Places to Write: My Secret Places at The University of Toronto

May 23, 2018June 5, 2018 / thealiennextdoor / Leave a comment

In my writing guidebook The Journal Writer: Finding Your Voice I write a section on finding the right time and place to write. I call them “sacred”, because that’s what they are. Without them, we struggle to write. In Chapter Two of The Journal Writer I write about the need for a sacred place in journal writing, particularly. The advice is equally important to any form of writing.

Finding the perfect place(s) to write … is important to creating meaningful entries. Journal writing is a reflective activity that requires the right environment for you. The best environment is a quiet one with no interruptions and where you are alone. A reflective environment will let you relax, find a connection with yourself and your feelings. You need a place where you can relax and not worry about someone barging in or other things distracting you from your thoughts. You should also feel physically comfortable and the place should meet your time requirements.

Because the suitability of a place can change with the time of day, learn the rhythms that affect the place you wish to write in. For example, the kitchen may be the centre of activity during the day but an oasis of quietude during the evening. Similarly, learn what kind of environment stimulates and nurtures your writing. Does music help or do you need complete quiet? Do you respond to nature’s soft breezes and sounds or do you prefer to surround yourself with the anonymous murmur of a crowded café for company?

Places that work for me include the local coffee shop, a park near my house, a library or other quiet place where I can enjoy uninterrupted anonymity. Where you write may reflect what you’re writing and vice versa. To some extent, you are environment and environment is you. You might try a few places first and see what happens to the content of your entries. Entries you make while sitting under an apple tree in the breeze hearing the birds singing may differ from entries you make while sitting in your living room by the crackling fireplace with music playing or sitting at your desk in your bedroom in total silence or in a crowded café surrounded by cheerful bustle. I give more details on how to feed the muse in Chapter 4.

Sitting in Krave’s outside patio

Some of my favourite places to write are indie cafés that express unique character and rich ambience. Amid the desultory chatter and laughter of people and sipping my flat white, I find myself deep in writing. These days you can most likely find me somewhere on the University of Toronto campus where I teach engineering students, social science students, and health science students how to write.

It’s been four years since I came to UofT and I still feel a glow every time I walk through campus. Whether it’s past a century-old stone building, beneath a canopied archway of chestnuts, into a well-treed enclave, or through a high-ceilinged glass building; I am both home and on an adventure.

Convocation Hall, UofT

UofT is a place of learning—erudite, splendid, lofty yet humble—and beautifully epitomizing “new embracing old”. When new embraces old, we get magic. Wizard-magic. Harry Potter kind of magic. The kind of magic that only someone who is open, faithful, and confident can wield. This is ancient magic. The magic that lurks like Reznikoff’s ghost in the ancient halls of University College, or the magic currently wielded at 1 Spadina. A magic borne of wisdom, lore, and story.

Established in 1827, the University of Toronto is snugly located in the centre of downtown Toronto; yet, it’s not so much a part of the city as the city is a part of it. UofT’s campus probes into the city’s infrastructure like a creative amoeba: interacting, absorbing and expressing. The UofT downtown campus sprawls dozens of blocks in all directions; embedding itself in the city with a blend of century-old buildings and avant-garde modern chic. It’s not so much re-inventing itself at every turn as morphing and co-evolving with the city.

Clock tower, UofT

The UofT campus represents for me the very best the city—any city—has to offer: a vibrant, well-connected place of learning and activity, supported by original and tasteful landscape architecture: healthy trees and parkland full of songbirds, tasteful new and old architecture and alluring courtyards and doorways that beckon my creative soul. The UofT campus provides a myriad of possibilities and historic depth for the adventurous soul. Did you know, for instance, that Canada’s first electric computer was installed at UofT? Or that UofT is haunted? Or that much of UofT’s architecture was inspired by structures at Oxford and Cambridge? Or that an old nuclear accelerator sits fallow in the McLennan Physical Labs building?

My creative soul appreciates UofT’s integration of nature into its architecture and grounds. Its natural enclaves provide ideal settings for quiet contemplation and reflection. They’ve become my “secret places,” destinations along my journeys across campus to my various writing appointments. Places where I can sit, reflect and write. Here are just a few:

Terrence Donnelly’s Bamboo Garden in Terrence Donnelly Centre:

Steps leading up past bamboo garden of Terrence Donnelly Centre

The Terrence Donnelly Centre for Cellular & Biomolecular Research (CCBR) is where some of the coolest research and discoveries in biomolecular and cellular research are being made. Benjamin Blencowe and his team’s recent uncovering a protein’s sweeping influence on autism last December using introverted mice, for instance. Named after the philanthropist Terrence J. Donnelly, the centre was the vision of UofT Professors Cecil Yip and James Friesen.

View of garden resting area from above

In the 1990s they foresaw that new genomic technologies would open-up progress in biomedical research in a time when there was no human genome sequence or stem cell technologies and DNA sequencing was slow and inexpensive. Yip and Friesen envisioned a collaborative and interdisciplinary research facility that, when it opened in 2005, brought together over 500 specialists—biologists, computer scientists, physicians, pharmacists and engineers—to advance the university’s groundbreaking research in molecular biology.

View of Rosebrugh wall from the garden

The centre is located on what was previously Taddle Creek Road. The CCBR building—which from College Street resembles two colourful stacked cubes—is set back by a gradually sloping plaza with granite benches and groves of white paper birch. The building and plaza are flanked by several historic buildings (80-year old Fitzgerald Medical Building to the east; the 1919 Rosebrugh Institute of Biomaterials and 100-year old Lassonde Mining building to the west; and the Medical Sciences Building to the north).

The bamboo garden in Donnelly’s spacious atrium is meditative and calming; a lush forest of bamboo and shrubs amidst wooden floors, benches and steps. Created by landscape architect Diana Gerrard, the garden offers several “picnic” sites of wooden platforms and benches, which I learned had come from the ash, tulip and cherry trees that had occupied the original lane way.

Entranceway with bamboo garden of Terrence Donnelly Centre

Upon entering the complex from College Street, the granite plaza gives way to white terrazzo flooring in an expansive multi-story atrium. The top lit glass-ceilinged atrium connects the adjacent heritage Rosebrugh building to the CCBR in a counterpoint of techno-minimalism with Romanesque tradition. As I walk up the shallow wide steps lined by pillars that reach skyward, the tall bamboo forest to my left beckons. I’ve had many lunches there. I also spend many moments sitting there with a book, reading or just daydreaming beneath a texture of greens.

Breezeway of Knox College Quad:

Knox College breezeway in winter

I usually enter the perpendicular gothic style building from St. George Street; though, you can also come in via Kings College Circle, past the chapel—known for its Hellmuth Wolff organ. Once I pass through the heavy doors of the St. George entrance, I enter a dark foyer and instantly feel like I’m in a church. The chapel is on the other side, yet the deep quiet and surrounding dark wood of the floors, walls and stairways to the right and left of me, enclose me with a sense of sacred holiness. I walk the echoing foyer to the stained-glass doorway of the breezeway ahead. As I open the glass door, the complex scent of tulips and pine greets me with the warm breeze. I have entered another magic place.

The gothic archway that connects the Knox College Quad is an open breezeway that looks out onto the interior gardens of the quad. Tables and chairs along each side provide a peaceful place to read and write with a quiet view of the outside courtyard of flowers, shrubs, trees and benches. Hanging vines provide additional greenery in the archway.

Knox College breezeway through courtyard

Whenever I come here, the hustle and bustle of the city just fades away. Busy St. George Street is nearby; yet I don’t feel its influence within this quiet haven, where the soft sounds of Nature embrace me with their songs and stories. I often come here to read and write. I listen to the birds and other natural sounds, letting them lull me into a meditative quietude of bliss. Life slows to a philosopher’s pace and my creative muse awakens. Sometimes I bring one of my indulgences—a poutine from one of the chip trucks on St. George—and feast in my secret place as Nature’s melodies feed my soul. On a warm day, the breezeway also provides a cool respite.

The Laidlaw Quadrangle behind University College

West gate into University College courtyard

When I first discovered this hidden quadrangle, I felt goosebumps of pure magic course through me. My discovery visit was through the west arched entranceway off the west green, past Bissell House. I passed the gateway into the Courtyard Colonnade, and faced a sunken courtyard shaded by large ironwood and maple trees and surrounded by gothic brick and stone. I’d entered an enchanting world of quiet reflection.

A paved walkway—supported by retaining walls and planted with flowering shrubs—runs on three sides of the quadrangle. The walkway broadens into a terrace to the north, forming an extension of the new Library colonnade. Mature maple and ironwood trees overhang the cloisters and the walkway.

West colonnade of quadrangle

Designed by Canadian landscape architect Michael Hough, the quadrangle evokes the courtyards of medieval monasteries and old English universities. Built in 1964, when the Laidlaw wing (and library) separated the college from back campus, Hough’s design translates the essential feature of a monastery or college courtyard—access from inside the building to a covered walk around an open centre—from architecture to landscape.

View of courtyard (to left) from west cloister of University College

I’ve since discovered other ways to enter and leave the quadrangle, each one presenting a new perspective to this peaceful place. Each time I come here, I feel my soul sigh with joy. Birds sing the poetry of Nature. Leaves rustle as the wind plays on them. When I’m here, I feel at peace in the city.

UofT Faculty Club

UofT Faculty Club: Every journey requires repast—a place to relax, eat and drink—and my feet naturally direct me to one of my new favourite haunts: the UofT Faculty Club. Located close to the hub of the campus, on Willcocks Street just east of Spadina, the club is open to members who include faculty, staff, graduate alumni and their guests. I enter the 1896 heritage building, built in a Georgian Revival-style, and passed the elegant first floor lounge to the pub below. The pub welcomes me with excellent food, drink and a relaxing ambience. Bathed in rich tones of wood and comfortable chairs and warmed by a cozy fireplace, it reminds me of a Dorset pub I’d visited years ago; full of colourful characters and a well-stocked bar.

