
Something is changing for women—and for men too. I’m talking about storytelling, both in literature and in film. Only a few years ago, no one would have predicted the success of Wonder Woman, which portrays a well-rounded (gylanic) female hero as both “badass” warrior (strong, determined and violent) and kind (compassionate, nurturing, empathetic and inclusive). Sadly, its release in 2017 stirred a backlash of mysogynist censure from some males who support—like strident insecure Trump-ets—a male-dominated androcratic world where a submissive demure woman is admired as “feminine” and a determined mindful woman considered as betraying her gender. The film was a box office hit. Wonder Woman grossed $822 million (highest-grossing superhero origin film of all time). And a significant number of viewers were women.
The Androcratic Hero
The male hero stereotype in literature and films of western neoliberal-corporate culture—and science fiction particularly—has often been characterized by strength, courage, integrity & honor, intelligence, assertiveness, single-mindedness, faith in his quest, and boundless determination: he is the altruist warrior, often acting alone against an unfair society through his conscience: all traits honored, respected and esteemed in men. In a woman, these Boadicean qualities often taint her as “bitch” “bossy” or “cold”. She may be considered unwomanly, unlady-like, intimidating, and untouchable (as in lesbian).
In the androcratic model, a woman “hero” often presupposes she shed her feminine nurturing qualities of compassion, kindness, tenderness, and inclusion, to express those hero-defining qualities that are typically considered “male”. I have seen too many 2-dimensional female characters limited by their own stereotype in the science fiction genre—particularly in the adventure/thriller sub-genre. If they aren’t untouchable goddesses or “witches” in a gynocratic paradigm, they are often delegated to the role of enabling the “real hero” on his journey through their belief in him: as Trinity enables Neo; Hermione enables Harry; Mary Jane enables Spiderman; Lois enables Superman; etc. etc. etc.
In so many androcratic storylines, the female—no matter how complex, interesting and tough she starts out being—demures to the male lead. This returns us to the clichéd role of the woman supporting the leading man to complete his hero’s journey—without considering her own. And this often means serving as the prize for his chivalry. We see this in so many action thrillers and action adventures today that promote the “hero’s journey” story trope. There’s even a name for it: the Trinity Syndrome.
Just four years ago, in a post on women heroes in literature, movies and pop culture, I quoted Gitesh Pandya, editor of a box office analyst site, who argued that this is because female-driven action movies have a hard time selling. “Most of the action films that have become huge hits are either male-driven or ensemble.” According to Pandy, “The (SF action) film industry has been male-dominated for so long, the people who are creating and financing these films typically put men in there as heroes.”
The Expanse Challenges the Androcratic Trope

Miller and Octavia Muss
In 2015, Syfy released Season 1 of The Expanse, a stylish and intelligent science fiction (SF) TV series set 200 years in the future when humanity has colonized the moon, Mars and the Asteroid Belt to mine minerals and water. The series is based on the novel series by James S.A. Corey with first novel in 2011 being “Leviathan Wakes”. Humanity has split three ways culturally, ethnically and even biologically: Earth is currently run by the United Nations; Mars is an independent state, devoted to terraforming with high technology; and the Belt contains a diverse mix of mining colonies, settlers, workers and entrepreneurs. Belters’ physiology differ from their Earth or Mars cousins, given their existence in low gravity.
The Expanse is a sophisticated SF film noir thriller that elevates the space opera sub-genre with a meaningful metaphoric exploration of issues relevant in today’s world—issues of resource allocation, domination & power struggle, values, prejudice, and racism. Critic Maureen Ryan of Variety says, “It’s to the show’s credit that it is openly political, and takes on issues of class, representation and exploitation.”
Women of “The Expanse” as Heroic Agents of Change
These issues are explored well through its female protagonists with subtle nuances of multi-layered social commentary sewn into virtually every interaction.

