“Very well, then, I contradict myself; I am large—I contain multitudes.”—Walt Whitman
Creative destruction … sounds like a paradox, doesn’t it? Nature—and God— is full of contradiction and paradox. There is so much that we do not understand (at least on the surface)… and apparent contradiction proves that to me. In Outer Diverse, Book One of The Splintered Universe Trilogy, my character Serge says:
“… somewhere between the infinities of [worlds] you would experience paradox: black holes, quasars; intuition, déjà vu, clairvoyance… order in chaos…darkness at the heart of all beauty… beauty in the heart of all darkness…a mathematician with faith …the strength of surrender…loving your enemy…dying to live…”
Paradox lies undeniably at the heart of the clash of two realms.
I understand something of paradox. As an ecologist, I deal with it all the time.
Destruction in creation and creation in destruction is ingrained in the life-cycles of everything on this planet, indeed in this universe. A forest fire can destroy life but in so doing creates a more vibrant, healthier forest.
In my speculative fiction novel, Darwin’s Paradox, Julie applies her father’s ecological precept to describe her observations on the rise and fall of a civilization, an ecosystem and an entire world. The precept was based on C.S. Holling’s 1987 ecological model of creative destruction:
Fire was a constant hazard in the heath. Yet, fire served the heath by discouraging invasive shrubs and halting succession. The grazing deer populations completed the job of keeping the heath from reverting to woodland. So, fire had its place as creative destroyer in the natural cycle of ecosystem behavior. Stable chaos, according to her father. It was a harsh and rude environment, Julie concluded. Like thieves in the night, bell heather, gorse and purple loosestrife snatched everything for themselves, leaving nothing for the others. Like many things in nature, the heath plants, though beautiful and fragrant, were ruthlessly greedy. . .
Creative destruction was first introduced as a term in 1942 by the economist, Joseph Schumpeter to describe the process of industrial transformation that accompanies radical innovation. According to Schumpeter’s view of capitalism, innovative entry by entrepreneurs sustained long-term economic growth, even as it destroyed the value of established companies that enjoyed some degree of monopoly power. An example is Xerox, who has seen its profits fall and its dominance vanish as rivals launched improved designs or cut manufacturing costs, drawing customers away.
The Science of Creative Destruction
In his classic paper, entitled: “Simplifying the complex: the paradigms of ecological function and structure” (1987) C.S. Holling applied Schumpeter’s term to ecology. Holling’s model of ecosystem behaviour recognized ecosystems as non-linear, self-organizing and continually adapting through cycles of change from expansion and prosperity to creative destruction and reorganization.

