Nina Munteanu Reflects on Her Eco-Fiction Journey at Orchard Park Secondary School

I recently gave a talk at Orchard Park Secondary School during their “Eco Crawl” week. “Eco crawl is a cross curricular initiative promoting environmental awareness, natural conservation, and well-being,” says Teresa Grainger, Library Learning Commons Technician at the school. The “week long initiative will include animal visitors, presentations, displays, and outdoor activities. We like to involve as many departments as possible.”

The school invited me to participate with a presentation. I spoke about my work as a writer and as a scientist, how I was inspired to write eco-fiction and a little about the process of how I started. I shared the challenges I faced and my victories. I also spoke about the importance of eco-fiction as narrative and the importance of storytelling generally to incite interest, bring awareness and ultimately action.

The word is a powerful tool. And the stories that carry them are vehicles of change.

Here is some of that talk:

My story begins with the magic of water, Quebec water … I was born in a small town in the Eastern Townships of Quebec, a gently rolling and verdant farming community, where water bubbles and gurgles in at least two languages.

Pastoral Eastern Townships and Granby, Quebec; Nina Munteanu as a child

I spent a lot of my childhood days close to the ground, observing, poking, catching, destroying and creating. Perhaps it was this early induction to the organic fragrances of soil, rotting leaves and moss that set my path in later life as a limnologist, environmental consultant and writer of eco-fiction.

My mother kept a garden in our back yard that she watered mostly with rain she collected in a large barrel out back. I remember rows of bright dahlias with their button-faces and elegant gladiolas of all colours, tall like sentinels. And, her gorgeous irises.

In the winter, my mother flooded the garden to create an ice rink for the neighbourhood to use for hockey. Somehow, I always ended up being the goalie, dodging my brother’s swift pucks to the net. I got good at dodging—probably a useful life skill in later life…

Our dad frequently took us to the local spring just outside town. We walked a few miles up Mountain Road to an unassuming seepage from a rock outcrop with a pipe attached to it by the local farmer. I remember that the water was very cold. Even the air around the spring was cooler than the surrounding air. I remember that the spring water tasted fresh and that the ice it formed popped and fizzed more than tap water.

I followed my older brother and sister to the nearby forest and local river. We stirred soil, flower petals and other interesting things with water to fuel “magic potions” then told wild stories of mayhem and adventure. I became a storyteller. My passion for storytelling eventually morphed into writing; but, the underlying spark came through environmental activism.

In early high school, during the mid-60s, I became an environmental activist, putting up posters and writing in the school paper. I wrote letters to industry and politicians, trying to incite interest in being good corporate citizens and promoting global environmental action. I remember a well-meaning teacher chiding me for my extravagant worldview. “Stick to little things and your community—like recycling,” he suggested patronizingly. I remember the shock of realizing that not everyone felt the planet like I did. Perhaps it was a teenage-thing, or a girl-thing, or a nina-thing. I prayed it wasn’t just a nina-thing

I started writing stories in high school. Mostly eco-fiction, though I didn’t know that’s what it was at the time. There was no genre called eco-fiction back then. It all went under the umbrella of scifi.

I completed my first novel, Caged in World when I was fifteen—in Grade 9—in 1969.  Caged in World was a hundred-page speculative story about a world that had moved “inside” to escape the ravages of a post climate-change environment. The eco-novel was about a subway train driver and a data analyst caught in the trap of a huge lie. The story later morphed into Escape from Utopia. Several drafts—and years later—the novel became the eco-medical thriller Angel of Chaos, set in 2095 as humanity struggles with Darwin’s Disease—a mysterious neurological environmental pandemic. Icaria 5 is one of many enclosed cities within the slowly recovering toxic wasteland of North America, and where the protagonist Julie Crane works and lives. The city is run by technocrats, deep ecologists who call themselves Gaians, and consider themselves guardians of the planet. The Gaians’ secret is that they are keeping humanity “inside” not to protect humanity from a toxic wasteland but to protect the environment from a toxic humanity.

Some of the scientific papers, reports and articles I wrote or participated in

When I enrolled in college and university, I thought of going into environmental law then decided that I didn’t have the temperament for it and switched to biology. Without realizing it, I put fiction writing on hold while I pursued ecology at university. One professor got me very interested in limnology and it became my focus when I realized that I’d always been fascinated by water. I started out being scared of water—not being a strong swimmer—and the best thing you can do to get over a fear is to study it and understand it. That’s exactly what I did. I did some cool research on stream ecology and published scientific papers, articles and reports. Then I moved to the westcoast to teach limnology at the University of Victoria and do consulting work in aquatic ecology.

So, in a way, I’d gone back to what I loved best as a child—mucking about in nature, spending my days close to the ground, observing, poking, catching, destroying and creating.

