quality Law, Act 64; generated Water Quality Scorecard Maps to track pollution problems; and designed the “Ahead of the Storm” education program used throughout the watershed region.

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In the Moment-anthology copy*A version of this talk is available in an article I wrote called “Coming Home to Water,” which first appeared in the 2016 anthology In the Moment (A Hopeful Sign) edited by Gary Doi. It was reprinted in 2018 The Earth We Love (Mississauga Writers) edited by Elizabeth Banfalvi; and again in 2019 in The Literary Connection IV: Then and Now (IOWI) edited by Cheryl Antao Xavier.

 

 

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Lake Champlain, looking west from Vermont to New York at Vermont Bridge (right) (photo by Nina Munteanu)

 

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” will be released by Inanna Publications (Toronto) in 2020.