The Western Woman Will Save the World

Some years ago now, when the Dalai Lama was attending the 2009 Vancouver Peace Summit, he was quoted as saying, “The world will be saved by the western woman.”

This set the media buzzing on what His Holiness meant and—perhaps more importantly—how his statement resonates with us, and how his “call” affects the western woman.

Marianne Hughes, executive director of the Interaction Institute for Social Change (IISC), pondered the idea of the aging woman as hag (originally a representation of feminine power) and how it relates to the Dalai Lama’s statement on her blog. “I’m not entirely sure what [the Dalai Lama] meant,” said Hughes, “But I am wondering if when he travels across the globe and sees so many of our sisters impoverished and repressed he sees western women of all ages in a position to speak out for justice and to take on the responsibilities of “the hag”… to take loving care of the planet and its people.”


The original meaning of the word “hag” in Gaelic originally referred to a saint with great powers who was responsible for the land, the waters and the people. The term has since been distorted through patriarchal propaganda into something far less flattering and powerful. The “Hag” is currently being redefined as a strong, beautiful and ageless woman and has its similarities with “the Crone”, the third stage of a woman’s life and evolution from maiden to mother to crone. Postmenopausal women currently comprise the largest demographic group in America. With our increased lifespan, the ancient tripartite divisions of Maiden, Mother, and Crone are more meaningful in women’s lives as the Crone stage occupies one third of our lifespan. Moreover, our current Crone generation (those born in the forties and fifties) is the first in the history of humankind that can claim (and has already claimed) economic autonomy and power.

According to Dr. Linda E. Savage (author of “Reclaiming Goddess Sexuality”) “Each stage of a woman’s life is organized around what Goddess Cultures called the blood mysteries: menarche, (the first monthly flow of blood); childbirth, which is accompanied by blood from birthing; and menopause, when a woman’s “wise blood” remains inside her to give her wisdom. These are still powerful landmarks, which profoundly influence women’s lives. They function as psychological gateways to the change in consciousness required by each new stage.”

Savage describes the Crone as a powerful shamanic figure in society: “The developmental task of the Crone Stage is sharing wisdom. In Neolithic times, Crone women were the tribal matriarchs. Their heightened awareness of human nature yielded great insight and they were the source of wise counsel for important decisions. Spiritually, this is the Mastery phase. The Wise Woman teaches knowledge gained from her skills and life experience. It is a time of reaching into her spiritual depths, utilizing her powers of intuition, and finding meaning in her visions from the dream world. Some Crone women are masters of healing at the highest level. The Crone Stage of life, more than any other, is a time of giving back to society the cumulative wisdom of the years. Many women have an urge to speak out, to organize others, to take action. They have the energy to get more involved in the world-at-large. It is often Crone energy that leads to changes being made in society. As the Crone woman moves further into her life path she feels the urge to teach others and to cultivate her passions. It can be the most productive time in womens’ lives.”

Crone energy isn’t necessarily limited to Crones. It is an energy that may be carried by anyone at any age. Ariane de Bonvoisin, writing for the Huffington Post, made the following observation:

“Most people I meet have a new fear—the fear of not being relevant, the fear of not making a difference, the fear of working on things that don’t really matter in the important times of transition we live in. We’re hungry to be part of making things better. We want to create, we want to do what we love again and find our voice. We sense intuitively that we have a critical role to play in shaping the future of our world. And yet, so many of us give in to excuses of not being good enough, young enough, smart enough, wealthy enough, creative enough. We still play small, still give in to the ‘victim’ archetype. We still buy into what society’s beliefs are and put them right above our own. But we don’t really have time for these fears. If I could create a vaccine, instead of the flu one, I’d create one against fear. It’s what holds us back, every one of us, in every area of our life. And, while we’re holding back, time just moves on faster than ever. We are at a critical time in the evolution of our planet, a time where each one of us is waking up. We feel it.