Kevin as a toddler

In 1991, my son Kevin was born. I felt a miracle pass through me. Kevin became my doorway into wonder. His curiosity was boundless and lured me into a special world of transformation. I took time off work to spend with Kevin when he was young. We went on great trips, from the local mall, where we had a hot chocolate and played with Lego, to the local beach on the Fraser River, where we explored the rocks. When he was no more than three, I took him on endless adventures in the city and its surroundings. We didn’t have to go far. The mud puddles of a new subdivision after a rain were enough to keep our attention for dozens of minutes. We became connoisseurs of mud. The best kind was “chocolate mud,” with a consistency and viscosity that created the best crater when a rock was thrown into it.

Kevin and I often explored the little woodland near our house. We made “magic potions” out of nightshade flowers, fir needles, loam and moss; we fueled our concoctions with the elixir of water from a stagnant pool then told wild stories of mayhem and adventure.

Storytelling kept calling to me. It was the 1990s—twenty years after I finished Angel of Chaos—and I’d published lots of short stories and articles. But no novels.

Some of Nina’s short story publications

I spent several years shopping Angel of Chaos to agents and publishing houses. Although I received many bites, all finally let go. I kept writing short stories, some of which were cannibalized from the book, and several were published; I also wrote Angel’s prequel, The Great Revolution and Angel’s sequel Darwin’s Paradox and shopped them.

Then In 2007, Dragon Moon Press in Calgary made an offer to publish Darwins Paradox; the sequel became my debut novel. Dragon Moon Press later picked up Angel of Choas and published it in 2010 as a prequel. I haven’t stopped publishing books since (with a book pretty much every year), both fiction and non-fiction…including writing guidebooks in my Alien Guidebook Series.

Kevin hiking the mountains of the west coast, BC

My son left the nest to go to university and work and I went on walkabout and eventually left the westcoast, returning to my old home in the east. I did lots of house-sitting in the Maritimes, then ended up teaching at UofT in Toronto.

UofT, west gate to quadrangle of University College, ON (photo by Nina Munteanu)

In 2016, I published Water Is… with Pixl Press in Vancouver.  It’s a biography and celebration of water—my attempt to write a lay book on my water science, something that all could appreciate. Turns out that Margaret Atwood really liked it too!

On its heels, I got a book deal with Inanna Publications in Toronto for my eco-novel A Diary in the Age of Water. This eco-fiction novel follows the journeys of four generations of women during a time of catastrophic environmental change. The novel explores each woman’s relationship with water, itself an agent of change…

Eco-fiction (short for ecological fiction) is a kind of fiction in which the environment—or one aspect of the environment—plays a major role in story, either as premise or as character. For instance, several of my eco-fiction stories give Water a voice as character. In my latest novel, A Diary in the Age of Water, each of the four women characters reflects her relationship with water and, in turn, her view of and journey in a changing world.

In eco-fiction, strong relationships are forged between the major character on a journey and an aspect of their environment and place. Such strong relationship can linger in the minds and hearts of readers, shaping deep and meaningful connections that will often move a reader into action. Our capacity—and need—to share stories is as old as our ancient beginnings. From the Paleolithic cave paintings of Lascaux to our blogs on the Internet, humanity has left a grand legacy of ‘story’ sharing. By providing context to knowledge, story moves us to care, to cherish, and, in turn, to act. What we cherish, we protect.  It’s really that simple.

Eco-fiction—whether told as dystopia, post-apocalypse, cautionary tale or hopeful solarpunk—can help us co-create a new narrative, one about how the Earth gifts us with life and how we can give in return. It’s time to start giving.

That starts with story.

NINA MUNTEANU is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit  www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

I Became a Climate Activist in the 1960s

Two cedar trees entangle their roots in a cedar forest in Warsaw Caves Park, ON (photo and rendition by Nina Munteanu)

In 1969, I completed my first novel at the tender age of fifteen. Caged in World was a hundred-page speculative story about a world that had moved “inside” to escape the ravages of a harsh post climate-change environment. 

1969 was the year that humans first stepped on the moon and the first Concorde test flight was conducted in France. But I was concerned by the environment and what was happening on our planet. It was seven years since Rachel Carson had published Silent Spring, which warned of our declining bird and bee populations and impacts to human health from unregulated pesticide/herbicide use (such as carcinogens and hormone disruptors). It was just a year after Paul Erlich’s Population Bomb warned that attempts to stretch the Earth’s resources to support the ever-growing population would result in mass starvation, epidemics, and, ultimately, the breakdown of social order. 

