Place as Character in Literature

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Place ultimately portrays what lies at the heart of a story. Place as character provides an archetype that story characters connect with and navigate in ways that depend on the story’s theme, particularly in allegories that rely strongly on metaphor. Theme is essentially the “so what part” of a story; what is at stake for the character on their journey. Theme is the backbone—the heart—of the story, driving characters to journey through time and place toward some kind of fulfillment. There is no story without theme. And there is no theme without place.

When place is the environment—a forest, meadow, swamp or heathland—the author has an opportunity to go beyond simple backdrop, even beyond deeper metaphor, to intimately portray the voice of ‘the Other.’ Eco-literature brings awareness to environment as ‘Other’; eco-literature intimately explores humanity’s role in defining ‘the Other’ by portraying environment on a journey as character with agency and sometimes with voice—often through character coupling. Nineteenth Century author Thomas Hardy recognized the tenuous position of wilderness during Victorian Britain with increasing industrialization and urbanization. Taming Nature to achieve ordered beauty had become an obsession; Hardy recognized this and mourned the loss of pre-industrial agrarian landscapes to human greed and modernization.

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Thomas Hardy’s Heath: Return of the Native

For Victorian author Thomas Hardy, trees, meadows, winding brooks and country roads were far more than back-drop for his world and his stories. Elements of the natural world were characters that impacted other characters in a world dominated by nature.

Perhaps best known for his melancholic stories of fatalistic, ironic tyrannies, Thomas Hardy wrote with a tender and poetic sensibility about Nature, and particularly the heath where he grew up. All of Hardy’s writings embody a strong sense of place. Nature—like his omniscient narrative form—lies beyond the scope of humanity: vast, amoral, and unfathomed; and yet, inextricably linked to the feckless actions of its humans. Egdon Heath in Return of the Native remains one of Hardy’s most enduring characters and best examples of the power of place in story. 

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Author D.H. Lawrence evocatively personified Hardy’s bleak heathland: “Egdon, whose dark soil was strong and crude and organic as the body of a beast.”

Egdon Heath is a metaphoric black hole from which no light escapes. None of Hardy’s characters escape the embrace of this behemoth. Dark, swarthy and associated with the night: “The face of the heath by its mere complexion added half an hour to evening; it could in like manner retard the dawn, sadden noon, anticipate the frowning storms scarcely generated, and intensify the opacity of a moonless midnight to a cause of shaking dread.” Each character is touched by the heath’s brooding grip and each feels its power differently: hapless Wildeve; idealist Clym; desperate Eustacia and suffering Thomasin. 

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Cixin Liu’s Forests: The Three Body Problem

Cixin Liu’s The Three Body Problem—set against the backdrop of China’s Cultural Revolution—follows Wenji Ye, disillusioned by the massive environmental deforestation in the labour camps she is sent to work: 

Her company wielded hundreds of chain saws like a swarm of steel locusts, and after they passed, only stumps were left. The fallen Dahurian larch, now bereft of branches, was ready to be taken away by tractor. Ye gently caressed the freshly exposed cross section of the felled trunk. She did this often, as though such surfaces were giant wounds, as though she could feel the tree’s pain … The trunk was dragged away. Rocks and stumps in the ground broke the bark in more places, wounding the giant body further. In the spot where it once stood, the weight of the fallen tree being dragged left a deep channel in the layers of decomposing leaves that had accumulated over the years. Water quickly filled the ditch. The rotting leaves made the water appear crimson, like blood.

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Frank Herbert’s Desert: Dune

Frank Herbert’s Dune chronicles the journey of young Paul Atreides, Duke Leto’s son, who according to the indigenous Fremen prophesy will eventually bring them freedom from their enslavement by the colonialists—The Harkonens—and allow them to live unfettered on the planet Arrakis, known as Dune. 

But, as the title of the book clearly reveals, this story is about place—a harsh desert planet whose 800 kph sandblasting winds could flay your flesh—and the power struggle between those who covet its arcane treasures and those who wish only to live free from slavery. Place—and its powerful symbols of desert, water and spice—lies at the heart of this epic story about taking, giving and sharing. When he thinks of Dune, the newly placed Duke Atreides uses water metaphors: “He sighed, glanced back at the dry landscape where the flowers were gone now—trampled by the dew gatherers, wilted under the early sun.”

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“The desert stretched out like a static ocean. [It] lay there full of moon-silvered waves—shadows of angles that lapsed into curves and, in the distance, lifted to the misted gray blur of another escarpment.”

The immense sandworms of Frank Herbert’s Dune are strong archetypes of Nature—large and graceful creatures whose movements in the vast desert sands resemble the elegant whales of our oceans: 

It came from their right with an uncaring majesty that could not be ignored. A twisting burrow-mound of sand cut through the dunes within their field of vision. The mound lifted in front, dusting away like a bow wave in water.

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Annie Proulx’s Forest: Barkskins

The opening combines subtle to obvious images of an “unwelcoming” wilderness—as dark behemoth—and foreshadows the forest’s eventual destruction by settlers intent on conquering Nature. Proulx’s 300-year saga starts with the arrival of the Europeans in Canada’s pristine forest 

Within the first ten pages we gain a rich and potent collage of first impressions by the settlers of “the moody darkness” of the New France forest, previously only seen by the “sauvages.” The barkskins “tramped up the muddy path toward a line of black mist … In a few hours the sodden leaf mold gave way to pine duff. Fallen needles muted their passage, the interlaced branches absorbed their panting breaths … evergreens larger than cathedrals, cloud-piercing spruce and hemlock. The monstrous deciduous trees stood distant from each other, but overhead their leaf-choked branches merged into a false sky, dark and savage …They walked on through the dim woods, climbing over mossy humps, passing under branches drooping like funeral swags,” hearing pines hissing in the wind,” and crossing “snarling water,” and “swarms of mosquitoes in such millions that their shrill keening was the sound of the woods.” 

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These bleak impressions of a harsh environment crawling with pests such as bébites and moustiques underlie the combative mindset of the settlers to conquer and seize what they can of a presumed infinite resource. By page seventeen, we know that mindset well. René asks why they must cut so much forest when it would be easier to use the many adequate clearings to build their houses and settlements. Trépagny fulminates: “Easier? Yes, easier, but we are here to clear the forest, to subdue this evil wilderness.” 

For them, the vast Canadian boreal forest was never-ending and for the taking: “It is the forest of the world. It is infinite. It twists around as a snake swallows its own tail and has no end and no beginning,” Trépagny claims. 

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Richard Power’s Forest: The Overstory

Richard Powers’s The Overstory follows the life-stories of nine characters and their journey with trees. At its heart is the pivotal life of botanist Patricia Westerford, whose work resembles that of UBC’s Suzanne Simard. Westerford is a shy introvert who discovers that trees communicate, learn, trade goods and services—and have intelligence. When she shares her discovery, she is ridiculed by her peers and eventually loses her position at the university.

Like the marcescent beech, Patricia finds herself asynchronous with the rest of the forestry department at Purdue, in fact with the entire forestry discipline in the country. She disagrees with their edict of needing to “clean the forest of snags and wind throw to improve forest health.” She disagrees with their use of terms like thrifty young forests and decadent old forests, mean annual increment and economic maturity—not ecological but economic terms based on exploitation and human utility.

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Patricia’s early conviction that these silent trees are social creatures, sets her on a singular path that will push the boundaries of doctrine and a hegemony of human utility. She assiduously sets out to prove her premise of social trees and in so doing, becomes the forest. “She works all day in the woods, her back crawling with chiggers, her scalp with ticks, her mouth filled with leaf duff, her eyes with pollen, cobwebs like scarves around her face, bracelets of poison ivy, her knees gouged by cinders, her nose lined with spores, the backs of her thighs bitten Braille by wasps, and her heart as happy as the day is generous.” Like Ovid, she is becoming.  

Patricia writes in her book The Secret Forest: 

There are no individuals in a forest, no separable events. The bird and the branch it sits on are a joint thing. A third or more of the food a big tree makes may go to feed other organisms. Even different kinds of trees form partnerships. Cut down a birch, and a nearby Douglas fir may suffer … Fungi mine stone to supply their trees with minerals. They hunt springtails, which they feed to their hosts. Trees, for their part, store extra sugar in their fungi’s synapses, to dole out to the sick and shaded and wounded. A forest takes care of itself, even as it builds the local climate it needs to survive.