Julie Mao (Florence Faivre)
Julie Mao (Florence Faivre) is an Earther and “the richest bachelorette in the system” according to Detective Miller, who is contracted by his boss to “kidnap” the “spoiled” wayward daughter of corporate magnate Jules Pierre Mao and return her home before she embarrasses him further. Julie joined the hard core faction of the OPA (Outer Planet Association, led by Anderson Dawes as an activist organization that sells itself as a
liberator for Belters but is really a terrorist revolutionary group, looking to shift the balance of power); she naively joined to help the lowly belters achieve justice and a voice in the oppressive squeeze by Martian and Earth corporate interests. In “Back to the Butcher”, a colleague of Julie’s relates how she selflessly helped injured minors on Calisto in a tunnel collapse with cadmium poisoning: “I never saw her shed a tear over the fact that she’d have to take anti-cancer meds for the rest of her life.” The only time she cried, he shares, was when she was acknowledged as being a true “beltalowda.”

Chrisjen Avasarala (Shohreh Aghdashloo)
Chrisjen Avasarala (Shohreh Aghdashloo) is the U.N. Deputy Undersecretary on Earth and a brilliant 23rd-century Machiavelli. She will stop at nothing in her search for the truth, including gravity torturing a Belter or playing her friends and contacts like chess pieces to find answers. What makes Chrisjen far more interesting than, say a Circe or Claire Underwood, is that her scheming—as reprehensible as it may be at times—comes
from a higher calling, not from lust for power or self-serving greed. She’s seeks the truth. And, like Miller, she struggles with a conscience. Chrisjen is a complex and paradoxical character. Her passionate and unrelenting search for the truth together with unscrupulous methods, make her one of the most interesting characters in the growing intrigue of The Expanse. Avasarala is a powerful character on many levels—none the least in her potent presence (thanks to Shohreh Aghdashloo’s powerful performance); when Avasarala walks into a scene, all eyes turn to her.

Naomi Nagata (Dominique Tipper)
Naomi Nagata (Dominique Tipper) is a Belter who grew up on prospecting ships in the Belt and Outer Planets. An extremely talented engineer with a mysterious past of regret and secret pain, Naomi uses arcane abilities to save the ship and her crew. “I have no resentments,” she tells her Martian interrogator. “I don’t believe in causes.” While she makes a point of expressing no allegiances, the Martians accuse her of being an OPA
operative and she finds herself ironically defending the Belt and Belters in the struggle between Earth and Mars. “We need to stick together,” she tells fellow Belter Miller and helps Fred Johnson’s team. Driven to help those in need, Naomi selflessly puts herself in harm’s way to save Belters used as lab rats on Eros or those left to die on Ganymede after a Mars and Earth skirmish. In an intimate moment with Holden after the atrocity on Eros with the proto-molecule experiment, Naomi reminds him: “We did not choose this but this is our fight now. We’re the only ones who know what’s going on down there; we’re the only ones with a chance to stop it.”

Camina Drummer (Cara Gee)
Camina Drummer (Cara Gee) is a hard-calculating Belter who used to work for Anderson Dawes and is currently second in command for Fred Johnson (a previous U.N. officer and ‘the butcher of Anderson Station’ currently helping the OPA) on Tycho
Station. A complex character with mysterious connections and intuitive skills for people, Drummer gives one the impression that she can nimbly navigate between hard-line OPA and Fred’s Earther-version of OPA justice for Belters. In “Pyre”, she shows her mettle when—after being shot and held hostage by a militant faction on Tycho—she finds the strength to summarily execute them.

Bobbie Draper (Frankie Adams)
Bobbie Draper (Frankie Adams) is a staunch hard-fighting Martian marine who dreams of a terraformed Mars with lakes and vegetation and breathable atmosphere. Because of Earth’s Vesta blockade, Draper realizes that she will not realize her childhood dream of seeing Mars “turned from a lifeless rock into a garden.” The blockade forced Mars to ramp up its military at the expense of terraforming. Draper laments that, “with all those resources moved to the military, none of us will live to see an atmosphere over Mars” and bears a strong resentment against Earth. However, when Bobbie discovers her own government’s culpability with an Earth weapons manufacturer that used her own marines as guinea pigs, she chooses honour over loyalty and defects to seek justice.