Windows of University College

I feel both at home and like a traveler. Like I’d walked into history with modern comfort. I order the beet salad from my friendly waitress; it provides a refreshing and attractive light meal for a mid-day travelling writer.

Nina Munteanu is an ecologist, limnologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.

Pictures by Nina Munteanu

New Directions in Self-Publishing: A Discussion by Writers and Editors

May 19, 2018March 31, 2020 / thealiennextdoor / Leave a comment

I was recently invited by Editors Toronto and the Toronto chapter of PWAC to participate in a panel (co-sponsored and hosted by UofT’s Creative Writing Program) exploring the current state of self-publishing and the publishing industry in general. I was one of four professionals whose work has involved all facets of the industry from POD, hybrid models, and ebooks to crowdfunding and writing communities.

The four speakers included:

Meghan Behse, the president of PubLaunch Inc., a new online marketplace and crowdfunding platform where writers, readers, and publishing professionals join forces to get books published. In her role as publisher, she steered Iguana through a new world of digital and print-on-demand publishing while experimenting with unique royalty arrangements and funding models, including crowdfunding. Behse talked about how PubLaunch is using emerging technologies to help overcome the obstacles writers continue to face in the self-publishing industry.

Nina Munteanu, an experienced editor of traditionally published and self-published books, and an award-winning author of eight novels, including Darwin’s Paradox and The Splintered Universe Trilogy. A frequent contributor to Amazing Stories and the current editor of Europa SF, Munteanu teaches writing at George Brown College and the University of Toronto and has also published short stories, essays, and non-fiction books. Her latest book is Water Is…The Meaning of Water, a scientific study and personal journey as limnologist, mother, teacher, and environmentalist. Munteanu provided an overview of the industry—including use and misuse of terms—then spoke about evolving professional standards in self-publishing, and what these changes mean for writers and editors.

Stephanie Fysh, a Toronto-based freelance editor of independent authors in a variety of genres, including fantasy, science fiction, YA, romance, and erotica, and the former chair of Ryerson University’s Publishing program. She works with hybrid publishers on projects that range from harrowing memoirs to comedy, and still enjoys a textbook project that she can learn something from. Using her own experience as example, she talked about what self-publishing authors look for in an editor, and how that differs from the roles built into traditional or hybrid publishing.

Mark Leslie Lefebvre, the author of more than a dozen traditionally published and self-published books, a professional speaker, a digital publishing advocate, and a bookseller with more than a quarter century of experience. Lefebvre explained what prompted him to self-publish “ten years before any self-respecting writer would admit to such a foul thing.” And he’ll tackle the big-picture questions: “What is currently wrong with self-publishing, and how can we work together to fix that?”

I started the panel discussion with an overview of the publishing industry from traditional to indie to self-publishing. I overviewed five main publishing models and discussed advantages and disadvantages depending on needs and perspectives of the writer. A few advantages of self-publishing include: 1) getting a book to market more quickly than through the traditional publishing path; and 2) having more control over the end product.

The downsides in self-publishing arise from the same: 1) getting a book to market more quickly may seduce writers to compromise the lengthy process of perfecting their work (provided by editors, layout and cover artists) to put something out before it is ready; and 2) having more control also means more responsibility borne by the writer (the need to understand more in book production and marketing than a writer in the traditional process needs to). Another important disadvantage to self-publishing lies in more restricted distributing, marketing and exposure.

In my talk, I emphasized that while the current industry is providing great opportunities, with these come great responsibilities.

Authors and editors are currently facing a sea of possibilities. New directions, models, collaborations and structures face us as the publishing industry morphs into something new. Self-publishing and hybrid-players are at the forefront of that evolving tide of new publishing. And it’s very exciting!

Suzanne Bowness of PWAC Toronto provided a good summary of the panel discussion on PWAC’s blog Networds, and shared by the Editors Toronto blog Boldface. Editor and publishing consultant Michelle MacAleese who attended the event made these observations:

Many in the biz draw a distinction between self-published authors and hybrid-published authors; both are “independent,” but the self-published authors are a special breed, who *are starting to understand art and business and (usually) gladly develop proficiency in all the technical and administrative details of the process.
Not surprisingly, options for authors continue to change rapidly. What worked best in 2011 is irrelevant today. Many quality companies offer publishing services and hybrid publishing deals. (Many companies will pretty much just steal your money. One must read up before signing up. *Research is paramount)
The best publishing option for e-only genre fiction won’t be the same as for a debut hardcover business book. It’s a wide world of independent publishing.
Authors: If you don’t love technical things (formatting ebooks, working Amazon’s categories, tweaking descriptive copy), you probably won’t enjoy starting a publishing house of one.
Editors: Working with self-published authors is a specialty and those editors who are good at taking on that relationship and guiding the process are worth their weight in gold. (Isn’t it about time we begin to mentor each other in why this kind of author-editor relationship is unique, and how it borders on the agent role at times? *This is a great opportunity for editors willing to evolve and grow.)
Editors who already specialize in working with self-published authors: Let’s talk about how to partner with reputable publishing services companies as well as with other independent designers and book marketing professionals to launch great self-published books that sell! This point was just touched upon in the panel and is still evolving; again, editors are uniquely positioned as author-consultants to play key roles in new networks of independent professionals in the publishing industry. *italics throughout are mine

A few years ago, I gave a talk at Editors Toronto on the industry from the self-publishing author and freelance editor’s perspective. It remains highly relevant today, given that it spoke to the changing face of publishing and what it means for editors and writers. Editors learned about self-publishing and indie publishing, publishing myths, and imaginative ways to find new editing opportunities:

“Self-publishing used to be a scar; now it’s a tattoo.”–Greg Cope White

Science Fiction Asks: Are We Worth Saving?

May 14, 2018July 12, 2018 / thealiennextdoor / 1 Comment

Gargantua Black Hole in “Interstellar)

Science fiction, which Ted Gioia of The San Francisco Chronicle calls “conceptual fiction” explores the interaction of humanity with some larger phenomenon that involves science. SF writer Robert J. Sawyer calls it the fiction of the large. Large ideas, large circumstance, large impact. Science fiction is a powerful literature of allegory and metaphor that is deeply embedded in culture. By capturing context, SF is a symbolic meditation on history itself and ultimately a literature of great vision.

Science fiction is the literature of consequence that, in exploring large issues faced by humankind, can provide an important vehicle in raising environmental awareness and a planetary consciousness. Much of science fiction is currently focused in that direction. Terms such as eco-fiction, climate fiction and its odd cousin “cli-fi”, have embedded themselves in science fiction terminology; this fiction has attracted a host of impressive authors who write to its calling: Margaret Atwood, Emmi Itäranta, Jeff VanderMeer, Richard Powers, Barbara Kingsolver, Upton Sinclair, Ursula Le Guin, JoeAnn Hart, Frank Herbert, John Yunker, Kim Stanley Robinson, James Bradley, Paolo Bacigalupi, Nathaniel Rich, David Mitchell, Junot Diaz, Claire Vaye Watkins, J.G. Ballard, Marcel Theroux, Thomas Wharton—just to name a few. The list seems endless. Of course, I’m one of them too. Many of these works explore and illuminate environmental degradation and ecosystem collapse at the hands of humanity.

Lately, science fiction is asking the question of whether humanity is worth saving and at what expense?

It’s a valid question.

As the first swell of the climate change tidal wave laps at our feet, we are beginning to see the planetary results of what humanity has created and exacerbated. Humanity has in many ways reached a planetary tipping point; a threshold that will be felt by all aspects of our planet, both animate and inanimate as the planet’s very identity shifts.

Scientists have suggested that we have now slid from the relatively stable Holocene Epoch to the Anthropocene Epoch—the age of humanity. The term arose not from hubris, but in recognition of our ubiquitous and overwhelming influence on large systems and planetary cycles.

Take water, for instance. Today, we control water on a massive scale. Reservoirs around the world hold 10,000 cubic kilometres of water; five times the water of all the rivers on Earth. Most of these great reservoirs lie in the northern hemisphere, and the extra weight has slightly changed how the Earth spins on its axis, speeding its rotation and shortening the day by eight millionths of a second in the last forty years. Ponder too, that an age has a beginning and an end. Is climate change the planet’s way of telling us that the Anthropocene Epoch too shall end? Is that when we end … or transcend?

A tidal wave of TV shows and movies currently explore—or at least acknowledge—the devastation we are forcing on the planet. Every week Netflix puts out a new show that follows this premise of Earth’s devastation: 3%; The 100; The Titan; Orbiter 9; even Lost in Space.

Are we worth saving? Below are a few examples of movies, TV series I’ve lately watched and books I’ve lately read that address this key question to an irresponsible humanity that seems unconcerned that we are destroying our very home. In some the question is subtly implied; in others, not so subtle.

Battlestar Galactica (2004)

In the pilot of Battlestar Galactica, Commander Adama gives an impromptu speech (not the one he prepared; but one provoked by an argument with his son), which resonates throughout the entire series as cylon and human must refashion themselves and their relationship to each other while they discover the cyclical recursive nature of all things and that “all this has happened before and will again.”

The Galactica ship is about to be decommissioned and has now become a museum since the cylons have disappeared forty years ago. The great battle between the cylons and their human creators ended forty years ago with the cylons disappearing suddenly, never to be heard from again. But that is about to change; as Adama gives his speech, the first strike occurs, followed by a massive attack that almost wipes out the human race.

Commander Adama

In his speech Adama says:

“The cost of wearing the uniform can be high…but sometimes it’s too high. When we fought the cylons, we did it to save ourselves from extinction. But we never answered the question why. Why are we as a people worth saving. We still commit murder because of greed, spite and jealousy. And we still visit all of our sins upon our children. We refuse to accept the responsibility for anything that we’ve done. Like we did with the cylons. We decided to play God. Create life. When that life turned against us, we comforted ourselves in the knowledge that it really wasn’t our fault, not really. You cannot play God then wash your hands of the things you’ve created. Sooner or later the day comes when you can’t hide from the things that you’ve done anymore.”