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Delia Owens’s Swampland: Where the Crawdads Sing

The swampland is beautifully and evocatively portrayed as a living character; its ‘journey’ is closely linked to the Kya, the main protagonist, as development encroaches both swamp and girl through commercial logging, and wetland drainage to build resort hotels. Kya lives with an unbiased understanding of a quiet biological life, surviving through natural instinct in a circle of life and death: a swamp knows all about death, and does not define it as a tragedy or a sin, thinks Kya who sees the swampland as her mother, teacher and sanctuary, embracing her with a protective mantle of natural beauty and wonder. Whenever she stumbled, it was the land who caught her. When the town marginalizes Kya, calling her “The Marsh Girl”, the swamp shields her from the prejudice and cruelty of the human world, providing an intimate protective barrier. In turn, Kya uses her book advance to buy several hundred acres of marsh as a protected wildlife refuge.

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In her article on Great Ecology, Liz Clift writes, “During the period in which Where the Crawdads Sing is set, wetlands were typically seen as a nuisance—and that comes through in the story-telling, when developers want to drain the marsh for a development. Wetlands were also seen as mosquito-infested, buggy, smelly, or even an eyesore. A significant number of wetlands around the world, including in the US, have been lost due to land development and agriculture, which is unfortunate because wetlands are rich with biodiversity and play a key role in maintaining both freshwater and saltwater fisheries, support water quality, and protect against flooding.” This is not a phenomenon or attitude of the past; it unfortunately remains prevalent, particularly in North America.

What Delia Owens achieves in Where the Crawdads Sing is two-fold: 1) the reader knows more about the value of the marsh but also gains a sense of its beauty as seen through the eyes of Kya; and, 2) through the strong connection with the main character and use of evocative metaphor, Owens transforms the marsh into a real character.

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Why Make Place a Character…

Why is this important? Think of a place you know. I’ll use the house I grew up in. To any passerby, the house is just another two-storey cornflower-blue house with veranda on a quiet residential street, lined by trees. But for me, the house carries memories of my childhood, of running up and down the creaky foot-worn stairs, or sharing ghost stories with friends on the back porch as the waning twilight revealed the winking fireflies outside. Playing dolls with my sister in the stuffy attic. The sweet pungent aroma of my father’s pipe smoke in the livingroom and my mother’s thrush-like voice resonating from the kitchen as she baked German sugar cookies. I loved that house, with all its idiosyncratic groans and whistles in the wind and the echoes of cheerful laughter over the years. That house was a character.

Once this happens, once place becomes a character, we find ourselves caring for it.

In story, it is the characters we care about; it is the characters that we cheer for and follow on their journey of loss, redemption or victory.

This is why writers of eco-fiction depict environment as a character. We must first relate and connect before we care; we must first care before we act. Eco-fiction authors also use the device of character-coupling to help readers care. The examples above provide this method through their ‘othered’ characters, who, in turn, relate to the ‘othered’ environment. In another article, I provide more examples of character-coupling in the literature that enable readers to connect to otherwise arcane aspects of their environment through their connection to a character they can relate to.

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Parts of this article are excerpted from The Ecology of Story: World as Character.

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References:

Munteanu, Nina. 2013. “The Ecology of Story: World as Character.” Pixl Press, Vancouver. 200pp.

Munteanu, Nina. 2024. “The Use of Character-Coupling in Eco-Literature to Give Voice to the Other, Part 1: Introduction” February 18, 2024.

Munteanu, Nina. 2024. “The Use of Character-Coupling in Eco-Literature to Give Voice to the Other, Part 2: Types of Character-Coupling in Seven Examples of Eco-Literature” February 2024.

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Beaver Pond just before a rainstorm, BC (photo by Nina Munteanu)

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. For the lates on her books, visit www.ninamunteanu.ca. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020. You can read her just released eco-fiction thriller Gaia’s Revolution by Dragon Moon Press.

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“The Girl Who Was Only Three Quarters Dead” Featured in The Best of Metastellar, Year Five

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Metastellar Magazine is putting out its “Best of” anthology for this year and my good friend and writing colleague Craig H. Bowlsby has a story in it. It’s one of my favourite stories of his and it has a fetchy title: “The Girl Who Was Only Three Quarters Dead.”

Bowlsby’s story was original published in the April 2022 Issue of Mystery Magazine and won the Crime Writers of Canada Award of Excellence for Best Crime Short Story for 2023. It was then reprinted in Metastellar Magazine and now appears in their 2026 “Best of” anthology, coming out later this summer.

This noir/dystopian story, set in Vancouver, BC, finds Suki prematurely awoken from an induced suspension between being alive and dead. With her retinas deactivated and her Government persona suspended, it’s up to her long-time friend and private investigator, Gabe, to uncover why she was brought back early and the way forward to recover her identity. Through the gritty and flooded streets of East End Vancouver and the mega corporations who control their entire existence, Gabe and Suki scheme to claim what is rightfully Suki’s.

Crime Writers of Canada

The story is set in the near-future in a post climate change Vancouver when sea level rise has water lapping decrepit buildings north of The Oak Street Bridge on Oak and 77th, Amazon owns entire roadways, and people pay corporate credits as currency.

One of the aspects of this mystery story that I found particularly attractive and interesting was Bowlsby’s use of cross-genre (mystery with science fiction), for which he indicated he has an affinity in his interview with Erik D’Souza with Crime Writers of Canada. I was reminded of the eco-techno thriller style of Hayden Trenholm’s detective series The Steele Chronicles, also set in the near future in Alberta Canada where biotechnology strays into the hands of corporate moguls and fundamentalist cults.

Bowlsby manages to cram both rich and seamless world building in his story (a feat in any short story), addressing mundane aspects of life, including the nuances of language (e.g. swear words suited to the time and place). Deadland, for instance, is a slang word that describes a government program that allows people to temporarily commit suicide, allowing them to place their lives on hold to supposedly help them escape their problems and supposedly better cope later (Bowlsby tells us rather pithily that it doesn’t really work).

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image by Marie Ginga, Metastellar

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When I asked Bowlsby in an interview what inspired this story and its post-climate change Vancouver setting, he said, “the germ … of this story came from a discussion I had with a friend, twenty years ago, who felt that everything in our society should be available for sale. For him that represented a pure state that would fix all our problems … I disagreed, but I wondered what it would be like if we started on that path. So as a social background, the characters are acting within a stage created for such a system—a system just starting to find its own steady legs. I don’t say it’s bad or good—I just give it free rein. The story itself came from other elements, but the characters’ difficulties are complicated by the hyper-capitalism. As for the climate change problem, and the flooding, that came naturally with the near-future time period; I’m afraid it’s going to happen no matter what we do.”  

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. For the lates on her books, visit www.ninamunteanu.ca. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020. You can read her just released eco-fiction thriller Gaia’s Revolution by Dragon Moon Press.

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When the Forest Reveals its Archetypes

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It is early spring and I’m walking through one of my favourite woodlands in Ontario’s Carolinian forests. The river that had swollen with snow melt just a week before, now flows with more restraint. I can see the cobbles and clay of scoured banks under the water. Further on, part of the path along the river has collapsed from a major bank scour the previous week. The little river is rather big and capricious, I ponder; then I consider that the entire forest sways to similar vagaries of wind, season, precipitation and unforeseen events. Despite its steadfast appearance, the forest flows—like the river—in a constant state of flux and change, cycling irrevocably through life and death.

The forest is littered with snags and fallen trees in different stages of breakdown, decomposition and decay. I spot several large cedar, pine, oak and maple snags with woodpecker holes. The snags may remain for many decades before finally falling to the ground.

I walk slowly, eyes cast to the forest floor thick with dead leaves, and discover seeds and nuts—the promise of new life. I aim my gaze past trees and shrubs to the nearby snags and fallen logs. I’m looking for hidden gifts. One fallen cedar log reveals swirling impressionistic patterns of wood grain, dusted with moss and lichen. Nature’s death clothed in beauty.

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A fallen maple snag decomposes with the help of several organisms, Little Rouge Woodland, ON (photo by Nina Munteanu)

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The bark of a large pine tree that has fallen is riddled with tiny beetle holes drilled into its bark. Where the bark has sloughed off, a gallery of larval tracks in the sapwood create a map of meandering texture and colour.

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Decomposing pine log displays a gallery of larval tracks, Little Rouge Woodland, ON (photo by Nina Munteanu)

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Fallen Heroes & Saprophyte Characters

Rotting maple log, Little Rouge Woodland, ON (photo by Nina Munteanu)

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The forest ecosystem supports a diverse community of organisms in various stages of life and death and decay. Trees lie at the heart of this ecosystem, supporting a complex and dynamic cycle of evolving life. Even in death, the trees continue to support thriving detrivore and saprophytic communities that, in turn, provide nutrients and soil for the next generation of living trees. It’s a partnership.