Anna Volovodov (Elizabeth Mitchell)
Reverend Doctor Annushka (Anna) Volovodov (Elizabeth Mitchell) is a gay Methodist doctor (married to a woman and with a daughter) who is introduced in Season 3 as she struggles through a mob of anti-war protestors to enter the United Nations building on Earth. When a young man collapses through the barricade and breaks his wrist, Anna asks him, “Is this your first protest?” then calmly and firmly directs a surly guard to help him, handling the situation with firm grace–even after being injured in the confrontation.
The Secretary General (who she had a previous friendship that soured over some dubious event) has called Anna in to write a stirring speech to unite Earth behind the war erupting between Earth and Mars. Anna enters the political intrigue with naive hope and is badly used; but her inner strength, keen intelligence and courage propels her on an amazing trajectory of influence to the outer reaches of the solar system where first contact is imminent. Like a quiet summer rainstorm, Anna brings a fresh perspective on heroism through faith, hope and inclusion.
Women as Gylanic Heroes
The gylanic hero is gaining momentum in science fiction and action-thrillers; the gylanic hero—embraced mostly by women—teaches us what humanity needs now more than ever: the heroic gifts of altruism, compassion, faith, courage, passion, and endurance. She is already there, in movies and TV shows like Lucy, Edge of Tomorrow, Hunger Games, Divergence, Orphan Black, Farscape, Battlestar Galactica and The Expanse: fighting the dragons of prejudice, ignorance, cruelty, greed and intolerance–in partnership with her male counterpart.