In the 1960s it was already apparent to me that environmental imbalance and destruction were global concerns and we were on the brink of an environmental crisis.  Unchecked deforestation was destroying forests around the world, including the boreal and old-growth forests of my own country Canada. Brazil had already begun cutting down trees and burning forest at an alarming rate. Unregulated use of pesticides, herbicides and growth hormones created toxic contamination of our natural world and our food and water supply—despite Carson’s dire warning with Silent Spring. Our waterways were being contaminated by mining wastes and industrial effluents. Killer smog. Noxious algal blooms. Oil spills. Dead zones. The list was growing.

Rachel Carson and her iconic book, Silent Spring

I joined S.T.O.P. (Society To Overcome Pollution) and marched in protests to call for responsible behaviour by governments and large corporations. I tried to raise awareness at my school about our deteriorating environment and likely consequences to human survival; my own teachers tried to silence me! I wrote my first dystopia, Caged in World.  The eco-novel was about a subway train driver and a data analyst caught in the trap of a huge lie. The story later morphed into Escape from Utopia. Several drafts—and years later—the novel became the eco-medical thriller Angel of Chaos, set in 2095 as humanity struggles with Darwin’s Disease—a mysterious neurological environmental pandemic. Icaria 5 is one of many enclosed cities within the slowly recovering toxic wasteland of North America, and where the protagonist Julie Crane works and lives. The city is run by technocrats, deep ecologists who call themselves Gaians, and consider themselves guardians of the planet. The Gaians’ secret is that they are keeping humanity “inside” not to protect humanity from a toxic wasteland but to protect the environment from a toxic humanity.

I spent several years shopping Angel of Chaos to agents and publishing houses. Although I received many bites, all finally let go. In the meantime, I did several things: 1) I started writing short stories, some of which were cannibalized from the book, and several of these were published; 2) I wrote Angel’s prequel, The Great Revolution (never published, The Great Revolution sits in a drawer hibernating) and Angel’s sequel Darwin’s Paradox, (which was published).

 

Angel of Chaos and Darwin’s Paradox Duology by Nina Munteanu

I thought of going into environmental law at university then decided that I didn’t have the temperament for it and instead pursued ecology and limnology. I taught limnology at the University of Victoria then found work as an environmental consultant. In 2007, Dragon Moon Press in Calgary made an offer to publish Darwin’s Paradox; the sequel became my debut novel. Dragon Moon Press later picked up Angel of Chaos and published it in 2010 as a prequel. I haven’t stopped publishing since (with a book pretty much every year).

A selection of eco-Fiction stories / novels Nina Munteanu wrote or edited

My whole career-life has been dedicated to helping the environment, doing field studies as a limnologist and ecologist, publishing papers and reports, giving talks about water and the environment. I feel strongly that stories can go much farther in bringing not only awareness but direction for people to act on behalf of the environment and the planet. The narrative we give one another is the key. 

What story do we tell of ourselves and each other?

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Nina Munteanu Talks About “A Diary in the Age of Water” with Sustainably Geeky

Jackson Creek swells in early winter, ON (photo and dry brush rendition by Nina Munteanu)

I appeared recently on the Sustainably Geeky Podcast Episode 34 “We’re in Hot Water” to talk with host Jennifer Hetzel about my latest eco-novel “A Diary in the Age of Water” published by Inanna Publications

Here is their blurb about the episode:

“In this bonus episode, we continue our conversation with limnologist and cli-fi author Nina Munteanu. We discuss her book A Diary in the Age of Water and what led her to write this dystopian tale of a future that revolves around water scarcity. Nina’s background as a limnologist gives her a unique perspective on the challenges that await us if we do not address climate change.”

Click below to listen:

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto.  Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Embracing the Paradox of Creative Destruction

Beech tree in snow-covered cedar forest, ON (photo and rendition by Nina Munteanu)

I understand something of paradox. As an ecologist, I deal with it all the time. Destruction in creation and creation in destruction lies ingrained in the life-cycles of everything on this planet. A forest fire can destroy life but in so doing creates a more vibrant, healthier forest. Nature reveals many such examples from its circular patterns and fractal self-organization to its infinite spirals.

The Ouroboros is an ancient symbol depicting a serpent or dragon swallowing its own tail to form a circle. It represents self-reflexivity or cyclicality, especially of something constantly re-creating itself. As the serpent devouring its own tail, the Ouroboros symbolizes the cyclic Nature of the Universe: creation out of destruction, Life out of Death. The ouroboros eats its own tail to sustain its life, in an eternal cycle of renewal. In Gnosticism, the ouroboros symbolizes eternity and the soul of the world.

Ecologist C.S. Holling recognized ecosystems as non-linearself-organizing and continually adapting through cycles of change from expansion and prosperity to creative destruction and reorganization. In his classic paper, entitled: “Simplifying the complex: the paradigms of ecological function and structure” (1987), Holling suggested that the experience of instability maintains the structure and general patterns of ecosystem behaviour; that Nature ‘learns’ and accommodates with time. 