Decomposition and decay are the yin to the yang of growth, writes Trees for Life; together, they form two halves of the whole that is the closed loop cycle of natural ecosystems.

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A fallen tree decomposes with the help of a diversity of organisms

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Snags and rotting logs on the forest floor provide damp shelter and food for many plants and animals. Most are decomposers, including earthworms, fungi, and bacteria. As the wood decays, nutrients in the log break down and recycle in the forest ecosystem. Insects, mosses, lichens, and ferns recycle the nutrients and put them back into the soil for other forest plants to use. Dead wood is an important reservoir of organic matter in forests and a source of soil formation. Decaying and dead wood host diverse communities of bacteria and fungi.

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Mother Archetypes

The feet of an old tree trunk reach out to embrace a collection of maple leaves, ON (photo by Nina Munteanu)

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Wood tissues of tree stems include the outer bark, cork cambium, inner bark (phloem), vascular cambium, outer xylem (living sapwood), and the inner xylem (non-living heartwood). The outer bark provides a non-living barrier between the inner tree and harmful factors in the environment, such as fire, insects, and diseases. The cork cambium produces bark cells. The vascular cambium produces both the phloem cells (principal food-conducting tissue) and xylem cells of the sapwood (the main water storage and conducting tissue) and heartwood.

Forest ecologists defined five broad stages in tree decay, shown by the condition of the bark and wood and presence of insects and other animals. The first two stages evolve rapidly; much more time elapses in the later stages, when the tree sags to the ground. These latter stages can take decades for the tree to break down completely and surrender all of itself back to the forest. A fallen tree nurtures, much like a “mother” archetype; it provides food, shelter, and protection to a vast community—from bears and small mammals to salamanders, invertebrates, fungus, moss and lichens. This is why fallen trees are called “nursing logs.”

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Heralds & Tricksters

Uprooted stump colonized by carbon cushion fungi, Little Rouge Woodland, ON (photo by Nina Munteanu)

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I stop to inspect another fallen tree lying on a bed of decaying maple, beech and oak leaves. When a fallen tree decomposes, unique new habitats are created within its body as the outer and inner bark, sapwood, and heartwood decompose at different rates, based in part on their characteristics for fine dining. For instance, the outer layers of the tree are rich in protein; inner layers are high in carbohydrates. This log—probably a sugar maple judging from what bark is left—has surrendered itself with the help of detrivores and saprophytes to decomposition and decay. The outer bark has mostly rotted and fallen away revealing an inner sapwood layer rich in varied colours, textures and incredible patterns—mostly from fungal infestations. In fact, this tree is a rich ecosystem for dozens of organisms. Wood-boring beetle larvae tunnel through the bark and wood, building their chambers and inoculating the tree with microbes. They open the tree to colonization by other microbes and small invertebrates. Slime molds, lichen, moss and fungi join in. The march of decay follows a succession of steps. Even fungi are followed by yet other fungi in the process as one form creates the right condition for another form.

Most hardwoods take several decades to decompose and surrender all of themselves back to the forest. In western Canada’s old growth forest, trees like Western redcedars can take over a hundred years to decay once they’re down. The maple log I’m studying in Ontario’s Carolinian forest looks like it’s been lying on the ground for a while, certainly several years. The bark has fragmented and mostly fallen away, revealing layers of sapwood in differing stages of infestation and decay. Some sapwood is fragmented and cracked into blocks and in places looks like stacked bones.

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Black lines as though drawn by a child’s paintbrush flow through much of the sapwood; these winding thick streaks of black known as “zone lines” are in fact clumps of dark mycelia, which cause “spalting,” the colouration of wood by fungus. According to mycologist Jens Petersen, these zone lines prevent “a hostile takeover by mycelia” from any interloping fungi. Most common trees that experience spalting include birch, maple, and beech. Two common fungi that cause spalting have colonized my maple log. They’re both carbon cushion fungi.

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Spalting on a decaying maple log, Little Rouge Woodland, ON (photo by Nina Munteanu)

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Much of the exposed outer wood layer looks as though it has been spray painted with a green to blue-black layer. The “paint” is caused by the green-stain fungus (Chlorociboria) and blue-stain fungus (Ceratocystis). Spalting is common because of the way fungi colonize, in waves of primary and secondary colonizers. Primary colonizers initially capture and control the resource, change the pH and structure of the wood, then must defend against the secondary colonizers now able to colonize the changed wood.

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Shapeshifting Characters

Moss with spores on a log, Little Rouge Woodland, ON (photo by Nina Munteanu)

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I find moss everywhere in the forest, including beneath the forest floor. Moss is a ubiquitous character, adapting itself to different situations and scenarios. Like a shapeshifter, moss is at once coy, hiding beneath rotting leaf litter, stealthy and curious as it creeps up the feet of huge cedars, and exuberant as it unabashedly drapes itself over every possible surface such as logs, twigs and rocks, and then proceeds to procreate for all to see.

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Moss hides under dead leaf litter on the forest floor, Little Rouge Woodland, ON (photo by Nina Munteanu)

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Mosses help with nutrient cycling because they can fix nitrogen from the air, making it available to other plants. Mosses thrive in the wet winter and spring, providing brilliant green to an otherwise brown-gray environment. Even when covered in snow (or a bed of leaves), moss continues its growth cycle, usually in the leafy gametophyte stage. In the spring the capsules release spores that can each create a new moss individual. Moss is quietly, gloriously profligate.

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Team Players

Fruiting lichen on a tree (photo by Nina Munteanu)

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Lichens are a cooperative character; two characters in one, really. Lichens are a complex symbiotic association of two or more fungi and algae (some also partner up with a yeast). The algae in lichens (called phycobiont or photobiont) photosynthesize and the fungus (mycobiont) provides protection for the photobiont. Both the algae and fungus absorb water, minerals, and pollutants from the air, through rain and dust. In sexual reproduction, the mycobiont produces fruiting bodies, often cup-shaped, called apothecia that release ascospores. The spores must find a compatible photobiont to create a lichen. They depend on each other for resources—from food to shelter and protection.

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The Ecology of Story: World as Character

Place ultimately portrays what lies at the heart of the story. Place as character serves as an archetype that story characters connect with and navigate in ways that depend on the theme of the story, particularly in allegories that rely strongly on metaphor. A story’s theme is essentially the “so what part” of the story. What is at stake for the character on their journey. Theme is the backbone—the heart—of the story, driving characters to journey through time and place toward some kind of fulfillment. There is no story without theme. And there is no theme without place.

–Excerpted from The Ecology of Story: World as Character

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. For the lates on her books, visit www.ninamunteanu.ca. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020. You can read her just released eco-fiction thriller Gaia’s Revolution by Dragon Moon Press.

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Bastille Day & The Battle of Grunwald…

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Today is Bastille Day, France’s national day that commemorates the 1789 storming of the Bastille prison by an angry revolutionary mob. The event was a major flashpoint that ignited the French Revolution that eventually ended the oppressive Bourbon monarchy.

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This day is also significant in my historical fantasy The Last Summoner. July 14, 1410, is the birthday of main character Vivianne Schoen, the Baroness von Grunwald, who has just turned fourteen and is promised in marriage to a cruel foreigner. It is the eve of the Battle of Grunwald. Fought on July 15, 1410, this conflict was one of the largest and most decisive battles in medieval European history, where the Kingdom of Poland and the Grand Duchy of Lithuania gathered a ragtag allied army of peasant warriors to defeat the powerful knights of the Teutonic Order in what is now northeastern Poland. Their surprising victory crippled the Teutonic Knights’ dominance in the Baltic region and shifted the balance of power in Central and Eastern Europe.

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In an early scene, Vivianne contemplates her fate:

“It’s my birthday today, Fritz,” she announced to her cat. July 14, 1410. She was fourteen years old. Her father and now deceased mother had pledged her since her birth to a stranger from a foreign land on her fourteenth birthday. Today—if the rumor was true, that is. Though she’d overheard the entire von Grunwald Ordensburgen gossip of it for years, her father had never mentioned it to her. Surely, he would have told her of such an important thing in her life if he’d meant it in earnest. Vivianne sighed and stroked Fritz. Then again, perhaps not, she reflected, summoning the stern image of her taciturn father. He never told her anything. If her mother was alive it might have been different….