When we dispense with gender-bias in defining heroism in story, we display maturity as a species. I think of my favorite stories in literature, peopled by men and women; all heroes: Tess of the d’Urbervilles, Fahrenheit 451, King Lear, Solaris, The Grapes of Wrath, 1984, Doctor Zhivago, Brave New World, Martian Chronicles, and To Kill a Mockingbird —
to name just a few. The gender of the hero I empathized with was irrelevant. What remained important was their sensibilities and their actions of respect and integrity on behalf of humanity, all life and the planet.
Gylany: a social system based on equality of men and women
Androcracy: a form of governing system in which rulers are male (patriarchal rule)
Gynocracy: as with androcracy, an authoritarian rule by women over men (matriarchal rule)
A list of SF books and films with whole and relevant female heroes–gylanic heroes– follows below. There are many more. I’ve listed these because they are ones I enjoyed and know, several being my own. Please add yours:
GYLANIC HEROES (portraying women as agents of change equal with men)
- Contact by Carl Sagan (Simon and Schuster) 1985. A woman’s quest into the unknown for benevolent intelligence in the universe.
- Beggars in Spain by Nancy Kress (Harper Collins). 1993. A story that examines social consequences to transhumanist generic engineering.
- A Handmaid’s Tale by Margaret Atwood (Anchor). 1998. A chilling fable of the near future, about a monotheocratic government where women are strictly controlled and assigned roles.
- Cordelia’s Honor by Lois McMaster Bujold (Baen). 1999. A woman’s journey through deception and betrayal to find honour.
- His Dark Materials Trilogy by Philip Pullman (Laurel Leaf). 2003. A fantasy alternate world adventure about a young girl who discovers that the fate of the universe lies in her hands.
- Battlestar Galactica TV series by Ronald D. Moore. 2004. This second iteration of space “noah’s arc” is largely steered by key female agents of change in a gender-blind universe from complex pugilistic fighter jock and sly but intuitive politician, to love-seeking humanistic robot—all on a significant hero’s journey.
- Darwin’s Paradox by Nina Munteanu (Dragon Moon Press). 2007. An eco-thriller about a woman unjustly exiled for murder and her quest for justice in a world ruled by technology and scientists.
- The Hunger Games by Suzanne Collins (Scholastic Press). 2008. A series of books about teens forced to fight to the death on television.
- The Year of the Flood by Margaret Atwood (McClelland and Stewart). 2009. Toby and Ren must survive the apocalypse described in the previous novel, each reminiscing about their time in the God’s Gardeners religious movement and the events that led to their current situations.
- The Steel Seraglio by Mike Carey, Linda Carey, Louise Carey and Nimit Malavia (Chizine Publications). 2012. A novel about the women of a harem in an ancient Middle Eastern kingdom, who forge themselves into an army after they’re exiled from the city of their birth — and then return to claim the city for themselves.
- The Splintered Universe Trilogy by Nina Munteanu (Starfire). 2011-2014. This trilogy, starting with Outer Diverse, follows the quest of Galactic Guardian Rhea Hawke, who must solve the massacre of a spiritual sect that takes her on her own metaphoric journey of self-discovery to realize power in compassion and forgiveness.
- Divergent by Veronica Roth (Katherine Tegen Books). 2012. a young girl overcomes her assigned caste in a dystopian Chicago to realize her true self-identity, revealed to be dangerous to the very existence of her ordered society
- The Last Summoner by Nina Munteanu (Starfire). 2012. A young baroness discovers that her strange powers enable her to change history—but at a cost. Vivianne begins her journey in the year 1410, on the eve of a great battle. She dreams of her Ritter (knight), who will save her from her ill-fated marriage and the strange events that follow. But early on, she realizes that she is the Ritter she dreams about.
- Leviathan Wakes & series by James S.A. Corey (Orbit Books). 2011. A high-stakes near-future space-colonizing conflict that brings strong female protagonists of varying cultural, ethnic and political influence into key roles as agents of change.
- The 100 TV series by Jason Tothenberg. 2014. In this post-apocalyptic Earth adventure, several women protagonists share key roles in determining the fate of humanity in violent change.
- The Expanse TV series by Mark Fergus and Hawk Ostby, Syfy. 2015. The exemplary TV series based on the James S.A. Corey 7-book series.
- Missions TV series by Julien Lacombe, Ami Cohen, and Henri Debeurme. 2017. The protagonist of this space race to Mars is a psychologist, who discovers her bizarre and personal connection to Mars, which promises to affect humanity’s destiny.
- The Beyond film by Hasraf Dulull. 2018. This near-future thriller about first contact, features several women in key positions as scientists and mission administrators who must solve a key mystery that explores the consequences of humanity’s fearful tendencies.
Other Relevant Articles of Interest from The Alien Next Door:
- Spiritual Ecology and the Lesson of Crete
- The Western Woman Will Save the World
- Gaia versus Medea: A Case for Altruism
Riane Eisler (in The Chalice and the Blade) provides examples of sociobiologists who draw on nineteenth-century Darwinism by citing insect societies to support their androcratic (social and political rule by men) theories. If humanity is to truly rise victorious over the scourge of climate change—a function of our current lifestyle and paradigms—we will need to adopt a cultural evolution that embraces a partnership society heralded by new and renewed symbology, language and “myth”: It starts with embracing gylanic heroes in literature and movies. Watching them, reading about them, writing and sharing these stories for the future they speak to.