Interstellar (2014)

Voyaging to Gargantua Black Hole

Cooper explores the ice planet

Early on in the science fiction movie Interstellar, NASA astronaut Cooper declares that “the world is a treasure, but it’s been telling us to leave for a while now. Mankind was born on Earth; it was never meant to die here.”

After showing Cooper how their last corn crops will eventually fail like the okra and wheat before them, NASA Professor Brand answers Cooper’s question of, “So, how do you plan on saving the world?” with: “We’re not meant to save the world…We’re meant to leave it.” The human-centred hubris in this colonialist mentality lies in what we have left behind—a planet suffocating from the effects of humanity’s careless and thoughtless activities. What Interstellar circles but does not address is the all-important question: is humanity even worth saving?

The suggestion during the movie’s final moments, is that we are worth saving because we will transcend into wiser benevolent beings: a hopeful gesture based on the power of love.

The Three Body Problem (2014)

Cixin Liu’s The Three Body Problem was set against the backdrop of China’s Cultural Revolution, because, says Liu, “The Cultural Revolution provides the necessary background for the story. The tale I wanted to tell demanded a protagonist [Ye Wenjie] who gave up all hope in humanity and human nature. I think the only episode in modern Chinese history capable of generating such a response is the Cultural Revolution. It was such a dark and absurd time that even dystopias like 1984 seem lacking in imagination in comparison.” (I suppose Cixin did not experience the holocaust of Germany or Stalin’s purge in the Soviet Union).

In the story, a secret military project sends signals into space to establish contact with aliens. An alien civilization on the brink of destruction captures the signal and plans to invade Earth. One of the main protagonists is Ye Wenjie, a young woman traumatized after witnessing the execution of her scientist father in a brutal cleansing at the height of the Cultural Revolution. Considered a traitor, young Wenjie is sent to a labour brigade in Inner Mongolia, where she witnesses further destruction by humans:

“Ye Wenjie could only describe the deforestation that she witnessed as madness. The tall Dahurian larch, the evergreen Scots pine, the slim and straight white birch, the cloud-piercing Korean aspen, the aromatic Siberian fir, along with black birch, oak, mountain elm, Chosenia arbutifolia—whatever they laid eyes on, they cut down. Her company wielded hundreds of chain saws like a swarm of steel locusts, and after they passed, only stumps were left.

The fallen Dahurian larch, now bereft of branches, was ready to be taken away by tractor. Ye gently caressed the freshly exposed cross section of the felled trunk. She did this often, as though such surfaces were giant wounds, as though she could feel the tree’s pain… The trunk was dragged away. Rocks and stumps in the ground broke the bark in more places, wounding the giant body further. In the spot where it once stood, the weight of the fallen tree being dragged left a deep channel in the layers of decomposing leaves that had accumulated over the years. Water quickly filled the ditch. The rotting leaves made the water appear crimson, like blood.”

Already cynical about humanity’s failed culture and science—Wenjie acquires a contraband copy of Rachel Carson’s Silent Spring. The book and revelation she experiences from it sets in motion her remaining trajectory.

“More than four decades later, in her last moments, Ye Wenjie would recall the influence Silent Spring had on her life. The book dealt only with a limited subject: the negative environmental effects of excessive pesticide use. But the perspective taken by the author shook Ye to the core. The use of pesticides had seemed to Ye just a normal, proper—or, at least, neutral—act, but Carson’s book allowed Ye to see that, from Nature’s perspective, their use was indistinguishable from the Cultural Revolution, and equally destructive to our world. If this was so, then how many other acts of humankind that had seemed normal or even righteous were, in reality, evil?

As she continued to mull over these thoughts, a deduction made her shudder: Is it possible that the relationship between humanity and evil is similar to the relationship between the ocean and an iceberg floating on its surface? Both the ocean and the iceberg are made of the same material. That the iceberg seems separate is only because it is in a different form. In reality, it is but a part of the vast ocean.…It was impossible to expect a moral awakening from humankind itself, just like it was impossible to expect humans to lift off the earth by pulling up on their own hair. To achieve moral awakening required a force outside the human race.

This thought determined the entire direction of Ye’s life.”

Ye is sent to the Chinese version of SETI and succeeds in sending a message to aliens on Trisolaris. Despite a warning that the Trisolarians mean only to invade, Wenjie invites them to Earth. To ensure the arrival of the Trisolaris aliens, she collaborates with Michael Evans—an oil billionaire’s son who is disgusted with human’s destruction of Nature. Despising humankind in its current state, Wenjie believes the aliens will somehow ensure humanity’s transcendence; Evans, however, applauds the coming invasion as the best route to achieve the eradication of humanity and the survival of the rest of the planet.

The Expanse (2015)

Bobby Draper and crew face an unknown enemy on Ganymede Station

Naomi and Holden

The Expanse is a stylish and intelligent science fiction (SF) TV series (on Syfy Channel) based on books by James S.A. Corey. It is set 200 years in the future when humanity has colonized the moon, Mars and the Asteroid Belt to mine minerals and water. This sophisticated SF film noir thriller elevates the space opera sub-genre with a meaningful metaphoric exploration of issues relevant in today’s world—issues of resource allocation, domination & power struggle, values, prejudice, and racism. Ever-expanding outward in a frantic search for resources as Earth’s own resources fester in pollution and Earthers languish on “the dole”, colonizing humans on Mars and the Belt have even changed their physiology, culture, language and identity.

The tag line of the first season poster for The Expanse reads: “We’ve gone too far.” The series begins on Ceres with a Belter activist inciting a crowd with talk about how Mars and Earth are squeezing Belters for all their water.

Avasarala and DeGraaf

Not so subtle signs of our destructive jingoistic determination runs through this series (now in its third season). After Under Secretary Avasarala’s friend Degraaf (Earth ambassador to Mars) becomes a casualty of one of her intel games, Degraaf quietly shares: “You know what I love about Mars?… They still dream; we gave up. They are an entire culture dedicated to a common goal: working together as one to turn a lifeless rock into a garden. We had a garden and we paved it.”

Miller and Dawes sparring

Ceres born militant activist Anderson Dawes confides to Detective Miller: “All we’ve ever known is low G and an atmosphere we can’t breathe. Earthers,” he continues, “get to walk outside into the light, breathe pure air, look up at a blue sky and see something that gives them hope. And what do they do? They look past that light, past that blue sky. They see the stars and they think ‘mine’… Earthers have a home; it’s time Belters had one too.”

The Martians hold Earth in contempt for their cavalier approach to their resources. Onboard the MCRN Donnager, Martian Lopez asks his prisoner Jim Holden if he misses Earth and Holden grumbles, “If I did, I’d go back.” Lopez then dreamily relates stories his uncle told him about Earth’s “endless blue sky and free air everywhere. Open water all the way to the horizon.” Then Lopez turns a cynical eye back on Holden. “I could never understand your people. Why, when the universe has bestowed so much upon you, you seem to care so little for it.” Holden admits, “Wrecking things is what Earthers do best…”

Martian marine Bobbie Draper

Then he churlishly adds, “Martians too, by the look of your ship.” Lopez retorts, “We are nothing like you. The only thing Earthers care about is government handouts. Free food, free water. Free drugs to forget the aimless lives you lead. You’re shortsighted. Selfish. It will destroy you. Earth is over, Mr. Holden. My only hope is that we can bring Mars to life before you destroy that too.” When a Ceres-born Detective Miller asks Holden why he left Earth, Holden responds: “everything I loved there was being destroyed.”

The show makes a few opportunities to point out what we are doing to our planet. Cherish what you have. Cherish your home and take care of it. We’re reminded that time and again, we aren’t doing a good job of that. When Martian marine Bobbie Draper travels to Earth for the first time and is compelled to find the ocean, she is met with the stench of sewage and garbage; yet, she looks longingly out to sea, seeing a dream…

Incorporated (2016)

Incorporated is a science fiction thriller that provides a chilling glimpse of a post-climate change dystopia. Created by David and Alex Pastor and produced by Ben Affleck, Matt Damon, Ted Humphrey and Jennifer Todd, the TV show (filmed in Toronto, Canada) opens in 82 °F Milwaukee in November 2074 after environmental degradation, water level rise, widespread famine and mismanagement have bankrupted governments. We learn later that Milwaukee Airport served as a FEMA climate relocation centre that resembles an impoverished shantytown. In the wake of the governments demise, a tide of multinational corporations has swept in to control 90% of the globe and ratified the 29^th amendment, granting them total sovereignty.

Corporations fight a brutal covert war for market share and dwindling natural resources. Like turkey vultures circling overhead, they position themselves for what’s left after short-sighted government regulations, lack of corporate check and FEMA mismanagement have ‘had their way’ with the planet. The world is now a very different place. There is no Spain or France. Everything south of the Loire is toxic desert; submerged New York City reduced to a punch line in a joke. Reykjavik and Anchorage are sandy beach destinations and Norway is the new France—at least where champagne vineyards are concerned. Asia and Canada are coveted for their less harsh climates.

Incorporated is less thriller than satire; it is less science fiction than cautionary tale.

“You look to Incorporated for dystopian fiction that expresses our current anxieties,” writes Jeff Jensen of Entertainment Weekly. “What you get is fitful resonance that makes you realize it might be too soon for any show to meet that challenge.”

Or is it more that we may be too late… The question of whether we are worth saving is never asked—it is shown: and perhaps the real reason the show was cancelled after one season.

3% (2016)

3% is set in the near future after the planet has fallen into a divided haves and have-nots through environmental calamity. Three percent of the population live well on an island in the Atlantic Ocean, called Offshore (Mar Alto). The remaining 97% struggle Inland with poverty and scarcity. A selection process lies between them.

Every year the 97% send their 20-year olds to undergo The Process, a grueling Hunger Games-style contest run by the Offshore elite to replenish their numbers. Only 3% of the candidates will be considered worthy. They must pass psychological, emotional and physical tests to earn a place in Mar Alto.