The young baroness soon makes the startling discovery that she can alter history – but not before she is branded a witch and must flee through a time-space tear, landing in Paris on July 14, 2010, Bastille Day. Now in an alternate France ruled by Teutonic Black Knights, she must decide how to remake history.

Below is an excerpt from The Last Summoner, a scene in that alternate Nazi-ruled Paris on that fateful day:


Paris, France, 2010

FRANÇOIS thrust his way through the thick crowd in Place de la Bastille. He craned to see the parade of greycoats and several blackcoats goose-stepping down the Boulevard de la Bastille and Rue Saint Antoine to converge at la Place. They were followed by heavy artillery that had begun its trek all the way from the Arc de Triumph and Avenue des Champs-Élysées. It was a great show of military power for the Nazis. Today was July the fourteenth, 2010: Bastille Day. In earlier times, the Porte St. Antoine was defended by a drawbridge and the Bastille. All that remained was a gilded statue of liberté in the center of the square to commemorate the culmination of France’s long struggle to establish democracy with its final ‘liberation’ by the Nazis in the mid 1800s.

A clammy wind stirred up tiny dust tornadoes in the square and people flung up their hands to protect their faces from the flying grit. François watched them, like the pocket thief he was. There would be a few easily taken today.

He caught the eye of Philip, one of his neighbours on Rue des Rosiers and the best pick-pocket François knew. The lanky boy nodded to him with a look of surprised delight; he hadn’t expected François to come. There were several dozen kids like he and Philip, scattered throughout la Place, poised to wreak havoc on the crowd at just the right moment. They were only a diversion for the real crime. François glanced briefly at the Banque de France on the corner of Rue St. Antoine, then checked his watch. It was ten minutes to the hour. At 1800 the artillery would give its booming show; and at precisely that moment, masked under the cacophony of the blasting artillery, his anarchist friends inside the bank would blow the safe. They would make their getaway once chaos set in as people realized that they’d been robbed. T’is a godlike thing to lend; to owe is a heroic virtue, he thought with a smirk.

François’s role in all this was very profitable though actually quite dangerous; he and Philip and the other pick pockets were placing themselves in the direct line of attention—and fire of the flics. Their safety lay in their scattered numbers, in their nimble feet, and their ability to negotiate the crowd and blend in when they wanted to. They were all kids, like him; mostly ten to sixteen year olds. They’d all lost their parents and other adult relatives to the Nazis.

Many of the middle class workers had lost their jobs and the will to live when the Nazis introduced efficient city bots and turfed people out of their rich homes. Left behind by dead, imprisoned, or conscripted mothers and fathers or simply abandoned by overworked uncaring parents, most children lived on their own in the streets of Paris with whole district slums devoted to the ‘street brats’. François’s parents had been killed in the Latin Quarter uprising of 2007. There were at least half a million “homeless” children, fending for themselves in the city, according to his uncle; all finding shelter in derelict huts and bivouacs. They were the discarded refuse of a series of purges by the fascist government.

Purges were not new to the empire. They’d begun hundreds of years ago with the Jews, who were pretty well extinct now, François considered. During the early development of the empire, Jews were massacred by the Teutonic Knights, who later became the strong arm of the new Reich as the feared Black Knights. But the purges weren’t enough. Like an old building, the empire was crumbling from within through its own debauchery, and from the outside pressure of war and rebellion. The empire was at war with the Chinese and rebelling Muslims to the east and dealing with the unruly British and upstart North Americans to the north and west. The two English-speaking countries had allied in rebellion against the Reich and were causing Fuhrer Hitler III no end of grief. It was eroding his empire, sucking it of funds, men, arms and resources. And bleeding it of morale as well as the pitifully little humor the Germans might have had in the first place. François saw its effect in the uncalled for cruelty meted out by the Black Knights and greycoats to his fellow Parisians.

Grand Marshal von Eisenreich seemed to call a purge almost weekly. First it was the restless students of the Sorbonne, then it was complaining workers in Nanterre. Then the school teachers of Lyon. Or transit workers in the Mont Parnasse area. No group or person was immune to their indiscriminate wrath. One day you were scorned for dressing in black; the next day for dressing in white. Something drastic would have to happen for it to right itself, his uncle kept saying. Luckily for some, von Eisenreich talked in his sleep and his light-sleeping wife, Lizette, listened. She, in turn, gossiped to François during their pillow talk and François then warned those intended victims through his uncle of the coming purge.

But all that was largely Antoine’s concern and those in the Résistance, like Philip and André and most of the other children assembled here and poised to do mischief. They had a right to be skeptical of François’s presence here. He did what he could, but only if it suited him. His motives weren’t with the liberation of France. His motive was with the liberation of François.

Each for himself, he figured. I come first. That was the rule by which the government operated, he reasoned. Why should I be any different? Now take Sylvie, for instance, he thought, mind recollecting the thirteen-year old girl from the 12ème Arrondissement he’d left only moments ago; she gladly spread her legs for him anytime, anywhere for a cigarette or an apple.

He was a regular Valentino, François figured, and felt something stirring below. He grabbed his crotch and scratched his unruly penis with a leering smile. “Down, boy,” he whispered with a grin. Lizette cooed over François like he was a doll and called him her sweet putain.  Baisses moi, mon putain…Tu as un beau cul….He was her little darling peasant to dress…and undress. He didn’t care; he could eat, and live half-comfortably on Rue des Rosiers because of her and other patrons like her. He had a running Pal with naughty vids of all his clients that he rented out to his street friends. And the girls on the street, like Sylvie, thought he was hot.

He jammed his hand in his jeans pocket and smirked at the silver Pal in his palm before re-pocketing it and pulling out a small innocuous-looking black package of rapture. They also called it the black rabbit because of the package and where it took you: through a fantastic black “rabbit” hole.

When his Oncle Antoine finally found him, he tried to get François away from all that. But Antoine was no better off, having been recently chased out of his own house by Black Knights who accused him of helping the anarchists. Antoine wasn’t helping them…he was one, François thought with scathing humor. Antoine was always trying to recruit François to join the Résistance by berating him: “Why do you keep whoring? You’re worth more than that. You’re selling yourself, François. And for what? Half the time you don’t even get money; just that stinking rapture…”

François rubbed the small black package of rapture between his fingers and felt his nose flare with desire. Stinking rapture, indeed. You wouldn’t think it was stinking if you tried it, l’Oncle! He ripped the package open and threw his head back to pour the slightly acrid white powder in his mouth, then flung the wrapper onto the street. Within an instant, the street burst into sharper contrast and he knew his eyes dilated. A grin split his face open and he laughed, feeling invincible. Everything was all right now. Even those stinking Nazis with their swastikas, high-stepping black boots and batons…and whoring wives….

“You’re the Nazi’s putain. They’ve turned you into an addict and they’ve got you on a leash, François,” his uncle had gone on. “Honestly, you should stop all that whoring.”

“Why? And for what?” François had retorted, thinking he made a pretty good living by it; better than his destitute uncle. “Besides, I like it!” he’d ended maliciously. Antoine had lost all that he owned and now had less cash than François. “If I stop, what do I gain?”

“Something you’ve lost, François. Your dignity.”

“My parents lost it for me when they joined la Societé Secrêt and got themselves killed for some lost cause,” François said bitterly. To which his uncle had nothing to say. François knew it was cruel to say that; Antoine loved his brother, Marcel, and his wife, Angeline. Heck, Antoine had even dated François’s mother before François’s dad stole her heart. It had been Angeline, in fact, who’d brought the two brothers into the Résistance in the first place. She was the original anarchist. She’d apparently been one of the founding members of the SSLF. Until joining the SSLF, Antoine had just been an unruly student, one of millions in France. Antoine never married and, judging from the pictures he’d seen, François thought that he’d shriveled up like a prune when Marcel married the only girl that Antoine had courted.

Gunshots exploded inside the bank. François caught Collete’s stricken expression and Alain’s confusion in the crowd. That wasn’t supposed to happen. They were early—it wasn’t time yet! Then the doors of Banque de France burst open and two of their colleagues spilled out, followed by flic who opened fire on them. They fell and the crowd scattered like flies. More flics emerged, aiming their weapons into the crowd.  

François bolted.  

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. For the lates on her books, visit www.ninamunteanu.ca. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020. You can read her just released eco-fiction thriller Gaia’s Revolution by Dragon Moon Press.

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The Insidiousness of Celebrating Man—from Survival of the Fittest to der Übermensch

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“Oh, Brave New World that has such people in it!”