Our intuition is growing more acute. Our inner microphone, as I like to call it, is getting harder and harder to turn off, so that we can’t just go along with our normal day. There’s a rise in consciousness where we feel more connected to others, a part of something bigger going on, where we each have a role to play. The most important thing isn’t to get the promotion, or stay in the marriage, or lose those 10 pounds. The most important thing is for us to remember who we are—why we are here—to do the inner work and find what are our ‘spiritual’ reasons for being on the planet. Yes we do have something great to accomplish. Now. At any age. Wherever we are.”

I found yet another revealing comment on her blog post that reminded me of another statement by His Holiness: that the next Dalai Lama might be a woman. The commentator told the story of the Buddhist Goddess Tara, who is highly revered in Tibet and was a most promising student of Buddhism. The monks told her she should come back as a man so that she could reincarnate and finish her spiritual journey and become a Buddha. She responded that male/female has no meaning since spiritual beings have perfectly balance aspects of both and in reality can incarnate as either gender. She made a resolution to always come back as a woman. I see this proclamation as a metaphor for choosing “feminine wisdom” or “Goddess Wisdom”, represented by the depth of forgiveness, kindness, tenderness, openness, vulnerability, tolerance, honor, integrity, sacred courage, humility, trust and faith.

So, why “the Western Woman”? We are not particularly known on the globe for these traits, nor does the western philosophy we espouse typically embrace these ideal traits. The western woman has more often been stereotyped (and vilified) with the following characteristics: vanity, pride, shallowness, self-centeredness, self-serving ambition, competitiveness, and pettiness.

While we can, in fact, accept these as our stereotypic weaknesses (it is part of our shallow consumer culture and capitalist model, after all), it is for this very reason that the western woman represents the salvation of the world. Not only do we have the means, as Marianne Hughes pointed out, but we are in the best position to convince.

It is our destiny. We too are on a hero’s journey

We are the necessary paradox that spawns evolution. The darkness that sparks light. The chaos that creates stability. The inertia that initiates change.

Viburnam berries, ON (photo by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Through the Portal Anthology Receives Remarkable Review

A recent favourable review of Through the Portal: Tales from a Hopeful Dystopia (edited by Lynn Hutchinson Lee and Nina Munteanu, released by Exile Editions) appeared in On Spec Magazine. The review by Lorina Stephens applauded the anthology for its genuine Canadian perspective, excellent writing, and “remarkable voice of many.”

Excerpts of the review follow below:

“What unfolds in these 35 stories is a quintessentially Canadian perspective on climate change, the probable dystopia of our own making, and how we as not only humans, but Canadians, may deal with the breakdown of environment and society, of how we construct mythology to interpret our experience.”

The stories, writes Stephens, “are filled with that remarkable pragmatism and resilience, little say a reverence for the land, which seems to be hardwired into a people who deal with constant change, and sometimes extremes, dictated by climate and geography.”

“…the quality of the writing from this enclave of writers is quite remarkable…I am steadfast in my praise of the skill of these writers, and the stories they’ve crafted, collected into this remarkable voice of many.”

“The stories manage that most adroit of transformations from genre fiction meant as escapism and consumable, to that other dimension which is provoking, illuminating, and exactly what good literary fiction should engender.”

For the entire review follow the link to On Spec Magazine.

Through the Portal has received other favourable reviews:

Through the Portal offers intriguing and imaginative glimpses into the future.” – The Seaboard Review

“A stunning collection of short stories and poetry that address our most existential concerns through metaphysical, epic, solarpunk, mythological, and contemporary perspectives.” – dragonfly.eco.

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Weaponizing Language: The U.S. Coast Guard Succumbs to TrumpSpeak by Censoring ‘Climate Change’ from its Curriculum

Language, the connective tissue of the body politic—that space where the collective “we” matters so much—is losing its ability to fulfill its most basic duty: to communicate. To correlate. To connect us to the world, and to one another

Megan Garber, The Atlantic
Scene of Winston Smith (John Hurt) in Nineteen Eighty-Four filmed in 1984 shown here with addition for currency

In his dystopian 1949 novel Nineteen Eighty-Four, George Orwell featured Newspeak, a fictional language of the totalitarian superstate Oceania. Created by the Party to meet requirements of Ingsoc (Englilsh Socialism), the Newspeak consisted of simplified grammar and limited vocabulary designed to limit a person’s ability to critically think. If you can’t find a word to articulate something, then it can’t be expressed and in some way no longer exists. Personal identity, self-expression and free speech become casualties of a simpler world.