Nina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s recent book is the bilingual “La natura dell’acqua / The Way of Water” (Mincione Edizioni, Rome). Her latest “Water Is…” is currently an Amazon Bestseller and NY Times ‘year in reading’ choice of Margaret Atwood.
“In his introduction to this all-original set of (at times barely) futuristic tales, Meyer warns readers, “[The] imaginings of today could well become the cold, hard facts of tomorrow.” Meyer (Testing the Elements) has gathered an eclectic variety of eco-fictions from some of Canada’s top genre writers, each of which, he writes, reminds readers that “the world is speaking to us and that it is our duty, if not a covenant, to listen to what it has to say.” In these pages, scientists work desperately against human ignorance, pockets of civilization fight to balance morality and survival, and corporations cruelly control access to basic needs such as water. The most affecting tale, Wendy Bone’s “Abdul,” is also the least futuristic, an emotional story that touchingly contrasts Western guilt against the life of a captive orangutan. The anthology may be inescapably dark, but it is a necessary read, a clarion call to take action rather than, as a character in Seán Virgo’s “My Atlantis” describes it, “waiting unknowingly for the plague, the hive collapse, the entropic thunderbolt.” Luckily, it’s also vastly entertaining. It appears there’s nothing like catastrophe to bring the best out in authors in describing the worst of humankind.”
She imagines its coolness gliding down her throat. Wet with a lingering aftertaste of fish and mud. She imagines its deep voice resonating through her in primal notes; echoes from when the dinosaurs quenched their throats in the Triassic swamps.
A limnologist (lake ecosystem biologist) by trade, Munteanu recognizes the incredible way that water shapes life and brings attention to the fact that water connects us to each other just as water connects with other water, forming bonds. She evokes in the reader a sense of reverence for water and an awareness that the same water that flows through our bodies have flowed through the bodies of our ancestors, cycling through life since the first life forms coalesced.
“Water covers every aspect of this science fiction story that pits the vulnerable citizen against the evil multinational corporation in a dystopian Canada sometime in our future. Water is presented in its multiplicity of facets: in the science behind its composition, in its history, in it’s symbolic nature and different physical states; water is a giver and taker of life, and is the form in which the friendship of protagonists Hilda and Hanna functions. Water is also magic and the ultimate righter of wrongs committed to it and to a humanity it gives life to. Within this framework, Munteanu spins a thought-provoking tale that projects where our headlong pursuit of profit may one day lead us to, and how nature will ultimately, with a little human coaxing, be the only one to correct the balance.”—Shane Joseph, Canadian author of Fringe Dwellers
love; a story to read, not only to deal with the possible but, above all, to understand that the time still available for “love” might be less than what you believe.”—Simone Casavecchia,
Nina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit 



Every year, near Christmas,
Margaret Atwood is a winner of the Arthur C. Clarke Award and the Prince of Asturias Award for Literature as well as the Booker Prize (several times) and the Governor General’s Award. Animals and the environment feature in many of her books, particularly her speculative fiction, which reflects a strong view on environmental issues.
“
“The Hidden Life of Trees: What They Feel, How They Communicate—Discoveries From a Secret World” (Greystone Books) by Peter Wohlleben. In The Hidden Life of Trees, Peter Wohlleben shares his deep love of woods and forests and explains the amazing processes of life, death, and regeneration he has observed in the woodland and the amazing scientific processes behind the wonders of which we are blissfully unaware. Much like human families, tree parents live together with their children, communicate with them, and support them as they grow, sharing nutrients with those who are sick or struggling and creating an ecosystem that mitigates the impact of extremes of heat and cold for the whole group. As a result of such interactions, trees in a family or community are protected and can live to be very old. In contrast, solitary trees, like street kids, have a tough time of it and in most cases die much earlier than those in a group. Drawing on groundbreaking new discoveries, Wohlleben presents the science behind the secret and previously unknown life of trees and their communication abilities; he describes how these discoveries have informed his own practices in the forest around him. As he says, a happy forest is a healthy forest, and he believes that eco-friendly practices not only are economically sustainable but also benefit the health of our planet and the mental and physical health of all who live on Earth.
“Weeds: In Defense of Nature’s Most Unloved Plants” (Ecco) by Richard Mabey. “They’re better for you than you think,” says Atwood. “They hold the waste spaces of the world in place, and you can eat some of them.” Ever since the first human settlements 10,000 years ago, weeds have dogged our footsteps. They are there as the punishment of ‘thorns and thistles’ in Genesis and , two millennia later, as a symbol of Flanders Field. They are civilisations’ familiars, invading farmland and building-sites, war-zones and flower-beds across the globe. Yet living so intimately with us, they have been a blessing too. Weeds were the first crops, the first medicines. Burdock was the inspiration for Velcro. Cow parsley has become the fashionable adornment of Spring weddings. Weaving together the insights of botanists, gardeners, artists and poets with his own life-long fascination, Richard Mabey examines how we have tried to define them, explain their persistence, and draw moral lessons from them. One persons weed is another’s wild beauty.
“Birds and People” (Jonathan Cape) by Mark Cocker. “Vast, historical, contemporary, many-levelled,” says Atwood. “We’ve been inseparable from birds for millenniums. They’re crucial to our imaginative life and our human heritage, and part of our economic realities.” Vast in both scope and scale, the book draws upon Mark Cocker’s forty years of observing and thinking about birds. Part natural history and part cultural study, it describes and maps the entire spectrum of our engagements with birds, drawing in themes of history, literature, art, cuisine, language, lore, politics and the environment. In the end, this is a book as much about us as it is about birds.

