The Power of Myth in Storytelling

conifer mirror in mistIf a being from another world were to ask you, ‘How can I learn what it’s like to be human?’ a good answer would be, ‘Study mythology.’ ”—Joseph Campbell

For Joseph Campbell, perhaps our era’s most influential student of mythology, myths express our basic need to explain, celebrate and immortalize the essence of life. Given that life itself has no “meaning”—it simply is—it is our stories (pulled from the ethers of our “muse”) that give meaning to life. We tell stories about how the world began, our struggles to survive, our victories against greed and evil. Each culture clothes its stories according to the place and time and associated issues. And each defines its heroes and villains accordingly. At the root of all these lies a universal and timeless human experience; where metaphor and imagery of myth transcend culture, time and place to encompass all of humanity and our striving journey toward truth, grace and peace. This is why all myth, from Plutarch’s Theseus & the Minotaur to George Lucus’s Star Wars, resonates with us, regardless of whether it was created yesterday or thousands of years ago.

Greek, Roman, Norse, African and Asian myths all address fundamental questions about our humanity: the fall of Icarus, Jason and the Argonauts, Romulus and Remus, Oedipus, Medusa, Perseus, King Arthur, Oedisseus, Vassilisa, Siegfried and the Nibelungenleid, Beowulf and Grendel, Jonah and the whale, Isolde and Tristan, Persephone and the underworld, Orpheus and Eurydice, Hercules, Osiris, Gilgamesh … the list is endless.

Artist as Mythmaker … and Shaman

“There’s an old romantic idea in German, das Volk dichtet, which says that the ideas and poetry of the traditional cultures come out of the folk. They do not,” says Campbell. “They come out of an elite experience, the experience of people particularly gifted, whose ears are open to the song of the universe.” He is referring to the artist, who speaks to “the folk”, who answer and create an interaction. “The first impulse in the shaping of the folk tradition,” says Campbell, “comes from above, not from below.” He is referring to the divine source, the muse, the gift of “seeing” bestowed on those willing to open themselves to it. According to Campbell, “The function of the artist is the mythologization of the environment and the world.” Like the shamans of ancient times, the storyteller— whether painter, writer, actor, singer or filmmaker— interprets the divinity in nature for others. We interpret unseen things for a tangible world.

Artists are the mythmakers — the shamans — of today. The ancient shaman’s authority came from individual psychological experience, not a social ordination (like a priest). A shaman’s powers were symbolized through his own familiars and the deities of his own personal experience. His personal truth. As artists we wholly participate in our “landscape”. Like Dante, we journey to the depths of our world, become its deepest truths to emerge later and share.

The Mythic Hero’s Journey in Story

In my opinion, the best stories follow the mythic hero’s journey plot structure. This is because “hero’s journey” stories are transformative for not only the protagonist (our hero) but for readers following along and identifying with her. Stories that pull a reader through the three steps of a human being’s evolution (separation, transformation, and return) promise great depth and fulfillment. This is what great storytelling does: they take us on a transformative journey of learning, through challenges of change to realize a prevailing victory. Writers are the shamans of today and the heroes we write about are our agents of change. Through our artistic drama of metaphor, we make commentary on the world and what it means to be human.

The hero archetype is particularly interesting, given that he or she is essentially us as we journey to prevail over the obstacles of our fears, weaknesses, and disappointments. Every hero is on a quest or mission (whether she realizes it or not). The true mark of a hero is in her willingness to sacrifice something of value, perhaps even her life, on behalf of an ideal or a group and ultimately for the greater good. A hero is the ultimate altruist. And she is you, the artist.

The Power of Mythologist

I recall a discussion with a young friend some time ago about her knowledge of writers vs. book titles (she knew few names of writers, even those whose works she had enjoyed, but could happily recite book titles). I realized that she chose her books based on their cover and the promised story within—with no attention placed on the author and no intention of following the author’s other works.misty-forest-path

“When you find an author who really grabs you, read everything s/he has done,” says Campbell. “Don’t say, ‘oh, I want to know what so-and-so did’—and don’t read the best-seller list. Just read what this one author has given you … the world opens up in a way that is consistent with a certain point of view … When you go from one author to another, you may be able to tell us the date when each wrote such and such —but he hasn’t said anything to you.”

 

Nina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.

