eco-fiction

The Use of Character-Coupling in Eco-Literature to Give Voice to the Other, Part 2: Types of Character-Coupling in Seven Examples of Eco-Literature

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Trickster wind kicks up clouds of snow, ghosting trees (photo and rendition by Nina Munteanu)

In Part 1, I introduced and described the concept of giving voice to the Other in eco-literature through the literary device of character-coupling. Character-couplings manifest in story through theme, plot approach, narrative form, and ultimately the writer’s own intentions. Particular techniques used by writers of eco-literature include the use of time, language, POV, narrative style, the senses, archetype, symbolism and metaphor, such as personification, synesthesia, and synecdoche. 

In the seven examples provided below, nature’s avatars coupled to a protagonist represent the greater natural world; it is often the greater natural world that is ultimately Othered, and achieves a voice through its avatar (e.g. the quiet ‘voice’ of the polar bear in Colleen Murphy’s The Breathing Hole represents the quiet ‘voice’ of the Arctic, itself Othered by the loud voice of the greater human world).      

1. Use of Language, Time and Displaced Narrative in Cli-Fi Allegory: Inuk Woman and Polar Bear  

Coleen Murphy’s The Breathing Hole uses simple language, and displaced narrative linked to silent action to convey an immediacy of moment and character and to create empathy. Murphy’s spare and focused narrative achieves a timeless, dreamlike quality that plays strongly on the emotional connections of the reader; it elicits immense empathy for the Other in a deeply moving saga on the tragic dance of colonialism and climate change.  

The story begins in 1535, when the Inuk widow Hummiktuq risks her life to save a lost one-eared polar bear cub on an ice floe and adopts him. She names him Angu’ruaq. We soon learn that Angu’ruaq is timeless when we encounter him in scenes over the centuries from the Franklin Expedition in 1845 (who he helps by bringing them food) to 2031 when Angu’ruaq—old, hungry, his fur yellowing—returns to the breathing hole where long-dead Hummiktuq rescued him. By then the glaciers have receded and the ground is slush. The constant thumping of the Circumpolar Oil platform can be heard in the distance. There is no mistaking Angu’ruaq’s archetype as Other. When someone says to wildlife biologist Qi’ingaqtuq (who is tracking Angu’ruaq), “I hope you find your bear,” she responds, “It’s not my bear—bears belong to everyone and to no one”; Angu’ruaq is the quintessential homo sacer. Under Agamben’s biopolitics he is both sacred and cursed, both beneath the law and outside the law, a meaningless bare life that may be killed by anyone but not sacrificed (Agamben, 1998). 

Told sparingly, often through humorous dialogue, the tale of the young polar bear—and by extension the warming Arctic—plays out through the point of view of various characters. Murphy’s effective use of displaced narrative (e.g., protagonist’s ‘story’ told by other characters) provides varied perspectives of how others view the Other. Some are disparaging and all are akin to gossip. This ironically achieves incredible reader empathy. Throughout the play, the bear does not speak; yet it wields tremendous impact through its silent actions. The bear has no POV and no voice—except in the very last scene five hundred years later in the oily waters of the Northwest Passage. Angu’ruaq—skeletal, desperate with hunger and covered in oil—boards an eco-tourist cruise ship and is fatally injured by cruel actions of eco-tourists aboard. As he struggles from drowning, “gasping for breath, gasping as he tries to stay afloat in the black, oily water,” Angu’ruaq thinks he hears Hummiktuq and “cocks his one ear, hoping to hear Hummiktuq’s voice on the wind … then he raises his foreleg as if reaching for help…but there is no help”. No one sees him. No one on the cruise ship (except for one little girl) cares as he slips under the dark waters—possibly the last polar bear in the world; even as—in terrible irony—cruise ship patrons cheerfully watch a fake mother and her cubs on a fake ice floe, like some fake ‘reality’ show.

No one weeps for the bear. But the reader weeps. We weep for him and we weep for his world destroyed by apathy. 

2. Use of POV, Senses and Symbolism in Cli-Fi Allegory / Fable: Girl and Bear  

The Bear by Andrew Krivak is a fable of a post-anthropocene Earth told through the point of view of a young girl—possibly the only remaining human in the world—and the bear that guides her. Unlike the polar bear of The Breathing Hole, who remains silent and is clearly victimized by humanity’s actions, the black bear of The Bear lives with agency in a post-anthropocene world; he proselytizes and tells stories to instruct the girl on living harmoniously with Nature. His actions and elegant use of speech reflect his archetype as mentor in this story. This is foreshadowed in the fairytale the girl’s father recounts to her of a bear that saved a village from a cruel despot through cleverness and a sense of community.

This fable about humanity’s deliverance to nature’s dominion flows like a river under ice, revealing profound depth beneath spare yet sensual prose. Krivak does not name the girl, father or bear; allowing each to clearly symbolize ‘what we are, what we could be, and the natural world.’ Krivak gives the bear the power of direct voice through its ability to speak with the girl. Soon after the girl meets the bear she asks him how it is that he can speak. He tells her that long ago all animals could make the sounds she and her father made to communicate, but humans stopped listening and the skill was lost. He suggests the real question is how she can understand him. He then tells her that if she is patient enough, she too will hear the trees. 

As the story progresses, the girl transcends from lonely last human in a post-human world to one of Nature’s beings, living as part of the natural world. In this way, the girl embraces the society of the Other and casts aside her previous identity with the Othering society. 

The transition begins with her found ability to understand the bear. Near the end of the story, she is an old woman who communicates with all of Nature; “they came to her without fear of dominion and ate with her the plants and seeds and fruits she grew and picked.” The woman rejects her human trappings—the old house and its books, her parent’s grave, rising each morning with the sun and laying to sleep with the setting sun.

A descendant of the bear returns to bury her on the mountain, a place “where end and beginning were the same … the sky beginning to pale behind him like the world itself being born.” This fable celebrates humanity’s potential to participate humbly with the natural world and to embrace the Other by engaging with it and respecting it.      

3.Use of Fractal Association & Archetype in Dystopian (mundane) Cautionary Tale: The Windup Girl and the Cheshires  

Paolo Bacigalupi’s biopunk science fiction novel The Windup Girl makes effective use of trickster archetypes in character-couplings of Windup girl and Cheshire cats to illustrate Nature’s silent power to herald change. The fractal associations of gene-manipulated Windup girl with manufactured-come-wild cats illustrate how Nature—when pushed—navigates the predatory world of a 23rd century post-food crash Thailand. By then global warming has raised sea levels, depleted carbon fuel sources, and destroyed the wilderness through genetic manipulations. Thailand struggles under the tyrannical boot of ag-biotech multinational giants—predatory companies who have fomented corruption and political strife through their plague-inducing and sterilizing genetic manipulations. 

Anderson Lake is a farang (of white race) who owns a factory trying to mass-produce kink-springs—successors to the internal combustion engine) to store energy. The factory covers for his real mission: to find and exploit the secret Thai seed bank with its wealth of genetic material. Emiko is an illegal Japanese “windup” (genetically modified human), owned by a Thai sex club owner, and treated as a sub-human slave; gene rippers built her sensual and obedient—even when abused.

When Emiko meets Lake, he cavalierly shares that a refuge in the remnant forests of northern Thailand exists for New People like her; Emiko embarks on a quest to escape her bonds and find her own people in the north. Like Bangkok itself, both protected and trapped by the wall against a sea poised to claim it—Emiko cannot escape who and what she is: a gifted modified human and herald of a sustainable future—vilified and feared by a humanity obsessed with the road set before it. Just as with the unintended consequence of cheshires (modified cats that wiped out regular cats), Emiko heralds in a post-modified world created through reckless greed and lax environmental protection. When she meets an old generipper after the floods have destroyed Bangkok, he admits, “Someday perhaps all people will be New People and you will look back on us as we now look at the poor Neanderthals.” 