By the time Season 1 is over, candidates will have committed a full range of desperate and unsavory acts to make the cut—the stakes are high, after all: secure a position in the 3% elite or die in squalor and poverty. After being eliminated during the interview process, one youth throws himself off a balcony of the testing centre.

3% examines the motivations and paradoxes of heroism and villainy, sometimes turning them on their sides until they touch with such intimacy you can’t tell them apart. At its deepest, 3% explores the nature of humanity—from its most glorious to its most heinous—under the stress of scarcity and uncertainty. How we behave under these polarizing challenges ultimately determines who we are. The question of whether we are worth saving is explored through the subtleties—or not so subtle aspects—of a fascist society that practices exterminism.

Missions (2018)

Missions is a French TV series about the race by two ships—the Ulysses and Z1, representing two ambitious billionaires—to explore Mars. It opens in 1967 with the heroic sacrifice of Vladimir Komarov, the pilot of the faulty Soyuz 1, who knew he would not return and accepted his mission to save his best friend, Yuri Gagarin (his backup). This heroic act is mirrored in the last episode of Season 1 with a similar selfless act of heroism by Ulysses psychologist Jeanne Renoir to save her crewmembers who are trying to escape a fatal dust storm on Mars.

After the 1967 opening scene with Komarov, we go to the present day with psychologist Jeanne Renoir, conducting an experiment on a child: giving them one marshmallow and leaving the room with the instruction that if they don’t eat the marshmallow but wait for her to return, they’ll get two. Jeanne correctly anticipates the child will eat the marshmallow.

Amid developments between the two ship teams in which self-serving agendas, paranoias and blind ambition reign, Jeanne shares a vision with an entity that looks like Komarov, in which he tells her: “Yes, people dream of other places, while they can’t even look after their own planet…You must remember your past in order to think about your future. Do you think Earth has a future?” When Jeanne says she doesn’t know, Komarov challenges, “Yes, you do. They eat their marshmallow right away, when they could have two. Or a thousand. Do you think humanity can continue like that?” Of course she doesn’t think so. Komarov continues, “People have chosen a brief but exciting life. Your species burns the candle at both ends. You know this. And it terrifies you…”

Jeanne Renoir

From the beginning, we glimpse a surreal connection between Jeanne and Komarov and ultimately between Earth and Mars: from her childhood admiration for the Russian’s heroism on Earth to the “visions” they currently share that link key elements of her past to Mars and Komarov’s strange energy-giving powers, to Jeanne’s own final act of heroism on Mars.

As the storyline develops, linking Earth and Mars in startling ways, and as various agendas—personal missions—are revealed, we finally clue in on the main question that “Missions”—through Komarov and finally Jeanne—is asking: are we worth saving?

The Beyond (2018)

In The Beyond, the sudden appearance of a wormhole causes the disappearance of astronaut Jim Marcell during EVA on Earth’s orbiting space station, followed by associated calamitous phenomena on Earth. Giant dark spherical clouds then appear and settle all over the Earth, disrupting the world’s population, and setting in motion a series of fearful and aggressive reactions by various sectors of humanity.

The Beyond’s climax, discovery and resolution is really more of a question. The movie doesn’t have a tidy end; its solution is veiled with more questions.

The film ends with a cautious hope, implicitly asking that big question: are we (humanity) worth saving? When Jessica asks why humanity was offered a second chance by benevolent beings way beyond our comprehension, the returned Jim Marcell (currently a spokesman for the aliens) shows her the GAD (Golden Archive Drive with video images of Earth and humanity—basically our “hello” message to extra-solar life like the one placed onboard NASA’s Pioneer missions) that had accompanied the ship into the wormhole. The message displayed scenes of mothers and their children, people laughing in joy; it also showed scenes of other aspects of this beautiful planet worth saving: the ocean surf, the forests and wildlife. In our hubris, we have lost our perspective about this planet. Perhaps, it wasn’t so much humanity the alien beings intended to save but the Earth itself; we just come along with it. The Earth is, after all, a beautiful, vital and unique world, rich with life-giving water, trees, animals, creatures of all kinds in a diverse network of flowing and evolving beauty. A planet worth saving and that, frankly, functions better without us.

So, the question remains: is humanity worth saving? For centuries we have hubristically and disrespectfully used, discarded and destroyed just about everything on this beautiful planet. According to the World Wildlife Federation, 10,000 species go extinct every year. That’s mostly on us. They are the casualty of our selfish actions. We’ve become estranged from our environment, lacking connection and compassion. That has translated into a lack of consideration—even for each other. In response to mass shootings of children in schools, the U.S. government does nothing to curb gun-related violence through gun-control measures; instead they suggest arming teachers. We light up our cigarettes in front of people who don’t smoke and blow cancer-causing second-hand smoke in each other’s faces. We litter our streets and we refuse to pick up after others even if it helps the environment and provides beauty for self and others. The garbage we thoughtlessly discard pollutes our oceans with plastic and junk, hurting sea creatures and the ocean ecosystem in unimaginable ways. We consume and discard without consideration.

We do not live lightly on this planet.

We tread with incredibly heavy feet. We behave like bullies and, as The Beyond points out, our inclination to self-interest makes us far too prone to suspicion and distrust: when we meet the unknown, we tend to respond with fear and aggression over curiosity, hope and kindness.

Something we need to work on if we are going to survive.

Science fiction—the highest form of metaphoric and visionary art—is telling us something. Are we paying attention?

References:

Carson, Rachel. 1962. “Silent Spring.” Houghton Mifflin. 336pp.

Corey, James S.A. “The Leviathan Wakes.” Orbit. 592 pp.

Liu, Cixin. 2014. “The Three Body Problem.” Tor Books. 400pp.

National Observer Praises Nina Munteanu’s “The Way of Water”

May 10, 2018March 31, 2020 / thealiennextdoor / 2 Comments

Nina Munteanu’s “The Way of Water” and the anthology in which it appears was recently praised by Emilie Moorhouse in Prism International Magazine, in a review entitled “Courage and Imagination in Cli-Fi: Canadian Tales of Climate Change”. The review was also carried by the National Observer:

“The seventeen stories in this book edited by Bruce Meyer examine how humankind might struggle with the potential devastation of climate change in the near or distant future. Soon after I finished reading the book, Cape Town—known in precolonial times as “the place where clouds gather”—announced that it was only a few months away from what it called “Day Zero,” the day the city would officially run out of water, making the similarities between fiction and reality more than unsettling.

Munteanu’s story is set in a futuristic Canada that has been mined of all its water by thirsty corporations who have taken over control of the resource. Rain has not fallen on Canadian soil in years due to advances in geoengineering and weather manipulation preventing rain clouds from going anywhere north of the Canada-US border. . . I believe that fiction offers up two much-needed ingredients in the fight to prevent climate change: courage and imagination. It is my hope that more fiction writers will take up the task of writing in this promising new genre and use their imagination to inspire readers to collectively work towards a more sustainable future.”—Emilie Moorhouse, Prism International

“The Way of Water” (La natura dell’acqua) was translated by Fiorella Smoscatello for Mincione Edizioni. Simone Casavecchia of SoloLibri.net, describes “The Way of Water” in her review of the Italian version:

” ‘The Way of Water’ is to be ‘a shapeshifter,’ says Nina Munteanu in her dystopian narrative, where she draws a dark scenario and, unfortunately, not too improbable in the near future. In the universe of the story water has become a very precious commodity: rationed consumption, credits (always of water) accounted for and debts collected…The Chinese multinationals have exchanged the public debt of other states with their water reserves with which, now, they can control the climate, deciding when and where it will rain. Who understands this dirty game has been silenced, like Hilda’s mother, a limnologist, inexplicably arrested and never returned; like the daughter of two water vendors, mysteriously disappeared, after having decided not to bow to economic powers: Hanna, who now prefers secure virtual identities to evanescent real appearances. Water. The two, like the covalent bond of a complex molecule, develop a relationship of attraction and repulsion that will first make them meet and then, little by little, will change into a tormented love but, at the same time, so pure as to cause Hilda at great risk, to make an extreme decision that will allow Hanna to realize the strange prophecy that the internal voice, perhaps the consciousness of water, had resonated in the two women for a long time.

Nina Munteanu recounts that this element is also a form of love; a story to read, not only to deal with the possible but, above all, to understand that the time still available to “love” may be less than what we believe.”—Simone Casavecchia, SoloLibri.net

Derek Newman-Stille of Speculating Canada, offers the following insight on “The Way of Water”:

“The Way of Water” will also appear alongside a collection of international works (including authors from Greece, Nigeria, China, India, Russia, Mexico, USA, UK, Italy, Canada (yours truly), Cuba, and Zimbabwe) in Bill Campbell and Francesco Verso’s Rosarium Publishing / Future Fiction’s anthology “New Dimensions in International Science Fiction” in April 2018.

Nina Munteanu is an ecologist, limnologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.

When Do You Know Your Story Is Finished?

May 6, 2018April 4, 2020 / thealiennextdoor / 1 Comment

Spalted maple log (photo by Nina Munteanu)

A student of mine once asked me how many drafts it took to get the final version of a story. I answered cagily: as many as you need. I wasn’t trying to be cheeky or elusive. In truth, this is a question that only you can answer; and it will be different with each story you write.

George Lucas once said in an interview about the remaking of Star Wars that in the film industry, projects were never finished; only abandoned. What he meant by this was that at some point in the creative and revision process of polishing a story, you have to stop and show it to the world. Let your baby walk and stand on its own.

This is a big step for all beginning writers and many will freeze. Terrified at the idea of failure or censure, they end up sabotaging their own work. If you’re emotionally or psychologically not ready for the consequences of getting published, then you will falter, procrastinate, forever fuss over your creations and convince yourself that it isn’t ready. In truth, it’s you who aren’t ready.

