Find Your Focus This Christmas–Reprise

winter walkHow many of you are still running around preparing for the Christmas celebration or secular family festivity? Buying that last minute gift you’d forgotten or were chasing down since a bazillion days ago? Or making last minute changes to your travel plans, house-cleaning for guests, mailing of cards or parcels or meal preparations?

Well, you’re reading this blog post … That means you’re sitting down and taking a minute to relax and regroup. That’s good. Remember to breathe… while I tell you a story…

I’d just finished a three-day drive through snow and rain storms from Mahone Bay, Nova Scotia, to Toronto, Ontario, where I was staying for a few days before catching a flight to Vancouver to spend Christmas with my son and good friends on the west coast. Talk about fast living.

I move around a lot these days. It helps me to appreciate some of the most simple things in life and reminds me of what I love most about Christmas: how it focuses my heart and reconnects me. I don’t mean just with relatives and friends either, although the season certainly does that. I’m talking about my soul and the universe itself. Before I became an itinerant, Christmas bustled with my responsibilities as primary caregiver, social coordinator and hostess of major parties. After I’d said goodbye to our visiting friends and done the dishes and tidied the house; after my husband and son had gone to bed, I sat in the dark living room lit only with the Christmas Tree lights and the flickering candle, and listened to soft Christmas music, primed to write.

snow-christmas2008-sammy

Sammy

My male cat, smelling fresh from outside, found his rightful place on my lap and settled there, pinning me down with love. And there, as I breathed in the scent of wax and fir and cat I found myself again.

Most of us think of Christmas as a busy time, of getting together (often dutifully) with family and friends, exchanging presents and feasting. Christmas is certainly this, but that is only a shallow view of a far deeper event; and I don’t mean only for Christians.

Whether celebrating the holy light of Hannukah or the birth of Jesus, or the winter solstice, this season provides us with the opportunity to meditate on far more than the surficial nature of the symbols we have come to associate with the season: the Christmas tree, presents, turkey dinner, Santa Claus or Saint Nicholas—most of which originate from pagan tradition, by the way.

Says Lama Christie McNally (author of The Tibetan Book of Meditation), “once you dive below the surface, you will discover a beautiful clear place—like a diamond hidden beneath the rubble. It is your own mind, uncovered … Tibetans say we have only just begun the process of awakening—that we still have quite a way to go in our evolutionary process. And it has nothing to do with building spaceships or computers. The next step in our evolution takes place within.”

Christmas is, more than anything, a time of embracing paradox. It is an opportunity to still oneself amid the bustle; to find joy in duty; to give of one’s precious time when others have none, to embrace selflessness when surrounded by promoted selfishness, and to be genuine in a commercial and dishonest world. If one were to look beyond the rhetoric and imposed tradition, the Christmas season represents a time of focus, a time to reflect on one’s genuine nature and altruistic destiny. A time to reconnect with the harmony and balance in our lives.winter trees snow

A time to sit with our cat, pinned with love, and write our next novel.

 

Merry Christmas and Happy Winter!

 

nina-2014aaaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s recent book is the bilingual “La natura dell’acqua / The Way of Water” (Mincione Edizioni, Rome). Her latest “Water Is…” is currently an Amazon Bestseller and NY Times ‘year in reading’ choice of Margaret Atwood.

Nina Munteanu Interviewed in Canadian Romanian Newspaper “Observatorul”

Claudiu Murgan (author of “Water Entanglement”) recently interviewed me in the Canadian Romanian newspaper Observatorul.

gaudeamus-book-fair-crowd copy

Gaudeamus Book Fair in Bucharest, Romania

nina-paralela45-gaudeamus-web copy

Nina Munteanu at Gaudeamus

In the interview, I talked about my involvement with the Toronto Romanian community through the Immigrant Writers Association and my visit several years ago to Bucharest Romania to launch my two writing guidebooks with Editura Paralela 45 at the Gaudeamus Book Fair at the Rome Expo Exhibition Centre:

“In 2011 I attended the launch of my writing guide Manual de Scriere Creativa. Scriitorul de fictiune (The Fiction Writer) in Bucharest, hosted by Editura Paralela 45 at the Gaudeamus Book Fair. Dr. Florin Munteanu, respected scientist in Complexity Theory, kindly picked me up at the airport and took me to the Phoenicia Grand Hotel where we relaxed in the lounge and discussed fractal geometry and the Fibonacci Golden Ratio over café cremes. It was a very civilized introduction to this eclectic “city of joy” and I felt strangely at home.

It was a wonderful experience, which included drinking copious amounts of Tuica with my publisher and touring the Lipscani District with George Kudor, a student of Florin’s. Florin calls Romania “the corpus callosum of the world” where east and west converge, mingle and learn. It’s no wonder that Romania is one of the leading countries in the world on complexity theory, a science that embraces the “collision” of different “worlds” to create more than the sum of its parts.”

scriitorul_de_fictiune_Munteanu_coperta1 copyFictionWriter-front cover-2nd ed-webThe Fiction Writer (Scriitorul de fictiune) was very well received by the Romanian writing community. Romanian poet and English instructor Lucia Gorea calls The Fiction Writer “the most practical book on publishing that I’ve ever read, and I’ve read them all!”

 

In the Observatorul interview, Claudiu asked me if I was pursuing other projects in Romania. I am currently corresponding with a Romanian distributor to get some of my other books translated and published in Romania. I also co-edit Europa SF, a European ezine on speculative fiction from around the world, with a focus on European science fiction, fantasy and horror.