In the final analysis, it is a matter of scale.

We can’t expect the natural world around us to run smoothly and safely for our benefit. New diseases, pollution, species extinction, and climate change are all results of unexpected impacts, whether human-caused or not. Though incredibly elegant, Nature is not simple. Scale is something you can’t see or easily measure and assess if you are in it. Scale is like hindsight.

The systems of Gaia are complex from the tiniest cell to the complex planet itself. Weather, for instance, is a “chaotic system” that displays a fractal structure and a range of chaotic behaviour on many scales. Temperature, air pressure, wind speed and humidity are all sensitive to initial conditions and interrelated in multi-scales.

Says Brian Arthur, professor at Stanford University: 

The complex approach is total Taoist. In Taoism there is no inherent order. “The world starts with one, and the one become two and the two become many, and the many lead to myriad things.” The universe in Taoism is perceived as vast, amorphous, and ever changing. You can never nail it down. The elements always stay the same, yet they are always arranging themselves. So, it’s like a kaleidoscope: the world is a matter of patterns that change, that partly repeat, but never quite repeat, that are always new and different.

BRIAN ARTHUR

Western scientists are just beginning to appreciate this through the application of complexity theory and chaos theory. This is something the eastern world has “known” since ancient times: humility before nature; respect for richness and diversity of life; generation of complexity from simplicity; the need to understand the whole to understand the part.

I wish you a safe and wealthy 2021: a year’s wealth of unexpected wonder, of genuine love, of unguarded honor, and dazzling bravery. There is no wonder without tolerance; no love without humility; no honor without sacrifice; and no bravery without fear. I wish you the gift of unbridled compassion. 

As Dante Sarpé (in my story, Arc of Time) said: Without compassion to fill it, knowledge is an empty house, casting its shadow on our courage to embrace the paradoxes in our lives: to feel love in the face of adversity; grace when confronted with betrayal.

Happy New Year!

Recommended Reading:

Holling, C.S. 1987. Simplifying the complex: the paradigms of ecological function and structure. Eur. J. Oper. Rel. 30: 139-146.

Holling, C.S. 1973. Resilience and stability of ecological systems. Annual Rev. Ecol. Syst. 4: 1-23.

Holling, C.S. 1977. Myths of ecology and energy. In: Proceedings Symposium on Future Strategies for Energy Development, Oak Ridge, Tenn., 20-21 October, 1976. Oxford University Press, New York, N.Y.

Beech tree in leaf amid cedars and moss-covered boulders in Jackson Creek Park, ON (photo by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Nina Munteanu Talks about The Splintered Universe with Simon Rose

Author, writer, coach and consultant Simon Rose interviews Nina Munteanu about The Splintered Universe Trilogy, now out in three formats: print, ebook, and audiobook. Listen to a sample from each of the trilogy audiobooks on Audible:

audible listen

Here’s Simon’s interview with me:

SimonRose site

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In Metaverse, the third and last book of The Splintered Universe Trilogy, Detective Rhea Hawke travels back to Earth, hoping to convince an eccentric mystic to help her defend humanity from an impending Vos attack—only to find herself trapped in a deception that promises to change her and her two worlds forever.

You can listen to a sample recording of Outer Diverse, Inner Diverse, and Metaverse through Audible. Read The Splintered Universe reviews on Goodreads.

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Nina checks her photos, Highland Creek, ON (photo by Merridy Cox)

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” will be released by Inanna Publications (Toronto) in 2020.

On Being a Canadian in The Age of Water

Do I contradict myself? Very well, then I contradict myself; I am large, I contain multitudes.”—Walt Whitman

nina-child01I was born on this day, some sixty+ years ago, in the small town of Granby in the Eastern Townships to German-Romanian parents. Besides its zoo—which my brother, sister and I used to visit to collect bottles for a finder’s fee at the local treat shop—the town had no particular features. It typified French-Canada of that era.

So did I.

I went to school in Quebec then migrated across to the west coast to practice and teach limnology. Given that Canada holds a fifth of the Earth’s freshwater, that also made sense.

Broughton-sunset-kev

Sunset off Broughton, BC (photo by Nina Munteanu)

Canada is a vast country with a climate and environment that spans from the boreal forests of the Canadian Shield, muskegs of northern BC, and tundras of the Arctic Circle to the grasslands of the Prairies and southern woodlands of Ontario and Quebec. Canada’s environment is vast and diverse. Like its people.

kevin-nina-close

Nina and son Kevin explore Nature

In December of 2017 I participated in a discussion on the subject and role of water in literature in Toronto. I came to the event as a limnologist/ecologist, mother and environmentalist prepared to share how water—its meaning and our relationship with it—is used in my writing and how writing about water can help nurture a future of awareness and action.