 

Creating the Right Time and Place to Write

Look and you will find it—what is unsought will go undetected —Sophocles

pitted-rockDuring a time when I had a demanding job as an scientist, wife and mother and community volunteer, I wrote and successfully marketed five books, over a dozen short stories and many articles and reviews. Some people, including my publishers, thought I never slept (true) or cloned myself (possibly). They couldn’t believe my productivity when I was so busy with life.

But I did what I did, because I’d worked out a system. One that I could live by. One that fit my lifestyle. One created out of respect for my art as part of my “busy” life of commitments.

The truth of it is that we all lead busy lives. If you are going to finish that novel you’ve been working on over the years or book of poems sitting in the bottom dresser drawer, you need to make a commitment. Aside from giving your art the respect it deserves, it comes down to creating a time and place to write.

It starts with being realistic about your daily schedules and routines and inclinations and picking a time and place accordingly. Try to be consistent. It’s actually best to create a routine related to both time and place; the key is to be realistic about it. Don’t fight your inclinations or habits; instead, build your writing into your lifestyle. This will ensure success.

Choose a Sacred Time

Finding the time to write is critical to succeeding. If you don’t dedicate time to write you won’t. Believe me, you won’t. Make it sacred.

Writer Louise DeSalvo shared a common story about her experience: “Many people I know who want to write but don’t (my husband, Ernie, for example) or who want to write more than they have but say they can’t find the time (my friend Marla) have told me that taking the time to write seems so, well, self-indulgent, self-involved, frivolous even. And that finding the time to write—even a diary, much less fiction or memoir or poetry—in their busy schedules is impossible. I’ll write when I have the time, they say.”

It doesn’t work that way. You don’t find time; you must create it.

Writing of any kind is a commitment you make to yourself. So, choose a time that’s right for you. If you’re a morning person, don’t pick the end of the day when you don’t function as well. Instead, pick the early morning to write, a time before everyone else gets up and the day’s distractions pile up.

It’s actually best to create a routine related to time of the day (e.g., fixed time such as every morning or right after supper) or based on some other constant in your life, say the school calendar or your daily activities. The key is to be realistic about the time(s) you’ve chosen. In other words, your goals should be realistic and realizable.

The second part of the commitment is sharing it with your family and friends so that they will respect your sacred writing time. By sharing how important it is to you, you also give them the gift of sharing the experience with you and they are more likely to respect your time alone to write. This is also why choosing a routine makes more sense; it is something your family and friends will better remember and abide by. Making it easy for others is part of making it easy for you.

Find Your Own Rhythm

There’s no rule for when and how often you write. Because frequency and schedule of writing depends on the kind of writing you do (e.g., novel, short stories, articles, research) and on your own rhythms, you must decide what works best.

Most writers recommend that you commit to a regular writing schedule that is realistic to your overall routine and biorhythms. Some recommend you write in the morning, after a refreshing sleep; others suggest you write at night, at the end of the day when your memories are more fresh with the day’s activities and stimulations. Yet others suggest you take time out during the day to jot down relevant experiences as close to the time as the muse hits you, then spend some time at the end of the day compiling it into your work.

In the end, it’s up to you to choose what works for you and your own rhythms. When is the best time for you to write? And for how long or how many pages? Once you decide, stick to that schedule.

Choose a Sacred Place

Writing is a reflective activity that requires the right environment. The best environment is a quiet one with no interruptions and where you are alone. A reflective environment will let you find a connection with your muse. You need a place where you can relax and not worry about someone barging in or other things distracting you from your reflections. You should also feel physically comfortable and the place should meet your time requirements.

Because the suitability of a place can change with the time of day, learn the rhythms that affect the place you wish to write in. For example, the kitchen may be the centre of activity during the day but an oasis of quietude during the evening. Similarly, learn what kind of environment stimulates and nurtures your writing. Does music help or do you need complete quiet? Do you respond to nature’s soft breezes and sounds or do you prefer to surround yourself with the anonymous murmur of a crowded café for company?

Places that work for me include the local coffee shop, a park near my house, a library or other quiet place where I can enjoy uninterrupted anonymity. Where you write may reflect what you’re writing and vice versa. To some extent, you are environment and environment is you. You might try a few places first and see what happens to your muse. What you write while sitting under an apple tree in the breeze hearing the birds singing may differ from what you write while sitting in your living room by the crackling fireplace with music playing or sitting at your desk in your bedroom in total silence or in a crowded café surrounded by cheerful bustle.