Bangkok’s cheshires are genetically created “cats” (made by an agri-giant as a fun “toy”) that wiped out the regular cat Felis domesicus. As with Alice in Wonderland’s Cheshire Cat, these crafty creatures have adapted to Bangkok’s unstable environment. The shapeshifting cheshires exemplify the subversion of good intentions gone wrong, when Nature plays the trickster. 

Emiko and the cheshires serve both trickster and herald archetype; genetically created by the very people who despise them. Humanity understands that on some level those like Emiko and the cheshires are the future and they the past. As Bangkok drowns, Emiko meets an old generipper, dying from the gene-hacked casualties of cibiscosis and blister rust; he claims god-status to her and she responds, “If you were my God, you would have made New People first…We would have beaten you. Just like the cheshires.” 

Toward the end, policewoman Kanya is instructed to take the greedy corporate farang to the vault and hand over Bangkok’s precious seedbank to them. In a sudden moment of clarity Kanya singlehandedly creates her own coup by executing the farang and instructing the monks to safely dispatch Thailand’s precious seedbank to the jungle wilderness. Husked of its precious treasure, the city implodes as pumps and locks fail. Then the monsoons arrive. The City of Angels gives in to the sea that chases refugees into the gene-hack-destroyed outer forests. While Kanya triumphs in her own personal battle, she remains less agent of change than feckless witness to Nature’s powerful force as it unfurls like a giant cheshire and claws back what humans have taken from it.  

From the beginning, the cheshires embrace their difference and fate as Other; It is only near the end of the book, signaled by nature’s own rebellion, that Emiko breaks out of her oppression—including the one built into her—and embraces her survival in this changing world. Both she and the cheshires are the change. The epilogue to Bacigalupi’s cautionary tale belongs to the Other—Emiko and the cheshires—and an uncertain future with promise of change.  

4.Use of Personification, Archetype & Symbol in Post-Apocalyptic Cautionary Tale: The Tea master and Water  

In the post-climate change drought-affected world of Memory of Water, Emmi Itäranta personifies water and couples to main character Tea Master Noria, to explore consequences of commodification and exploitation. Symbols of water as shapeshifter archetype and its omnipotent life-  and death-giving associations flow throughout the story, from the ‘fishfires’ in the northern skies to the painted blue circles on the doors of water criminals about to die.

The government considers water a resource to strictly control and water crimes are punishable by death. When her dying tea master father reveals that he used a secret spring in a cave by their house in his ceremonies, Noria is conflicted whether to continue guarding it as secret for use in her ceremonies or risk exposure by sharing it with those she loves in the village who struggle with poor water rations. “Secrets carve us like water carves stone.” Noria convinces herself to keep the hidden well a secret based on the Tea Master’s rhetoric of ceremony and notions of water’s sovereign nature: “Tea masters believe there are times when water doesn’t wish to be found because it knows it will be chained in ways that are against its nature.”

This works for a while until she discovers her friend trying to illegally tap a water main to draw off water for her sick baby sister. Fearing for her friend’s safety, Noria shares her secret well with her. Soon after, the town discovers its existence, and Noria quietly feeds the thirsty townsfolk, avoiding the realization that she too has now commodified water by serving as reluctant threshold guardian to water’s own journey.

Of course, she is eventually caught by police for her ‘water crime’ and sentenced to death. She may be a Tea Master but she is not a Water Master. “Water walks with the moon and embraces the earth, and it isn’t afraid to die in fire or live in air.”

In choosing to control water, the tea master becomes victim in a power play of ideology that fails to recognize the hidden power of this sovereign and arcane substance. As companion and harbinger, shape-shifting water is portrayed simultaneously as friend and enemy. As giver and taker of life. “When you step into it, it will be as close as your own skin, but if you hit it too hard, it will shatter you … Sometimes death travels hidden in water, and sometimes water will chase death away, but they go together always, in the world and in us.”

 Ironically, the wisdom Noria quoted at the beginning of the story comes back to her too late. “The story tells that water has a consciousness, that it carries in its memory everything that’s ever happened in this world, from the time before humans until this moment, which draws itself in its memory even as it passes. Water understands the movements of the world; it knows when it is sought and where it is needed. Sometimes a spring or a well dries for no reason, without explanation. It’s as if the water escapes of its own will, withdrawing into the cover of the earth to look for another channel.” 

5.Use of Symbolic World and Archetype: The Fremen and the Sand Worms 

Frank Herbert’s Dune uses powerful world building and symbols of desert, water and spice coupled to the indigenous Fremen, to address exploitation and oppression by colonial greed.

The novel chronicles the journeys of new colonists and indigenous peoples of the desert planet Arrakis, enslaved by its previous colonists. The planet known as Dune lies at the heart of an epic story about taking, giving and sharing. The planet also serves as symbol to any new area colonized by settlers and already inhabited by Othered indigenous. It is the Mars of Martian Chronicles, the Bangkok of The Windup Girl, the North America of Barkskins.   

The immense sandworms of Dune are strong archetypes of Nature—large and graceful creatures whose movements in the vast desert sands resemble the elegant whales of our oceans: “It came from their right with an uncaring majesty that could not be ignored. A twisting burrow-mound of sand cut through the dunes within their field of vision. The mound lifted in front, dusting away like a bow wave in water.” 

Misunderstood, except by the indigenous Fremen, the giant sandworms are targeted as a dangerous nuisance by the colonists who are mining the desert for spice—when, in fact, the sandworms are closely tied to both spice and water through the ecological cycles of the desert planet. 

In their oppression of the native Fremen, the colonists reflect an oppression of the desert and its very ecology—and a misunderstanding of Dune’s intricate connections to well-being and to spice. The main character quickly intuits the intimate connection of the native Fremen with the huge 400-metre long sandworms that roam the desert, attracted by vibration and sound and upon which the Fremen ride like dragons; he also makes the connection of the giant worms to the cinnamon-scented spice mélange, recognizing that the worms are “guarding” the spice deposits from interlopers as they look for prey. Mélange is, in fact, a byproduct of the life cycle of the giant sandworms, which created and maintain the desert and require the arid climate for their survival.  

Fremen respect the giant worms that dominate the dunes. The Fremen embrace their environment. This is reflected in how they view themselves—as a single “organism” bound by water. Kynes, an ecologist and spokesman for the Fremen, argues that “a man’s water, ultimately, belongs to his people—to his tribe”. This proclamation represents a humble participation with the Other.  

6.Use of Symbolism in a Historic or Contemporary World: the Mi’kmaq and the White Pine Forest  

Annie Proulx’s Barkskins uses strong metaphor-based character-coupling of indigenous peoples with the native forests to illuminate their oppression and exploitation.

Barkskins chronicles two immigrants who arrive in Canada in 1693 (René Sel and Charles Duquet) and their descendants over 300 years of deforestation of North America; a saga that starts with the arrival of the Europeans in pristine forest and ends with a largely decimated forest under the veil of global warming. Barkskins (woodcutters) are indentured servants who were brought from the Paris slums to the wilds of New France to clear the land, build and settle. Sel is forced to marry a native Mi’kmaw woman and their descendants live trapped between two cultures. 

Missionary Pere Crème is dumbfounded by how the Mi’kmaq treat aspects of nature as their equals. “To them Trees are Persons. In vain I tell them that Trees are for the uses of Men to build Houses and Ships.”  

The fate of the magnificent pine forests is cast by the shadow of nature’s exploitation and mistreatment of the Mi’kmaq by settlers with a fierce hunger for more. The Mi’kmaq lose their culture and their links to the natural world—even as that natural world slowly erodes. In a pivotal scene, Noë, a Mi’kmaw descendent of René Sel and a métis, grows enraged when she sees a telltale change in her brothers. That morning, she heard the men leaving and knew what it meant: they were wearing boots, not moccasins: “The men should be setting out to hunt moose, but because of the boots she knew they were going to work for the French logger.”  