Science fiction? Think again.

Today, Inside Climate News reported that the U.S. Coast Guard has eliminated the term “climate change” and related terminology from the curriculum of its training academy to conform to President Trump’s polices.

U.S. Coast Guard cutter Healy assists a NASA shipborne investigation into climate change in the Chukchi Sea in the Arctic Ocean (photo Kathryn Hansen NASA)

This comes at a time when scientists report that the effects of climate change and global warming are weakening the world’s most powerful ocean current, the ACC, with projected slowing by a third within decades. A study by international scientists published today in the journal Environmental Research Letters projects that the fresh water from melting Antarctic ice will weaken the Antarctic Circumpolar Currrent (ACC) by 20 percent in the next 30 years. The ACC is the only ocean current to flow around the entire planet unimpeded, carrying more than 100 times more water than all the world’s rivers combined. A paper in the journal Nature Climate Change recently documented how freshwater from melting ice has already weakened the overturning, or vertical circulation, of Antarctic shelf waters, which reduces oxygen in the deep ocean. Effects of the ACC slow down are projected to include more climate variability, with greater extremes in certain regions, and accelerated global warming.

Global warming is a fact.

Anyone negating its existence, let alone its existential threat, is quite simply a fool. But when a fool is in power and negates the bald truth of science—successfully eliminating the most important word to our existence on this planet—then who’s really the fool?

(image from The Atlantic)

In the 1940s, shortly after the end of World War Two, Orwell wrote an essay “Why I Write”; in it he lamented the growing decrepitude of the English language. Orwell argued that the decline of English went hand-in-hand with the decline of intellectualism in society and facilitated the manipulation of listeners, speakers and writers. Richard Weintraub noted in his 2021 article that Trump used ‘Newspeak’ to dismiss the Covid 19 virus, putting Americans at great risk.

Orwell created the term doublethink—a jargon of purposeful obfuscation—which is ability to simultaneously accept two mutually contradictory beliefs as right at the same time: “war is peace”; “freedom is slavery”; “ignorance is strength”. This oxymoron isn’t some wild gesture to the simultaneous wave / particle existence of particle physics or gestalt dualism of Schrödinger’s cat. Orwell’s brilliant fictional concept was predicated on the historical precedent of fascists around the world: the embodiment of “Big Brother”, who uses “doublethink” to confound, sway and control the minds of all people. The term “fake news” has settled in like a damp fog, a casual rejoinder to any truth one wishes to negate and ultimately erase.

On the weaponizing of language, Megan Garber in The Atlantic writes:

“Language, in 1984, is violence by another means, an adjunct of the totalitarian strategies inflicted by the regime. Orwell’s most famous novel, in that sense, is the fictionalized version of his most famous essay. “Politics and the English Language,” published in 1946, is a writing manual, primarily—a guide to making language that says what it means, and means what it says. It is also an argument. Clear language, Orwell suggests, is a semantic necessity as well as a moral one. Newspeak, in 1984, destroys with the same ferocious efficiency that tanks and bombs do. It is born of the essay’s most elemental insight: If thought corrupts language, language can also corrupt thought.”

The hard truths of science are at risk in a world gazing through the lens of confabulation… When the inveigling bits and bites of social media time and again trump scientific fact…

I end with Garber’s solemn call to awareness:

“Orwell published “Politics” at the end of a conflict that had, in its widespread use of propaganda, also been a war of words. In the essay, he wrestles with the fact that language—as a bomb with a near-limitless blast radius—could double as a weapon of mass destruction. This is why clarity matters. This is why words are ethical tools as well as semantic ones. The defense of language that Orwell offered in “Politics” was derived from his love of hard facts. “So long as I remain alive and well I shall continue to feel strongly about prose style, to love the surface of the earth, and to take a pleasure in solid objects and scraps of useless information,” he confessed in his 1946 essay “Why I Write.” His was an elegant dogma. Words matter because facts matter—because truth matters. Freedom, in 1984, is many things, but they all spring from the same source: the ability to say that 2 + 2 = 4.”