Minerva in Shakespeare’s The Tempest and John Savage in Aldous Huxley’s Brave New World

In today’s world of gene editing, plant and animal cloning, DYI biohacking, and artificial intelligence, the transhumanist movement merits careful thought. Simply put, transhumanism is a philosophical and intellectual movement that advocates for enhancing the human condition and expanding human capabilities through advanced technology.

But when does a Transhumanist’s individual expression of “transcendence” become a movement toward the Singularity? The political ambitions that wish to use science to “enhance” humanity, based on someone’s idea of “perfect” carry dangerous social implications. The transhumanist notion of “self-directed evolution” to recast humanity in the image of “perfection” evokes social Darwinism and the Übermensch. It brings to mind the early American eugenics programs that inspired the fascist sonderweg and Hitler’s aggressive “race hygiene” by application of eugenics in the Holocaust.

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Eugenics: Designing A ‘Perfect Society’ from a ‘Perfect Human’

The eugenics tree (American Philosophical Society)

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Put simply, eugenics is the scientifically erroneous and immoral belief and practice of “racial genetic improvement’ and “selective breeding” (or more currently through genetic manipulation), which gained particular popularity during the early 20th century with key scientific misappropriation (scientific racism).

Eugenics and scientific racism are concepts as old as Plato and have haunted humanity since the biblical portrayal of Adam and Eve. The philosophy and associated practice became increasingly common in the 1870s and 1880s as leaders and intellectuals worldwide argued for policies based on racist and xenophobic attitudes—justifying actions of antisemitism, sexism, colonialism, slavery, and imperialism. Discussions of ‘human improvement’ and the ideology of scientific racism became increasingly common. In 1883, Francis Galton, English statistician and ethnologist (and cousin of Charles Darwin), gave the practice a name. He called it eugenics, which comes from a Greek term meaning “good” or “noble” birth.

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In 1938, German Dr. Bruno Beger measures a Tibetan woman’s head to demonstrate ‘inferior’ characteristics of her race; Beger later works for the Nazi SS to help identify Jews (Wikimedia Commons))

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Eugenics was based on ‘scientific racism’, an ideology that appropriated the legitimate methods of science to argue for the superiority of white Europeans. Misappropriation of advances in medicine, anatomy and statistics during the 18th and 19th centuries (including Charles Darwin’s 1859 theory of evolution and Gregor Mendel’s laws of inheritance) added a false sense of validity to these racist claims.

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The practice of eugenics is based on the notion that not only physical traits but mental and behavioral attributes—like mental capacity, musical ability, insanity, sexual licentiousness and criminality—are inheritable and therefore can be directed through breeding, sterilization and now through genetic manipulation.

(A child’s head is measured to determine his personality and predict his future, Schleswig-Holstein, Germany, 1932)

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Historically the ideology of ‘scientific racism’ and practice of eugenics took on two forms: 1) positive eugenics—encouraging people deemed ‘superior’ or ‘fit’ (based on wealth, race or intelligence) to have more children; and 2) negative eugenics—discouraging or preventing people deemed ‘unfit’ (e.g. ethnic minorities, poor or disabled) from having children (most commonly through forced sterilization or murder).

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1926 poster warning that breeding among the unfit creates an unwanted burden on society, Philadelphia, Pensylvania (Wikipedia Commons)

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Eugenic strategies flourished in the USA in the early 20th Century when thousands of people underwent forced sterilization. 

For instance, Work conducted at the Eugenics Record Office (ERO) in Cold Spring Harbor, under the direction of Charles Benedict Davenport from 1910 to 1939, directly led to the forced sterilization of thousands of American citizens and the passage of anti-immigration laws.

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Coldspring Harbor Laboratory in 1920s where American eugenicists used state fairs as a venue for popular education, and judged “human stock” to select the most eugenically fit family in contests such as this one. (American Philosophical Society.

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By the 1920s, eugenics was a global phenomenon, popular with the elite, particularly in countries such as Germany, the United States, Great Britain, Italy, Mexico, and Canada. In the United States, involuntary sterilization, forced institutionalization, social ostracization and stigma have continued well into the 1970s. Concerned over “race suicide” (based on differential birthrates of races), American eugenicists promoted involuntary sterilization of mostly native Americans, African Americans, poor whites and people with disabilities; declaring certain individuals “feebleminded” or anti-social. Over 60,000 people were sterilized against their will by the 1970s.

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Ultimately, these same beliefs inspired the Nazis to exterminate people with disabilities and “lessor” ethnic or philosophical backgrounds. At least 400,000 victims were sterilized and over 70,000 adults and 5,000 children euthanized.

Nazi propaganda poster

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“Perhaps more than any other science, biology has consistently been employed as an accomplice to moral claims because it has tremendous social utility in translating scientific findings into political imperatives,” says Cosima Herter, science consultant for the TV show Orphan Black (which covers the topic of eugenics well.) “Deeply embedded in the public consciousness is the hope that social problems can be solved with ‘scientific panaceas’,” Herter adds. “…Science can as easily act as an ally to existing institutions and justify pernicious prejudices – racism, sexism, homophobia, and class disparity to name a few – as it can produce wondrous, beautiful, and beneficial fruits in the service of a better world.”

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Eugenics remains alive and well in North America. Much of it lies buried under beneath medical well-being, gene manipulation research or detainment, incarceration of illegal immigrants, or even the “metaeugenics” of AI. In her 2024 book Menace to the Future: A Disability and Queer History of Carceral Eugenics, Jess Whatcott introduces the term “carceral eugenics” which she defines as: “a concept that analyzes how state confinement functions to control the reproduction and life choices of groups of people who have been deemed biologically undesirable.”

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Eugenics & Transhumanism

In 1929, Cambridge crystallographer J.D. Bernal, speculated on radical changes to human bodies and intelligence through bionic implants and cognitive enhancement. Two years before that, Fritz Lang’s expressionist SF film Metropolis introduced the first robot depicted in cinema: the Maschinenmensch, the machine-human.

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Aldous Huxley’s 1932 dystopian novel Brave New World describes a ‘utopia’ based on eugenic principles. It is a stratified genetic caste society where the lower orders are deliberately stunted both mentally and physically. The destiny of its five main strata is determined from an early age. The strata consist of Alphas, destined for leadership positions; Betas, who hold less exalted but still intellectually demanding jobs; Gammas and Deltas, who occupy roles needing some intelligence; and finally Epsilons, happy and easily-controlled morons capable of only the most menial and unskilled tasks.

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Biologist Julian Huxley, brother of author Aldous Huxley, first used the word Transhumanism in a 1957 article, where he presented the concept of the technological singularity, or the ultra-rapid advent of superhuman intelligence. Julian Huxley defined Transhumanism as “man remaining man, but transcending himself, by realizing new possibilities of and for his human nature.”

The founders of Transhumanism were educated wealthy individuals of mostly British and European descent. They were an elite ruling class, who considered themselves the forward-thinking intelligentsia. Transhumanism is an intellectual and cultural movement that promotes eugenic principles through science & technology to improve human mental and physical characteristics and capacities.  Transhumanists seek to expand technological opportunities for people to live longer and healthier lives and enhance their intellectual, physical, and emotional capacities through the use of synthetic biology: genetic, cybernetic and nanotechnologies. From the transhuman perspective, “in time the line between machines and living beings will blur and eventually vanish, making us part of a bionic ecology.”

While early Transhumanists advocated the elitest pseudoscience of eugenics or “racial hygiene”, many of today’s Transhumanists argue that market dynamics and individual choice will drive twenty-first century eugenics. However, this argument contradicts the movement’s own dialectic: that of achieving the Singularity. The Transhuman quest for the Singularity of the Übermensch consists of the ability to upload the minds of all individuals to a Hive Mind, a symbiotic collective consciousness, in which all peoples can link to an artificial “brain” or global hard drive, to achieve super-intelligence. The Mind Upload Research Group (MURG) is currently researching this possibility.

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Futurist Ray Kurzweil, author of The Age of Spiritual Machines and co-founder of the Singularity University, predicts that humans will be uploading their minds to computers by 2045 and that bodies will be replaced by machines—essentially achieving “immortality”—before the end of the century. “We’re going to become increasingly non-biological to the point where the non-biological part dominates and the biological part is not important any more,” says Kurzweil. “In fact the non-biological part – the machine part – will be so powerful it can completely model and understand the biological part. So even if that biological part went away it wouldn’t make any difference.”