Again, as with your choice of time, tell your family and friends about your sacred place. Provide rules, if you have to. Let’s say it’s a desk in the study. You may, for instance, let others know that your “mess” is part of a work in progress, perhaps even explain a little about it so they understand the nature of what you’re doing and why it should not be touched or moved or used, even while you are away from it. This will ensure that they respect your things and what you’re doing.misty-forest-path

In the end it comes to finding the right integration and balance of time and place. Letting others know of your choices is equally important; this will ensure that they can help you, not hinder you in your writing. While writing is to a large extent an activity done in solitude, the journey is far from secluded. Ensure that you have a good support network.

This article is an excerpt from my fiction writing guidebook “The Fiction Writer: Get Published, Write Now!” (Starfire, 2009).

 

Nina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.

 

Find Your Focus This Christmas–Reprise

christmas-ballsHow many of you are still running around preparing for the Christmas celebration or secular family festivity? Buying that last minute gift you’d forgotten or were chasing down since a bazillion days ago? Or making last minute changes to your travel plans, house-cleaning for guests, mailing of cards or parcels or meal preparations?

Well, you’re reading this blog post … That means you’re sitting down and taking a minute to relax and regroup. That’s good. Remember to breathe… while I tell you a story…

I’d just finished a three-day drive through snow and rain storms from Mahone Bay, Nova Scotia, to Toronto, Ontario, where I was staying for a few days before catching a flight to Vancouver to spend Christmas with my son and good friends on the west coast. Talk about fast living.winter walk

I move around a lot these days. It helps me to appreciate some of the most simple things in life and reminds me of what I love most about Christmas: how it focuses my heart and reconnects me. I don’t mean just with relatives and friends either, although the season certainly does that. I’m talking about my soul and the universe itself. Before I became an itinerant, Christmas bustled with my responsibilities as primary caregiver, social coordinator and hostess of major parties. After I’d said goodbye to our visiting friends and done the dishes and tidied the house; after my husband and son had gone to bed, I sat in the dark living room lit only with the Christmas Tree lights and the flickering candle, and listened to soft Christmas music, primed to write.

snow-christmas2008-sammyMy male cat, smelling fresh from outside, found his rightful place on my lap and settled there, pinning me down with love. And there, as I breathed in the scent of wax and fir and cat I found myself again.

Most of us think of Christmas as a busy time, of getting together (often dutifully) with family and friends, exchanging presents and feasting. Christmas is certainly this, but that is only a shallow view of a far deeper event; and I don’t mean only for Christians.

Whether celebrating the holy light of Hannukah or the birth of Jesus, or the winter solstice, this season provides us with the opportunity to meditate on far more than the surficial nature of the symbols we have come to associate with the season: the Christmas tree, presents, turkey dinner, Santa Claus or Saint Nicholas—most of which originate from pagan tradition, by the way.winter deer trees

Says Lama Christie McNally (author of The Tibetan Book of Meditation), “once you dive below the surface, you will discover a beautiful clear place—like a diamond hidden beneath the rubble. It is your own mind, uncovered … Tibetans say we have only just begun the process of awakening—that we still have quite a way to go in our evolutionary process. And it has nothing to do with building spaceships or computers. The next step in our evolution takes place within.”

Christmas is, more than anything, a time of embracing paradox. It is an opportunity to still oneself amid the bustle; to find joy in duty; to give of one’s precious time when others have none, to embrace selflessness when surrounded by promoted selfishness, and to be genuine in a commercial and dishonest world. If one were to look beyond the rhetoric and imposed tradition, the Christmas season represents a time of focus, a time to reflect on one’s genuine nature and altruistic destiny. A time to reconnect with the harmony and balance in our lives.

A time to sit with our cat, pinned with love, and write our next novel.winter trees snow

Merry Christmas!

 

Nina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.

Crossing into the Ecotone to Write Meaningful Eco-Fiction

If you have an apple and I have an apple and we exchange apples then you and I will still each have one apple. But if you have an idea and I have an idea and we exchange these ideas, then each of us will have two ideas.”—George Bernard Shaw

 

naturalselectionAt Calgary’s When Words Collide this past August, I moderated a panel on Eco-Fiction with publisher/writer Hayden Trenholm, and writers Michael J. Martineck, Sarah Kades, and Susan Forest. The panel was well attended; panelists and audience discussed and argued what eco-fiction was, its role in literature and storytelling generally, and even some of the risks of identifying a work as eco-fiction.