Holling presented several paradigms that ecologists use to describe the causes and behaviour (and management) of ecosystems, including an equilibrium-centred view (based on the constancy of behaviour over time), which Simon Forge described as “driving using the rear-view mirror”—trying to judge the road ahead by what went on behind. Holling advocated a “nature evolving” view, which describes ecosystems as undergoing sharp, discontinuous changes that are internally organized and balanced (I like his mobius loop to describe the closed ouroborus-like cycle of creation and destruction in nature). Holling described four phases of natural ecosystem succession within his “nature evolving” paradigm. It starts out with the exploitation phase, in which new opportunities are realized through rapid colonization and competition. Natural forces of conservation (e.g., nurturing, consolidation) lead to vulnerable systems (e.g., old growth forests), as stabilizing factors lose strength and the system evolves from having few interrelationships to having many. The result is often an abrupt change that both destroys systems and creates opportunity (creative destruction) through fire, storms, pests, senescence. Mobilization of bound, stored “capital” (e.g., carbon, nutrients and energy) through physicochemical and biological processes like decomposition and mineralization completes the dynamic cycle of functional ecosystems.
What this means for the ecosystem manager is that efforts to detect responses to changes, including human interventions like restoration activities, are confounded. Traditional (equilibrium-centred) ecosystem management may be misdirected, resulting in pathological “surprises” of ecosystem response and a spiralling vigilance and cost in control measures. Examples of traditional equilibrium-centred management of forests, fish and other organisms of terrestrial and aquatic environments with devastating consequences include:
Suppression of spruce budworm populations in eastern Canada using insecticides partially protected the forest but left it vulnerable to an outbreak covering an area and of an intensity never experienced before;- Forest fire suppression reduced the probability of fire in the national parks of the United States but the consequence has been the accumulation of fuel to produce fires of an extent and cost never experienced before;
- Semi-arid savanna ecosystems have been turned into productive cattle grazing systems in the Sahel zone of Africa, southern and east Africa, and other parts of the world. However, changes in grass composition have promoted an irreversible switch to woody vegetation and the systems have become highly susceptible to collapse, often triggered by drought; and,
- Protection and enhancement of salmon spawning on the west coast of North America may have led to some success regarding enhanced stocks (e.g., hatchery-grown fish), but fishing industry is left precariously dependent on a few enhanced stocks which are vulnerable to collapse.
In each of these examples, the policy succeeded in its immediate objective. But in each case the system evolved into something with different properties and each “solution” led to a larger problem. In short, the biophysical environment had evolved into one that was more fragile, more dependent on vigilance and error-free management. Something Holling called “Nature Engineered.”
In his classic 1987 paper, Holling suggests that ecosystems be viewed—and managed—as “Resilient Nature”, where the experience of instability maintains the structure and general patterns of ecosystem behaviour; in other words, that Nature ‘learns’ and accommodates with time. In the final analysis, it is a matter of scale.
We are seeing that now as global warming takes force and we step solidly into the depths of the Anthropocene Age where green is the colour of resilience.
The Narrative of Creative Destruction
In my book Water Is… I write: “Destruction in creation and creation in destruction are ingrained in the life cycles of everything on this planet and in the universe. A forest fire can destroy life but in so doing creates a more vibrant, healthier forest. Holling and I, in our separate studies, were really drawing on the ancient knowledge of polarity and cycles in nature. The opposing forces of polarity generate ongoing cycles of creation and destruction. The Ouroboros, remembering.”
The Ouroboros is an ancient symbol that depicts a serpent or dragon swallowing its own tail to form a circle. As a serpent devouring its own tail, the Ouroboros symbolizes the cyclic nature of the Universe: creation out of destruction, Life out of Death. The Ouroboros eats its own tail to sustain its life, in an eternal cycle of renewal. In the Gnosis scriptures, it symbolizes eternity and the soul of the world.
“in the Chinese I Ching, the hexagram for “crisis” also represents “opportunity.” This is because when we are in stasis (which represents lack of movement), we do not recognize our path; perspective only comes with movement. In this way, calamity, initially seen as disaster, may be viewed as unexpected opportunity for creative change. The unpredictable nature of water provides the opportunity to teach and learn.” The “crisis” of change and “destruction” provides opportunity, just as collision of viewpoints bring new ideas.”

Yellow birch tree in Little Rouge woodland (photo by Nina Munteanu)
Recommended Reading:
Holling, C.S. 1987. Simplifying the complex: the paradigms of ecological function and structure. Eur. J. Oper. Rel. 30: 139-146.
Holling, C.S. 1973. Resilience and stability of ecological systems. Annual Rev. Ecol. Syst. 4: 1-23.
Holling, C.S. 1977. Myths of ecology and energy. In: Proceedings Symposium on Future Strategies for Energy Development, Oak Ridge, Tenn., 20-21 October, 1976. Oxford University Press, New York, N.Y.
Munteanu, N. 2016. Water Is… The Meaning of Water. Pixl Press, Vancouver. 586pp.
Nina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s recent book is the bilingual “La natura dell’acqua / The Way of Water” (Mincione Edizioni, Rome). Her latest “Water Is…” is currently an Amazon Bestseller and NY Times ‘year in reading’ choice of Margaret Atwood.
In my book 

When Pixl Press started looking for suitable cover artists to rebrand my writing craft series, I showed some of Anne’s work to the director Anne Voute. Pixl Press had already worked with Costi Gurgu and we liked his work. The result of Anne’s illustrations and Costi’s typography and design was a series of stunning covers that branded my books with just the right voice.
The Alien Guidebook Series, of which two books are out so far (
Anne’s illustration for
I am currently researching and writing the third guidebook in the series—a reference on world building and use of ecology in story—The Ecology of Story: World as Character.
Anne’s art work for the cover of 









I recently attended Claudiu Murgan’s signing of his science fiction book Water Entanglement at Indigo in Yorkdale Mall and had a chance to ask him some questions about the book that intrigued me.