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Through the Portal Anthology Gets Stellar Review

The recently released Through the Portal ecofiction anthology that I co-edited with Lynn Hutchinson Lee and published by Exile Editions, received an in-depth review by author Lisa Timpf in The Seaboard Review. Here are some highlights of Timpf’s review of this anthology of hopeful dystopian short stories, flash fiction and poetry:

Mermaids, arborists, and pollinators are among the characters to be found in Through the Portal: Tales from a Hopeful Dystopia. Edited by Lynn Hutchinson Lee and Nina Munteanu, this eco-fiction collection gathers over thirty stories that fall under the general umbrella of hopeful dystopias…

Through the Portal offers intriguing and imaginative glimpses into the future. As [one of its short stories] “A Fence Made of Names” suggests, we often don’t appreciate what we have until we lose it. By showing us what we stand to lose, these stories offer a reason to increase our actions to preserve the planet…

While many of the tales hint at dark times ahead, it was refreshing to find so many that offered a ray of hope despite that. Whether it’s finding the will to live another day, returning to a better relationship with the land and the Earth, or taking steps to improve the world in even a small way, these stories affirm humanity’s potential for resilience in challenging times.

Will ingenuity, love, and respect for the earth help us work through whatever changes might lie ahead? Through the Portal offers hope that these qualities, if not enough in and of themselves, will help us find our way.

Lisa Timpf, The Seaboard Review, Jan 13, 2025

Go to The Seaboard Review for the full review of Through the Portal. The review is worth reading in its entirety.

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Movie Review: Snowpiercer and the Machine of Life


What’s left of humanity—after we broke the world—is crammed in a speeding train that circles a frozen Earth … forever.

Bong Joon-Ho’s 2013 motion picture Snowpiercer is a stylish post-climate change apocalypse allegory. A dark pastiche of surrealistic insanity, welded together with moments of poetic pondering and steam-punk slick in a frenzied frisson you can almost smell.  Joon-Ho casts each scene in metallic grays and blues that make the living already look half-dead. The entire film plays like a twisted steampunkish baroque symphony. Violence personified in a garish ballet.  

One of the many excessive fight scenes

The train’s self-contained closed ecosystem is maintained by an ordered social system, imposed by a stony militia. Those at the front enjoy privileges and luxurious living conditions, though most drown in a debauched drug stupor; those at the back live on next to nothing and must resort to savage means to survive. This film isn’t about climate change—that’s just a plot point to serve the premise of a study on how society functions—or rather copes—within a decadent capitalist system, based on an edict of productivity: serve the machine of “life”. Satisfy the sacred machine at all costs; complete with subterfuge, oppression and references to cannibalism. Beneath the film’s blatant statement on the emptiness of the pursuit of capital at any cost lies a deeper more subtle exploration on the nature of humanity. Die to live or live to die?

In a recent interview with io9, Joon-Ho said, “the science fiction genre lends itself perfectly to questions about class struggle, and different types of revolution.”

Curtis singled out by militia

Revolution brews from the back, led by Curtis Everett (Chris Evans), who confesses to a forced recruit, along the way, “A thousand people in an iron box. No food, no water. After a month we ate the weak. You know what I hate about myself? I know what people tastes like….I know that babies taste best.”

Minister Mason (Tilda Swinton), an imperious yet simpering figure who serves the ruling class without quite being part of it, reminds the lower class that, “Eternal order flows from the sacred engine. We must occupy our preordained position. I belong to the front, you belong to the tail. Know your place!”

Minister Mason dispenses the law to the tail

It’s all about the engine for both front and tail. It saved humanity, after all. It is their future. Curtis tells his colleagues that they will move forward: “We take the engine and we control the world. It’s time we take the engine.”