Someone in the audience brought up the notion that “awareness-guided perception” may suggest an increase of ecological awareness in literature when it is more that readers are just noticing what was always there. Authors agreed and pointed out that environmental fiction has been written for years and it is only now—partly with the genesis of the term eco-fiction—that the “character” and significance of environment is being acknowledged beyond its metaphor; for its actual value. It may also be that the metaphoric symbols of environment in certain classics are being “retooled” through our current awareness much in the same way that Aldous Huxley’s Brave New World or George Orwell’s Nineteen Eighty Four are being re-interpreted—and newly appreciated— in today’s world of pervasive surveillance and bio-engineering.

darwins-paradoxI submit that if we are noticing it more, we are also writing it more. Artists are cultural leaders and reporters, after all. My own experience in the science fiction classes I teach at UofT and George Brown College, is that I have noted a trend of increasing “eco-fiction” in the works in progress that students are bringing in to workshop in class. Students were not aware that they were writing eco-fiction, but they were indeed writing it.

I started branding my writing as eco-fiction a few years ago. Prior to that—even though my stories were strongly driven by an ecological premise and strong environmental setting—I described them as science fiction and many as technological thrillers. Environment’s role remained subtle and—at times—insidious. Climate change. Water shortage. Environmental disease. A city’s collapse. War. I’ve used these as backdrops to explore relationships, values (such as honour and loyalty), philosophies, moralities, ethics, and agencies of action. The stuff of storytelling.

Environment, and ecological characteristics were less “theme” than “character,” with which the protagonist and major characters related in important ways.

Snowpiercer-frenchJust as Bong Joon-Ho’s 2014 science fiction movie Snowpiercer wasn’t so much about climate change as it was about exploring class struggle, the capitalist decadence of entitlement, disrespect and prejudice through the premise of climate catastrophe. Though, one could argue that these form a closed loop of cause and effect (and responsibility).

snowpiercer-posterThe self-contained closed ecosystem of the Snowpiercer train is maintained by an ordered social system, imposed by a stony militia. Those at the front of the train enjoy privileges and luxurious living conditions, though most drown in a debauched drug stupor; those at the back live on next to nothing and must resort to savage means to survive. Revolution brews from the back, lead by Curtis Everett (Chris Evans), a man whose two intact arms suggest he hasn’t done his part to serve the community yet.

Minister Mason (Tilda Swinton), an imperious yet simpering figure who serves the ruling class without quite being part of it, reminds the lower class that:

We must all of us on this train of life remain in our allotted station. We must each of us occupy our preordained particular position. Would you wear a shoe on your head? Of course you wouldn’t wear a shoe on your head. A shoe doesn’t belong on your head. A shoe belongs on your foot. A hat belongs on your head. I am a hat. You are a shoe. I belong on the head. You belong on the foot. Yes? So it is.  snowpiercer-mason

In the beginning, order was prescribed by your ticket: First Class, Economy, and freeloaders like you…Now, as in the beginning, I belong to the front. You belong to the tail. When the foot seeks the place of the head, the sacred line is crossed. Know your place. Keep your place. Be a shoe.”

Ecotones are places where “lines are crossed,” where barriers are breached, where “words collide” and new opportunities arise. Sometimes from calamity. Sometimes from tragedy. Sometimes from serendipity.

When environment shapes a story as archetype—hero, victim, trickster, shadow or shape shifter—we get strong eco-fiction. Good eco-fiction, like any good story, explores the choices we make and the consequences of those choices. Good eco-fiction ventures into the ecotone of overlap, collision, exchange and ultimate change.

water-is-webIn my latest book Water Is… I define an ecotone as the transition zone between two overlapping systems. It is essentially where two communities exchange information and integrate. Ecotones typically support varied and rich communities, representing a boiling pot of two colliding worlds. An estuary—where fresh water meets salt water. The edge of a forest with a meadow. The shoreline of a lake or pond.