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If such an existence were even desirable—which it isn’t to me—such a utopia would not be available to everyone; it would remain the domain of a wealthy aristocracy, creating yet another class system. I’m reminded of William Gibson’s pithy proclamation: “The future is already here—it’s just not evenly distributed.”

Kurzweil admits: “Humans who resist the pressure to alter their bodies by becoming part-cyborg or are unable to afford such procedures will be ostracized from society. Humans who do not utilize such implants are unable to meaningfully participate in dialogues with those who do.”

In Kurzweil’s brave new world of biological and non-biological intelligence, immortal software-based humans, and ultra-high levels of intelligence will expand outward in the universe at the speed of light. Will such an elite see the mass of humanity as worthless parasites and either prevent them from reproducing via mass sterilization programs or simply slaughter them outright?

The smell of eugenics remains ever-present.

Its oppressive aroma lingers in the biocapital frontier. In the neo-eugenic ‘marketplace of genetics’ encouraged by current advances in genetic screening and gene editing. In the continued confabulations of “designer babies” for the wealthy. In the neoliberal commodification of “human capital,” and rebranding of the “unfit.” In the biopolitics of disabled populations. In the persistence of white-supremacist movements throughout the world.  

A class studies the Bertilon method of criiminal identification, based on measuring body parts, Paris, France, 1910-15

In the introduction to their 2000 paper in Nature Reviews Genetics entitled “Engineering American society: the lesson of eugenics”, researchers David Micklos and Elof Carlson write: “We stand at the threshold of a new century, with the whole human genome stretched out before us. Messages from science, the popular media, and the stock market suggest a world of seemingly limitless opportunities to improve human health and productivity. But at the turn of the last century, science and society faced a similar rush to exploit human genetics. The story of eugenics—humankind’s first venture into a ‘gene age’—holds a cautionary lesson for our current preoccupation with genes.”

A phrenologist demonstrates how to measure a person’s head for their mental energy, UK, 1937

What is perfect and how do we measure it? What is the risk of even suggesting a recipe for such a thing? A perfect society? Isn’t a Utopia an oxymoron of unresolvable paradox? Science fiction literature has given us many visions of where so-called utopias may descend (e.g., Brave New World, 1984, Fahrenheit 451, A Stranger in a Strange Land, The Handmaid’s Tale, The Matrix, The Hunger Games, Elysium, Divergent, Clockwork Orange, Delirium, and so many more). The very act of being an individual provides complexity and diversity that promotes stability in change.

Stable chaos.

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Perhaps, one day, when we are done hubristically tampering with things we shouldn’t be, we may find that the mess that is humanity fits rather nicely in this wonderfully messy world—and we’ll leave it all well alone.

More likely, that will be done for us by a world no longer patient with us.

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Nazi propaganda poster

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Glossary:

Der Übermensch (‘superman’): a philosophical concept introduced by Friedrich Nietzsche in his 1883 book Also sprach Zarathustra in which his character Zarathustra posits as a goal for humanity the Übermensch: a higher, self-mastering individual who creates their own values, affirms earthly life, and transcends the limitations of traditional morality and religion.

Transhumanism: a philosophical and intellectual movement that advocates for enhancing the human condition and expanding human capabilities through advanced technology.

Sonderweg: “special/unique path”; historically the term refers to the German/Teutonic belief that Germans were entitled to a distinct, separate historical development from the rest of Western Europe, ultimately leading to the rise of Nazism and the events of World War II. Historically, some German thinkers proudly viewed their special path as superior. They argued that Germany possessed a uniquely deep culture, strong statehood, and efficient bureaucracy that stood above “superficial” Western liberalism and parliamentary democracy

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References:

Micklos, David and Elof Carlson. 2000. “Engineering American society: the lesson of eugenics.” Nature Reviews Genetics 1: 153-158.

Rutherford, Adam. 2022. “Control: The Dark History and Troubling Present of Eugenics.” WW Norton. 384pp.

Torres, Mark. 2025. “Long Island and the Legacy of Eugenics: Station of Intolerance.” The History Press. 240pp.

Whatcott, Jess. 2024. “Menace to the Future: A Disability and Queer History of Carceral Eugenics.” Durham & London, Duke University Press. 248pp.

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. For the lates on her books, visit www.ninamunteanu.ca. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020. You can read her just released eco-fiction thriller Gaia’s Revolution by Dragon Moon Press.

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The Green New Wave of Science Fiction

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There’s a New Wave out there in science fiction. It’s growing. It’s green. And, yes, I’m on it.

In her 2023 PhD thesis out of Liverpool John Moores University, Victoria Crozier explores the metamorphosis of science fiction from stories primarily focused on human adventure and heroism to ‘New Wave’ stories of green science fiction. Far from celebrating the achievements of a super-capable humanity, these ‘New Wave’ eco-conscious narratives, which began with the environmental movement of the 1960s, reveal humankind as an environmentally destructive force.

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Pre-1960s: Anthropocentric Androcracy

Pre-1960s science fiction largely featured scientific and technological developments and associated impacts on humans; stories that evoked a sense of wonder and involved heroic adventures of humans in unfamiliar worlds. Stories focused on the need to overcome harsh environments and conquer treacherous alien elements as humans prevailed through various androcratic strengths. I read many of them, mostly written by men. Despite generating excitement and inspiration, these narratives advanced a patriarchal and imperialistic conceit that drew from anthropocentric androcracy.

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The 1930s and 1940s spawned narratives focused on social justice—responses to both world wars. Aldous Huxley’s Brave New World (1932) and George Orwell’s Nineteen Eighty-Four (1949) and Animal Farm (1945) represented the height of this exploration with a focus on totalitarian rule, surveillance technology, and genetic modification. Ray Bradbury’s Fahrenheit 451 (1953) explored censorship as an important aspect of mind-control by an oppressive rule.

Drawing on a Cartesian directive, science fiction remained largely anthropocentric, typically ‘othering’ Nature and objectifying it. Writers treated the non-human world with fear or disdain; Nature was a device that challenged brave human explorers to exert their superiority through subjugation or annihilation. The environment was seldom portrayed as a character with agency and sensibility. Never something to be admired. Something to love.

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The 1960s: Rachel Carson’s Revolution

Rachel Carson and her seminal book Silent Spring

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In 1962, Rachel Carson published her book Silent Spring, regarded by some as the single most important contributor to the environmental movement of the 1960s. Her book warned of our declining bird and bee populations and impacts to human health from unregulated pesticide/herbicide use (such as carcinogens and hormone disruptors). 

I was just a kid when Carson’s book came out. But it was already apparent to me that environmental imbalance and destruction were global concerns and we were on the brink of an environmental crisis.  Unchecked deforestation was destroying forests around the world, including the boreal and old-growth forests of my own country Canada. Brazil had already begun cutting down trees and burning forest at an alarming rate. Unregulated use of pesticides, herbicides and growth hormones created toxic contamination of our natural world and our food and water supply—despite Carson’s dire warning with Silent Spring. Our waterways were being contaminated by mining wastes and industrial effluents. Killer smog. Noxious algal blooms. Oil spills. Dead zones. The list kept growing.

By the time I was in college, I’d concluded that a hegemony that follows the economic system of late capitalism inevitably commodifies and ‘others’ with ruthless purpose. Once something (or someone) is commodified, they are given a finite value and purpose outside their own existence. They become an object, a symbol to use and trade. They become a resource to manipulate, exchange, and dispose of with impunity. And through this surrender to utility, they become ‘othered.’ The consumer. The trees of the forest. Water. Homo sacer*. Each has a role to play in the late capitalist narrative of digital abundance and physical scarcity.

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Liu Cixin begins his 2006 science fiction novel The Three Body Problem in the 1960s, during China’s Cultural Revolution. The novel follows astrophysicist Ye Wenji, disillusioned by the massive environmental deforestation in the labour camps she is initially sent to work after witnessing the execution of her scientist father in a brutal cleansing at the height of the revolution. Already cynical about humanity’s failed culture and science—Wenjie acquires a contraband copy of Rachel Carson’s Silent Spring. The book and revelation she experiences from it sets in motion a frightening notion linking the mindset behind the Cultural Revolution and destruction of the environment.

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Post-1960s: Ecocentric Gylany

On the heels of the environmental movement of the 1960s, the New Wave of eco-science fiction, or what Crozier calls ‘green science fiction’, took hold with science fiction authors and literary fiction authors. Ursula K. LeGuin helped pioneer feminist science fiction as well as eco-fiction and climate fiction. Left Hand of Darkness (1969) introduced ambisexuality, no fixed sex, and The Word for World is Forest (1972) critiqued extractivism by human colonists. The Mars Trilogy by Kim Stanley Robinson (1992-1996) debated the rights of humans to alter a pristine planet, overlooking the intrinsic rights of an alien environment. N.K. Jemison’s The Fifth Season (2015) portrayed the physical Earth as active and angry about its abuse by humanity.  