The Way of Water-COVER copyI hope to collaborate more with colleague and friend Cristian Tamas, who introduced me to editor/publisher Francesco Verso (of Future Fiction) and Mincione Edizioni, who published my short story “The Way of Water.” I later developed “The Way of Water” in novel form and I anticipate its release next year.

I hope to do more with Dr. Florin Munteanu and Claudiu Murgan on projects to do with water—particularly on entanglement, intention, subtle energies and memory. I would be delighted if a Romanian publisher chose to translate my book “Water Is…The Meaning of Water” and publish it for Romanians.

OLYMPUS DIGITAL CAMERA

Gaudeamus Book Fair in Rome Expo Exhibition Centre, Bucharest

bucharest-old-downtown01-web copy

Lipscani District in Bucharest

nina-gaudeamus-close-web copy

Nina enjoying the book fair

nina-2014aaaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s recent book is the bilingual “La natura dell’acqua / The Way of Water” (Mincione Edizioni, Rome). Her latest “Water Is…” is currently an Amazon Bestseller and NY Times ‘year in reading’ choice of Margaret Atwood.

On Being a Canadian Writer in the Age of Water

Canada is the only country in the world that knows how to live without an identity.”—Marshal McLuhan 

nina-child01

Nina  “reading” in Granby, Quebec

I was born some sixty+ years ago, in the small town of Granby in the Eastern Townships to German-Romanian parents. Besides its zoo—which my brother, sister and I used to visit to collect bottles for a finder’s fee at the local treat shop—the town had no particular features. It typified French-Canada of that era. So did I. I went to school in Quebec then migrated across to the west coast to practice and teach limnology. Given that Canada holds at any one time a fifth of the Earth’s freshwater, that also made sense.

muskeg-northern Quebec

Muskeg in northern Quebec

Canada is a vast country with a climate and environment that spans from the boreal forests of the Canadian Shield, muskegs of northern BC, and tundras of the Arctic Circle to the grasslands of the Prairies and southern woodlands of Ontario and Quebec. Canada’s environment is vast and diverse. Like its people.     

Ecologist vs Nationalist

Ecology is the study of “home” (oikos means ‘home’ in Greek). Ecology studies the relationships that make one’s home functional. It is, in my opinion, the most holistic and natural way to assess where we live. My home is currently Toronto, Ontario, Canada and ultimately the planet Earth.

Country_road_Stephane_Lemire

The Eastern Townships in autumn are a cornucopia of festive colours.

Growing up in the Eastern Townships of Quebec, I’d always felt an abiding sense of belonging and I resonated with Canada’s national symbols—mostly based on Nature and found on our currency, our flag, and various sovereign images: the loon, the beaver, the maple tree, our mountains and lakes and boreal forests. Why not? Canadians are custodians of a quarter of the world’s wetlands, longest river systems and most expansive lakes. Most of us recognize this; many of us live, play and work in or near these natural environments.

I have long considered myself a global citizen with no political ties. I saw my country through the lens of an ecologist—I assessed my community and my surroundings in terms of ecosystems that supported all life, not just humanity. Was a community looking after its trees? Was my family recycling? Was a corporation using ‘green’ technology? Was a municipality daylighting its streams and recognizing important riparian zones? I joined environmental movements when I was a teenager. I shifted my studies from art to science because I wanted to make a difference in how we treated our environment. After university, I joined an environmental consulting firm, hoping to educate corporations and individuals as environmental stewards. I brought that philosophy into a teaching career and began writing eco-fiction, science fiction and essays to help promote an awareness and a connection with our natural world. My hope was to illuminate how important Nature and water is to our planet and to our own well-being through an understanding of ecology and how everything is interconnected.

US-tour and Desolation Sound 260 copy

Nina kayaking Desolation Sound in British Columbia

When I think of Canada, I think of my “home”, where I live; my community and my environment. I have traveled the world and I feel a strong sense of “home” and belonging every time I return. Canada is my home. I was born and grew up in Quebec. I lived in British Columbia, Ontario, and Nova Scotia; each of these places engendered a feeling of “home”.

lunenburg-keel-laying

The Dory Shop in Lunenburg, Nova Scotia

I think that part of being a Canadian is related to this sense of belonging (and pride) in a country that is not tied to some core political identity or melting-pot mainstream.

Historian and writer Charlotte Gray wrote:

forest mist light stream“we live in a country that has a weak national culture and strong regional identities …Two brands of psychological glue bind Canada together: political culture and love of landscape…[in] a loose federation perched on a magnificent and inhospitable landscape—[we are] a nation that sees survival as a collective enterprise.”—Charlotte Gray

 

Canada as Postnational State

In October 2015, Canada’s Prime Minister Justin Trudeau told the New York Times that Canada may be the “first postnational state,” adding that “there is no core identity, no mainstream in Canada.” This is largely because Canadians, writes Charles Forman in the Guardian, are “philosophically predisposed to an openness that others find bewildering, even reckless.”

Trudeau-RollingStoneTo anyone but a Canadian, Trudeau’s remark would rankle, particularly in a time when many western countries are fearfully and angrily turning against immigration through nativism and exclusionary narratives. A time when the United States elected an authoritarian intent on making “America great again” by building walls. A time when populist right-wing political parties hostile to diversity are gaining momentum in other parts of the world. “Canada’s almost cheerful commitment to inclusion might at first appear almost naive,” writes Forman. It isn’t, he adds. There are practical reasons for keeping our doors open.