For me, this is a fitting metaphor for life, given that the big choices we must face usually involve a collision of ideas, beliefs, lifestyles or worldviews: these often prove to enrich our lives the most for having gone through them. Evolution (any significant change) doesn’t happen within a stable system; adaptation and growth occur only when stable systems come together, disturb the equilibrium, and create opportunity. Good social examples include a close friendship or a marriage in which the process of “I” and “you” becomes a dynamic “we” (the ecotone) through exchange and reciprocation. Another version of Bernard Shaw’s quote, above, by the Missouri Pacific Agriculture Development Bulletin reads: “You have an idea. I have an idea. We swap. Now, you have two ideas and so do I. Both are richer. What you gave you have. What you got I did not lose. This is cooperation.” This is ecotone.

winter-birch-sunset-snowI think we are seeing more eco-fiction out there because ecosystems, ecology and environment are becoming more integral to story: as characters in their own right. I think we are seeing more eco-fiction out there because we are ready to see it. Just as quantum physics emerged when it did and not sooner, an idea—a thought—crystalizes when we are ready for it.

Don’t stay a shoe … go find an ecotone. Then write about it.

 

 

nina-2014aaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.

Buy and Give a Book for Christmas

misty mounteinsThere are many reasons to look at buying and giving books for Christmas; not the least to maintain and encourage our literacy, culture and artistic spirit, but also to promote the industry you and I rely on as writers and readers.

According to Literary Statistics Canada, 42% of Canadian adults between the ages of 16 and 65 have low literacy skills. 55% of working age adults in Canada are estimated to have less than adequate health literacy skills. Shockingly, 88% of adults over the age of 65 appear to be in this situation.

Literacy is the ability to identify, understand, interpret, create, communicate, compute and use printed and written materials associated with varying contexts. Literacy involves a continuum of learning to enable an individual to achieve his or her goals, to develop his or her knowledge and potential, and to participate fully in the wider society. — UNESCO

Reading fiction greatly improves our quality of life. Reading is just plain smart. In a study entitled “Reading Literary Fiction Improves Theory of Mind” in the October 2013 issue of Science, researchers Kidd and Castano reported that reading literary fiction led to better performance on tests of affective and cognitive Theory of Mind compared with reading nonfiction, popular fiction or nothing at all. Theory of Mind (ToM) describes the ability to understand others’ mental states, a crucial skill in complex social relationships that characterize human societies. Check out my article on reading fiction, which discusses how it improves empathy, sharpens your brain, helps you sleep better and helps against Alzheimer’s Disease.

I’ve compiled a list of books that I have recently purchased and have or will be giving away this Christmas. Looking at the list, I realize that it represents an eclectic range of style, form and subject matter. That’s good. Diversity is good. Here’s my list:

water-is-webWater Is… by Nina Munteanu. Part history, part science and part philosophy and spirituality, “Water Is…” combines personal journey with scientific discovery that explores water’s many identities and ultimately our own. From water’s many scientific anomalies to its metaphoric archetype with humanity’s evolution and ubiquitous existence in the universe, water remains our most precious and mysterious substance.

 

 

 

flight-behaviorFlight Behavior by Barbara Kingsolver. A multi-layered meditation on individual responsibility, told through the discovery by a rural family of the climate-changed behaviour of the monarch butterfly. See my review of Flight Behavior.

 

 

 

 

threebodyproblem-cixin-liuThe Three Body Problem by Cixin Liu. In this Hugo Award-winning first of three books on first contact, Liu weaves in metaphoric layers of significance—from the Chinese Cultural Revolution to Rachel Carson’s Silent Spring—to reflect on the perspectives of intelligent beings.

 

 

 

 

boilingpoint-maude-barlowBoiling Point by Maude Barlow. Barlow lays bare the issues facing Canada water reserves, including long-outdated water laws, unmapped and unprotected groundwater reserves, agricultural pollution, deforestation and climate change. With its focus on Canada, this book provides an “action” companion to my own “Water Is…”

 

 

 

 

memory-of-water-emmi-itarantaMemory of Water by Emmi Itaranta. This award-winning speculative post-climate change story is dark and reflective like a silent river of unknowable depth, “Memory of Water” flows with a meaning that lingers with you—like the organic scent of soil after a rainstorm—long after you have put the book down. Told in subtle tone and nuance, like an Ingmar Bergman film, the story of a young tea master in a post climate change world unravels a quiet and insidious oppression. Master Noria must navigate the police state to hide her secrets about water. Water remembers…

 

 

quantum-nightQuantum Night by Robert J. Sawyer (autographed). Told through a high paced psychological-political thriller, the story explores the thin line between good and evil and the world of the political sociopath from a Canadian perspective. I braved a snowstorm to attend Robert’s Toronto launch of this book, whose haunting story has persisted with me still; the mark of a great work.