Proulx’s bleak impressions of a harsh environment crawling with pests such as bébites and moustiques underlie the combative mindset of the settlers to conquer and seize what they can of a presumed infinite resource—and foreshadows the forest’s eventual destruction by settlers intent on conquering Nature. The natives are called sauvage just as Nature is considered an “evil wilderness.” Both are Othered, used by the white settlers as resource or tool, subdued and controlled.

The great pines of the Gatineau forest are raped and destroyed just as the Mi’kmaq. They cut indiscriminately, leaving what they don’t need to rot on the ground.

7.Use of Archetype & Identity in a Historic or Contemporary World: the Botanist and the Douglas Fir  

The Overstory by Richard Powers explores powerful archetypes through the coupling of several characters to avatar trees to illuminate individual aspects of nature, the wonder of forest cycles, and of its destructive and reckless exploitation.

The novel follows the life-stories of nine characters and their journey with trees. At its heart is the pivotal life of botanist-ecologist Patricia Westerford, a hearing- and speech-impaired introvert who discovers that trees communicate. Patricia Westerford is the archetypal ‘mother tree,’ who ultimately brings the tangle of narratives together through meaning. Westerford writes in her book The Secret Forest: “There are no individuals in a forest, no separable events. The bird and the branch it sits on are a joint thing.” Hers is a journey of becoming. 

When the scientific community destroys her career, she travels to the giant trees of the west coast, where she is overwhelmed by their massive size, dense biomass and profligate nature: “The air is so twilight-green she feels like she’s underwater … Death is everywhere, oppressive and beautiful.” 

Patricia identifies with the Douglas-fir trees. Tall and straight, they tower a hundred feet before the first branch. Yet these independent behemoths tell a different story beneath, in their roots. Just as Patricia secretly yearns for humanity, these trees seek community. Before a five hundred year old Douglas-fir dies, it will send its storehouse of chemicals to its roots and out through its fungal partners, donating its wealth to the community: “We might well call these ancient benefactors giving trees.” Patricia remembers the Buddha’s words: “A tree is a wondrous thing that shelters, feeds, and protects all living things. It even offers shade to the axmen who destroy it.” And with those last words, she seals her fate of becoming.  

 “No one sees trees. We see fruit, we see nuts, we see wood, we see shade. We see ornaments or pretty fall foliage. Obstacles blocking the road or wrecking the ski slope. Dark, threatening places that must be cleared. We see branches about to crush our roof. We see a cash crop. But trees—trees are invisible.” Like she is.  

In her final moments—as she stands at the podium in the Stanford auditorium to deliver her first and last keynote—Patricia opens with a sacrificial eulogy to trees that will strike at the very heart of who and what she has become. “When the world was ending the first time,” she begins, “Noah took all the animals, two by two, and loaded them aboard his escape craft for evacuation. But it’s a funny thing: he left the plants to die. He failed to take the one thing he needed to rebuild life on land, and concentrated on saving the freeloaders.” The crowd laughs, not fully understanding where she’s going with this. Then she gets to the point and mentions how, when asked by a reporter how much is enough, Rockefeller responded with ‘just a little bit more.’

The audience begins to stir restlessly, not clear on her progression. “Just a little more timber. A few more jobs.” Now the shifting in the seats, nervous coughs and whispers, as she nears her closing. “Link enough trees together and a forest grows aware,” she says. “The dying mother [tree] opens a hole in the canopy, and its rotting trunk enriches the soil for new seedlings.” At which point Patricia, too, ends her life to a startled audience. 

It is the ultimate parental sacrifice. Through archetype and identity, we realize that Patricia has not only fully embraced the Other; she is the Giving Tree: the ancient tree that in its last act gives all its secondary metabolites—her wisdom—back to the community. Like her stunned audience, we are moved and our perspective changed.  

Heavy snowfall on the Otonabee River, ON (photo and rendition by Nina Munteanu)

The Power of Changing Perspective Through Character-Coupling 

A good story explores a character’s journey through their relationships—to their environment, to other characters, and ultimately to themselves—who they were, are, and will be. In story, characters are defined through their experience and their approach to the unfamiliar, the Other. By describing the Other, writers describe “us”, given that it is through our own eyes that the Other is viewed and described. 

Scholars Ganz and Lin argue that convincing narrative can translate values into sources of motivation and build relationships committed to a common purpose. In her 2015 PhD Thesis, Shirley Roburn writes that, “Well chosen stories, which activate positive feelings such as hope, solidarity, and a sense of connection and purpose, can help listeners connect to their core values and approach challenges with a confident, action-oriented outlook.” Such reactions are elicited and heightened through effective use of character-coupling, particularly by giving voice to the Other.

Roburn shares a good example of character-coupling that gives voice to the Other through the re-branding of a mid-coast timber supply area into the compelling narrative of the Great Bear Rainforest, home of the rare Spirit Bear. The Gitga’at Nation tells the story that “the raven left one in ten bears white to remind them of the Ice Age when things were clean and pristine.” Following the revelation of this special bear’s existence and its compelling story, public pressure spawned the creation of a 21-million acre park to protect its home.

This example of character-coupling not only heightened engagement, increased empathy, and connected readers to their core values; it moved them to action.

Old shed on the Otonabee River during a snow and fog, ON (photo and rendition by Nina Munteanu)

References:

Agamben, Giorgo. Homo Sacer: Sovereign Power and Bare Life. Stanford University Press. 1998. 228pp.

Bacigalupi, Paolo. The Windup Girl. Night Shade Books, New York. 2015. 466pp.

Miles, Kathryn. “Ecofeminism: sociology and environmentalism.” Britannica. https://www.britannica.com/topic/ecofeminism. Accessed 21 October 2022. 

de Beauvoir, Simone. “The Second Sex.” Modern Library, Random House, New York. 1968. p.144 In: King, Ynestra. “The Ecology of Feminism and the Feminism of Ecology.” Chapter 2. Healing the Wounds: The Promise of Ecofeminism, edited by Judith Plant. New Society Pub, 1989, pp. 18-28.

Dwyer, Jim. Where the Wild Books are: A Field Guide to Ecofiction. University of Nevada Press, Reno, Nevada. 2010. 264pp.

Ganz, Marshall and Emily S. Lin. “Learning to Lead: a Pedagogy of Practice.” The Handbook for Teaching Leadership: Knowing, Doing, and Being, edited byIn Scott A. Sook, Nitin Nohria, and Rakesh Khurana. Thousand Oaks: SAGE Publications, 2012. 354p.

Herbert, Frank. Dune. Ace, New York. 1965. 884pp.

Itäranta, Emmi. Memory of Water. Harper Voyager. New York. 2014. 266pp.

Kerslake, Patricia. “The Self and Representations of the Other in Science Fiction.” Chapter 1. Science Fiction and Empire, Liverpool University Press, 2007, pp. 8-24.

King, Ynestra. “The Ecology of Feminism and the Feminism of Ecology.” Chapter 2. Healing the Wounds: The Promise of Ecofeminism, edited by Judith Plant. New Society Pub, 1989, pp. 18-28.

Krivak, Andrew. The Bear. Bellevue Literary Press, New York, NY. 2020. 221pp.

Miles, Kathryn. “Ecofeminism: sociology and environmentalism.” Britannica, britannica.com/topic/ecofeminism.

Murphy, Coleen. The Breathing Hole. Playwrights Canada Press, Toronto. 2020. 305pp.

Nugent, Brittany. “The Rare Bear Protecting a Canadian Rainforest.” Goodness Exchange. 2021. https://goodness-exchange.com/spirit-bear-kermode-bear-kept-a-secret-for-generations/ Accessed October 30, 2022.

Powers, Richard. The Overstory. W.W. Norton & Company, New York. 2018. 502pp.

Proulx, Annie. Barkskins. Scribner, New York. 2016. 717pp.