We are who we are because of what we are: a vast country the size of Europe. A country dominated by boreal forest, a vital and diverse wilderness that helps maintain the well-being of our entire planet. A land conifer forest streamthat encompasses over a fifth of the freshwater in the world, and a quarter of the world’s wetlands. Canadians are ultimately the world’s Natural stewards. That is who and what we are.

According to Forman, postnationalism frames how “to understand our ongoing experiment in filling a vast yet unified geographic space with the diversity of the world” and a “half-century old intellectual project, born of the country’s awakening from colonial slumber.” As the first Europeans arrived in North America, the Indigenous people welcomed them, taught them how to survive and thrive amid multiple identities and allegiances, writes Forman. “That welcome was often betrayed, particularly in the 19th and 20th centuries, when settlers did profound harm to Indigenous people.” But, says Forman, if the imbalance remains, so does the influence: a model of another way of belonging. One I think many Canadians are embracing. We are learning from the natural wisdom of our Indigenous peoples. Even our fiction reflects how we value our environment and embrace diversity. “Diversity fuels, not undermines, prosperity,” writes Forman.

As efforts are made to reconcile the previous wrongs to Indigenous peoples within Canada and as empowering stories about environment are created and shared, Canada carries on the open and welcoming nature of our Indigenous peoples in encouraging immigration. In 2016, the same year the American government announced a ban on refugees, Canada took in 300,000 immigrants, which included 48,000 refuges. Canada encourages citizenship and around 85% of permanent residents typically become citizens. Greater Toronto is currently the most diverse city in the world; half of its residents were born outside the country. Vancouver, Calgary, Ottawa and Montreal are not far behind.

kevin-nina-close

Mom and son explore BC wilderness

Canadian author and visionary Marshal McLuhan wrote in 1963 that, “Canada is the only country in the world that knows how to live without an identity.” This is an incredible accomplishment, particularly given our own colonial history and the current jingoistic influence of the behemoth south of us.

Writer and essayist Ralston Saul suggests that Canada has taken to heart the Indigenous concept of ‘welcome’ to provide,

“Space for multiple identities and multiple loyalties…[based on] an idea of belonging which is comfortable with contradictions.”

Of this Forman writes: “According to poet and scholar BW Powe, McLuhan saw in Canada the raw materials for a dynamic new conception of nationhood, one unshackled from the state’s ‘demarcated borderlines and walls, its connection to blood and soil,’ its obsession with ‘cohesion based on a melting pot, on nativist fervor, the idea of the promised land’. Instead, the weakness of the established Canadian identity encouraged a plurality of them—not to mention a healthy flexibility and receptivity to change. Once Canada moved away from privileging denizens of the former empire to practicing multiculturalism, it could become a place where ‘many faiths and histories and visions would co-exist.”

NaturalSelection-front-webAnd that’s exactly what is happening. We are not a “melting pot” stew of mashed up cultures absorbed into a greater homogeneity of nationalism, no longer recognizable for their unique qualities. Canada isn’t trying to “make Canada great again.”

Canada is a true multi-cultural nation that celebrates its diversity: the wholes that make up the wholes.

Confident and comfortable with our ‘incomplete identity’—recognizing it for what it is—is according to Forman, “a positive, a spur to move forward without spilling blood, to keep thinking and evolving—perhaps, in the end, simply to respond to newness without fear.”

This resonates with me as an ecologist. What I envision is a Canada transcending the political to embrace the environment that both defines us and provides us with our very lives; a view that knows no boundaries, and recognizes the importance of diversity, relationship and inclusion, interaction, movement, and discovery.

So, am I proud of Canada? Definitely. We have much to be proud of. Canada is the 8th highest ranking nation in the Human Development Index. Canada ranks among the highest in international measurements of government transparency, civil liberties, quality of life, economic freedom, and education. It stands among the world’s most educated countries—ranking first worldwide in the number of adults having tertiary education with 51% of adults holding at least an undergraduate college or university degree. With two official languages, Canada practices an open cultural pluralism toward creating a cultural mosaic of racial, religious and cultural practices. Canada’s symbols are influenced by natural, historical and Aboriginal sources. Prominent symbols include the maple leaf, the beaver, Canada Goose, Common Loon, the Royal Canadian Mounted Police, the polar bear, the totem pole, and Inuksuk.

PolarBearMum-pups

Water Is-COVER-webWe are a northern country with a healthy awareness of our environment—our weather, climate and natural world. This awareness—particularly of climate change—is more and more being reflected in our literature—from Margaret Atwood’s “Maddaddam” trilogy and Kim Stanley Robinson’s “2041” to my short story collection “Natural Selection” and non-fiction book Water Is… .

Water AnthologyCanadians are writing more eco-fiction, climate fiction, and fiction in which environment somehow plays a key role.

Water has become one of those key players: I recently was editor of the Reality Skimming Press anthology “Water”, a collection of six speculative Canadian stories that optimistically explore near-future scenarios with water as principle agent.

The Way of Water-COVERMy short story “The Way of Water” is a near-future vision of Canada that explores the nuances of corporate and government corruption and deceit together with resource warfare.

First published as a bilingual print book by Mincione Edizioni (Rome)  (“La natura dell’acqua”), the short story also appears in several anthologies including Exile EditionsCli Fi: Canadian Tales of Climate Change” and “Future Fiction: New Dimensions in International Science Fiction“.  My upcoming “A Diary in the Age of Water” continues the story.