Early on in the recent science fiction movie Interstellar, NASA astronaut Cooper declares that “the world’s a treasure, but it’s been telling us to leave for a while now. Mankind was born on Earth; it was never meant to die here.” After showing Cooper how their last corn crops will eventually fail like the okra and wheat before them, NASA Professor Brand answers Cooper’s question of, “So, how do you plan on saving the world?” with: “We’re not meant to save the world…We’re meant to leave it.” Cooper rejoins: “I’ve got kids.” To which Brand answers: “Then go save them.”
“Scientists are telling us that the whole territory of modern history, from the end of World War II to the present, forms the threshold to a new geological epoch,” adds Jonsson. This epoch succeeded the relatively stable natural variability of the Holocene Epoch that had endured for 11,700 years. Scientists Paul Crutzen and Eugene Stoermer call it the Anthropocene Epoch. Suggestions for its inception vary from the time of the Industrial Revolution in the late 1700s with the advent of the steam engine and a fossil fuel economy to the time of the Great Acceleration—the economic boom following World War II.
The Great Acceleration describes a kind of tipping point in planetary change and succession resulting from a rising market society.
The Great Acceleration encompasses the notion of “planetary boundaries,” thresholds of environmental risks beyond which we can expect nonlinear and irreversible change on a planetary level. A well known one is that of carbon emissions. Emissions above 350 ppm represent unacceptable danger to the welfare of the planet in its current state; and humanity—adapted to this current state. This threshold has already been surpassed during the postwar capitalism period decades ago.
In Amitav Ghosh’s diagnosis of the condition of literature and culture in the Age of the Anthropocene (The Great Derangement: Climate Change and the Unthinkable), he observes that the literary world has responded to climate change with almost complete silence. “How can we explain the fact that writers of fiction have overwhelmingly failed to grapple with the ongoing planetary crisis in their works?” continues Jonsson, who observes that, “for Ghosh, this silence is part of a broader pattern of indifference and misrepresentation. Contemporary arts and literature are characterized by ‘modes of concealment that [prevent] people from recognizing the realities of their plight.’”
Jonsson tells us that bourgeois reason takes many forms, showing affinities with classical political economy, and—I would add—in classical physics and Cartesian philosophy. From Adam Smith’s 18th Century economic vision to the conceit of bankers who drove the 2008 American housing bubble, humanity’s men have consistently espoused the myth of a constant natural world capable of absorbing infinite abuse without oscillation. When James Lovelock and Lynn Margulis proposed the Gaia Hypothesis in the 1970s, many saw its basis in a homeostatic balance of the natural order as confirmation of Nature’s infinite resilience to abuse. They failed to recognize that we are Nature and abuse of Nature is really self-abuse.
Louise Fabiani of Pacific Standard suggests that novels are still the best way for us to clarify planetary issues and prepare for change—even play a meaningful part in that change. In her article “The Literature of Climate Change” she points to science fiction as helping “us prepare for radical change, just when things may be getting too comfortable.” Referring to our overwhelming reliance on technology and outsourced knowledge, Fabiani suggests that “our privileged lives (particularly in consumer-based North America) are built on unconscious trust in the mostly invisible others who make this illusion of domestic independence possible—the faith that they will never stop being there for us. And we have no back-ups in place should they let us down.” Which they will—given their short-term thinking.
In my interview with Mary Woodbury on
My own works of 