Subtle changes in the portrayal of non-humans and Nature have emerged.

In his 2025 PhD thesis, Steven L. Ogden (University of Albany, State University of New York) explored the concept of “Heterogenous Being”1 linking the sciences with humanities to address the precarious realities of Earth’s ecological and environmental conditions. Entitled, “Heterogenous Being: The Inhumanities and the Creative-Scientific Aesthetic.” Ogden’s thesis acknowledges the influences and agented potentialities of nonhuman subjects in narrative, both in fiction and nonfiction. Including my own portrayal of water as character in my eco-fiction novel A Diary in the Age of Water, Ogden writes,“… these inhuman2 examinations not only provide the nonhuman with a comparable or more profound existence alongside our own; they also illustrate the immense and consequential scope of our collective realities.”

Ogden is, of course, referring to the prevalent historic use of ‘othering’ vs. providing agency to environmental ‘characters’ in novel writing. I write about this in my two articles on character-coupling.

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Othering in Science Fiction & Other Genres of Literature

The rhetoric of ‘Otherness’ in most fiction is typically portrayed through the singular point of view (POV) and discourse of a protagonist on a journey.3 In most forms of literature the POV ‘voice’ represents the Self, the inclusive ‘us’ (worldview) in its encounter with the Other, which in turn is the ‘not us.’ In his book Orientalism: Western Conceptions of the Orient Edward W. Said contended that for there to even be an ‘us’, there has to be a ‘not-us’. The resulting power dynamic of “them and us,” of Other and Self, is created and controlled by perceptions of the singular POV voice.

In most genres of literature—and certainly in science fiction—the Other is often relegated to this dichotomous portrayal. In post-apocalyptic and metaphoric journey stories the Other may be the harsh environment or a calamity through which the protagonist must find their own strength to survive; in military stories it is clearly the enemy, seldom portrayed with compassion or understanding but there to test our hero; in coming-of-age stories it may be the oppressive rule or established world the hero must overcome; in some science fiction it is the hostile or unknowable aliens who must be defeated.

Ogden clarifies the irony of this way of thinking: “like René Descartes, many today still consider the mind or “rational soul” of humanity to be entirely exceptional to and independent of animality, and believe no part of Man (as master and possessor of nature) could derive from the “potentiality of [nonhuman] matter.”

Crozier argues that, “Eco-science fiction is an essential cultural instrument with which to understand and respond to our planet in an epoch of environmental crises.”

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Eco-Science Fiction: Animating & Empowering Nonhuman Subjects

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Eco-science fiction is poised to make meaningful character-couplings between mostly human protagonist and environmental characters or representatives. This is because the protagonist provides relatable qualities for easy reader empathy, while the Othered character is often less relatable—often an arcane aspect of the environment, such as water (Memory of Water or A Diary in the Age of Water) or a forest (The Overstory).

The protagonist’s link to the Other—often as avatar—provides a readable map for the reader to follow and make their own connection.4  In Character Coupling Part 2, I provide examples from several works of eco-science fiction and general eco-fiction, such as The Overstory, Barkskins, The Breathing Hole, The Windup Girl, The Bear, Memory of Water, Dune and my own A Diary in the Age of Water.

Through these linkages, environmental abuse of jingoistic hubris can be felt on a profound and personal level. Eco-science fiction can raise issues of human intersectionality, misogyny, marginalization, oppression of class, privilege, sexuality and race, and misuse of power. Violent acts perpetrated on environment—when environment is personified as ‘character’ and/or coupled directly to a character—elicit powerful emotion and clearly demonstrate how social/human injustice reflects environmental injustice.

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The ‘New Wave’: A Changing Narrative

Various green-science fiction and general eco-fiction novels worth reading

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New Wave green science fiction took shape in the 1960s with J.G. Ballard and Ursula K. LeGuin who spearheaded a transformation toward ecocentric views. New Wave science fiction has burgeoned in the last several decades with highly pertinent narratives to the environmental and climate concerns of our current world. These narratives clearly challenge our political, religious and social worldviews, and patriarchies.

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Three non-fiction books that celebrate nonhuman life

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Acknowledging the early influences of animal studies rooted in biocentricity, Ogden notes that non-fiction representation of nonhuman life has also increased exponentially in the last ten years. Ogden includes the following notable examples: Merlin Sheldrake’s Entangled Life: How Fungi Make Our Worlds; Robin Wall Kimmerer’s Gathering Moss, and Peter Wohlleben’s The Hidden Life of Trees.

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Ogden argues that “Westerford (a scientist in Richard Powers’s The Overstory) understands that climate and biodiversity are ‘failing precisely because no [story] can make the contest for the world seem as compelling as the struggles between a few lost people.’” Westerford realizes that her peers believe that plants live an inanimate existence, whose rooted immobility points to a kind of “unfreedom” that represents an “archetype of inert matter.” According to poet David Hinton, this devaluation of plant life relates to the human-nonhuman duality, “a Western dichotomy that relegates the vegetal world to a space of ‘linguistic silence.’”

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This is the also the silencing of ‘The Other.’

I further explore this specific narrative (of non-human agency, particularly of birds, plants, bryophytes and algae) in my upcoming novel (Re)Genesis.

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References:

Carson, Rachel. 1962. “Silent Spring.” Houghton Mifflin, Boston. 304pp.

Crozier, Victoria. 2023. “The Brave New Worlds of Green Science Fiction: Ecocritical Discourse in The Three-Body Problem and The Long Earth Series.” Doctoral Thesis, Liverpool John Moores University, UK. April, 2023. 265pp.

Descartes, Rene, et. al. 1998. “Discourse on the Method; and Meditations on First Philosophy.” Hacket Pub.

Hinton, David. 2012. “Hunger Mountain.” Shambhala.

Munteanu, Nina. 2020. “A Diary in the Age of Water” Inanna Publications, Toronto. 328pp.

Munteanu, Nina. 2024. “The Use of Character-Coupling in Eco-Literature to Give Voice to the Other, Part 1: Introduction” NinaMunteanu.me February 18, 2024.

Munteanu, Nina. 2024. “The Use of Character-Coupling in Eco-Literature to Give Voice to the Other, Part 2: Types of Character-Coupling in Seven Examples of Eco-Literature” NinaMunteanu.me February 2024.

Ogden, Steven L. 2025. “Heterogenous Being: The inhumanities and the Creative-Scientific Aesthetic.” Doctoral Thesis, University at Albany, State University of New York. Spring, 2025. 220 pp.

Powers, Richard. 2018. “The Overstory.” W.W. Norton & Company, New York. 502pp.

Said, Edward W. 1978. “Orientalism: Western Conceptions of the Orient.” Vintage, London. 432pp.

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Footnotes:

  1. Ogden describes “Heterogenous Being” as a way of being that recognizes and incorporates humanity’s pluralized configurations with the nonhuman world by uniting the studies of science and humanities into an interdisciplinary hybrid creative-scientific aesthetic.
  2. Ogden explains the use of “inhuman” here by referring to Jeffrey Jerome Cohen’s notes in Stone: An Ecology of the Inhuman, which uses inhuman to “emphasize both difference (‘in-‘ as negative prefix) and intimacy (‘in-‘ as indicator of estranged interiority).” This is akin to the practice of “othering”.
  3. The Other has often been metaphorically portrayed in SF by aliens that lack a distinct voice or viewpoint; some portrayal has reflected a fearful imperialistic colonialism by representing Other as adversary such as an invading monster with no regard for humans (e.g. Robert Heinlein’s The Number of the Beast; H.G. Wells’s War of the Worlds). Kerslake argues that the traits of the Other “fall characteristically—and conveniently—into those spaces we choose not to recognize in ourselves, the ‘half-imagined, half-known: monsters, devils, heroes, terrors, pleasures, desires’ of Said’s ‘Orient’”. The Martians of Ray Bradbury’s Martian Chronicles—who also have no voice—reflect our indigenous peoples under the yoke of settler colonialism and an exploitive resource-extraction mindset. The monster of Mary Shelley’s Frankenstein —also with no voice—exemplifies the disabled/deformed unsavory departure from our ‘perfect’ self-image; to be chased, destroyed and nullified.  
  4. In some stories the protagonist is Othered in some way, providing a more direct link to the experience of being the Other or being Othered. For instance, in Mishell Baker’s Borderline, disabled protagonist Millie provides the connection to the greater theme of Othering “lesser beings.” In Costi Gurgu’s Recipearium, the protagonists are not human; they are alien creatures that dwell inside the dead carcass of a monster, representing Other as main character. 