Roburn, Shirley. Shifting Stories, Changing Places: Being Caribou and Narratives of Transformational Climate Change in Northwestern North America. Concordia University PhD dissertation. P. 31. https://spectrum.library.concordia.ca/id/eprint/980193/1/Roburn_PhD_F2015.pdf. Accessed 31 October 2022

Said, Edward W. Orientalism: Western Conceptions of the Orient. Vintage, London, 1978. 432pp.

Woodbury, Mary. “What is Eco-fiction?” Dragonfly.eco. 2016. https://dragonfly.eco/eco-fiction/ Accessed September 15, 2022.

Walking the Rotary Trail during a heavy snowfall, ON (photo and rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

The Use of Character-Coupling in Eco-Literature to Give Voice to the Other, Part 1: Introduction 

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A trickster wind stirs up clouds of drifting snow, ON (photo and rendition by Nina Munteanu)

Not long ago, I was driving through a short tunnel that I typically take to go to work and, glancing back through the rearview mirror, I didn’t see what I expected to see. For some reason—perhaps it was the light or my wandering mind—the familiar scene looked unfamiliar; it was as though I’d entered a new dimension.

It felt ‘Otherly’ and I briefly experienced a titillating excitement akin to a protagonist journeying into a new world in some novel.

Indeed, the rhetoric of ‘Otherness’ in most fiction is typically portrayed through the singular point of view (POV) and discourse of a protagonist on a journey. The very nature of the term ‘Other’ used in any narrative suggests exclusion. According to Patricia Kerslake of Central Queensland University, the postcolonial notion of the Other arises through a mutual process of exclusion that inspires the very idea of ‘alien’ by imposing expectation on perception. Kerslake argues that: “When one culture imposes its perceptions on another, in that it begins to see the Other not as they are but as, in [Edward W.] Said’s words, ‘they ought to be’, then the process of representation becomes inevitable: a choice is made to see a ‘preferred’ real”.  

In most forms of literature The POV ‘voice’ represents the Self, the inclusive ‘us’ (worldview) in its encounter with the Other, which in turn is the ‘not us.’ In his book  Orientalism: Western Conceptions of the Orient Edward W. Said contended that for there to even be an ‘us’, there has to be a ‘not-us’. The resulting power dynamic of “them and us,” of Other and Self, is created and controlled by perceptions of the singular POV voice that usually represents ‘us.

Tree branches overlook river during snowfall, ON (photo and rendition by Nina Munteanu)

‘The Other’ in Various Genres of Literature

In most genres of literature, the Other is often relegated to this dichotomous portrayal. In post-apocalyptic and metaphoric journey stories the Other may be the harsh environment or a calamity through which the protagonist must find their own strength to survive; in military stories it is clearly the enemy, seldom portrayed with compassion or understanding but there to test our hero; in coming-of-age stories it may be the oppressive rule or established world the hero must overcome; in science fiction it may be the hostile or unknowable aliens who must be defeated. According to Ursula K. Le Guin, science fiction displays a legacy of silencing the Other and rendering it impotent to establish and confirm humanity’s superior position in the world. Given that science fiction (SF) literature is rooted in culture, and often helps construct national identity, SF often confirms worldview, and in so doing creates internal Others (Brioni and Comberiati). According to Hermann, by failing to escape our boundary conflicts, SF simply constructs “new situations of restriction and otherness.” Kerslake argues that “silencing the Other provides SF with an indirect ability to define the potential of humankind”.1 

Country road in the Kawarthas, ON (photo and rendition by Nina Munteanu)

‘The Other’ in Eco-Literature

While eco-literature overlaps with many genres, it appears to differ from SF and other genres portrayal of Other through its unique intention to give voice to otherwise voiceless characters, and it often does this through masterful use of character-coupling. Mary Woodbury defines eco-literature or eco-fiction as literature “made up of fictional tales that reflect important connections, dependencies, and interactions between people and their natural environments.” The environment—or an aspect of the environment—plays a major role in eco-literature, either as premise or as itself a character on a journey.

Eco-Literature is preeminently the literature of bringing awareness to the plight of the environment as both character and as Other and explores humanity’s role in that plight. 

Eco-literature may go beyond raising awareness to link environmental abuse with concepts of jingoistic hubris; it may raise issues of human intersectionality, misogyny, marginalization, oppression of class, privilege, sexuality and race, and misuse of power. Violent acts perpetrated on environment—when environment is personified as ‘character’ and/or coupled directly to a character—elicit powerful emotion and clearly demonstrate how social/human injustice reflects environmental injustice.

At the heart of much eco-literature lie strong relationships forged between a major character (often main protagonist) and a minor character (as avatar for the environment such as place or ecosystem, a being, animal or plant) or an aspect of their environment—itself a character and archetype. The strong connection between protagonist and environment—whether antagonistic or sympathetic—fosters unique communication that provides ‘voice’ to the environment as Other and as Othered.  The environment may serve as a symbolic connection to theme and can illuminate through the sub-text of metaphor a core aspect of a main or minor character and their journey: the over-exploited white pine forests for the lost Mi’kmaq in Annie Proulx’s Barkskins; the mystical life-giving sandworms for the beleaguered Fremen of Arrakis in Frank Herbert’s Dune. 

Old shed overlooks the Otonabee river on a snowy-foggy day, ON (photo and rendition by Nina Munteanu)

Giving Voice to the Other Through Character-Coupling 

The coupling of protagonist with avatar—character-coupling—creates powerful drama and visceral connection to environmental issues and needs. Character-coupling characterizes environment, the Other, and effectively provides it with a voice, often through relationship. It elicits reader engagement, sparking new understandings and motivations toward a better caring of this world. The Other’s voice may be understandable (e.g. in many fables such as The Bear), arcane, tumultuous or fearsome (Memory of Water), or enduring and silently profound (The Breathing Hole). 

Eco-literature is particularly poised to make meaningful character-couplings between mostly human protagonist and environmental characters or representatives. This is because the protagonist provides relatable qualities for easy reader empathy, while the Othered character is often less relatable—often an arcane aspect of the environment, such as water (Memory of Water) or a forest (The Overstory). Character-couplings illuminate a core aspect of the main character’s journey and/or the reader’s journey. From direct and intimate (The Breathing Hole, The Bear) to associated and inferred (The Windup Girl, Barkskins), different forms of character couplings often provide a new understanding of the plight and viewpoint of the Other. The protagonist’s link to the Other provides a readable map for the reader to follow and make their own connection.2  

Dogwood shrubs and trees line a marsh in Ontario (photo and rendition by Nina Munteanu)

Women Coupled with Nature as Other  

Since before the industrial revolution, and very much to this day, the prevailing western worldview toward the wildness of nature has been to dominate it and constrain it. The conviction that humans are separate from and superior to nature was established by Judeo-Christian beliefs and the Cartesian hegemony that laid the foundations of modern anthropocentrism (White). Ecofeminist Ynestra King argues that “we live in a culture that is founded on the repudiation, [exploitation], and domination of nature … the Other that has no voice”. King further argues that, “Women, who are identified with nature, have been similarly objectified and subordinated in patriarchal society”.   

The modern ecofeminist movement contends that a long historical precedent of associating women with nature has led to the oppression of both. Ecofeminists note that “women and nature were often depicted as chaotic, irrational, and in need of control, while men were frequently characterized as rational, ordered, and thus capable of directing the use and development of women and nature” (Miles). 

French philosopher and writer Simone de Beauvoir elegantly explores this connection: 

Man seeks in woman the Other as Nature and as his fellow being. But we know what ambivalent feelings Nature inspires in man. He exploits her, but she crushes him, he is born of her and dies in her; she is the source of his being and the realm that he subjugates to his will; Nature is a vein of gross material in which the soul is imprisoned, and she is the supreme reality…Woman sums up Nature as Mother. Wife, and Idea; these forms now mingle and now conflict, and each of them wears a double visage.  