Revolution brews in the tail

“Reform and revolution are shibboleths that distinguish liberals from radicals,” explains Aaron Bady of The New Inquiry. “While liberals want to reform capitalism, without fundamentally transforming it, radicals want to tear it up from the roots (the root word of “radical” is root!) and replace capitalism with something that isn’t capitalism…If you’re the kind of leftist who thinks that the means of production just need to be in better hands—Obama, for example, instead of George W. Bush, or Elizabeth Warren instead of Obama, or Bernie Sanders instead of Elizabeth Warren, and so on—then this movie buries a poison pill inside its protein bar: soylent green is people.”

The tail faces the goons of the front

The train “eats” the children of the poor; using them to replace the sacred engine parts that have worn out in a kind of retro-transhumanist collaboration of human and machine and creating a perverse immortal cyborg entity. Only, the individual children die in the process and need to be constantly replaced to maintain the eternal whole. They have literally become cogs in a giant wheel of eternity.

Curtis’s revolution is doomed from the start; once he reaches the front, it is revealed to him that the entire conflict and resulting deaths were orchestrated all along to help maintain population balance. Wilford (Ed Harris), the genius who created the train with a perpetual motion engine, tells Curtis once they meet that, “this is the world…The engine lasts forever. The population must always be kept in balance.” Which begs the obvious question: why not just get rid of all of the lower class “scum” (as Mason calls them)? That would make room for the privileged. What purpose do these lower class serve? The answer is both obvious and simple: aside from providing their children as parts to the sacred engine, they are there to be hated, feared and despised by the elite. When the soul is empty and needs “filling” but can’t be filled, then it finds a substitute.

Wilford lectures Curtis on the train’s functional ecosystem

Aaron Bady of The New Inquirer shares that, “Instead of giving Texans a health care system, for example, late capitalism gives them the illegal immigrant, to hate, to fear, and to dis-identify with. Prisons do more and more of the system-maintaining work that was once done by schools and hospitals: instead of giving us something to want, they give us something to fear, hate, and kill. And so, we eat ourselves.” We die to live.

Wilford grooms Curtis as the new engineer and reveals to him the true nature of the engine. “You’ve seen what people do without leadership,” says Wilford to Curtis. “They devour one another.” This is dark irony considering what the train is doing. And it is when Curtis discovers this awful truth that his reformist revolution comes to a dead halt and he makes a decision that takes him into the realm beyond the train.

Snowpiercer is about hard choices and transcendence. … Save humanity, but at the consequence of our souls? Or transcend a machine that has robbed us of our souls at the expense of our mortality? The film continually questions our definition of what life is and what makes life worth living.

Snowpiercer crosses one of many treacherous bridges

The film, whose script by Joon-Ho and Kelly Masterson is based loosely on the French graphic novel Le Transperceneige by Jacques Lob, graphically portrays the fecklessness of a reformist/revolutionary movement to transcend the decadent capitalist machine (the train). It begins with the adoption of a failing system from a previously failed system. Perhaps it is a truism that most reformist movements fail to challenge the true hegemony of the system they intend to overtake, given their origin. What we get is little genuine change; just a shuffle in protocol.

Peter Frase of Jacobin Magazine shares that, “it’s all the more effective because the heart of that critique comes as a late surprise, from a character we might not expect.”

Namgoong languishes in a drugged state on the train after he is liberated from a drawer

Namgoong Minsoo (Song Kang-Ho) is a spaced-out drug addict that Curtis ‘liberates’ from a drawer to help them open the gates to the forward sections. Like everyone on the train, Nam is a little crazy. But he differs in one important way: he believes there is hope outside the train. Unlike his reformist brothers, he looked outside the construct and studied the realm beyond the train. Perhaps it is drug-induced fantasy. Perhaps he’s simply had enough of a lifetime of “non-life” onboard the train and would rather die outside to truly live, even if for a brief moment. When the chance for this moment materializes, we, like Nam and his daughter Yona (Ko Ah-sung), are more than ready to jump the train. In fact, we’re desperate to get off this shadow game of bread and circuses. Even if it means freezing to death in moments.

Only Yona and one of the rescued children from the engine, survive the ensuing train crash, thanks to Curtis’s truly revolutionary decision.

“Is it more revolutionary to want to take control of the society that’s oppressed you, or to try and escape from that system altogether?” asks Joon-Ho.