Adobe Photoshop PDFCanadian writer and good friend Claudiu Murgan recently released his book “Water Entanglement“, which also addresses a near-future Canada premise in which water plays a major role.

In a recent interview with Mary Woodbury on Eco-Fiction, I reflected on a trend over the years that I noticed in the science fiction writing course I teach at George Brown College: “It’s a workshop-style course I teach and students are encouraged to bring in their current work in progress. More and more students are bringing in a WIP with strong ecological overtones. I’d say the percentage now is over 70%. This is definitely coming from the students—it’s before I even open my mouth about ecology and eco-fiction—and what it suggests to me is that the welfare of our planet and our ecosystems is on many people’s minds and this is coming through in our most metaphoric writing: science fiction.”

It is healthy to celebrate our accomplishments while remembering where we came from and what we still need to accomplish. This provides direction and motivation.

stream steps croatiaCanadians are custodians of a quarter of the world’s wetlands, longest river systems and most expansive lakes. Canada is all about water… And so are we.

We are water; what we do to water we do to ourselves.

Happy Canada Day!

 

References:

Dechene, Paul. 2015. “Sci-Fi Writers Discuss Climate Catastrophe: Nina Munteanu, Author of Darwin’s Paradox.” Prairie Dog, December 11, 2015.

Forman, Charles. 2017. “The Canada Experiment: Is this the World’s First Postnational Country?” The Guardian, January 4, 2017.

Gray, Charlotte. 2017. “Heroes and Symbols” The Globe and Mail.

Moorhouse, Emilie. 2018. “New ‘cli-fi’ anthology brings Canadian visions of future climate crisis.” National Observer, March 9, 2018.

Munteanu, Nina. 2016. “Crossing into the Ecotone to Write Meaningful Eco-Fiction.” In: NinaMunteanu.me, December 18, 2016.

Newman-Stille, Derek. 2017. “The Climate Around Eco-Fiction.” In: Speculating Canada, May 24, 2017.

Woodbury, Mary. 2016. “Part XV. Women Working in Nature and the Arts: Interview with Nina Munteanu, Ecologist and Author.” Eco-Fiction.com, October 31, 2016.

 

nina-2014aaaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s recent book is the bilingual “La natura dell’acqua / The Way of Water” (Mincione Edizioni, Rome). Her latest “Water Is…” is currently an Amazon Bestseller and NY Times ‘year in reading’ choice of Margaret Atwood.

 

What Did You Do Before You Were Famous…?

rain spattered city2So, you’re a famous author now…

You’ve published several books and they sold more than a dozen copies each. In fact, a few have been translated and are in second printings. You’ve received some recognition and awards and a bazillion nominations. You’ve landed some speaking engagements with writing and reader groups and a movie producer is soliciting a treatment from you. You have a following…Fans who “stalk” you at the writer conventions you participate in. Fans who want to co-write the sequel to your current bestseller with you, because they understand your universe—and your characters—so well. You discover that some fans have gone ahead and written fan-fic about your main character and universe on the Internet—a sign of adoration. Really.

But you weren’t always famous…

Neither was John Steinbeck, Ursula Le Guin, J.D. Salinger, Harper Lee or J.K. Rowling…

When did the transition occur for them? It’s not that easy to peg and it isn’t that obvious. This is partly because, it depends on each writer’s own criteria for success and fame. Particularly given that many writers aren’t, in fact, seeking fame, per se.

However, what every career writer wants, which often comes alongside fame is this: autonomy and the ability to write for a living without having to sneak it in at midnight after you’re finished your “real” job.

No one is “born” a writer; most of us start out doing something else to make a living. In the meantime, we work hard on what we love and what feeds our souls and our passion for storytelling. We assiduously write on stolen time and submit queries and letters. We do research and marketing. We write drafts, do revisions, attend classes and read books. All hoping to eventually write full time.

Let’s look at the humble roots of some famed writers and what key moment signified their move into the light of career novelist:

JK RowlingJ.K. Rowling was an unemployed single mother on public assistance when she wrote the first book. The book was rejected by over a dozen publishers before a small British publisher, Bloomsbury, said yes.

JohnSteinbeckJohn Steinbeck worked through many odd jobs before earning enough to work as a full time writer. His day jobs included: apprentice painter, fruit picker, estate caretaker and Madison Square Garden construction worker. He also ran a fish hatchery in Lake Tahoe and did guided tours there.

MargaretAtwoodMargaret Atwood worked in a coffee shop. She says her first job experience was NOT ideal: She had to deal with a difficult cash register, a rude ex-boyfriend who would come by just to stare at her and barely tip, and fellow employees who were definitely not friendship material.

WilliamFaulknerBefore his writing career blossomed, William Faulkner worked for the postal service, as postmaster at the University of Mississippi. In his resignation note, he summarized the struggle of art and commerce faced by most authors: “As long as I live under the capitalist system I expect to have my life influenced by the demands of moneyed people. But I will be damned if I propose to be at the beck and call of every itinerant scoundrel who has two cents to invest in a postage stamp. This, sir, is my resignation.”

JD SallingerIn a 1953 interview, J.D. Salinger shared that he had served as entertainment director on the HMS Kungsholm, a Swedish luxury liner. He drew on the experience for his short story “Teddy”, which takes place on a liner.

Ursula_Le_GuinUrsula Le Guin struggled initially to be published in the mainstream fiction world, but her first three novels, Rocannon’s World, Planet of Exile and City of Illusions, put her on the sci-fi map.