Simone de Beauvoir

Because of this association and history, some of the most powerful character-couplings in eco-literature are of women protagonists coupled with natural avatar: the Inuk widow with polar bear cub in the clifi allegory The Breathing Hole; the girl and bear in the allegory-fable The Bear; the windup girl Emiko and the Cheshire cats in the cautionary tale The Windup Girl; the tea master Noria and water in the post-ecosystem collapse novel Memory of Water; the ecologist, Patricia Westerford, with the giant trees in The Overstory.3

Part 2 (“Types of Character-Coupling in Seven Examples of eco-Literature“) follows next week.

Heavy snow on the river, ON (photo and rendition by Nina Munteanu)

Footnotes:

  1. The Other has often been metaphorically portrayed in SF by aliens that lack a distinct voice or viewpoint; some portrayal has reflected a fearful imperialistic colonialism by representing Other as adversary such as an invading monster with no regard for humans (e.g. Robert Heinlein’s The Number of the Beast; H.G. Wells’s War of the Worlds). Kerslake argues that the traits of the Other “fall characteristically—and conveniently—into those spaces we choose not to recognize in ourselves, the ‘half-imagined, half-known: monsters, devils, heroes, terrors, pleasures, desires’ of Said’s ‘Orient’”. The Martians of Ray Bradbury’s Martian Chronicles—who also have no voice—reflect our indigenous peoples under the yoke of settler colonialism and an exploitive resource-extraction mindset. The monster of Mary Shelley’s Frankenstein—also with no voice—exemplifies the disabled/deformed unsavory departure from our ‘perfect’ self-image; to be chased, destroyed and nullified.  
  2. In some stories the protagonist is Othered in some way, providing a more direct link to the experience of being the Other or being Othered. For instance, in Mishell Baker’s Borderline, disabled protagonist Millie provides the connection to the greater theme of Othering “lesser beings.” In Costi Gurgu’s Recipearium, the protagonists are not human; they are alien creatures that dwell inside the dead carcass of a monster, representing Other as main character. 
  3. Excellent examples that overtly deal with some of these injustices include The Fifth Season trilogy by N.K. Jemisin and The Marrow Thieves by Cherie Dimaline.
Snow-covered houses line the river during a snowstorm, ON (photos and rendition by Nina Munteanu)

References:

Agamben, Giorgo. Homo Sacer: Sovereign Power and Bare Life. Stanford University Press. 1998. 228pp.

Bacigalupi, Paolo. The Windup Girl. Night Shade Books, New York. 2015. 466pp.

de Beauvoir, Simone. “The Second Sex.” Modern Library, Random House, New York. 1968. p.144 In:

Dwyer, Jim. Where the Wild Books are: A Field Guide to Ecofiction. University of Nevada Press, Reno, Nevada. 2010. 264pp.

Ganz, Marshall and Emily S. Lin. “Learning to Lead: a Pedagogy of Practice.” The Handbook for Teaching Leadership: Knowing, Doing, and Being, edited byIn Scott A. Sook, Nitin Nohria, and Rakesh Khurana. Thousand Oaks: SAGE Publications, 2012. 354p.

Herbert, Frank. Dune. Ace, New York. 1965. 884pp.

Itäranta, Emmi. Memory of Water. Harper Voyager. New York. 2014. 266pp.

Kerslake, Patricia. “The Self and Representations of the Other in Science Fiction.” Chapter 1. Science Fiction and Empire, Liverpool University Press, 2007, pp. 8-24.

King, Ynestra. “The Ecology of Feminism and the Feminism of Ecology.” Chapter 2. Healing the Wounds: The Promise of Ecofeminism, edited by Judith Plant. New Society Pub, 1989, pp. 18-28.

Krivak, Andrew. The Bear. Bellevue Literary Press, New York, NY. 2020. 221pp.

Miles, Kathryn. “Ecofeminism: sociology and environmentalism.” Britannica, britannica.com/topic/ecofeminism.

Murphy, Coleen. The Breathing Hole. Playwrights Canada Press, Toronto. 2020. 305pp.

Nugent, Brittany. “The Rare Bear Protecting a Canadian Rainforest.” Goodness Exchange. 2021. https://goodness-exchange.com/spirit-bear-kermode-bear-kept-a-secret-for-generations/ Accessed October 30, 2022.

Powers, Richard. The Overstory. W.W. Norton & Company, New York. 2018. 502pp.

Proulx, Annie. Barkskins. Scribner, New York. 2016. 717pp.

Roburn, Shirley. Shifting Stories, Changing Places: Being Caribou and Narratives of Transformational Climate Change in Northwestern North America. Concordia University PhD dissertation. P. 31. https://spectrum.library.concordia.ca/id/eprint/980193/1/Roburn_PhD_F2015.pdf. Accessed 31 October 2022

Said, Edward W. Orientalism: Western Conceptions of the Orient. Vintage, London, 1978. 432pp.

Woodbury, Mary. “What is Eco-fiction?” Dragonfly.eco. 2016. https://dragonfly.eco/eco-fiction/ Accessed September 15, 2022.

The rotary trail on a heavy-snow day, ON (photo and rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Nina Munteanu’s “Robin’s Last Song” in Metastellar Magazine

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I rock on the cedar swing on my veranda and hear the wind rustling through the gaunt forest. An abandoned nest, the forest sighs in low ponderous notes. It sighs of a gentler time. A time when birds filled it with song. A time when large and small creatures — unconcerned with the distant thrum and roar of diggers and logging trucks — roamed the thick second-growth forest. The discord was still too far away to bother the wildlife. But their killer lurked far closer in deadly silence. And it caught the birds in the bliss of ignorance. The human-made scourge came like a thief in the night and quietly strangled all the birds in the name of progress.

excerpt from “Robin’s Last Song” by Nina Munteanu

My short story Robin’s Last Song was republished recently in the superlative online magazine Metastellar. The story was first published in 2021 in Issue 128 of Apex Magazine and an earlier version of the story called Out of the Silence appeared in the literary magazine subTerrain Magazine Issue 85 in 2020.

Left, “subTerrain” Issue 85 carries “Out of the Silence”; right, “Apex Magazine” issue 128 carries “Robin’s Last Song”

I raced up the stairs to the auditorium then quieted my breath and listened at the door, heart thumping like a bird trying to escape. Professor Gopnik was ten minutes into his lecture; I could hear his commanding voice: “… estimates that the entire number of birds have been reduced by a third in five decades—I mean common birds like the robins, sparrows, warblers, and even starlings…”

He was talking about Rosenberg’s paper in Science. The study shocked the scientific community; but I had already observed the decline of the house sparrow around my aunt and uncle’s house near the Old Mill. And the robin—my namesake, whose song heralded spring for me—had grown quiet.

I imagined Gopnik waving the journal at the class in his typical showman style. He had a habit of wandering the stage like an evangelist, fixing each student with intense blue eyes as if challenging them to believe. I thought him an over-confident condescending prig. But for someone who looked as young as the students he was teaching, Gopnik was brilliant. And what he was doing was so important. I wanted so badly to work under him as a grad student. But he terrified me.

Excerpt from “Robin’s Last Song” by Nina Munteanu

The Story Behind the Story

It all began with my discovery of an emerging bioacoustic tool, soundscape ecology, that measures biodiversity and ecosystem functionality. I’d just read the disturbing 2019 Science article by Rosenberg and team who determined that our slow violence of habitat degradation and toxic pollution has reduced the world’s bird population by a third in just five decades. I was devastated; I could not imagine a world without the comforting sound of birds. What would it be like if all the birds disappeared?

Map and chart of bird decline since 1970

Already primed with research into genetic engineering for the sequel to my 2020 eco-novel, A Diary in the Age of Water, my muse (often delightfully unruly) played with notions of the potential implication of gene hacking in ecological calamity and how this might touch on our precious birds: when nature “is forced out of her natural state and squeezed and moulded;” her secrets “reveal themselves more readily under the vexations of art than when they go their own way.”