“…Since the creation of Earth, water and crystals have woven their paths into a billion-year-long tapestry that has captured the cycles of nature’s evolution. They have observed the appearance of humans and their troubled, but fascinating development, and the energies and vibrations of everything that is part of this amazing eco-system . . . In 2055 water activists fight against irresponsible corporations that pillage the Earth. Hayyin, the hidden identity of Cherry Mortinger, a limnologist, leads the movement. Will she be able to prove that water has memory and is alive and that we could awaken to the possibility of facing a fierce battle against the primordial element that gave us life: WATER?”
Claudiu Murgan was born in Romania and has called Canada his home since 1997. He started writing science fiction when he was 11 years old. Since then he met remarkable writers who helped him improve his own trade. His first novel, The Decadence of Our Souls highlights his belief in a potentially better world if the meanings of Love, Gratitude and Empathy could be understood by all of our brothers and sisters. 




To anyone but a Canadian, Trudeau’s remark would rankle, particularly in a time when many western countries are fearfully and angrily turning against immigration through nativism and exclusionary narratives. A time when the United States elected an authoritarian intent on making “America great again” by building walls. A time when populist right-wing political parties hostile to diversity are gaining momentum in other parts of the world. “Canada’s almost cheerful commitment to inclusion might at first appear almost naive,” writes Forman. It isn’t, he adds. There are practical reasons for keeping our doors open.

And that’s exactly what is happening. We are not a “melting pot” stew of mashed up cultures absorbed into a greater homogeneity of nationalism, no longer recognizable for their unique qualities. Canada isn’t trying to “make Canada great again.”
We are a northern country with a healthy awareness of our environment—our weather, climate and natural world. This awareness—
Canadians are writing more
My short story “
Canadian writer and good friend Claudiu Murgan recently released his book “

“I write SF about a near future ‘Gaian’ world too, and at times felt I was reading a prequel to my own novels, but that’s not why I rated this collection so highly. I did so for two reasons. First, because the science was so interesting, combining visionary metaphysical speculation with AI corporate tech in scenarios that often seemed chillingly possible. Second, because of the author’s focus on the effects of these developments on human beings with complex pasts and desires. Jealousy, lust, loneliness, grief and love are all drivers of these taut and fascinating narratives…”–Amazon Review
Evolution is the language of destiny. What is destiny, after all, but self-actualization and synchronicity? If evolution is the language of destiny, then choice and selection are the words of evolution and “fractal ecology” is its plot.
On the vertical argument, the French naturalist Jean-Baptiste Lamark developed a theory of biological evolution in the early 19th century considered so ridiculous that it spawned a name: Lamarkism. His notion—that acquired traits could be passed along to offspring—was ridiculed for over two hundred years. Until he was proven right. Evolutionary biologists at Tel Aviv University in Israel showed that all sorts of cellular machinery—an intelligence of sorts—played a vital role in how DNA sequences were inherited. When researchers inserted foreign genes into the DNA of lab animals and plants, something strange happened. The genes worked at first; then they were “silenced”. Generation after generation. The host cells had tagged the foreign genes with an “off switch” that made the gene inoperable. And although the new gene was passed onto offspring, so was the off switch. It was Larmarkism in action: the parent’s experience had influenced its offspring’s inheritance. Evolutionists gave it a new name. They called it soft inheritance.


Saryn and Nina discuss some of water’s controversial properties and the claims about water and how geopolitics plays a role in this. She brings in her own career as a limnologist and how she broke away from her traditional role of scientist to create a biography of water that anyone can understand—at the risk of being ostracized by her own scientific community (just as Carl Sagan and David Suzuki were in the past).
Nina responded with, “The why of things and hence the subtitle: the Meaning of Water. What does it mean to you… That’s what’s missing a lot of the time. We are bombarded with information, knowledge and prescriptions but the subliminal argument underneath—the why—why should it matter to me—is often missing. That becomes the sub-text. And it’s nice when it comes to the surface.”