But, as the discussion slid into the slippery subject of colonialism, I made the apparent mistake of sharing that—as a Canadian—I was proud of Canada. I was later schooled that “celebrating the nation” was considered anathema to an audience with strong anti-colonialist sentiments and a hatred for neoliberalist corporate Canada (something I share but do not obsess over); I’d obviously crossed some invisible line and I made a mental note to better assess my audience in future).

I also got to thinking about what it means for me to be a Canadian and what my pride in Canada really means. Was I being a “white-toast” nationalist in sharing a pride in my country?

Ecologist vs Nationalist

Ecology is the study of “home” (oikos means ‘home’ in Greek). Ecology studies the relationships that make one’s home functional. It is, in my opinion, the most holistic and natural way to assess where we live. My home is currently Toronto, Ontario, Canada and ultimately the planet Earth.

Country_road_Stephane_Lemire

country road in Eastern Townships of Quebec

Growing up in the Eastern Townships of Quebec, I’d always felt an abiding sense of belonging and I resonated with Canada’s national symbols—mostly based on Nature and found on our currency, our flag, and various sovereign images: the loon, the beaver, the maple tree, our mountains and lakes and boreal forests. Why not? Over 80% of Canada lies in the boreal zone with much of that boreal forest and wilderness (that’s some 552 million hectares). Canadians are custodians of a quarter of the world’s wetlands, longest river systems and most expansive lakes. Most of us recognize this; many of us live, play and work in or near these natural environments.

I have long considered myself a global citizen with no political ties. I saw my country through the lens of an ecologist—I assessed my community and my surroundings in terms of ecosystems that supported all life, not just humanity. Was a community looking after its trees? Was my family recycling? Was a corporation using ‘green’ technology? Was a municipality daylighting its streams and recognizing important riparian zones? I joined environmental movements when I was a teenager. I shifted my studies from art to science because I wanted to make a difference in how we treated our environment. After university, I joined an environmental consulting firm, hoping to educate corporations and individuals as environmental stewards. I brought that philosophy into a teaching career and began writing eco-fiction, science fiction and essays to help promote an awareness and a connection with our natural world. My hope was to illuminate how important Nature and water is to our planet and to our own well-being through an understanding of ecology and how everything is interconnected.

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Nina kayaking in Desolation Sound, British Columbia (photo by H. Klassen)

Merriam-Webster defines “nationalism” as: “loyalty and devotion to a nation, especially a sense of national consciousness.” This is not the same as patriotism. Nor does it describe what many think of the word, which is an extreme form of nationalism, in which one nation is exalted above all others (I can think of one nation that is overtly doing that now) and placing primary emphasis on promoting its culture and interests over others—often through isolationism, xenophobia, chauvinism and jingoism. When I think of Canada, I think of my “home”, where I live; my community and my environment. I have traveled the world and I feel a strong sense of “home” and belonging every time I return. Canada is my home. I was born and grew up in Quebec; I raised a family in British Columbia, and I lived in Ontario and Nova Scotia. Each of these places engendered a feeling of “home”. If a strong sense of “home” and belonging is nationalistic, then that is what I am.

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The Dory Shop in Lunenburg, Nova Scotia (photo by Nina Munteanu)

Or am I something else? Perhaps, we need to redefine our sense of belonging (and pride) in a country that is not tied to some core political identity or melting-pot mainstream. Historian and writer Charlotte Gray wrote:

“we live in a country that has a weak national culture and strong regional identities …Two brands of psychological glue bind Canada together: political culture and love of landscape…[in] a loose federation perched on a magnificent and inhospitable landscape—[we are] a nation that sees survival as a collective enterprise.”—Charlotte Gray

Canada as Postnational State

Trudeau-RollingStone

Justin Trudeau on the cover of “Rolling Stone”

In October 2015, Canada’s Prime Minister Justin Trudeau told the New York Times that Canada may be the “first postnational state,” adding that “there is no core identity, no mainstream in Canada.” This is largely because Canadians, writes Charles Forman in the Guardian, are “philosophically predisposed to an openness that others find bewildering, even reckless.”

To anyone but a Canadian, Trudeau’s remark would rankle, particularly in a time when many western countries are fearfully and angrily turning against immigration through nativism and exclusionary narratives. A time when the United States elected an authoritarian intent on making “America great again” by building walls. A time when populist right-wing political parties hostile to diversity are gaining momentum in other parts of the world. “Canada’s almost cheerful commitment to inclusion might at first appear almost naive,” writes Forman. It isn’t, he adds. There are practical reasons for keeping our doors open.