Robin’s Last Song is a realizable work of fiction in which science and technology are both instigators of disaster and purveyors of salvation. Today, gene-editing, proteomics, and DNA origami—to name just a few—promise many things from increased longevity in humans to giant disease-resistant crops. Will synthetic biology control and redesign Nature to suit hubris or serve evolution? What is our moral imperative and who are the casualties? As Francis Bacon expressed in Novum Organum, science does not make that decision. We do. 

You can read an Interview on Writing Robin’s Last Song that Alberta author Simon Rose did with me recently.

I also recently sat down with Rebecca E. Treasure of Apex Magazine for a conversation about story, ecology, and the future. Here’s how it begins:

Apex Magazine: The Way of Water in Little Blue Marble is such a powerful piece touching on water scarcity and friendship, a dry future and the potential for technology to overtake natural ecology. Robin’s Last Song explores extinction, human fallibility, friendship, and again, that conflict between technology and nature. Do you think we’re heading toward the kind of dystopia shown in these stories?…

For more about bird declines around the world see my articles: “What if the Birds All Die?” and “Birds are Vanishing.”

“Over increasingly large areas of the United States, spring now comes unheralded by the return of the birds. The early mornings are strangely silent where once they were filled with the beauty of bird song”

Rachel Carson, Silent Spring
Discarded robin’s egg in the forest in spring, ON (photo by Nina Munteanu)

Read my other stories in Metastellar here: Nina Munteanu in Metastellar Speculative Fiction and Beyond.

Fledgling robin rests on a patio chair in spring, ON (photo by Merridy Cox)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Book Review: Nina’s “Favourite 3 Reads Of 2023– Feminist Eco-Fiction

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In late 2023, I was invited by Shepherd to post an article of my favourite three reads of 2023. I had earlier that year posted on Shepherd an article describing what I considered to be the best eco-fiction books that make you care and give you hope.

I started out by reviewing what I had read in 2023. It looked like I’d read about thirty odd books, almost half and half non-fiction to fiction. That’s not many, but I’m a slow reader. I pore through each book at a snail’s pace, spending time making notes with some, particularly the non-fiction books, which I use to research my writing. With fiction, I dive in deep and thoroughly savor each word and sentence like a mouthful of an excellent meal made with loving hands. Books varied from non-fiction scholarly works on forest ecosystems (The Treeline by Ben Rawlence) and post-capitalism (Four Futures by Peter Frase) to literary fiction, political thrillers, speculative fiction, clifi, and eco-fiction.

It was a tough choice, but I came up with three choices and a thematic rationale that resonated with me and made a deep kind of sense for that year: all three books were eco-fiction of sorts and featured hopeful stories of strong women, acting out of compassion and in solidarity with intelligence, kindness and courage. For me, 2023 was a year of strong feminine energy for the planet and my favourite books reflect that. Here they are (read the original article on Shepherd here):

The first of my favourite three books of 2023 is Michelle Min Sterling’s Camp Zero.

Set in the remote Canadian north—a place I love for its harsh beauty—this feminist climate fiction explores a warming climate through the perilous journeys of several female characters, each relating to her environment in different ways. Each woman exerts agency in surprising ways that include love, bravery and shared community. The strength of female power carried me through the pages like a braided river heading to a singular ocean. These very different women journey through the dark ruins of violent capitalism, colonialism and patriarchy—flowing past and through hubristic men pushing north with agendas and jingoistic visions—to triumph in an ocean of solidarity. I empathized with each woman as she found her strength and learned to wield true heroism—one based on collaboration and humble honesty.

My second favourite book of 2023 is Yevgeni Zamyatin’s We.

I enjoyed this 1920 hopeful dystopia for its courageous and unprecedented feminism. While the story centres on logical D-503, a man vacuously content as a number in the One State, it is I-330—Zamyatin’s unruly heroine—who stole my attention. Confident, powerful and heroic, the liberated I-330 embraces the Green Wind of change to influence D-503. A force of hope and resilience, she braves torture to successfully orchestrate a revolution that breaches the Green Wall—feats typically relegated to a male protagonist in novels of that era. When pregnant O-90 refuses to surrender her child to the State, I-330 helps her escape to the outside, where the Green Wind of freedom blows. I resonated with Zamyatin’s cautionary tale on the folly of logic without love and Nature.

My third favourite book of 2023 is Hugh Howie’s Wool (first of the SILO series).

Juliette—humble and gutsy, kind and relentlessly motivated in her journey for the truth—kept the pages turning for me. Juliette is a mechanic from the Down-Deep of the underground Silo, humanity’s last refuge to a toxic world. When Juliette inexplicably lands the job of sheriff, she treats her new position as a tool to seek the truth about her lover’s mysterious recent death. At her own peril, she pulls on threads that ultimately reveal a great conspiracy.

Juliette’s literal and metaphoric rise from the Down-Deep to the Up-Top is a feminist’s journey that transcends intersectional barriers as she battles small-minded men of power and maintains her integrity by refusing to abide by the inhumane Up-Top rules of order. By the end, I sensed a victory for humankind through womankind.

Also check out Shepherd’s 100 best books of 2023.

You might be interested in two of my own eco-fiction novels that feature several strong female protagonists:

Darwin’s Paradox follows the complex dynamic of a brave mother and her willful teenage daughter, both ‘gifted’ by a virus living inside them. Accused of murder and deliberately spreading the virus that killed many, Julie fled the enclosed city and settled in the climate wastelands with her husband and their child. Years later, when their harsh refuge is threatened by city forces seeking mother and daughter for experimentation, Julie leaves her family and gives herself up to the city, hoping they will abandon pursuing her daughter. Still psychically connected to the city’s AI community (now evolving into an autonomous entity with the intelligent virus), Julie entangles with political intrigue while her daughter, who followed her to the city, stumbles into her mother’s violent past. 

A Diary in the Age of Water follows the climate-induced journey of Earth and humanity through four generations of women, each with a unique relationship to water. Centuries from now, in a dying boreal forest in what used to be northern Canada, Kyo, a young acolyte called to service in the Exodus, yearns for Earth’s past—the Age of Water—before the “Water Twins” destroyed humanity. Looking for answers and plagued by vivid dreams of this holocaust, Kyo discovers the diary of Lynna, a limnologist from that time of severe water scarcity just prior to the destruction. In her work for a global giant that controls Earth’s water, Lynna witnesses and records in her diary the disturbing events that will soon lead to humanity’s demise.

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Path through a mixed forest in early winter, ON (photo and rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

When Water Speaks: quotes from A Diary in the Age of Water

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“There is no depression more debilitating than knowing that you cannot go back home, even though you’re already there.”

Lynna Dresden

“This is a significant book for our times … creative, inventive, and possibly prescient.”

DAVID CAMERON, Amazon Review

“Profound and brilliant.  Scary and comforting at the same time. Life will go on. Water will go on.”

NINA DARRELL Amazon Review
Bridge over creek in Trent Nature Sanctuary during heavy snowfall, ON (photo and rendition by Nina Munteanu)

When Water Speaks: quotes from A Diary in the Age of Water

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“What if water doesn’t like being owned or ransomed? What if it doesn’t like being channelled into a harsh pipe system or into a smart cloud to go where it normally doesn’t want to go? What if those hurricanes and tornadoes and floods are water’s way of saying that it’s had enough?”

Hilde Dresden

“Thoroughly researched and cleverly executed, A Diary in the Age of Water is a must-read, especially for those who are longing for nature, and touch, while fearing both.”

CARA MOYNES, Amazon Review

“This novel made my heart clench…An extremely detailed and downright terrifying look into the future of our planet. A Diary in the Age of Water will appeal to lovers of eco-fiction and hard speculative fiction.”

GOODREADS REVIEW
Maple tree branches hover over shallows of Otonabee River, ON (photo and rendition by Nina Munteanu)

When Water Speaks: quotes from A Diary in the Age of Water

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“The slow violence of free-market capitalism isn’t so much the deliberate and focused actions of a few evil men as the accumulated negligence of an undiscriminating collective of unimaginative humans.”