JamesJoyceAn accomplished tenor, James Joyce made money singing for his supper before his work was published.

HarperLeeHarper Lee worked as a reservation clerk for Eastern Air Lines for several years, writing stories in her spare time. A windfall came when a friend offered her a Chirsmas gift of one year’s wages and one year off to write whatever she pleased; she wrote the first draft of “To Kill a Mockingbird”.

stephen kingStephen King was a janitor for a high school as he struggled to get his fiction published. His time wheeling the cart through the halls inspired him to write the opening girl’s locker room scene in “Carrie”, his breakout novel.

KurtVonnegutKurt Vonnegut managed Americas first Saab dealership in Cape Cod during the late 1950s, a job he joked about in a 2004 essay, “I now believe my failure as a dealer … explains what would otherwise remain a deep mystery: why the Swedes have never given me a Nobel prize for literature.”

Virginia_WoolfWhen Virginia Woolf’s brilliant novels failed to find a publisher, she and her husband Leonard bought a printing press and set up their own publishing compay Hogarth Press in their living room. They published Woolf’s masterful novels, such as Orlando and To The Lighthouse, as well as T.S. Eliot’s The Waste Land, among other classics of the era.

TS EliotT.S. Eliot worked as a clerk for Lloyds Bank of London. During that time, he composed “The Waste Land”.

Franz KafkaFranz Kafka served as the Chief Legal Secretary of the Workmen’s Accident Insurance Institute. Obviously.

Douglas Adams was a bodyguard. Even published authors often have to work other jobs to make ends meet, Douglas Adamsand The Hitchhiker’s Guide to the Galaxy author Douglas Adams was no exception: At one point, he served as a bodyguard for a wealthy Arabian family while he wrote for radio shows and Monty Python. Good writers are good multitaskers!

James_michenerJames A. Michener was a teacher before writing only at age 40. He Michener is notable more for his output than his age. The Tales of the South Pacific author (whose Pulitzer Prize-winning book would later be adapted into a Broadway musical) wrote a staggering 40 books after the age of 40—nearly a George_Orwellbook a year—after spending much of his life as a teacher.

Before he wrote 1984, George Orwell served as an officer of the Indian Imperial Police in Burma, where he was known for his “sense of utter fairness.”

 

 

nina-2014-BWNina Munteanu is an ecologist, limnologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.

 

On Being a Canadian in The Age of Water

Do I contradict myself? Very well, then I contradict myself; I am large, I contain multitudes.”—Walt Whitman

nina-child01I was born on this day, some sixty+ years ago, in the small town of Granby in the Eastern Townships to German-Romanian parents. Besides its zoo—which my brother, sister and I used to visit to collect bottles for a finder’s fee at the local treat shop—the town had no particular features. It typified French-Canada of that era.

So did I.

I went to school in Quebec then migrated across to the west coast to practice and teach limnology. Given that Canada holds a fifth of the Earth’s freshwater, that also made sense.

 

muskeg-northern Quebec

muskeg in northern Quebec

Canada is a vast country with a climate and environment that spans from the boreal forests of the Canadian Shield, muskegs of northern BC, and tundras of the Arctic Circle to the grasslands of the Prairies and southern woodlands of Ontario and Quebec. Canada’s environment is vast and diverse. Like its people.

kevin-nina-close

Nina and son Kevin explore Nature

In December of 2017 I participated in a discussion on the subject and role of water in literature in Toronto. I came to the event as a limnologist/ecologist, mother and environmentalist prepared to share how water—its meaning and our relationship with it—is used in my writing and how writing about water can help nurture a future of awareness and action.

But, as the discussion slid into the slippery subject of colonialism, I made the apparent mistake of sharing that—as a Canadian—I was proud of Canada. I was later schooled that “celebrating the nation” was considered anathema to an audience with strong anti-colonialist sentiments and a hatred for neoliberalist corporate Canada (something I share but do not obsess over); I’d obviously crossed some invisible line and I made a mental note to better assess my audience in future).

I also got to thinking about what it means for me to be a Canadian and what my pride in Canada really means. Was I being a “white-toast” nationalist in sharing a pride in my country?

Ecologist vs Nationalist

Ecology is the study of “home” (oikos means ‘home’ in Greek). Ecology studies the relationships that make one’s home functional. It is, in my opinion, the most holistic and natural way to assess where we live. My home is currently Toronto, Ontario, Canada and ultimately the planet Earth.

Country_road_Stephane_Lemire

country road in Eastern Townships of Quebec

Growing up in the Eastern Townships of Quebec, I’d always felt an abiding sense of belonging and I resonated with Canada’s national symbols—mostly based on Nature and found on our currency, our flag, and various sovereign images: the loon, the beaver, the maple tree, our mountains and lakes and boreal forests. Why not? Over 80% of Canada lies in the boreal zone with much of that boreal forest and wilderness (that’s some 552 million hectares). Canadians are custodians of a quarter of the world’s wetlands, longest river systems and most expansive lakes. Most of us recognize this; many of us live, play and work in or near these natural environments.

I have long considered myself a global citizen with no political ties. I saw my country through the lens of an ecologist—I assessed my community and my surroundings in terms of ecosystems that supported all life, not just humanity. Was a community looking after its trees? Was my family recycling? Was a corporation using ‘green’ technology? Was a municipality daylighting its streams and recognizing important riparian zones? I joined environmental movements when I was a teenager. I shifted my studies from art to science because I wanted to make a difference in how we treated our environment. After university, I joined an environmental consulting firm, hoping to educate corporations and individuals as environmental stewards. I brought that philosophy into a teaching career and began writing eco-fiction, science fiction and essays to help promote an awareness and a connection with our natural world. My hope was to illuminate how important Nature and water is to our planet and to our own well-being through an understanding of ecology and how everything is interconnected.