We are who we are because of what we are: a vast country the size of Europe. A country dominated by boreal forest, a vital and diverse wilderness that helps maintain the well-being of our entire planet. A land that encompasses over a fifth of the freshwater in the world, and a quarter of the world’s wetlands. Canadians are ultimately the world’s Natural stewards. That is who and what we are.

According to Forman, postnationalism frames how “to understand our ongoing experiment in filling a vast yet unified geographic space with the diversity of the world” and a “half-century old intellectual project, born of the country’s awakening from colonial slumber.” As the first Europeans arrived in North America, the Indigenous people welcomed them, taught them how to survive and thrive amid multiple identities and allegiances, writes Forman. “That welcome was often betrayed, particularly in the 19th and 20th centuries, when settlers did profound harm to Indigenous people.” But, says Forman, if the imbalance remains, so does the influence: a model of another way of belonging. One I think many Canadians are embracing. We are learning from the natural wisdom of our Indigenous peoples. Even our fiction reflects how we value our environment and embrace diversity. “Diversity fuels, not undermines, prosperity,” writes Forman.

naturalselectionAs efforts are made to reconcile the previous wrongs to Indigenous peoples within Canada and as empowering stories about environment are created and shared, Canada carries on the open and welcoming nature of our Indigenous peoples in encouraging immigration. In 2016, the same year the American government announced a ban on refugees, Canada took in 300,000 immigrants, which included 48,000 refuges. Canada encourages citizenship and around 85% of permanent residents typically become citizens. Greater Toronto is currently the most diverse city in the world; half of its residents were born outside the country. Vancouver, Calgary, Ottawa and Montreal are not far behind.

Canadian author and visionary Marshal McLuhan wrote in 1963 that, “Canada is the only country in the world that knows how to live without an identity.” This is an incredible accomplishment, particularly given our own colonial history and the current jingoistic influence of the behemoth south of us.

The Way of Water-COVERWriter and essayist Ralston Saul suggests that Canada has taken to heart the Indigenous concept of ‘welcome’ to provide, “Space for multiple identities and multiple loyalties…[based on] an idea of belonging which is comfortable with contradictions.” Of this Forman writes:

“According to poet and scholar BW Powe, McLuhan saw in Canada the raw materials for a dynamic new conception of nationhood, one unshackled from the state’s ‘demarcated borderlines and walls, its connection to blood and soil,’ its obsession with ‘cohesion based on a melting pot, on nativist fervor, the idea of the promised land’. Instead, the weakness of the established Canadian identity encouraged a plurality of them—not to mention a healthy flexibility and receptivity to change. Once Canada moved away from privileging denizens of the former empire to practicing multiculturalism, it could become a place where ‘many faiths and histories and visions would co-exist.”

Water Is-COVER-webAnd that’s exactly what is happening. We are not a “melting pot” stew of mashed up cultures absorbed into a greater homogeneity of nationalism, no longer recognizable for their unique qualities. Canada isn’t trying to “make Canada great again.” Canada is a true multi-cultural nation that celebrates its diversity: the wholes that make up the wholes.

Confident and comfortable with our ‘incomplete identity’—recognizing it for what it is—is  according to Forman, “a positive, a spur to move forward without spilling blood, to keep thinking and evolving—perhaps, in the end, simply to respond to newness without fear.”

This resonates with me as an ecologist. What I envision is a Canada transcending the political to embrace the environment that both defines us and provides us with our very lives; a view that knows no boundaries, and recognizes the importance of diversity, relationship and inclusion, interaction, movement, and discovery.

 

PolarBearMum-pupsSo, am I still proud of Canada? Definitely. We have much to be proud of. We live in one of the wealthiest countries in the world and the 8th highest ranking in the Human Development Index. Canada ranks among the highest in international measurements of government transparency, civil liberties, quality of life, economic freedom, and education. It stands among the world’s most educated countries—ranking first worldwide in the number of adults having tertiary education with 51% of adults holding at least an undergraduate college or university degree. With two official languages, Canada practices an open cultural pluralism toward creating a cultural mosaic of racial, religious and cultural practices. Canada’s symbols are influenced by natural, historical and Aboriginal sources. Prominent symbols include the maple leaf, the beaver, Canada Goose, Common Loon, the Royal Canadian Mounted Police, the polar bear, the totem pole, and Inuksuk.

WaterAnthology-RealitySkimmingPressWe are a northern country with a healthy awareness of our environment—our weather, climate and natural world. This awareness—particularly of climate change—is more and more being reflected in our literature—from Margaret Atwood’s “Maddaddam” trilogy and Kim Stanley Robinson’s “New York 2140” to my own book “Water Is…”. Canadians are writing more eco-fiction, climate fiction, and fiction in which environment somehow plays a key role. Water has become one of those key players: I recently was editor of the Reality Skimming Press anthology “Water”, a collection of six speculative Canadian stories that explore near-future scenarios with water as principle agent.