Lynda Williams is the author of the ten-novel Okal Rel Saga and editor of the growing collection of works by Hal Friesen, Craig Bowlsby, Krysia Anderson, Elizabeth Woods, Nina Munteanu, Randy McCharles and others writing works set in the ORU. As a publisher, she is working with Kyle Davidson, Jeff Doten, Sarah Trick, Jennifer Lott, Paula Johanson, Lynn Perkins and Yukari Yamamoto in re-inventing publishing through Reality Skimming Press. Lynda holds three degrees and works as Learning Technology Analyst and manager of the Learn Tech support team at Simon Fraser University. She teaches part-time at BCIT.
Sarah Kades hung up her archaeology trowel and bid adieu to Traditional Knowledge facilitation to share her love of the natural world and happily-ever-afters. She writes literary romantic eco-fiction where nature, humour and love meet. She lives in Calgary, Canada with her family. Connect with Sarah on
Stephanie Johanson is the art director, assistant editor, and co-owner of Neo-opsis Science Fiction Magazine, publishing since 2003. She is an artist who has worked in a variety of media, though painting and soapstone carving are her passions. Stephanie paints realism with a hint of fantasy, often preferring landscapes as her subjects. Examples of her work can be viewed on the Neo-opsis Science Fiction Magazine website at
Diane Walton is currently serving a life sentence as Managing Editor of On Spec Magazine, and loving every minute of it. She and her lovely and talented husband, Rick LeBlanc, share their rural Alberta home with three very entitled cats. 

For me this represents a palpable and gestalt cultural awakening in the realm of the “feminine archetype”.
I mentioned that the majority of my stories are science fiction (SF). SF is a literature of allegory and metaphor and deeply embedded in culture. It draws me because it is the literature of consequence exploring large issues faced by humankind. In a February 2013 interview in The Globe and Mail I described how by its very nature SF is a symbolic meditation on history itself and ultimately a literature of great vision: “Speaking for myself, and for the other women I know who read science fiction, the need is for good stories featuring intelligent women who are directed in some way to make a difference in the world…The heroism [of women] may manifest itself through co-operation and leadership in community, which is [often] different from their die-hard male counterparts who want to tackle the world on their own. Science fiction provides a new paradigm for heroism and a new definition of hero as it balances technology and science with human issues and needs.”
We’ve progressed from the biological to the mechanical to the purely mental, from the natural world to a manufactured world to a virtual world, writes philosopher and writer Charles Eisenstein. According to Carolyn Merchant, professor at UC Berkley, early scientists of the 1600s used metaphor, rhetoric, and myth to develop a new method of interrogating nature as “part of a larger project to create a new method that would allow humanity to control and dominate the natural world.”
Competition is a natural reaction based on distrust—of both the environment and of the “other”—both aspects of “self” (as part) separated from “self” (as whole). The greed for more than is sustainable reflects an urgent fear of failure and a sense of being separate. It ultimately perpetuates actions dominated by self-interest and is the harbinger of “the Tragedy of the Commons”.
Examples of creative cooperatives exist throughout the world, offering an alternative to the traditional model of competition. Cultural creatives are changing the world, Ruche tells us. These creatives, while being community-oriented with an awareness of planet-wide issues, honor and embody feminine values, such as empathy, solidarity, spiritual and personal development, and relationships. Mechanisms include reciprocity, trust, communication, fairness, and a group-sense of belonging. I give examples in my upcoming book “Water Is…” by Pixl Press, due in Spring 2016.


After I’d said goodbye to our visiting friends and done the dishes and tidied the house, and my husband and son had gone to bed, I sat in the dark living room lit only with the Christmas Tree lights and the flickering candle. Listening to soft Christmas music, I was primed to write. My male cat, smelling fresh from outside, found his rightful place on my lap and settled there. He then trapped my hand with his paws, pinning me down with love. And there, as I breathed in the scent of wax and fir and cat I found myself again.
Says Lama Christie McNally (author of The Tibetan Book of Meditation), “once you dive below the surface, you will discover a beautiful clear place—like a diamond hidden beneath the rubble. It is your own mind, uncovered … Tibetans say we have only just begun the process of awakening—that we still have quite a way to go in our evolutionary process. And it has nothing to do with building spaceships or computers. The next step in our evolution takes place within.”
reflect on one’s genuine nature and altruistic destiny. A time to reconnect with the harmony and balance in our lives.