 

 

 

year-of-the-flood-atwoodThe Year of the Flood by Margaret Atwood (autographed). Set in the visionary future of Atwood’s acclaimed Oryx and Crake, The Year of the Flood is at once a moving tale of lasting friendship and a landmark work of speculative fiction. In this second book of the MaddAddam trilogy, the long-feared waterless flood has occurred, altering Earth as we know it and obliterating most human life. At a recent talk she gave, I thanked Margaret for her environmental efforts and gave her a copy of my own book, Water Is…

 

 

freenetFreenet by Steve Stanton. The novel is about the power of free information in a post-digital age. Told as a thriller with interesting characters and world building, the book explores what digital immortality means. See my review of Freenet.

 

 

 

 

naturalselectionNatural Selection by Nina Munteanu. This short story collection explores humanity’s co-evolution with our environment and technology. A man uses cyber-eavesdropping to make love. A technocratic government uses gifted people as tools to recast humanity. The ruins of a city serve as battleground between pro-technologists and pro-naturalists. From time-space guardians to cybersex, GMO, and biotech implants, this short story collection is a journey of great scope, imagination and vision. “…a stunning example of good storytelling with an excellent setting and cast of characters.”—Tangent Online

 

 

silent-spring-rachel-carsonSilent Spring by Rachel Carson. Written in the 1960s, Carson’s cautionary book remains as relevant and powerful today as it was 50 years ago. Worth reading for her outlook on the awareness and protection of the natural environment just as Jane Jacobs was on the urban environment

 

 

 

 

far-from-the-madding-crowd-cover-imageFar from the Madding Crowd by Thomas .Hardy. A classic to be savoured. Thomas Hardy weaves a rich pastoral tale that examines the foibles of humanity: pride, vanity, greed, passion…and gives us a touching love story with a realistic ending. Set in Hardy’s Wessex country, the setting is as much a character as his cornucopia of delightful human characters. What I love best about Hardy is how his setting evokes (like a Greek god) story. Through beautiful description, imagery and evocative language, this is not the sort of book you want to race through to see what happens; but to read slowly and savored like a dark, rich coffee. Breathe in its hypnotic scent and let it linger.

 

 

martian-chronicles-copyMartian Chronicles by Ray Bradbury. The Martian Chronicles isn’t really about Mars. It’s about us. Who we are, what we are, and what we may become. What we inadvertently do—to others, and finally to ourselves—and how the irony of chance can change everything. The 1970 Bantam book jacket so aptly calls The Martian Chronicles, “a story of familiar people and familiar passions set against incredible beauties of a new world … A skillful blending of fancy and satire, terror and tenderness, wonder and contempt.” See my 2012 article on Ray.

 

 

fahrenheit-451-ray-bradburyFahrenheit 451 by Ray Bradbury. A classic tale by a master of the craft of metaphor. Bradbury uses the fireman in a world where they make fires instead of putting them out, to explore the phenomenon of censorship in a world obsessed with being “good”. Scenes in his book were reminiscent of what the Nazis did in Opernplatz, Berlin. In fact, of this event Bradbury made this poignant statement: “It follows then that when Hitler burned a book I felt it as keenly, please forgive me, as his killing a human, for in the long sum of history they are one in the same flesh.”

 

darwins-paradoxDarwin’s Paradox / Angel of Chaos duology by Nina Munteanu. This duology explores human-technological symbiosis, AI consciousness, transhumanism and our reconciliation with Nature. I give this duo away every Christmas because they are quite simply my most popular fiction books.

 

 

 

night-country-loren-eiseleyNight Country by Loren Eiseley. Eiseley reflects on the mystery of life, throwing light on those dark places traversed by himself and centuries of humankind. The Night Country is a gift of wisdom and beauty from the famed anthropologist.

 

 

 

 

pilgrim-at-tinker-creekPilgrim at Tinker Creek by Annie Dillard. A personal narrative of the author’s explorations on foot in her neighbourhood as she witnesses astonishing incidents of “beauty tangled in a rapture with violence.”

 

 

 

 

novel-shortstorywritersmarket20172017 Novel & Short Story Writer’s Market by Writer’s Digest. An excellent resource for writers, which includes (besides hundreds of listings for book publishers, literary agents, fiction publications, and contests), erudite and useful articles—including “Creative Cures for Writer’s Block” for which I was consulted.

 

 

 

What’s on your list?

 

nina-2014aaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.