US-tour and Desolation Sound 260 copy

Nina kayaking in Desolation Sound, British Columbia

Merriam-Webster defines “nationalism” as: “loyalty and devotion to a nation, especially a sense of national consciousness.” This is not the same as patriotism. Nor does it describe what many think of the word, which is an extreme form of nationalism, in which one nation is exalted above all others (I can think of one nation that is overtly doing that now) and placing primary emphasis on promoting its culture and interests over others—often through isolationism, xenophobia, chauvinism and jingoism. When I think of Canada, I think of my “home”, where I live; my community and my environment. I have traveled the world and I feel a strong sense of “home” and belonging every time I return. Canada is my home. I was born and grew up in Quebec; I raised a family in British Columbia, and I lived in Ontario and Nova Scotia. Each of these places engendered a feeling of “home”. If a strong sense of “home” and belonging is nationalistic, then that is what I am.

lunenburg-keel-laying

The Dory Shop in Lunenburg, Nova Scotia

Or am I something else? Perhaps, we need to redefine our sense of belonging (and pride) in a country that is not tied to some core political identity or melting-pot mainstream. Historian and writer Charlotte Gray wrote:

“we live in a country that has a weak national culture and strong regional identities …Two brands of psychological glue bind Canada together: political culture and love of landscape…[in] a loose federation perched on a magnificent and inhospitable landscape—[we are] a nation that sees survival as a collective enterprise.”—Charlotte Gray

Canada as Postnational State

Trudeau-RollingStone

Justin Trudeau on the cover of “Rolling Stone”

In October 2015, Canada’s Prime Minister Justin Trudeau told the New York Times that Canada may be the “first postnational state,” adding that “there is no core identity, no mainstream in Canada.” This is largely because Canadians, writes Charles Forman in the Guardian, are “philosophically predisposed to an openness that others find bewildering, even reckless.”

To anyone but a Canadian, Trudeau’s remark would rankle, particularly in a time when many western countries are fearfully and angrily turning against immigration through nativism and exclusionary narratives. A time when the United States elected an authoritarian intent on making “America great again” by building walls. A time when populist right-wing political parties hostile to diversity are gaining momentum in other parts of the world. “Canada’s almost cheerful commitment to inclusion might at first appear almost naive,” writes Forman. It isn’t, he adds. There are practical reasons for keeping our doors open.

We are who we are because of what we are: a vast country the size of Europe. A country dominated by boreal forest, a vital and diverse wilderness that helps maintain the well-being of our entire planet. A land that encompasses over a fifth of the freshwater in the world, and a quarter of the world’s wetlands. Canadians are ultimately the world’s Natural stewards. That is who and what we are.

According to Forman, postnationalism frames how “to understand our ongoing experiment in filling a vast yet unified geographic space with the diversity of the world” and a “half-century old intellectual project, born of the country’s awakening from colonial slumber.” As the first Europeans arrived in North America, the Indigenous people welcomed them, taught them how to survive and thrive amid multiple identities and allegiances, writes Forman. “That welcome was often betrayed, particularly in the 19th and 20th centuries, when settlers did profound harm to Indigenous people.” But, says Forman, if the imbalance remains, so does the influence: a model of another way of belonging. One I think many Canadians are embracing. We are learning from the natural wisdom of our Indigenous peoples. Even our fiction reflects how we value our environment and embrace diversity. “Diversity fuels, not undermines, prosperity,” writes Forman.

naturalselectionAs efforts are made to reconcile the previous wrongs to Indigenous peoples within Canada and as empowering stories about environment are created and shared, Canada carries on the open and welcoming nature of our Indigenous peoples in encouraging immigration. In 2016, the same year the American government announced a ban on refugees, Canada took in 300,000 immigrants, which included 48,000 refuges. Canada encourages citizenship and around 85% of permanent residents typically become citizens. Greater Toronto is currently the most diverse city in the world; half of its residents were born outside the country. Vancouver, Calgary, Ottawa and Montreal are not far behind.

Canadian author and visionary Marshal McLuhan wrote in 1963 that, “Canada is the only country in the world that knows how to live without an identity.” This is an incredible accomplishment, particularly given our own colonial history and the current jingoistic influence of the behemoth south of us.

The Way of Water-COVERWriter and essayist Ralston Saul suggests that Canada has taken to heart the Indigenous concept of ‘welcome’ to provide, “Space for multiple identities and multiple loyalties…[based on] an idea of belonging which is comfortable with contradictions.” Of this Forman writes:

“According to poet and scholar BW Powe, McLuhan saw in Canada the raw materials for a dynamic new conception of nationhood, one unshackled from the state’s ‘demarcated borderlines and walls, its connection to blood and soil,’ its obsession with ‘cohesion based on a melting pot, on nativist fervor, the idea of the promised land’. Instead, the weakness of the established Canadian identity encouraged a plurality of them—not to mention a healthy flexibility and receptivity to change. Once Canada moved away from privileging denizens of the former empire to practicing multiculturalism, it could become a place where ‘many faiths and histories and visions would co-exist.”