In a recent interview with Mary Woodbury on Eco-Fiction, I reflected on a trend over the years that I noticed in the science fiction writing course I teach at George Brown College: “It’s a workshop-style course I teach and students are encouraged to bring in their current work in progress. More and more students are bringing in a WIP with strong ecological overtones. I’d say the percentage now is over 70%. This is definitely coming from the students—it’s before I even open my mouth about ecology and eco-fiction—and what it suggests to me is that the welfare of our planet and our ecosystems is on many people’s minds and this is coming through in our most metaphoric writing: science fiction.”

It is healthy to celebrate our accomplishments while remembering where we came from and what we still need to accomplish. This provides direction and motivation.

 

References:

Dechene, Paul. 2015. “Sci-Fi Writers Discuss Climate Catastrophe: Nina Munteanu, Author of Darwin’s Paradox.” Prairie Dog, December 11, 2015.

Forman, Charles. 2017. “The Canada Experiment: Is this the World’s First Postnational Country?” The Guardian, January 4, 2017.

Gray, Charlotte. 2017. “Heroes and Symbols” The Globe and Mail.

Moorhouse, Emilie. 2018. “New ‘cli-fi’ anthology brings Canadian visions of future climate crisis.” National Observer, March 9, 2018.

Munteanu, Nina. 2016. “Crossing into the Ecotone to Write Meaningful Eco-Fiction.” In: NinaMunteanu.me, December 18, 2016.

Newman-Stille, Derek. 2017. “The Climate Around Eco-Fiction.” In: Speculating Canada, May 24, 2017.

Woodbury, Mary. 2016. “Part XV. Women Working in Nature and the Arts: Interview with Nina Munteanu, Ecologist and Author.” Eco-Fiction.com, October 31, 2016.

 

nina-2014aaaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s recent book is the bilingual “La natura dell’acqua / The Way of Water” (Mincione Edizioni, Rome). Her latest “Water Is…” is currently an Amazon Bestseller and NY Times ‘year in reading’ choice of Margaret Atwood.

On Ecology, Women and Science Fiction: Part 1, Gnosis

montreux-panorama

Montreux, Switzerland (photo by Nina Munteanu)

I’m an ecologist. We look at why things happen and work, and—perhaps most importantly—how they affect one another. Ecology is the science of relationships and consequence. I taught at the University of Victoria for several years then conducted environmental assessments as a limnologist (aquatic ecologist) for environmental consulting firms in British Columbia.

Nina looking up dougfir-LHP

Nina next to giant Douglas fir, Vancouver (photo by Margaret Ross)

My short stories and novels are—no big surprise—mostly eco-fiction. It’s been that way since I started high school in Quebec, in fact. That first year, when I fervently expressed exhortations for global environmental action, a well-meaning, but myopic teacher chided me for my extravagant worldview. “Stick to little things and your community—like recycling,” he’d suggested patronizingly.

I remember the shock of realizing that not everyone felt the planet like I did. Perhaps it was a teenage-thing, or a girl-thing, or a nina-thing. I prayed it wasn’t just a nina-thing

For the past few years I’ve been teaching writing at the University of Toronto and George Brown College in Ontario. I teach a workshop-style class that involves students bringing in and working on their current Work-In-Progress (WIP). And I’ve been noticing an interesting trend. Something cool is happening in my classes. More and more students are bringing in WIPs on ecological and global environmental issues. Many of the stories involve a premise of environmental calamity, but not in the same vain as previous environmental disasters that depict “man” against Nature. These works give the Earth, Nature or Water an actual voice (as a character). And a protagonist who learns to interact with it cooperatively.

EcologyOfStoryFor me this represents a palpable and gestalt cultural awakening in the realm of the “feminine archetype”.

The history of storytelling and of humanity’s evolution—how we relate to each other and our environment—are inextricably tied. The stories we tell—whether fiction or non-fiction—reflect who we are, what we value, and what we will become. Good stories are about relationships and their consequences.

Our capacity—and need—to share stories is as old as our ancient beginnings. From the Paleolithic cave paintings of Lascaux to our blogs on the Internet, humanity has left a grand legacy of ‘story’ sharing. Evolutionary biologist and futurist Elisabet Sahtouris tells us that, “whether we create our stories from the revelations of religions or the researches of science, or the inspirations of great artists and writers or the experiences of our own lives, we live by the stories we believe and tell to ourselves and others.”