 

 

 

 

Nina Talks Water at Word Up in Barrie

Unity Market-outside

Unity Market & Cafe outside patio

Every month on the second Thursday, Word Up in Barrie hosts readings by writers, poets, and spoken word artists. From pros to amateurs, and all genres of writing, Word Up’s open mic has welcomed writers of all genres, from amateurs to winners of the Governor General’s Award.

The volunteer run group holds its reading night at the artisanal Unity Market and Café, on Toronto Street, just a walk away from Barrie’s charming downtown core and harbor on Lake Simcoe. Apart from its famous “scuffins” (an amalgam of muffin and scone, generously filled with savory goodness), the market is a gestalt meeting place for creativity, holding events almost daily.

I heartily accepted when Linda Laforge invited me to speak about my last project to those in attendance last Thursday. My latest book is Water Is…, a non-fiction work that took me three years to write and the culmination of a career and life with water.

Shane-Unity Market

Shane making a tea

I talked about how the book came about—linking it to how I came about—and the process of research and writing—which morphed into something beyond what I had initially conceived. The book in some ways wrote itself, telling me to go here and there; gathering friends and colleagues to me—some from far away—to provide important information I needed to put into the book.

I ended my talk with a description of the Watermark Project, a Lake Ontario Water Keepers initiative to give narrative to our connections with water—exactly what I’d intended with Water Is…

Barrie-tulips

Barrie harbor front

What followed was an open mic that resonated with water connections from a short story about death to learning how to heal with water. Damian Lopes, Barrie’s Poet Laureate, delivered a compelling poem on Canadian sociopolitics.

The open mic closed with Shane Dennis’s freestyle oration—a spontaneous stream-of-consciousness flow of powerful imagery that both summarized the night’s readings and set it aflame and into flight.

Damian Lopes won the raffle for a free Water Is… book. And I sold a few books to a few hydrophiles. A wonderful evening!

Thanks, Linda, Aaron, Bruce and Shane!

 

For more about my book Water Is… and about water see TheMeaningOfWater.com.

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Nina at Word Up-Barrie

On Ecology, Women and Science Fiction: Part 1, Gnosis

marsh boatI’m an ecologist. We look at why things happen and work, and—perhaps most importantly—how they affect one another. Ecology is the science of relationships and consequence. I taught at the University of Victoria for several years then conducted environmental assessments as a limnologist (aquatic ecologist) for environmental consulting firms in British Columbia.

My short stories and novels are—no big surprise—mostly eco-fiction. It’s been that way since I started high school in Quebec, in fact. That first year, when I fervently expressed exhortations for global environmental action, a well-meaning, but myopic teacher chided me for my extravagant worldview. “Stick to little things and your community—like recycling,” he’d suggested patronizingly.

I remember the shock of realizing that not everyone felt the planet like I did. Perhaps it was a teenage-thing, or a girl-thing, or a nina-thing. I prayed it wasn’t just a nina-thing

For the past few years I’ve been teaching writing at the University of Toronto and George Brown College in Ontario. I teach a workshop-style class that involves students bringing in and working on their current Work-In-Progress (WIP). And I’ve been noticing an interesting trend. Something cool is happening in my classes. More and more students are bringing in WIPs on ecological and global environmental issues. Many of the stories involve a premise of environmental calamity, but not in the same vain as previous environmental disasters that depict “man” against Nature. These works give the Earth, Nature or Water an actual voice (as a character). And a protagonist who learns to interact with it cooperatively.

For me this represents a palpable and gestalt cultural awakening in the realm of the “feminine archetype”.

The history of storytelling and of humanity’s evolution—how we relate to each other and our environment—are inextricably tied. The stories we tell—whether fiction or non-fiction—reflect who we are, what we value, and what we will become. Good stories are about relationships and their consequences.

Our capacity—and need—to share stories is as old as our ancient beginnings. From the Paleolithic cave paintings of Lascaux to our blogs on the Internet, humanity has left a grand legacy of ‘story’ sharing. Evolutionary biologist and futurist Elisabet Sahtouris tells us that, “whether we create our stories from the revelations of religions or the researches of science, or the inspirations of great artists and writers or the experiences of our own lives, we live by the stories we believe and tell to ourselves and others.”