This is a shame because to have written an entire novel is a great accomplishment. You’ve already done what over 80% of those who embark on a book don’t do: finish it. To halt the process by entering a perpetual cycle of revision is admitting defeat when you have really won the major battle. It’s like that fatal stumble on the last leg of a homerun.

If the idea is to publish, then you need to give yourself a kind of deadline or goal, based on something that makes sense to you and is achievable. This could even include a time deadline.

Robert J. Sawyer’s response to the question of “when do you stop revising?” was: “When you’ve taken out all the boring bits.” That may seem on the face of it either too simple or too abstract. But, in fact, he is right on the mark. However, to truly achieve that conclusion and consequently get your manuscript to where it is meant to be without you lingering like a frightened ghost, you need to accurately perceive what “boring” is. In order to do this you need to do several things.

The first is to gain objectivity of your work. You accomplish this by setting it aside for a while and letting it “breathe” (really, you’re letting yourself breathe). By distancing yourself a little from your work, you are able to return with a fresh outlook and read it more like a reader. Your “boring” meter will be running better this way and you will be in a better position to pick out redundancies, overly long exposition and detail, lack of context, “talking heads”, lack of action or tension, and confusing or awkward sentences. The other thing you gain with distance is the ability to describe your book’s theme and major plot. What is it really about? You need to reach the point where you can describe it in a couple of sentences or even a few words as you would describe a movie you like to a curious friend who hasn’t seen it yet.

patterns-Spalting log and blu-green stain fungus LR

Carbon cushion fungus spalting maple log (photo by Nina Munteanu)

Once you’ve gained some objectivity, you can critique each scene and each character for his or her plot purpose within that central plot and theme. You can also assess each sub-plot’s role within the major plot and theme. When every paragraph within every scene within every chapter of your story scintillates with purpose and meaning, you have accomplished your task of removing the boring bits. Now you have a story that is finished.

Art is self-expression and expression is a reflection of the culture and time in which you live. Stories are a snapshot of time and place. Treat your art like life; some revision is good but at some point you need to just LIVE. Let go of your work and move on to the next chapter.

What Did You Do Before You Were Famous…?

April 29, 2018March 31, 2020 / thealiennextdoor / Leave a comment

Vancouver Central Library (photo by Nina Munteanu)

So, you’re a famous author now…

You’ve published several books and they sold more than a dozen copies each. In fact, a few have been translated and are in second printings. You’ve received some recognition and awards and a bazillion nominations. You’ve landed some speaking engagements with writing and reader groups and a movie producer is soliciting a treatment from you. You have a following…Fans who “stalk” you at the writer conventions you participate in. Fans who want to co-write the sequel to your current bestseller with you, because they understand your universe—and your characters—so well. You discover that some fans have gone ahead and written fan-fic about your main character and universe on the Internet—a sign of adoration. Really.

But you weren’t always famous…

Neither was John Steinbeck, Ursula Le Guin, J.D. Salinger, Harper Lee or J.K. Rowling…

When did the transition occur for them? It’s not that easy to peg and it isn’t that obvious. This is partly because, it depends on each writer’s own criteria for success and fame. Particularly given that many writers aren’t, in fact, seeking fame, per se.

However, what every career writer wants, which often comes alongside fame is this: autonomy and the ability to write for a living without having to sneak it in at midnight after you’re finished your “real” job.

No one is “born” a writer; most of us start out doing something else to make a living. In the meantime, we work hard on what we love and what feeds our souls and our passion for storytelling. We assiduously write on stolen time and submit queries and letters. We do research and marketing. We write drafts, do revisions, attend classes and read books. All hoping to eventually write full time.

Let’s look at the humble roots of some famed writers and what key moment signified their move into the light of career novelist:

J.K. Rowling was an unemployed single mother on public assistance when she wrote the first book. The book was rejected by over a dozen publishers before a small British publisher, Bloomsbury, said yes.

John Steinbeck worked through many odd jobs before earning enough to work as a full time writer. His day jobs included: apprentice painter, fruit picker, estate caretaker and Madison Square Garden construction worker. He also ran a fish hatchery in Lake Tahoe and did guided tours there.

Margaret Atwood worked in a coffee shop. She says her first job experience was NOT ideal: She had to deal with a difficult cash register, a rude ex-boyfriend who would come by just to stare at her and barely tip, and fellow employees who were definitely not friendship material.

Before his writing career blossomed, William Faulkner worked for the postal service, as postmaster at the University of Mississippi. In his resignation note, he summarized the struggle of art and commerce faced by most authors: “As long as I live under the capitalist system I expect to have my life influenced by the demands of moneyed people. But I will be damned if I propose to be at the beck and call of every itinerant scoundrel who has two cents to invest in a postage stamp. This, sir, is my resignation.”

In a 1953 interview, J.D. Salinger shared that he had served as entertainment director on the HMS Kungsholm, a Swedish luxury liner. He drew on the experience for his short story “Teddy”, which takes place on a liner.

Ursula Le Guin struggled initially to be published in the mainstream fiction world, but her first three novels, Rocannon’s World, Planet of Exile and City of Illusions, put her on the sci-fi map.

An accomplished tenor, James Joyce made money singing for his supper before his work was published.

Harper Lee worked as a reservation clerk for Eastern Air Lines for several years, writing stories in her spare time. A windfall came when a friend offered her a Chirsmas gift of one year’s wages and one year off to write whatever she pleased; she wrote the first draft of “To Kill a Mockingbird”.

Stephen King was a janitor for a high school as he struggled to get his fiction published. His time wheeling the cart through the halls inspired him to write the opening girl’s locker room scene in “Carrie”, his breakout novel.

Kurt Vonnegut managed Americas first Saab dealership in Cape Cod during the late 1950s, a job he joked about in a 2004 essay, “I now believe my failure as a dealer … explains what would otherwise remain a deep mystery: why the Swedes have never given me a Nobel prize for literature.”

When Virginia Woolf’s brilliant novels failed to find a publisher, she and her husband Leonard bought a printing press and set up their own publishing compay Hogarth Press in their living room. They published Woolf’s masterful novels, such as Orlando and To The Lighthouse, as well as T.S. Eliot’s The Waste Land, among other classics of the era.

T.S. Eliot worked as a clerk for Lloyds Bank of London. During that time, he composed “The Waste Land”.

Franz Kafka served as the Chief Legal Secretary of the Workmen’s Accident Insurance Institute. Obviously.

Douglas Adams was a bodyguard. Even published authors often have to work other jobs to make ends meet, and The Hitchhiker’s Guide to the Galaxy author Douglas Adams was no exception: At one point, he served as a bodyguard for a wealthy Arabian family while he wrote for radio shows and Monty Python. Good writers are good multitaskers!

James A. Michener was a teacher before writing only at age 40. He Michener is notable more for his output than his age. The Tales of the South Pacific author (whose Pulitzer Prize-winning book would later be adapted into a Broadway musical) wrote a staggering 40 books after the age of 40—nearly a book a year—after spending much of his life as a teacher.

Before he wrote 1984, George Orwell served as an officer of the Indian Imperial Police in Burma, where he was known for his “sense of utter fairness.”

Nina Talks Water with Grade 8 Students on World Water Day

April 25, 2018March 31, 2020 / thealiennextdoor / Leave a comment

Nina talks with Valleys Senior Public School Grade 8 students about water

On World Water Day, at the kind invitation of Alene Sen (supervisor and coordinator for the City of Mississauga at the Mississauga Valley Library) I talked to some 100 Grade 8 students of Valleys Senior Public School about water. Several classes, in groups of about fifty students each, came at tandem to the library to learn something about water.

I had about half an hour to prime them with something that would spark their interest and which they could take home and think about—and possibly apply in stewardship.

I started the talk by explaining that I’m a limnologist—someone who studies freshwater—and that water is still a mysterious substance, even for those who make it their profession to study. After informing them of water’s ubiquity in the universe—it’s virtually everywhere from quasars to planets in our solar system—I reminded them that the water that dinosaurs drank during the Paleozoic Era is the same water that you and I are drinking.

We briefly reviewed some of water’s most interesting anomalous and life-giving properties such as cohesion and adhesion—responsible for surface tension and water’s capillary movement up trees. Below is an excellent 4-minute YouTube video “The Properties of Water” that describes these properties well.

I reviewed the circle of life and energy in an aquatic ecosystem and used the grey whale as an example to study trophic cascades and the balanced trophic cycle—with an endnote on the whale’s significant role in influencing climate.

I introduced each class to the incredible and very tiny Tardigrade, also known as the water bear or moss piglet, with magical properties of its own. The 4-minute TED video by Thomas Boothby is particularly instructive and entertaining.

I then showed the class an image of the Three Gorges Dam in China and reported how as a result of so much dam-building and retention of water—and because most dams are located in the northern hemisphere—we have slightly changed how the Earth spins on its axis. We’ve sped its rotation and shortened the day by 8 millionths of a second in the last forty years.

Water needs to constantly move. The Water cycle moves through the planet in all three forms (vapour, liquid and ice), over land and sea and through the earth, but also through all life. We are part of that cycle. We drink it and get immersed in it; we also breathe water in with every breath we take and breathe it out with every breath we exhale.

We are water; what we do to water, we do to ourselves.

I invited the class to discuss things we could do to help water as it moves through the planet. We talked about things we could do at home, with our friends, in our school and community to help water. Things like planting a tree in your back yard; adopting a nearby stream and taking care of it; organizing a beach clean-up; deciding to do something at home to waste water less.

Each action is a small thing. But that is how large things happen, through the accumulation of small things. And with every “small” action is a small shift in thinking, which leads to the kind of leadership that will change the world and make it a better place—for water and everything that depends on it.

After a discussion of the problems now facing water on the planet, we asked the students from The Valleys Senior Public School to answer the question “What can we do to help water?” on a small sheet of paper, which we then collected. Their responses showed great thought and a willingness to do something concrete. Alene created a billboard at the Mississauga Valley Library with the Valleys Senior Public School student responses to the question.

Water Tree Display with student responses to the question: “What can we do to help water?”