Front Cover ONLY-webI mentioned that the majority of my stories are science fiction (SF). SF is a literature of allegory and metaphor and deeply embedded in culture. It draws me because it is the literature of consequence exploring large issues faced by humankind. In a February 2013 interview in The Globe and Mail I described how by its very nature SF is a symbolic meditation on history itself and ultimately a literature of great vision: “Speaking for myself, and for the other women I know who read science fiction, the need is for good stories featuring intelligent women who are directed in some way to make a difference in the world…The heroism [of women] may manifest itself through co-operation and leadership in community, which is [often] different from their die-hard male counterparts who want to tackle the world on their own. Science fiction provides a new paradigm for heroism and a new definition of hero as it balances technology and science with human issues and needs.”

Author Marie Bilodeau in the same interview added that, “the best part about writing science fiction is showing different ways of being without having your characters struggle to gain rights. Invented worlds can host a social landscape where debated rights in this world – such as gay marriage, abortion and euthanasia – are just a fact of life.”

Once the almost exclusive domain of male writers and readers, SF has been steadily changing, attracting more women writers and women readers. It is no coincidence that mainstream literary fiction writer Margaret Atwood began to write science fiction (which she still calls speculative fiction) in the 1980s with Handmaid’s Tale, and that her last five books are pure science fiction, mostly dystopias that explore the evolution of humanity.

Science fiction is maturing.

NaturalSelection-front-webWe’ve progressed from the biological to the mechanical to the purely mental, from the natural world to a manufactured world to a virtual world, writes philosopher and writer Charles Eisenstein. According to Carolyn Merchant, professor at UC Berkley, early scientists of the 1600s used metaphor, rhetoric, and myth to develop a new method of interrogating nature as “part of a larger project to create a new method that would allow humanity to control and dominate the natural world.”

“The modern self,” writes Eisenstein, has become, “a discrete and separate subject in a universe that is other [something SF writers know and write about]. It is the economic man of Adam Smith; it is the skin-encapsulated ego of Alan Watts; it is the embodied soul of religion; it is the selfish gene [of Richard Dawkins].”

Darwins Paradox-2nd coverCompetition is a natural reaction based on distrust—of both the environment and of the “other”—both aspects of “self” (as part) separated from “self” (as whole). The greed for more than is sustainable reflects an urgent fear of failure and a sense of being separate. It ultimately perpetuates actions dominated by self-interest and is the harbinger of “the Tragedy of the Commons”.

According to Elisabet Sahtoutis, humanity is currently poised on a tipping point. Thousands of years of national and corporate empire-building have reached a tipping point in planetary exploitation, says Sahtouris, “where enmities are more expensive in all respects than friendly collaboration.”

Competition naturally gives way to creative cooperation as trust in both “self” and the “other” develops and is encouraged. “Communities with many cooperators and altruists do better than groups dominated by narrow and selfish thinking,” writes Alain Ruche, strategist for the Secretary General of the EU External Service. Ruche adds that a biological predisposition to cooperate appears to be independent of culture.

Water Is-COVERExamples of creative cooperatives exist throughout the world, offering an alternative to the traditional model of competition. Cultural creatives are changing the world, Ruche tells us. These creatives, while being community-oriented with an awareness of planet-wide issues, honor and embody feminine values, such as empathy, solidarity, spiritual and personal development, and relationships. Mechanisms include reciprocity, trust, communication, fairness, and a group-sense of belonging. I give examples in my upcoming book “Water Is…” by Pixl Press, due in Spring 2016.

In the September 2009 Peace Summit in Vancouver B.C., the Dalai Lama shared that “the world will be saved by the western woman.” This “call to adventure” by His Holiness reflects the hero’s journey steps suggested by Richard Tarnas in the epilogue of his book The Passion of the Western Mind: “the driving impulse of the West’s masculine consciousness has been its dialectical quest not only to realize itself, to forge its own autonomy, but also, finally, to recover its connection with the whole, to come to terms with the great feminine principle in life…to reunite with the mystery of life, of nature, of soul.”

Log over water forest-DeasPark

Deas park, BC (photo by Nina Munteanu)

Poised and ready, rising from its previous dualistic perception, the soul finds Home in Wholeness, and returns to the intrinsic truth of the world. The world realizes itself within and through the human mind, projecting a fractal vision of a holonomic universe.

To return to science fiction, my point is that the stories I’m seeing more and more—whether by established writers or by my own students—are reflecting this emerging worldview. It is the worldview of Jung and synchronicity; of David Bohm and “implicate order”; of Rudolf Steiner and “cosmic intelligence”, of biochemist Mae-Wan Ho and “quantum entanglement”, of Frans de Waal and “empathy”, and of Matt Ridley and “altruism”.

In Part 2 (Praxis), I provide examples and interviews with other writers.

 

nina-2014aaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.