Yona and Curtis on the train

I felt a cathartic surge of relief when the train came to a violent crashing stop; even though it effectively meant the end of humanity. My visceral response was incredible relief. The scene following the train crash was —despite the inhospitable and cold environment—surrealistically fresh, invigorating and serene.  Along with Yona and one of the children Curtis rescued, we’ve escaped the rushing perversity: the obsession to survive at any cost. We’ve chosen to live to die. That Curtis (had to) die with the train to ensure the safe escape of Yona and the child, made sense to me. Curtis remained trapped in the old paradigm; but he possessed enough vision to understand the need for change beyond his sight. His was a sacrifice for true change.

As Yona and the child crunch through the snow in the quiet depth of coldness, they glimpse a polar bear. There is life! Perhaps not humanity. But life on Earth.

And in that connection, we live. Even if just for a moment.

Yona and the child face a bleak but hopeful future after escaping the Snowpiercer

Postscript on the ending of the movie: In an interview with Vulture, Bong Jung-Ho shared his thoughts on Snowpiercer’s ending: “For me, it’s a very hopeful ending … The engine is itself on its way to extinction along with cigarettes, and other goods. Extinction is a repeated word throughout the film. But outside the train, life is actually returning. It’s nature that’s eternal, and not the train or the engine, as you see with the polar bear at the end.”

Ultimately, Bong Jung-Ho’s message with the ending of this baroque political allegory is the vindication of a choice against reform capitalism for something new, that there is indeed “Life after Capitalism”, not easy but worth living…

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Ironic Tragedy of Forever Chemicals & Growing Infertility: Are We Solving Our Own Population Explosion Through Toxicity?

Screenshot

In the passage below of my eco-fiction dystopian novel A Diary in the Age of Water, the year is 2065 and the diarist Lynna (a limnologist at the University of Toronto) reflects on the steeply growing infertility in humans and our tenuous future. Lynna draws on the factual study published close to fifty years earlier (in 2017) by Hagai Levine and others at the Hebrew University of Jerusalem, who found that sperm counts among western men had reduced close to 60% in four decades:

Back in ’49, Daniel and I had several discussions about the environmental triggers and epigenetic mechanisms of infertility in humans. Daniel went on about how it was all about the men. While women showed signs of increased infertility, men’s rate of infertility was more than double that of the women, he said. Taking an inappropriately gleeful tone, Daniel cited the classic 2017 paper by the Hebrew University of Jerusalem, the one that started it all. Their findings were startling: men’s sperm count in North America, Europe, Australia, and New Zealand had diminished by sixty percent in forty years, between 1973 and 2011. The scientists predicted that by 2060, virtually all men in these parts of the world would have little to no reproductive capacity.

It’s 2065 and they’re right. Only it’s worse. Before the twenties, only the developed countries seemed to be affected, but then sperm counts started to plummet in South American countries, like Argentina and Brazil, where GMO, pesticides, and solvent manufacturing were exploding.

You get out what you put into the ground. India and Asia—where endocrine-disruptive chemicals are finding their way into the water—are reporting very low sperm counts in their men as well as higher incidents of intersex humans.

You get out what you put into the water. We are over two thirds water, after all. I find it a little ironic that we’ve inadvertently produced a non-discriminatory way to control the problem of humanity’s overpopulation. Infertility. And that infertility results from defiling the environment we live in.

But now climate change is shouldering its way in. Climate change is shutting us down.

Is this the first sign of our impending extinction?

–excerpt from “A Diary in the Age of Water”

That environmental perturbations impact our ability to reproduce has been proven. In their 2017 article, Levine et al. write that:

“Sperm count and other semen parameters have been plausibly associated with multiple environmental influences, including endocrine disrupting chemicals (Bloom et al., 2015; Gore et al., 2015), pesticides (Chiu et al., 2016), heat (Zhang et al., 2015) and lifestyle factors, including diet (Afeiche et al., 2013; Jensen et al., 2013), stress (Gollenberg et al., 2010; Nordkap et al., 2016), smoking (Sharma et al., 2016) and BMI (Sermondade et al., 2013; Eisenberg et al., 2014a). Therefore, sperm count may sensitively reflect the impacts of the modern environment on male health throughout the life course (Nordkap et al., 2012).”