Below are some examples of responses by students…

Alene Sen and co-worker at the Mississauga Valley Library

You can read so much more about water in my book “Water Is…”. Go see what people are saying about “Water Is…”

Sensual Writing and Why I Love the Smell of Smoke

April 22, 2018January 25, 2023 / thealiennextdoor / Leave a comment

Prospect Point, NS (photo by Nina Munteanu)

Last week, as I was driving along a winding country road on my way to Bridgewater from Lunenburg, I ran across the smoke of a small fire. They were obviously doing some roadside spring clearing.

Without thinking, I slid the window open and inhaled deeply. I was preparing to experience the exquisite “taste of home”. As I breathed in the aroma of burning vegetation, memories of outdoor campfires and old wood-burning stoves flooded in from my childhood. A goofy smile slid across my face as I bathed in the joyful innocence of adventure, wonder and the comfort of the hearth. I’d had a wonderful childhood and the smell of smoke brought it back to me in its full glory.

What does this have to do with sensual writing? Everything. Storytelling shares universal truth through metaphor, delivered from the heart. Sensual writing doesn’t just involve making sure to include at least a few senses like sight, sound, smell, taste and touch in your narrative. To write sensually involves much more than the simple description of a sense, though this is certainly the first step (and something all too often neglected by novice writers). To not connect a described sense to a memory or emotion is to miss a very important opportunity as a storyteller: that of enlightening the reader on some aspect of the point of view (POV) character experiencing the sense (things like their history, the quality and nature of their relationships, their viewpoints, education, prejudices, how and what they’ve experienced in their life).

Here’s what I mean:

EXAMPLE 1: Ben walked into the Grand Banker Pub and immediately caught the tantalizing aroma of garlic and pears amid the din of jubilant laughter, cackles and desultory conversation. The amber light enhanced the rich tones of nautical oak. Ben saw some friends drinking in the corner and sauntered toward them, smiling.

Farm near Liverpool, NS (photo by Nina Munteanu)

EXAMPLE 2: Ben stopped at the door of the Grand Banker Pub, inhaling the exquisite aroma of garlic and pears amid the din of jubilant laughter, cackles and desultory conversation. For a moment he was back on the boat, reliving the party that changed his life. He’d stopped eating pears after that. Ben caught sight of his friends drinking in the corner, beneath the amber light. Like a sailor seizing a rope, he sauntered toward them, a huge smile pasted on his face.

The first example describes; the second example emotes. The first example nicely describes the place but it doesn’t provide us with any information about Ben, except that he likes the aroma of garlic and pears. We don’t know why. In the second example, his senses are used to hint at intrigue linked to memories that, in turn, are linked to the associated sense—in this case the smell of garlic and pears. This is the power of sensual writing. Bringing it back home.

On Being a Canadian in The Age of Water

April 12, 2018March 31, 2020 / thealiennextdoor / 1 Comment

“Do I contradict myself? Very well, then I contradict myself; I am large, I contain multitudes.”—Walt Whitman

I was born on this day, some sixty+ years ago, in the small town of Granby in the Eastern Townships to German-Romanian parents. Besides its zoo—which my brother, sister and I used to visit to collect bottles for a finder’s fee at the local treat shop—the town had no particular features. It typified French-Canada of that era.

So did I.

I went to school in Quebec then migrated across to the west coast to practice and teach limnology. Given that Canada holds a fifth of the Earth’s freshwater, that also made sense.

Sunset off Broughton, BC (photo by Nina Munteanu)

Canada is a vast country with a climate and environment that spans from the boreal forests of the Canadian Shield, muskegs of northern BC, and tundras of the Arctic Circle to the grasslands of the Prairies and southern woodlands of Ontario and Quebec. Canada’s environment is vast and diverse. Like its people.

Nina and son Kevin explore Nature

In December of 2017 I participated in a discussion on the subject and role of water in literature in Toronto. I came to the event as a limnologist/ecologist, mother and environmentalist prepared to share how water—its meaning and our relationship with it—is used in my writing and how writing about water can help nurture a future of awareness and action.

But, as the discussion slid into the slippery subject of colonialism, I made the apparent mistake of sharing that—as a Canadian—I was proud of Canada. I was later schooled that “celebrating the nation” was considered anathema to an audience with strong anti-colonialist sentiments and a hatred for neoliberalist corporate Canada (something I share but do not obsess over); I’d obviously crossed some invisible line and I made a mental note to better assess my audience in future).

I also got to thinking about what it means for me to be a Canadian and what my pride in Canada really means. Was I being a “white-toast” nationalist in sharing a pride in my country?

Ecologist vs Nationalist

Ecology is the study of “home” (oikos means ‘home’ in Greek). Ecology studies the relationships that make one’s home functional. It is, in my opinion, the most holistic and natural way to assess where we live. My home is currently Toronto, Ontario, Canada and ultimately the planet Earth.

country road in Eastern Townships of Quebec

Growing up in the Eastern Townships of Quebec, I’d always felt an abiding sense of belonging and I resonated with Canada’s national symbols—mostly based on Nature and found on our currency, our flag, and various sovereign images: the loon, the beaver, the maple tree, our mountains and lakes and boreal forests. Why not? Over 80% of Canada lies in the boreal zone with much of that boreal forest and wilderness (that’s some 552 million hectares). Canadians are custodians of a quarter of the world’s wetlands, longest river systems and most expansive lakes. Most of us recognize this; many of us live, play and work in or near these natural environments.

I have long considered myself a global citizen with no political ties. I saw my country through the lens of an ecologist—I assessed my community and my surroundings in terms of ecosystems that supported all life, not just humanity. Was a community looking after its trees? Was my family recycling? Was a corporation using ‘green’ technology? Was a municipality daylighting its streams and recognizing important riparian zones? I joined environmental movements when I was a teenager. I shifted my studies from art to science because I wanted to make a difference in how we treated our environment. After university, I joined an environmental consulting firm, hoping to educate corporations and individuals as environmental stewards. I brought that philosophy into a teaching career and began writing eco-fiction, science fiction and essays to help promote an awareness and a connection with our natural world. My hope was to illuminate how important Nature and water is to our planet and to our own well-being through an understanding of ecology and how everything is interconnected.

Nina kayaking in Desolation Sound, British Columbia (photo by H. Klassen)

Merriam-Webster defines “nationalism” as: “loyalty and devotion to a nation, especially a sense of national consciousness.” This is not the same as patriotism. Nor does it describe what many think of the word, which is an extreme form of nationalism, in which one nation is exalted above all others (I can think of one nation that is overtly doing that now) and placing primary emphasis on promoting its culture and interests over others—often through isolationism, xenophobia, chauvinism and jingoism. When I think of Canada, I think of my “home”, where I live; my community and my environment. I have traveled the world and I feel a strong sense of “home” and belonging every time I return. Canada is my home. I was born and grew up in Quebec; I raised a family in British Columbia, and I lived in Ontario and Nova Scotia. Each of these places engendered a feeling of “home”. If a strong sense of “home” and belonging is nationalistic, then that is what I am.

The Dory Shop in Lunenburg, Nova Scotia (photo by Nina Munteanu)

Or am I something else? Perhaps, we need to redefine our sense of belonging (and pride) in a country that is not tied to some core political identity or melting-pot mainstream. Historian and writer Charlotte Gray wrote:

“we live in a country that has a weak national culture and strong regional identities …Two brands of psychological glue bind Canada together: political culture and love of landscape…[in] a loose federation perched on a magnificent and inhospitable landscape—[we are] a nation that sees survival as a collective enterprise.”—Charlotte Gray

Canada as Postnational State

Justin Trudeau on the cover of “Rolling Stone”

In October 2015, Canada’s Prime Minister Justin Trudeau told the New York Times that Canada may be the “first postnational state,” adding that “there is no core identity, no mainstream in Canada.” This is largely because Canadians, writes Charles Forman in the Guardian, are “philosophically predisposed to an openness that others find bewildering, even reckless.”

To anyone but a Canadian, Trudeau’s remark would rankle, particularly in a time when many western countries are fearfully and angrily turning against immigration through nativism and exclusionary narratives. A time when the United States elected an authoritarian intent on making “America great again” by building walls. A time when populist right-wing political parties hostile to diversity are gaining momentum in other parts of the world. “Canada’s almost cheerful commitment to inclusion might at first appear almost naive,” writes Forman. It isn’t, he adds. There are practical reasons for keeping our doors open.

We are who we are because of what we are: a vast country the size of Europe. A country dominated by boreal forest, a vital and diverse wilderness that helps maintain the well-being of our entire planet. A land that encompasses over a fifth of the freshwater in the world, and a quarter of the world’s wetlands. Canadians are ultimately the world’s Natural stewards. That is who and what we are.

According to Forman, postnationalism frames how “to understand our ongoing experiment in filling a vast yet unified geographic space with the diversity of the world” and a “half-century old intellectual project, born of the country’s awakening from colonial slumber.” As the first Europeans arrived in North America, the Indigenous people welcomed them, taught them how to survive and thrive amid multiple identities and allegiances, writes Forman. “That welcome was often betrayed, particularly in the 19th and 20th centuries, when settlers did profound harm to Indigenous people.” But, says Forman, if the imbalance remains, so does the influence: a model of another way of belonging. One I think many Canadians are embracing. We are learning from the natural wisdom of our Indigenous peoples. Even our fiction reflects how we value our environment and embrace diversity. “Diversity fuels, not undermines, prosperity,” writes Forman.

As efforts are made to reconcile the previous wrongs to Indigenous peoples within Canada and as empowering stories about environment are created and shared, Canada carries on the open and welcoming nature of our Indigenous peoples in encouraging immigration. In 2016, the same year the American government announced a ban on refugees, Canada took in 300,000 immigrants, which included 48,000 refuges. Canada encourages citizenship and around 85% of permanent residents typically become citizens. Greater Toronto is currently the most diverse city in the world; half of its residents were born outside the country. Vancouver, Calgary, Ottawa and Montreal are not far behind.