Lynna Dresden

“In her dystopian novel Canadian limnologist Nina Munteanu employs Solar Punk’s technique of using dystopic descriptions of present ecological catastrophe to predict the end of the world as we know it, and to indicate a utopian future.”

THE SONOMA INDEPENDENT
Reflections on a calm Otonabee River, showing old pumphouse, ON (photo and rendition by Nina Munteanu)

Montreal 2140: Hopeful Futures in Science and Storytelling Conference

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McGill University, view from main gate on Rue Sherbrooke (photo by Nina Munteanu)

I’ve just returned from Montreal, where I was invited to participate in a two-day conference hosted by McGill University’s Bieler School of Environment at Esplanade Tranquil. Named after Kim Stanley Robinson’s eco-fiction novel New York 2140, the conference brought together a diverse assemblage of scientists, academic researchers, urban planners, speculative fiction writers, artists, and students in a small setting dedicated to encourage cross-pollination of ideas and visions through panels and workshops. I sat on a panel and a roundtable with other writers, urban planners, engineers, scientists and activists to discuss futures through science and story. Much of the event focused on the literary genre called Hopepunk—a sub-genre of Speculative Fiction devoted to optimistic themes of scientific transformation, discovery and empathy. Resulting dialogue explored forms of communication, expression, and ways not just to deal with growing solastalgia, eco-grief, and environmental anxiety but to move forward through action and hope.

Breakout groups in Seeds of Good Anthropocenes Workshop (photo by Nina Munteanu)
McGill faculty in Panel on ‘Turning Research into Hopeful Stories’ (photo by Nina Munteanu)

In the Thursday morning writer’s panel, in which we explored the role of science knowledge and hope in story, I shared the writing process I underwent with my latest published novel A Diary in the Age of Water, which I categorize as a hopeful dystopia (‘Hopeful dystopias’ are much more than an apparent oxymoron; they are in some fundamental way, the spearhead of the future—and ironically often a celebration of human spirit by shining a light through the darkness of disaster):

The main character in A Diary in the Age of Water was a limnologist like me who kept a journal (the diary referenced in the title of the book). This part of the story took place in the near-future when the water crisis and associated climate change phenomena had become calamitous. Being a scientist with so much intimate knowledge of the crisis, the diarist became cynical and lost her faith in humanity. I recall my own journey into despair as I did the research needed to convey the character’s knowledge and situation. I found myself creating a new character (the diarist’s daughter) much in the way a drowning swimmer takes hold of a life-saver, to pull me out of the darkness I’d tumbled into. The daughter’s hopeful nature and faith in humanity pulled both me and the reader out of the darkness. The cynical nature of the diarist came from a sense of being overwhelmed by the largeness of the crisis and froze her with feelings of powerlessness. The diarist’s daughter rose like an underground spring from the darkness by focusing on a single light: her friend and lover who pointed to a way forward. As Greta so aptly said once, “action leads to hope” and hope leads to action. Despite the dire circumstances in the novel, I think of A Diary in the Age of Water as a story of resilience. And ultimately of hope.  

I came to the conference as a writer, scientist, mother, and environmental activist. What I discovered was an incredible solidarity with a group so diverse in culture, disciplines, expression and language—and yet so singularly united. It was heartwarming. Hopeful. And necessary. This conference ultimately felt like a lifeline to a world of possibilities.  

Organizers brought in a wide variety of talent, skill, and interest and challenged everyone through well-run workshops to think, feel, discover, discuss, collaborate and express. Workshops, panels, and multimedia art incited co-participation with all attendees in imaginative and fun ways. On-site lunches and drinks helped keep everyone together and provided further space for interaction and discussion.    

Student-led break out group discussing ways to transform eco-emotions into hope (photo by Nina Munteanu)

At every turn, I made contacts across disciplines and interests and had stimulating and meaningful conversations. I discovered many hopeful ‘stories’ of Montreal and elsewhere on hopeful visions and endeavors. These included “Seeds of good Anthropocenes” (small ground-rooted projects and initiatives aimed at shaping a future that is just, prosperous, and sustainable); turning scientific research into hopeful stories; and world building as resistance. I talked with artistic creators, students doing masters in Hopepunk literature and co-panelists on all manner of subjects from urban encampments, greening and rewilding Montreal, to how Rachel Carson’s Silent Spring informed a main character in Liu Cixin’s novel The Three Body Problem. 

Creating visual art via MAPP (photo by Nina Munteanu)
Marc-Olivier Lamothe stands next to a MAPP projection (photo by Nina Munteanu)

Conversations often led to an acknowledgement of art as an effective means of expression and creative therapy in the context of the climate crisis. I met creatives such as Marc-Olivier Lamothe and his colleagues at MAPP and had the chance to experiment first hand with his creative tools. I had wonderful discussions with storytelling visual artist Alina Gutierrez Mejia of Visual Versa, whose evolving mural of each day’s events was truly mesmerizing to watch—and rather revealing.

Alina Gutierrez Mejia creates a visual representation of the day’s conference (photo by Nina Munteanu)

In future, I’ll post more on these and other creatives I encountered at the conference.

Program for Montreal 2140

THURSDAY morning began with an introduction by BDE Director Frédéric Fabry.

This was followed by a panel entitled Hopeful Stories Across Science and Fiction, in which I participated, along with fellow writers Su J. Sokol (author of Zee), Alyx Dellamonica (author of Gamechanger), Rich Larson (author of Annex and Ymir), Genevieve Blouin (author of Le mouroir des anges) and Andrea Renaud Simard (author of Les Tisseurs). The panel was moderated by McGill geographer Renee Sieber and McGill urban planner Lisa Bornstein.

After lunch, a panel entitled Faculty Workshop: Turning Research into Hopeful Stories was moderated by McGill researcher Kevin Manaugh and Annalee Newitz (journalist and author of Four Lost Cities). McGill researchers included: Caroline Wagner (bioengineering), Hillary Kaell (anthropology and religious studies); Jim Nicell (civil engineering); Sébastien Jodoin (law); and Michael Hendricks (biology).

McGill students who lead the workshop on Hope and the Future stand with one of the conference organizers Daniel Lukes (photo by Nina Munteanu)

The faculty panel was followed by the Student Workshop, Hope and the Future, led by McGill students Tom Nakasako, Rachel Barker, Tatum Hillier, and Lydia Lepki.

Annalee Newitz gives her keynote (photo by Nina Munteanu)

Annalee Newitz closed the day with their keynote presentation Worldbuilding Is Resistance that explored the dystopia binary of environmental science fiction. A theme to which the next keynote by Kim Stanley Robinson would touch on as well.

Elson Galang presenting Seeds workshop (photo by Nina Munteanu)

FRIDAY morning started with Elson Galang and Elena Bennett (McGill University), who led the Seeds of Good Anthropocenes Workshop, which introduced the concept of seeds programs then further explored through breakout discussion groups they moderated.

This was followed by faculty-led Teaching and Learning for Hopeful Futures Workshop, in which McGill instructors from varied disciplines (including education, political science, environment, urban planning and planetary sciences) discussed translating science into hopeful narratives.

pre-meet on Zoom of participants of the Roundtable

I then participated in a roundtable of authors, scholars, researchers and planners entitled Telling the Story of the Future, moderated by Chris Barrington-Leigh (McGill BSE/Health and Social Policy). The roundtable included fellow authors Alyx Dellamonica and Su J. Sokol. Other participants of the roundtable included Stephanie Posthumus (languages, literatures, cultures at McGill), Jayne Engle (public policy at McGill) Richard Sheamur (urban planning at McGill), and limnologist Irene Gregory-Eaves (biology at McGill).

BDE Director Frédéric Fabry introduces the conference (photo by Nina Munteanu)

The final keynote was given by Kim Stanley Robinson (author of New York 2140 and The Ministry of the Future).