Water Is-COVER-webAnd that’s exactly what is happening. We are not a “melting pot” stew of mashed up cultures absorbed into a greater homogeneity of nationalism, no longer recognizable for their unique qualities. Canada isn’t trying to “make Canada great again.” Canada is a true multi-cultural nation that celebrates its diversity: the wholes that make up the wholes.

Confident and comfortable with our ‘incomplete identity’—recognizing it for what it is—is  according to Forman, “a positive, a spur to move forward without spilling blood, to keep thinking and evolving—perhaps, in the end, simply to respond to newness without fear.”

This resonates with me as an ecologist. What I envision is a Canada transcending the political to embrace the environment that both defines us and provides us with our very lives; a view that knows no boundaries, and recognizes the importance of diversity, relationship and inclusion, interaction, movement, and discovery.

 

PolarBearMum-pupsSo, am I still proud of Canada? Definitely. We have much to be proud of. We live in one of the wealthiest countries in the world and the 8th highest ranking in the Human Development Index. Canada ranks among the highest in international measurements of government transparency, civil liberties, quality of life, economic freedom, and education. It stands among the world’s most educated countries—ranking first worldwide in the number of adults having tertiary education with 51% of adults holding at least an undergraduate college or university degree. With two official languages, Canada practices an open cultural pluralism toward creating a cultural mosaic of racial, religious and cultural practices. Canada’s symbols are influenced by natural, historical and Aboriginal sources. Prominent symbols include the maple leaf, the beaver, Canada Goose, Common Loon, the Royal Canadian Mounted Police, the polar bear, the totem pole, and Inuksuk.

WaterAnthology-RealitySkimmingPressWe are a northern country with a healthy awareness of our environment—our weather, climate and natural world. This awareness—particularly of climate change—is more and more being reflected in our literature—from Margaret Atwood’s “Maddaddam” trilogy and Kim Stanley Robinson’s “New York 2140” to my own book “Water Is…”. Canadians are writing more eco-fiction, climate fiction, and fiction in which environment somehow plays a key role. Water has become one of those key players: I recently was editor of the Reality Skimming Press anthology “Water”, a collection of six speculative Canadian stories that explore near-future scenarios with water as principle agent.

In a recent interview with Mary Woodbury on Eco-Fiction, I reflected on a trend over the years that I noticed in the science fiction writing course I teach at George Brown College: “It’s a workshop-style course I teach and students are encouraged to bring in their current work in progress. More and more students are bringing in a WIP with strong ecological overtones. I’d say the percentage now is over 70%. This is definitely coming from the students—it’s before I even open my mouth about ecology and eco-fiction—and what it suggests to me is that the welfare of our planet and our ecosystems is on many people’s minds and this is coming through in our most metaphoric writing: science fiction.”

It is healthy to celebrate our accomplishments while remembering where we came from and what we still need to accomplish. This provides direction and motivation.

 

References:

Dechene, Paul. 2015. “Sci-Fi Writers Discuss Climate Catastrophe: Nina Munteanu, Author of Darwin’s Paradox.” Prairie Dog, December 11, 2015.

Forman, Charles. 2017. “The Canada Experiment: Is this the World’s First Postnational Country?” The Guardian, January 4, 2017.

Gray, Charlotte. 2017. “Heroes and Symbols” The Globe and Mail.

Moorhouse, Emilie. 2018. “New ‘cli-fi’ anthology brings Canadian visions of future climate crisis.” National Observer, March 9, 2018.

forest path neat lightMunteanu, Nina. 2016. “Crossing into the Ecotone to Write Meaningful Eco-Fiction.” In: NinaMunteanu.me, December 18, 2016.

Newman-Stille, Derek. 2017. “The Climate Around Eco-Fiction.” In: Speculating Canada, May 24, 2017.

Woodbury, Mary. 2016. “Part XV. Women Working in Nature and the Arts: Interview with Nina Munteanu, Ecologist and Author.” Eco-Fiction.com, October 31, 2016.

 

nina-2014aaaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s recent book is the bilingual “La natura dell’acqua / The Way of Water” (Mincione Edizioni, Rome). Her latest “Water Is…” is currently an Amazon Bestseller and NY Times ‘year in reading’ choice of Margaret Atwood.

Resonating with the Universe

bare trees in misty waterDoes art imitate life or does life imitate art? Which came first? Story or reality? Do we dream about our past or of another reality? What is déjà vu…really?  What came BEFORE the Big Bang? Did time even exist before we defined it?

The most frequent question asked of writers is “where do you get your ideas?” to which we often bumble some inadequate reply and evoke that indefinable abstruse term MUSE. But what is muse…really? Intuition? Divine inspiration?

In a quote from his autobiographical essay, Philip Pullman says, “It’s important to put it like that: not ‘I am a writer’ but rather ‘I write stories’. If you put the emphasis on yourself rather than your work, you’re in danger of thinking that you’re the most important thing. But you’re not. The story is what matters and you’re only the servant, and your job is to get it out on time and in good order.” But where do they come from, Philip?

In my 2012 historical fantasy “The Last Summoner” (Starfire), the young Baroness Vivianne discovered that she could alter History. Having travelled into the future (e.g., 2010 from 1410 Poland), she used hindsight to recreate a new path for humanity, one devoid of two world wars and the evils consequently unleashed. Vivianne traveled back in time and tried to subvert critical events (time/space nodes) involving Emperor Wilhelm II, Annie Oakley, Nikola Tesla and others. In each case, her interference failed to alter the event in the way she had hoped. In fact, while the details of History differed, the end result remained pretty much the same. For instance, it seemed that no matter what she did to prevent World War I, it happened anyway.