I mentioned that the majority of my stories are science fiction (SF). SF is a literature of allegory and metaphor and deeply embedded in culture. It draws me because it is the literature of consequence exploring large issues faced by humankind. In a February 2013 interview in The Globe and Mail I described how by its very nature SF is a symbolic meditation on history itself and ultimately a literature of great vision: “Speaking for myself, and for the other women I know who read science fiction, the need is for good stories featuring intelligent women who are directed in some way to make a difference in the world…The heroism [of women] may manifest itself through co-operation and leadership in community, which is [often] different from their die-hard male counterparts who want to tackle the world on their own. Science fiction provides a new paradigm for heroism and a new definition of hero as it balances technology and science with human issues and needs.”

Author Marie Bilodeau in the same interview added that, “the best part about writing science fiction is showing different ways of being without having your characters struggle to gain rights. Invented worlds can host a social landscape where debated rights in this world – such as gay marriage, abortion and euthanasia – are just a fact of life.”

Once the almost exclusive domain of male writers and readers, SF has been steadily changing, attracting more women writers and women readers. It is no coincidence that mainstream literary fiction writer Margaret Atwood began to write science fiction (which she still calls speculative fiction) in the 1980s with Handmaid’s Tale, and that her last five books are pure science fiction, mostly dystopias that explore the evolution of humanity.

Science fiction is maturing.

We’ve progressed from the biological to the mechanical to the purely mental, from the natural world to a manufactured world to a virtual world, writes philosopher and writer Charles Eisenstein. According to Carolyn Merchant, professor at UC Berkley, early scientists of the 1600s used metaphor, rhetoric, and myth to develop a new method of interrogating nature as “part of a larger project to create a new method that would allow humanity to control and dominate the natural world.”

“The modern self,” writes Eisenstein, has become, “a discrete and separate subject in a universe that is other [something SF writers know and write about]. It is the economic man of Adam Smith; it is the skin-encapsulated ego of Alan Watts; it is the embodied soul of religion; it is the selfish gene [of Richard Dawkins].”

Competition is a natural reaction based on distrust—of both the environment and of the “other”—both aspects of “self” (as part) separated from “self” (as whole). The greed for more than is sustainable reflects an urgent fear of failure and a sense of being separate. It ultimately perpetuates actions dominated by self-interest and is the harbinger of “the Tragedy of the Commons”.

According to Elisabet Sahtoutis, humanity is currently poised on a tipping point. Thousands of years of national and corporate empire-building have reached a tipping point in planetary exploitation, says Sahtouris, “where enmities are more expensive in all respects than friendly collaboration.”

Competition naturally gives way to creative cooperation as trust in both “self” and the “other” develops and is encouraged. “Communities with many cooperators and altruists do better than groups dominated by narrow and selfish thinking,” writes Alain Ruche, strategist for the Secretary General of the EU External Service. Ruche adds that a biological predisposition to cooperate appears to be independent of culture.

Examples of creative cooperatives exist throughout the world, offering an alternative to the traditional model of competition. Cultural creatives are changing the world, Ruche tells us. These creatives, while being community-oriented with an awareness of planet-wide issues, honor and embody feminine values, such as empathy, solidarity, spiritual and personal development, and relationships. Mechanisms include reciprocity, trust, communication, fairness, and a group-sense of belonging. I give examples in my upcoming book “Water Is…” by Pixl Press, due in Spring 2016.

In the September 2009 Peace Summit in Vancouver B.C., the Dalai Lama shared that “the world will be saved by the western woman.” This “call to adventure” by His Holiness reflects the hero’s journey steps suggested by Richard Tarnas in the epilogue of his book The Passion of the Western Mind: “the driving impulse of the West’s masculine consciousness has been its dialectical quest not only to realize itself, to forge its own autonomy, but also, finally, to recover its connection with the whole, to come to terms with the great feminine principle in life…to reunite with the mystery of life, of nature, of soul.”

Poised and ready, rising from its previous dualistic perception, the soul finds Home in Wholeness, and returns to the intrinsic truth of the world. The world realizes itself within and through the human mind, projecting a fractal vision of a holonomic universe.

To return to science fiction, my point is that the stories I’m seeing more and more—whether by established writers or by my own students—are reflecting this the-city-cgtraderemerging worldview. It is the worldview of Jung and synchronicity; of David Bohm and “implicate order”; of Rudolf Steiner and “cosmic intelligence”, of biochemist Mae-Wan Ho and “quantum entanglement”, of Frans de Waal and “empathy”, and of Matt Ridley and “altruism”.

In Part 2 (Praxis), I provide examples and interviews with other writers.

 

nina-2014aaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.