This rain falling on an Ontario marsh most certainly contains forever chemicals (photo by Nina Munteanu)

Thanks to chemical companies such as DuPont and others, forever chemicals are currently in rain water globally, and in many places in unhealthy concentrations. These endocrine-disrupting and cancer-causing chemicals often end up in drinking water and include PCBs, phthalates, PFAS, BPAs (used in pesticides, children’s products, industrial solvents and lubricants, food storage, electronics, personal care products and cookware).

If you observe a terrible irony in this short list, also know that the chemical companies, such as DuPont, have known about the dangers posed by these products for decades and decided to keep it a secret.

Heavy rain in Mississauga, ON (photo by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Water Scarcity and ‘A Diary in the Age of Water’

My eco-fiction book A Diary in the Age of Water was recently cited along with Paolo Bacigalupi’s book The Water Knife, in an article on conflict risk in international transboundary water bodies.

The citation was made in Ken Conca’s article (Chapter 1: “Climate change, adaptation, and the risk of conflict in international river basins: Beyond the conventional wisdom”) of the 2024 Routledge book New Perspectives on Transboundary Water Governance: Interdisciplinary Approaches and Global Case Studies” (edited by Luis Paulo Batista da Silva, Wagner Costa Ribeiro, and Isabela Battistello Espíndola).

Conca begins his chapter with a statistic—an estimated 310 rivers in the world cross national borders, form borders, or both—and goes on to discuss the risk of conflict that naturally arises in such situations. Conca traces a rich history of disputes, with one of the oldest occurring between Lagash and Umma (present-day southern Iraq) in 2500 BCE. Conca explores the early warning indicators explored by the World Resources Institute that imply “a future in which our bordered politics, combined with hydrologic interdependencies, could yield a combustible mix of tension and grievances” and adds that several rivers flagged in the WRI study lie in regions of crhonic tension and political instability. He then includes a 2013 quote by former UN Secretary-General Ban Ki-moon:

“Our experiences tell us that environmental stress, due to lack of water, may lead to conflict, and would be greater in poor nations … population growth will make the problem worse. So will climate change. As the global economy grows, so will its thirst. Many more conflicts lie just over the horizon.” Ban also stated that climate change promised “an unholy brew that can create dangerous security vacuums” in which “mega-crises may well become the new normal.”

Conca makes his point by quoting the U.S. Center for Strategic and International Studies: “the real wild card for political and social unrest in the Middle East over the next 20 years is not war, terrorism, or revolution—it is water.”

Conca makes the connection with narratives of fiction:

“This framing of scarcity-induced conflict risk has even crept into the world of fiction. Paulo Bacigalupi’s dystopian novel The Water Knife (2016) portrays a parched southwestern United States of the near future. He foresees American states militarizing both their water relations (with corporate militias destroying infrastructure meant to divert water) and their borders (with the water-rich states seeking to keep thirsty migrant out, and the water poor states seeking to keep them in). Nina Munteanu’s A Diary in the Age of Water (2020) envisions Canada as a wholly-owned colony of the United States (itself owned by China). She describes a world in which Niagara Falls has been turned off and pet ownership is outlawed as an unacceptable water burden.”

Conca unpacks various misconceptions on sources of conflict and conflict resolution to do with transboundary water bodies. The chapter is very enlightening, as is the entire book!

The 2024 Routledge book New Perspectives on Transboundary Water Governance: Interdisciplinary Approaches and Global Case Studies” (edited by Luis Paulo Batista da Silva, Wagner Costa Ribeiro, and Isabela Battistello Espíndola) is described by the publisher below:

This book presents a novel examination of transboundary water governance, drawing on global case studies and applying new theoretical approaches.