Vivianne discovered that she was unable to alter History the way she’d intended. She found to her dismay that every time she set out to alter a crucial event, quirky consequences ensued and events did not yield to her clever manipulations—as though History had an uncooperative conscience and a predetermined destiny to fulfill.

OK… That’s just me being the writer, subverting the protagonist with obstacles played out in ever-twisting plots and subplots. But, what if…

What if… History (as in any realized reality) is predetermined through its harmonic relationship with other realizable realities? Given that all mass and energy is governed and expressed through frequency, and given that in physics (and music) frequencies exist as multiples of some fundamental frequency; then does it not follow that threads of realizable realities, intertwined around a fundamental path (of history), would move inexorably toward a common destiny?

A recent article I ran across on a writer’s forum discussed how artists tend to mimic each other’s ideas, or come up with the same ideas at the same time. Aside from outright stealing (which happens a lot less than people think), multiple and independent formulation of same ideas is also more common than people think. And it’s increasing. Multiple-independent discoveries (and inventions) have increased in society a thousand-fold since the nineteenth century. Some followers of Jungian thought suggest that this is because the fabric of our society is acting more and more like a neural network, learning, interacting and sharing toward the achievement of a common zeitgeist.

What if… the whole of our society behaves like an autopoietic system, self-organized, adaptive, evolving and tapping into—and possibly influencing—a common super consciousness? One related to a fundamental frequency?

Ray Tomes of the Alexandria City Meeting in 1996 suggested that “the pattern of cycles found in every field of study on earth, in astronomy and also in music are all explained by a simple rule that says that a single initial frequency will generate harmonics and each of these will do the same.”

Why do galaxies and stars form where they do? Toss a handful of sand on a drum and then beat it (not at the centre); you will find that the sand moves to certain places and congregates into predetermined patterns. These are the nodes of the standing waves in the drum. The standing waves are electromagnetic waves (e.g., radio waves, light and x-rays etc). Consider the “predetermined” beauty of natural phenomena. Consider the Fibonacci numbers and the golden mean in nature. Consider fractals and the Mandelbrot Set, quantum entanglement, and Schumann Resonance. Consider synchronicity, autopoiesis and self-organization…

Einstein tells us that, “everything in life is vibration.” Schroedinger’s wave function describes us as vibrating waves.

The normal standing wave created in the Schumann Cavity (the cavity formed by the Earth’s conducting surface and the ionosphere) occurs at a wavelength equal to the circumference of the Earth, and at a base frequency (and highest intensity) of between 6-8 Hz (7.83 Hz). This is called Schumann Resonance Frequency, after the man who formulated it mathematically in 1954 (after Nikola Tesla described it in the late 1800s). Some call this basic frequency the Earth’s “heartbeat” or the “tuning fork” of the planet, suggesting that it generates natural healing properties when living things are entrained to its rhythm. It turns out that all biological systems resonate at this same frequency range. The electrical resonance of the Earth lies between 6-8 Hz. This coincides with alpha rhythms produced by the human brain during meditation, relaxation and creativity.

“Vibrations are dynamic things not unlike living things,” John Keely, researcher in harmonics, adds. “They are active and prolific in their dynamics as are their harmonic offspring. These discrete tones of the harmonics interact with each other… They will in a very natural way mix, merge and divide among themselves just like living cells.”

In “Outer Diverse”, the first book of “The Splintered Universe Trilogy” (Starfire), Galactic Guardian Rhea Hawke speaks with Ka, an alien mystic, about music, frequency and harmony. And something called “the music of the spheres”. Says Ka:

“…The particular tone of the planet’s song is dependent upon the ratio of its orbit, just like the relationship of a keynote to its octave. The cosmic beauty of the octave is that it divides wholeness into two audibly distinguishable parts, yet remains recognizable as the same musical note…We, of course, now know that ratios in frequencies of spectra of elements compare to intervals in a musical chord,” Ka went on, leaning forward on his massive feathered arms. “Given that a pitch of sound is analogous to the color of light, both being caused by the frequencies of their waves, we can characterize entire worlds based on these properties,” he ended, beak-mouth breaking into a beaming grin that showed his round little teeth.  “It was your Kepler—a scientist I believe—who suggested that when planets formed angles equivalent to particular harmonic ratios, a resonance was created both in the archetypal ‘Earth soul’ and in the souls of individuals born under those configurations…He called it a celestial Front Cover ONLY-webimprint,” Ka continued, now leaning forward with his cup in both hands, “and said that in the vital power of the human being, ignited at birth, that remembered image glows. That geometric-harmonic imprint is the music that impels each listener to dance … from the particle to the cosmic. Your own heart finds its shifting harmony between excessive order and complete randomness, encompassing complex variability—a symphony—in its beating pattern. Sound—vibration—is the language of the mind and the secret to creation.”

We are creatures of this planet, co-evolved with Earth’s environment through the helix structure of our DNA and the water coursing through us; this is reflected in our behavior, culture, intelligence and beliefs. Our entire bodies resonate with all other life at a similar frequency as the planet Earth. Our brains in their most “divine” state of creativity, prayer or meditation reflect the same frequency. We are a gestalt culmination of light, wave-pulse, matter and motion resonating with this beloved planet Earth. Our minds, bodies and souls “sing” its choral aria. What is muse if not this wonderful “intent”?

So, which came first? Story or reality?

 

nina-2014aaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.