Canadian author and visionary Marshal McLuhan wrote in 1963 that, “Canada is the only country in the world that knows how to live without an identity.” This is an incredible accomplishment, particularly given our own colonial history and the current jingoistic influence of the behemoth south of us.

Writer and essayist Ralston Saul suggests that Canada has taken to heart the Indigenous concept of ‘welcome’ to provide, “Space for multiple identities and multiple loyalties…[based on] an idea of belonging which is comfortable with contradictions.” Of this Forman writes:

“According to poet and scholar BW Powe, McLuhan saw in Canada the raw materials for a dynamic new conception of nationhood, one unshackled from the state’s ‘demarcated borderlines and walls, its connection to blood and soil,’ its obsession with ‘cohesion based on a melting pot, on nativist fervor, the idea of the promised land’. Instead, the weakness of the established Canadian identity encouraged a plurality of them—not to mention a healthy flexibility and receptivity to change. Once Canada moved away from privileging denizens of the former empire to practicing multiculturalism, it could become a place where ‘many faiths and histories and visions would co-exist.”

And that’s exactly what is happening. We are not a “melting pot” stew of mashed up cultures absorbed into a greater homogeneity of nationalism, no longer recognizable for their unique qualities. Canada isn’t trying to “make Canada great again.” Canada is a true multi-cultural nation that celebrates its diversity: the wholes that make up the wholes.

Confident and comfortable with our ‘incomplete identity’—recognizing it for what it is—is according to Forman, “a positive, a spur to move forward without spilling blood, to keep thinking and evolving—perhaps, in the end, simply to respond to newness without fear.”

This resonates with me as an ecologist. What I envision is a Canada transcending the political to embrace the environment that both defines us and provides us with our very lives; a view that knows no boundaries, and recognizes the importance of diversity, relationship and inclusion, interaction, movement, and discovery.

So, am I still proud of Canada? Definitely. We have much to be proud of. We live in one of the wealthiest countries in the world and the 8^th highest ranking in the Human Development Index. Canada ranks among the highest in international measurements of government transparency, civil liberties, quality of life, economic freedom, and education. It stands among the world’s most educated countries—ranking first worldwide in the number of adults having tertiary education with 51% of adults holding at least an undergraduate college or university degree. With two official languages, Canada practices an open cultural pluralism toward creating a cultural mosaic of racial, religious and cultural practices. Canada’s symbols are influenced by natural, historical and Aboriginal sources. Prominent symbols include the maple leaf, the beaver, Canada Goose, Common Loon, the Royal Canadian Mounted Police, the polar bear, the totem pole, and Inuksuk.

We are a northern country with a healthy awareness of our environment—our weather, climate and natural world. This awareness—particularly of climate change—is more and more being reflected in our literature—from Margaret Atwood’s “Maddaddam” trilogy and Kim Stanley Robinson’s “New York 2140” to my own book “Water Is…”. Canadians are writing more eco-fiction, climate fiction, and fiction in which environment somehow plays a key role. Water has become one of those key players: I recently was editor of the Reality Skimming Press anthology “Water”, a collection of six speculative Canadian stories that explore near-future scenarios with water as principle agent.

In a recent interview with Mary Woodbury on Eco-Fiction, I reflected on a trend over the years that I noticed in the science fiction writing course I teach at George Brown College: “It’s a workshop-style course I teach and students are encouraged to bring in their current work in progress. More and more students are bringing in a WIP with strong ecological overtones. I’d say the percentage now is over 70%. This is definitely coming from the students—it’s before I even open my mouth about ecology and eco-fiction—and what it suggests to me is that the welfare of our planet and our ecosystems is on many people’s minds and this is coming through in our most metaphoric writing: science fiction.”

It is healthy to celebrate our accomplishments while remembering where we came from and what we still need to accomplish. This provides direction and motivation.

References:

Dechene, Paul. 2015. “Sci-Fi Writers Discuss Climate Catastrophe: Nina Munteanu, Author of Darwin’s Paradox.” Prairie Dog, December 11, 2015.

Forman, Charles. 2017. “The Canada Experiment: Is this the World’s First Postnational Country?” The Guardian, January 4, 2017.

Gray, Charlotte. 2017. “Heroes and Symbols” The Globe and Mail.

Moorhouse, Emilie. 2018. “New ‘cli-fi’ anthology brings Canadian visions of future climate crisis.” National Observer, March 9, 2018.

Munteanu, Nina. 2016. “Crossing into the Ecotone to Write Meaningful Eco-Fiction.” In: NinaMunteanu.me, December 18, 2016.

Newman-Stille, Derek. 2017. “The Climate Around Eco-Fiction.” In: Speculating Canada, May 24, 2017.

Woodbury, Mary. 2016. “Part XV. Women Working in Nature and the Arts: Interview with Nina Munteanu, Ecologist and Author.” Eco-Fiction.com, October 31, 2016.

Nina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s recent book is the bilingual “La natura dell’acqua / The Way of Water” (Mincione Edizioni, Rome). Her latest “Water Is…” is currently an Amazon Bestseller and NY Times ‘year in reading’ choice of Margaret Atwood.

How the Women of “The Expanse” Are Expanding Our Worldview

April 5, 2018June 4, 2025 / thealiennextdoor / 6 Comments

Something is changing for women—and for men too. I’m talking about storytelling, both in literature and in film. Only a few years ago, no one would have predicted the success of Wonder Woman, which portrays a well-rounded (gylanic) female hero as both “badass” warrior (strong, determined and violent) and kind (compassionate, nurturing, empathetic and inclusive). Sadly, its release in 2017 stirred a backlash of mysogynist censure from some males who support—like strident insecure Trump-ets—a male-dominated androcratic world where a submissive demure woman is admired as “feminine” and a determined mindful woman considered as betraying her gender. The film was a box office hit. Wonder Woman grossed $822 million (highest-grossing superhero origin film of all time). And a significant number of viewers were women.

The Androcratic Hero

The male hero stereotype in literature and films of western neoliberal-corporate culture—and science fiction particularly—has often been characterized by strength, courage, integrity & honor, intelligence, assertiveness, single-mindedness, faith in his quest, and boundless determination: he is the altruist warrior, often acting alone against an unfair society through his conscience: all traits honored, respected and esteemed in men. In a woman, these Boadicean qualities often taint her as “bitch” “bossy” or “cold”. She may be considered unwomanly, unlady-like, intimidating, and untouchable (as in lesbian).

In the androcratic model, a woman “hero” often presupposes she shed her feminine nurturing qualities of compassion, kindness, tenderness, and inclusion, to express those hero-defining qualities that are typically considered “male”. I have seen too many 2-dimensional female characters limited by their own stereotype in the science fiction genre—particularly in the adventure/thriller sub-genre. If they aren’t untouchable goddesses or “witches” in a gynocratic paradigm, they are often delegated to the role of enabling the “real hero” on his journey through their belief in him: as Trinity enables Neo; Hermione enables Harry; Mary Jane enables Spiderman; Lois enables Superman; etc. etc. etc.

In so many androcratic storylines, the female—no matter how complex, interesting and tough she starts out being—demures to the male lead. This returns us to the clichéd role of the woman supporting the leading man to complete his hero’s journey—without considering her own. And this often means serving as the prize for his chivalry. We see this in so many action thrillers and action adventures today that promote the “hero’s journey” story trope. There’s even a name for it: the Trinity Syndrome.

Just four years ago, in a post on women heroes in literature, movies and pop culture, I quoted Gitesh Pandya, editor of a box office analyst site, who argued that this is because female-driven action movies have a hard time selling. “Most of the action films that have become huge hits are either male-driven or ensemble.” According to Pandy, “The (SF action) film industry has been male-dominated for so long, the people who are creating and financing these films typically put men in there as heroes.”

The Expanse Challenges the Androcratic Trope

Miller and Octavia Muss

In 2015, Syfy released Season 1 of The Expanse, a stylish and intelligent science fiction (SF) TV series set 200 years in the future when humanity has colonized the moon, Mars and the Asteroid Belt to mine minerals and water. The series is based on the novel series by James S.A. Corey with first novel in 2011 being “Leviathan Wakes”. Humanity has split three ways culturally, ethnically and even biologically: Earth is currently run by the United Nations; Mars is an independent state, devoted to terraforming with high technology; and the Belt contains a diverse mix of mining colonies, settlers, workers and entrepreneurs. Belters’ physiology differ from their Earth or Mars cousins, given their existence in low gravity.

The Expanse is a sophisticated SF film noir thriller that elevates the space opera sub-genre with a meaningful metaphoric exploration of issues relevant in today’s world—issues of resource allocation, domination & power struggle, values, prejudice, and racism. Critic Maureen Ryan of Variety says, “It’s to the show’s credit that it is openly political, and takes on issues of class, representation and exploitation.”

Women of “The Expanse” as Heroic Agents of Change

These issues are explored well through its female protagonists with subtle nuances of multi-layered social commentary sewn into virtually every interaction.

Julie Mao (Florence Faivre)

Julie Mao (Florence Faivre) is an Earther and “the richest bachelorette in the system” according to Detective Miller, who is contracted by his boss to “kidnap” the “spoiled” wayward daughter of corporate magnate Jules Pierre Mao and return her home before she embarrasses him further. Julie joined the hard core faction of the OPA (Outer Planet Association, led by Anderson Dawes as an activist organization that sells itself as a liberator for Belters but is really a terrorist revolutionary group, looking to shift the balance of power); she naively joined to help the lowly belters achieve justice and a voice in the oppressive squeeze by Martian and Earth corporate interests. In “Back to the Butcher”, a colleague of Julie’s relates how she selflessly helped injured minors on Calisto in a tunnel collapse with cadmium poisoning: “I never saw her shed a tear over the fact that she’d have to take anti-cancer meds for the rest of her life.” The only time she cried, he shares, was when she was acknowledged as being a true “beltalowda.”