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Glossary:

Androcracy: a form of governing system in which rulers are male.

Gylany: a social system based on equality of men and women.

Homo sacer: a figure from Roman law denoting a person excluded from society who is outside human law (can be killed) and divine law (cannot be sacrificed). The term represents “bare life”: stripped of political rights, legal protection, and social value. Philosopher Giorgo Agamben popularized the term to describe individuals excluded from the political community, such as refugees, stateless persons, or camp detainees. The term illustrates the power of a sovereign in deciding which lives are worthy of protection and which are not.

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. For the lates on her books, visit www.ninamunteanu.ca. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020. You can read her just released eco-fiction thriller Gaia’s Revolution by Dragon Moon Press.

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Nina Munteanu’s Climate Thriller Gaia’s Revolution Wins The Literary Titan Silver Book Award

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Every year Literary Titan celebrates the “brilliance of outstanding authors who have captivated us with their skillful prose, engaging narratives, and compelling real and imagined characters. We recognize books that stand out for their innovative storytelling and insightful exploration of truth and fiction. Join us in honoring the dedication and skill of these remarkable authors as we celebrate the diverse and rich worlds they’ve brought to life, whether through the realm of imagination or the lens of reality.”

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My climate thriller Gaia’s Revolution was honoured with Literary Titan’s Silver Book Award for 2026.

Read more about the book on Goodreads and my various articles here and on other sites, including The Meaning of Water. Gaia’s Revolution is Book 1 of The Icaria Trilogy.

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The Icaria Trilogy by Dragon Moon Press

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. For the lates on her books, visit www.ninamunteanu.ca. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020. You can read her just released eco-fiction thriller Gaia’s Revolution by Dragon Moon Press.

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Contemplating the Fallout of An Industry Careering Toward Achieving AI Consciousness

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In a recent interview on The Globe and Mail (April 11, 2026), Taylor Owen asked author Michael Pollan, author of A World Appears, a question that has been on my mind for a while:

I understand trying to build [artificial] intelligence—there’s money in that. But why do they want to build consciousness?

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Pollan gave two reasons that he’d heard the most often: 1) “a purely super-intelligent machine would have no compassion and a conscious one is more likely to have a moral compass.” Which reads like an excuse. 2) The second reason Pollan gave was the Promethean spirit: “you would be like a god if you could make a conscious machine.”

Pollan noted that, “our identity as humans is under enormous pressure right now. On the one hand, you have this democratization of consciousness. We’re discovering that the world is a lot more alive and aware than we ever thought [e.g. thinking and feeling plants and animals]. And then at the same time you have computers telling us they’re conscious. So who are we? What’s special? Are we going to identify more with computers that we can talk to in our language, or animals that can feel and grow old and die? Who’s team are we on?”

Pollan added this poignant conclusion: “I think we should be very wary of attributing consciousness to computers. We crave human attachment, and we have an epidemic of loneliness, and along come these machines saying, hey, I’ll be your friend. If we think of our human consciousness as the space of ultimate privacy and mental freedom, we’re squandering it. We’re giving it away to chat-bots who are trying to hack our emotional attachments. And we need to take it back.”

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. For the latest on her books, visit www.ninamunteanu.ca. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020. You can read her just released eco-fiction thriller Gaia’s Revolution by Dragon Moon Press.

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The Insidious Threat of Artificial Intelligence: How AI is Like Climate Change

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Rachel Carson and her seminal book Silent Spring

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In 1962, Rachel Carson published her book Silent Spring, which warned of our declining bird and bee populations and impacts to human health from unregulated pesticide/herbicide use (such as carcinogens and hormone disruptors). Carson’s warning was simple but important: that the pesticide DDT didn’t stay where you sprayed it. It moved through insects and the birds that ate them, bioaccumulating up the food chain, concentrating in fat tissue; it thinned eggshells of raptors until entire breeding populations collapsed. Her question was simply not whether the technology works as intended (e.g., as a pesticide—which it did rather admirably) but whether we have thought through all of its implications—e.g. unintended consequences to the environment. She exhorted the use of caution and further study before proceeding. Essentially, she was promoting use of the precautionary principle: that when a technology has plausible potential for serious harm, the burden of proof should fall on demonstrating safety, not on waiting for proof of damage after the fact.

It comes down to two types of risk: which is deemed most valuable and how they are measured. In my previous work as a field scientist and environmental consultant representing a client, we often based our formal hypotheses in statistics, which considered two types of error: Type 1 and Type 2 errors.

Type 1 errors are false positives: a researcher states that a specific relationship exists when in fact it does not. This is akin to an alarm sounding when there’s no fire.

Type 2 errors are false negatives: the researcher states that no relationship occurs when in fact it does. This is akin to no alarm sounding during a fire.

Put simply, environmental risk management assesses two types of cost through statistical probability: one to environment and one to investment. Risk analyses are often used in cost-benefit analyses in which the risk posed by errors as a cost to the environment vs a cost to revenue are assessed and balanced. Type 1 errors create false positives (that a cost to environment exists when there is little or none). Type 2 errors create false negatives (that there is no cost to environment when there is). Industry and their consultants mostly focus on avoiding Type 1 errors (while often ignoring Type 2 errors) to protect their investments.

Aside from attacking her personally as a woman, Carson’s critics focused on the benefits of the pesticide DDT and other agricultural chemicals in helping to feed the world, while ignoring the dangers. The industry and government argued that caution meant falling behind.

Thanks mostly to Carson’s warning, DDT was finally banned in 1972, ten years after her book was published; but pesticides with similar impacts (e.g. cancer-causing and endocrine disrupting to humans and fatal to some animals and insects such as pollinating bees) have continued to be used at an astronomical rate. The greater ecological lesson was ignored.

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Honey bee gorges on a thistle (photo by Nina Munteanu)

This same lack of an ecological systems approach is being applied to climate change. And to AI.

Natalie Shapiro, systems ecologist at Kings College London, warned: “Once AI agents are embedded in real-world infrastructures with communication channels, delegated authority, and persistent memory, new classes of failure emerge.”

The challenge we face in raising alarms about AI are that they are largely abstract and theoretical, through papers and computer models. This is very similar to the climate projections made for decades about the effects of climate change.

In February 2025, at the AI Action Summit in Paris, Canada, China, and most other countries signed a declaration committing to safe, secure, and trustworthy AI development. The United States did not, arguing that caution meant falling behind.

Vice President Vance announced, “I’m not here to talk about AI safety; I’m here to talk about AI opportunity.” Parroting what the chemical industry argued in 1962, Vance warned that regulation could kill a transformative industry. Indeed, every company developing AI is racing for that golden prize, hoping to be the first to reach the technological singularity: a system that can match or exceed human capability —without any consideration of what this might actually mean. Why this must be achieved remains inconceivable to me. To push technology to surpass us?

As Greta Thunberg so aptly said in her January 21, 2020 speech in Davos about climate change: “our house is still on fire and you’re fuelling the flames.”

This gold rush mindset—so iconic for Americans and so many who have gone to America to pursue the American dream (whatever that is)—will usher us into a world that is no longer ours. But then again, perhaps it never was …

Sun streams through mist on a forest path, Watershed Park, BC (photo by Nina Munteanu)

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. For the latest on her books, visit www.ninamunteanu.ca. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020. You can read her just released eco-fiction thriller Gaia’s Revolution by Dragon Moon Press.

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Green Science Fiction and Nina Munteanu’s “A Diary in the Age of Water”

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I recently encountered Victoria Crozier’s intriguing PhD thesis and ecocritical discourse out of Liverpool John Moores University entitled “The Brave New Worlds of Green Science Fiction” and found my eco-fiction novel “A Diary in the Age of Water” mentioned alongside other notable eco-fiction works I so enjoyed reading such as Liu Cixin’s The Three-Body Problem, Chen Quifan’s The Waste Tide, Kim Stanley Robinson’s New York 2140 and Emmi Itäranta’s Memory of Water. Crozier calls these “green science fiction,” an appropriate term that I may start using.

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. For the lates on her books, visit www.ninamunteanu.ca. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020. You can read her just released eco-fiction thriller Gaia’s Revolution by Dragon Moon Press.

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