Storyboard of the first day of the conference by Visual Versa (photo by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

How Maude Barlow Sparked My Novel “A Diary in the Age of Water”

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Maude Barlow, author of Boiling Point, Chairman of the Council of Canadians

Like a car, every novel has its point of ignition: a spark that sets it in motion. This occurs when a premise or idea comes together with an incendiary moment of clarity or a thematic question. Mine—though I didn’t know it at the time—happened in a church on the Summer of 2016.

I was in a United Church on Bloor Street, in Toronto’s Annex, watching a talk given by Maude Barlow on water justice. The radical talk was based on her recent book Boiling Point, a comprehensive exploration of Canada’s water crisis—a crisis that most Canadians weren’t—and still aren’t—aware. Canada is steward to a fifth of the world’s fresh water, after all. It is a water-rich country. Of the dozen largest inland lakes in the world, Canada holds eight of them. So, why water crisis? Barlow explains. And you should read Boiling Point, particularly if you’re Canadian. It will open your eyes to the politics of water and how multinational corporations—like Nestlé—are already grabbing and funneling water away from Canadians and into the global profit machine.

I sat close to the front of the Church sanctuary to best see her. But I soon noticed that many people had elected to sit in the gallery above. I found myself focusing on a young mother and her little girl. The girl had some paper and crayons and was busy with that as the enthusiastic mother listened to Maude deliver dire facts about corporate water high-jacking and government complicity.

I saw a story there.

What mother would take her pre-school child to a socio-political talk on water? I would later reflect that memory of the mother and her little girl through my characters Una and her little daughter Lynna, the diarist in my novel A Diary in the Age of Water (eventually published in 2020 with Inanna Publications).

Fresh water flows down the barrel of a hand-operated water pump.

My novel really began with a short story I was invited to write in 2015 by editors of Future Fiction and Mincione Edizioni about water and politics in Canada; the premise of this story would later find it’s way into the larger novel. I had long been thinking of potential ironies in Canada’s water-rich heritage. The premise I wanted to explore was the irony of people in a water-rich nation experiencing water scarcity: living under a government-imposed daily water quota of 5 litres as water bottling and utility companies took it all. I named the story “The Way of Water.” It was about a young woman (Hilda) in near-future Toronto who has run out of water credits for the public wTap; by this time houses no longer have potable water and their water taps have been cemented shut; the only way to get water is through the public wTaps—at great cost. She is in a line of people; she’s two metres from water—and dying of thirst.

“The Way of Water” captures a vision that explores the nuances of corporate and government corruption and deceit together with global resource warfare. In this near-future, Canada is mined of all its water by thirsty Chinese and US multinationals—leaving nothing for the Canadians. Rain has not fallen on Canadian soil in years due to advances in geoengineering and weather manipulation that prevent rain clouds from going anywhere north of the Canada-US border. If you’re wondering if this is possible, it’s already happening in China and surrounding countries.

The story first appeared in 2015 in Future Fiction, edited by Francesco Verso, and in 2016 as a bilingual (English and Italian) book and essay published by Mincione Edizioni in Rome. The story has so far been reprinted seven times in magazines and anthologies, including “Cli-Fi: Canadian Tales of Climate Change Anthology” (Exile Editions, Bruce Meyer, ed), in 2017, “Future Fiction: New Dimensions in International Science Fiction” (Francesco Verso & Bill Campbell, eds; Future Fiction / Rosarium Publishing, Rome and Greenbelt, MD) in 2018; and in Little Blue Marble Magazine (Katrina Archer, ed) in January, 2019 and in their ‘Best of’ anthology. It was then published in 2022 in Metastellar Magazine and later in their ‘Best of’ anthology. “The Way of Water” received generous praise from review sites and the press worldwide.

After the success of this short story, I realized that I needed to tell the larger story—how did the world—Canada—get to where Hilda was? Her mysterious mother, the limnologist Lynna who was taken away by the RCMP in 2063, clamored for more attention. I remembered that four-year old girl and her mother in the gallery at Maude Barlow’s talk on water politics. And I thought of my characters: young Lynna and her mother Una. How does a daughter of an activist mother behave and think? How best to express her voice? I had earlier written a short story that was a mix of correspondence (emails) and third person narrative (“The Arc of Time” in Natural Selection, later reprinted in Metastellar Magazine), which I felt captured the voices of the characters well. I realized that a diary by Lynna would be an ideal way for her to express her unique worldview and cynicism—yet allow her vulnerable humanity to reveal itself through this unique relationship with her diary. The remaining characters and their narratives emerged easily from there: Una, her activist mother; Daniel, her conspiracy theorist colleague (and her conscience); Orvil, the water baron (and lover she betrayed); and Hilda, her “wayward” supposedly mind-challenged daughter—who appears in the short story that takes place later.

I had a lot of material; I had already been researching water issues and climate change in my activism as a science writer and reporter. In 2016, Pixl Press had published “Water Is… The Meaning of Water”, essentially a biography of water, written from the perspective of mother, environmentalist and scientist. I had practiced as a limnologist for over twenty-five years and could mine my various personal experiences in the field, lab and office with genuine realism. I chose Wetzel’s Limnology (the classic text book I used in my introductory limnology course) for quotes to each of Lynna’s entries; this added an opportunity to provide additional metaphor and irony through Lynna’s scientific voice. I placed the child Lynna (who was born in 2012) into actual events in Toronto, where I currently live. This pushed the story further into the area of documentary and blurred the lines between fiction and non-fiction to achieve a gritty and textured reality. Lynna also taught limnology at the University of Toronto, where I currently teach.

Just as Water Is… served as a watershed for all my relevant experiences as mother, environmentalist and scientist, A Diary in the Age of Water would galvanize many of my personal experiences, doubts, challenges and victories into compelling story. Although parts of the story wrote themselves, the entire book was not easy to write. There were times when I had to walk away from the book to gain some perspective—and optimism—before continuing. When I found myself drowning in Lynna’s voice, I invoked Hilda to guide me to shore. I found a balance that worked and compelled. Ultimately this opened to some of the best internal conflict and tension I have experienced in my writing.

Like water itself, A Diary in the Age of Water expresses through many vessels and in many perspectives, spanning hundreds of years—and four generations of women—with a context wider than human life. Through its characters, A Diary in the Age of Water explores the big question of humanity’s deadlock with planetary wellness and whether one is worth saving at the expense of the other. One of the characters asks Lynna the hard question: “If you had the chance to save the planet [stop the mass extinctions, deforestation and pollution ravaging the planet], but it was at the expense of humanity, would you do it?”

Water is, in fact, a character in the book—sometimes subtle and revealed in subtext, other times horrific and roaring with a clamorous voice. Water plays both metaphoric and literal roles in this allegorical tale of humanity’s final journey from home. The story explores identity and our concept of what is “normal”—as a nation and an individual—in a world that is rapidly and incomprehensibly changing—and in which each of us plays a vital role simply by doing or not doing.

A Diary in the Age of Water promises to leave you adjusting your frame of reference to see the world, yourself—and water—in a different way.

Illustration on Liisbeth article (photo collage by PK Mutch and Dreamstime

This is what PK Mutch of Liisbeth and Ariel Kroon (PhD graduate of English Literature at the University of Alberta and co-editor at Solarpunk Magazine) say about A Diary in the Age of Water, published by Inanna Publications in 2020:

The novel has received wonderful praise and prizes, including the Literary Titan Award, the Foreword Indies Award and finalist in the International Book Awards. I wonder if Maude Barlow has read it?… Maybe I (or someone) should get her a copy, huh?…

Maude Barlow with ‘Save our River’ sign

Maude Barlow is a Canadian activist and author of Blue Gold, Boiling Point and several other books on water justice. She chairs the board of Washington-based Food and Water Watch and Ottawa-based Blue Planet Project. Maude co-founded the Council of Canadians and chaired its board for over three decades.

Maude Barlow arrested in 2011 for environmental activism

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.