Chrisjen Avasarala (Shohreh Aghdashloo)

Chrisjen Avasarala (Shohreh Aghdashloo) is the U.N. Deputy Undersecretary on Earth and a brilliant 23rd-century Machiavelli. She will stop at nothing in her search for the truth, including gravity torturing a Belter or playing her friends and contacts like chess pieces to find answers. What makes Chrisjen far more interesting than, say a Circe or Claire Underwood, is that her scheming—as reprehensible as it may be at times—comes from a higher calling, not from lust for power or self-serving greed. She’s seeks the truth. And, like Miller, she struggles with a conscience. Chrisjen is a complex and paradoxical character. Her passionate and unrelenting search for the truth together with unscrupulous methods, make her one of the most interesting characters in the growing intrigue of The Expanse. Avasarala is a powerful character on many levels—none the least in her potent presence (thanks to Shohreh Aghdashloo’s powerful performance); when Avasarala walks into a scene, all eyes turn to her.

Naomi Nagata (Dominique Tipper)

Naomi Nagata (Dominique Tipper) is a Belter who grew up on prospecting ships in the Belt and Outer Planets. An extremely talented engineer with a mysterious past of regret and secret pain, Naomi uses arcane abilities to save the ship and her crew. “I have no resentments,” she tells her Martian interrogator. “I don’t believe in causes.” While she makes a point of expressing no allegiances, the Martians accuse her of being an OPA operative and she finds herself ironically defending the Belt and Belters in the struggle between Earth and Mars. “We need to stick together,” she tells fellow Belter Miller and helps Fred Johnson’s team. Driven to help those in need, Naomi selflessly puts herself in harm’s way to save Belters used as lab rats on Eros or those left to die on Ganymede after a Mars and Earth skirmish. In an intimate moment with Holden after the atrocity on Eros with the proto-molecule experiment, Naomi reminds him: “We did not choose this but this is our fight now. We’re the only ones who know what’s going on down there; we’re the only ones with a chance to stop it.”

Camina Drummer (Cara Gee)

Camina Drummer (Cara Gee) is a hard-calculating Belter who used to work for Anderson Dawes and is currently second in command for Fred Johnson (a previous U.N. officer and ‘the butcher of Anderson Station’ currently helping the OPA) on Tycho Station. A complex character with mysterious connections and intuitive skills for people, Drummer gives one the impression that she can nimbly navigate between hard-line OPA and Fred’s Earther-version of OPA justice for Belters. In “Pyre”, she shows her mettle when—after being shot and held hostage by a militant faction on Tycho—she finds the strength to summarily execute them.

Bobbie Draper (Frankie Adams)

Bobbie Draper (Frankie Adams) is a staunch hard-fighting Martian marine who dreams of a terraformed Mars with lakes and vegetation and breathable atmosphere. Because of Earth’s Vesta blockade, Draper realizes that she will not realize her childhood dream of seeing Mars “turned from a lifeless rock into a garden.” The blockade forced Mars to ramp up its military at the expense of terraforming. Draper laments that, “with all those resources moved to the military, none of us will live to see an atmosphere over Mars” and bears a strong resentment against Earth. However, when Bobbie discovers her own government’s culpability with an Earth weapons manufacturer that used her own marines as guinea pigs, she chooses honour over loyalty and defects to seek justice.

Anna Volovodov (Elizabeth Mitchell)

Reverend Doctor Annushka (Anna) Volovodov (Elizabeth Mitchell) is a gay Methodist doctor (married to a woman and with a daughter) who is introduced in Season 3 as she struggles through a mob of anti-war protestors to enter the United Nations building on Earth. When a young man collapses through the barricade and breaks his wrist, Anna asks him, “Is this your first protest?” then calmly and firmly directs a surly guard to help him, handling the situation with firm grace–even after being injured in the confrontation.

The Secretary General (who she had a previous friendship that soured over some dubious event) has called Anna in to write a stirring speech to unite Earth behind the war erupting between Earth and Mars. Anna enters the political intrigue with naive hope and is badly used; but her inner strength, keen intelligence and courage propels her on an amazing trajectory of influence to the outer reaches of the solar system where first contact is imminent. Like a quiet summer rainstorm, Anna brings a fresh perspective on heroism through faith, hope and inclusion.

Women as Gylanic Heroes

The gylanic hero is gaining momentum in science fiction and action-thrillers; the gylanic hero—embraced mostly by women—teaches us what humanity needs now more than ever: the heroic gifts of altruism, compassion, faith, courage, passion, and endurance. She is already there, in movies and TV shows like Lucy, Edge of Tomorrow, Hunger Games, Divergence, Orphan Black, Farscape, Battlestar Galactica and The Expanse: fighting the dragons of prejudice, ignorance, cruelty, greed and intolerance–in partnership with her male counterpart.

When we dispense with gender-bias in defining heroism in story, we display maturity as a species. I think of my favorite stories in literature, peopled by men and women; all heroes: Tess of the d’Urbervilles, Fahrenheit 451, King Lear, Solaris, The Grapes of Wrath, 1984, Doctor Zhivago, Brave New World, Martian Chronicles, and To Kill a Mockingbird — to name just a few. The gender of the hero I empathized with was irrelevant. What remained important was their sensibilities and their actions of respect and integrity on behalf of humanity, all life and the planet.

Gylany: a social system based on equality of men and women
Androcracy: a form of governing system in which rulers are male (patriarchal rule)
Gynocracy: as with androcracy, an authoritarian rule by women over men (matriarchal rule)

A list of SF books and films with whole and relevant female heroes–gylanic heroes– follows below. There are many more. I’ve listed these because they are ones I enjoyed and know, several being my own. Please add yours:

GYLANIC HEROES (portraying women as agents of change equal with men)

Contact by Carl Sagan (Simon and Schuster) 1985. A woman’s quest into the unknown for benevolent intelligence in the universe.
Beggars in Spain by Nancy Kress (Harper Collins). 1993. A story that examines social consequences to transhumanist generic engineering.
A Handmaid’s Tale by Margaret Atwood (Anchor). 1998. A chilling fable of the near future, about a monotheocratic government where women are strictly controlled and assigned roles.
Cordelia’s Honor by Lois McMaster Bujold (Baen). 1999. A woman’s journey through deception and betrayal to find honour.
His Dark Materials Trilogy by Philip Pullman (Laurel Leaf). 2003. A fantasy alternate world adventure about a young girl who discovers that the fate of the universe lies in her hands.
Battlestar Galactica TV series by Ronald D. Moore. 2004. This second iteration of space “noah’s arc” is largely steered by key female agents of change in a gender-blind universe from complex pugilistic fighter jock and sly but intuitive politician, to love-seeking humanistic robot—all on a significant hero’s journey.
Darwin’s Paradox by Nina Munteanu (Dragon Moon Press). 2007. An eco-thriller about a woman unjustly exiled for murder and her quest for justice in a world ruled by technology and scientists.
The Hunger Games by Suzanne Collins (Scholastic Press). 2008. A series of books about teens forced to fight to the death on television.
The Year of the Flood by Margaret Atwood (McClelland and Stewart). 2009. Toby and Ren must survive the apocalypse described in the previous novel, each reminiscing about their time in the God’s Gardeners religious movement and the events that led to their current situations.
The Steel Seraglio by Mike Carey, Linda Carey, Louise Carey and Nimit Malavia (Chizine Publications). 2012. A novel about the women of a harem in an ancient Middle Eastern kingdom, who forge themselves into an army after they’re exiled from the city of their birth — and then return to claim the city for themselves.
The Splintered Universe Trilogy by Nina Munteanu (Starfire). 2011-2014. This trilogy, starting with Outer Diverse, follows the quest of Galactic Guardian Rhea Hawke, who must solve the massacre of a spiritual sect that takes her on her own metaphoric journey of self-discovery to realize power in compassion and forgiveness.
Divergent by Veronica Roth (Katherine Tegen Books). 2012. a young girl overcomes her assigned caste in a dystopian Chicago to realize her true self-identity, revealed to be dangerous to the very existence of her ordered society
The Last Summoner by Nina Munteanu (Starfire). 2012. A young baroness discovers that her strange powers enable her to change history—but at a cost. Vivianne begins her journey in the year 1410, on the eve of a great battle. She dreams of her Ritter (knight), who will save her from her ill-fated marriage and the strange events that follow. But early on, she realizes that she is the Ritter she dreams about.
Leviathan Wakes & series by James S.A. Corey (Orbit Books). 2011. A high-stakes near-future space-colonizing conflict that brings strong female protagonists of varying cultural, ethnic and political influence into key roles as agents of change.
The 100 TV series by Jason Tothenberg. 2014. In this post-apocalyptic Earth adventure, several women protagonists share key roles in determining the fate of humanity in violent change.
The Expanse TV series by Mark Fergus and Hawk Ostby, Syfy. 2015. The exemplary TV series based on the James S.A. Corey 7-book series.
Missions TV series by Julien Lacombe, Ami Cohen, and Henri Debeurme. 2017. The protagonist of this space race to Mars is a psychologist, who discovers her bizarre and personal connection to Mars, which promises to affect humanity’s destiny.
The Beyond film by Hasraf Dulull. 2018. This near-future thriller about first contact, features several women in key positions as scientists and mission administrators who must solve a key mystery that explores the consequences of humanity’s fearful tendencies.

Other Relevant Articles of Interest from The Alien Next Door:

Riane Eisler (in The Chalice and the Blade) provides examples of sociobiologists who draw on nineteenth-century Darwinism by citing insect societies to support their androcratic (social and political rule by men) theories. If humanity is to truly rise victorious over the scourge of climate change—a function of our current lifestyle and paradigms—we will need to adopt a cultural evolution that embraces a partnership society heralded by new and renewed symbology, language and “myth”: It starts with embracing gylanic heroes in literature and movies. Watching them, reading about them, writing and sharing these stories for the future they speak to.

Nina Munteanu Writing Coach

Author: thealiennextdoor