Excessive consumption and degradation of natural resources can either heighten the risks of conflicts or encourage cooperation within and among countries, and this is particularly pertinent to the governance of water. This book fills a lacuna by providing an interdisciplinary examination of transboundary water governance, presenting a range of novel and emerging theoretical approaches. Acknowledging that issues vary across different regions, the book provides a global view from South and Central America, Africa, Asia, and the Middle East, with the case studies offering civil society and public managers concrete situations that indicate difficulties and successes in water sharing between bordering countries. The volume highlights the links between natural resources, political geography, international politics, and development, with chapters delving into the role of paradiplomacy, the challenges of climate change adaptation, and the interconnections between aquifers and international development. With rising demand for water in the face of climate change, this book aims to stimulate further theoretical, conceptual, and methodological debate in the field of transboundary water governance to ensure peaceful and fair access to shared water resources.

This book will be of interest to students and scholars of water resource governance from a wide variety of disciplines, including geography, international relations, global development, and law. It will also be of interest to professionals and policymakers working on natural resource governance and international cooperation.

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit  www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Crossing into the Ecotone to Write Meaningful Eco-Fiction

If you have an apple and I have an apple and we exchange apples then you and I will still each have one apple. But if you have an idea and I have an idea and we exchange these ideas, then each of us will have two ideas.”—George Bernard Shaw

At Calgary’s When Words Collide some years ago, I moderated a panel on Eco-Fiction with publisher/writer Hayden Trenholm, and writers Michael J. Martineck, Sarah Kades, and Susan Forest. The panel was well attended; panelists and audience discussed and argued what eco-fiction was, its role in literature and storytelling generally, and even some of the risks of identifying a work as eco-fiction.

Someone in the audience brought up the notion that “awareness-guided perception” may suggest an increase of ecological awareness in literature when it is more that readers are just noticing what was always there. Authors agreed and pointed out that environmental fiction has been written for years and it is only now—partly with the genesis of the term eco-fiction—that the “character” and significance of environment is being acknowledged beyond its metaphor; for its actual value. It may also be that the metaphoric symbols of environment in certain classics are being “retooled” through our current awareness much in the same way that Aldous Huxley’s Brave New World or George Orwell’s Nineteen Eighty Four are being re-interpreted—and newly appreciated— in today’s world of pervasive surveillance and bio-engineering.

I would submit that if we are noticing it more, we are also writing it more. Artists are cultural leaders and reporters, after all. I shared my own experience in the science fiction classes I was teaching at UofT and George Brown College, in which I noted a trend of increasing “eco-fiction” in the works in progress that students were bringing in to workshop in class. Students were not aware that they were writing eco-fiction, but they were indeed writing it.

I started branding my writing as eco-fiction a few years ago. Prior to that—even though my stories were strongly driven by an ecological premise and strong environmental setting—I described them as science fiction and many as technological thrillers. Environment’s role remained subtle and—at times—insidious. Climate change. Water shortage. Environmental disease. A city’s collapse. War. I’ve used these as backdrops to explore relationships, values (such as honour and loyalty), philosophies, moralities, ethics, and agencies of action. The stuff of storytelling.

Environment, and ecological characteristics were less “theme” than “character,” with which the protagonist and major characters related in important ways.

Just as Bong Joon-Ho’s 2014 science fiction movie Snowpiercer wasn’t so much about climate change as it was about exploring class struggle, the capitalist decadence of entitlement, disrespect and prejudice through the premise of climate catastrophe. Though, one could argue that these form a closed loop of cause and effect (and responsibility).

The self-contained closed ecosystem of the Snowpiercer train is maintained by an ordered social system, imposed by a stony militia. Those at the front of the train enjoy privileges and luxurious living conditions, though most drown in a debauched drug stupor; those at the back live on next to nothing and must resort to savage means to survive. Revolution brews from the back, lead by Curtis Everett (Chris Evans), a man whose two intact arms suggest he hasn’t done his part to serve the community yet.

Minister Mason (Tilda Swinton), an imperious yet simpering figure who serves the ruling class without quite being part of it, reminds the lower class that: 

We must all of us on this train of life remain in our allotted station. We must each of us occupy our preordained particular position. Would you wear a shoe on your head? Of course you wouldn’t wear a shoe on your head. A shoe doesn’t belong on your head. A shoe belongs on your foot. A hat belongs on your head. I am a hat. You are a shoe. I belong on the head. You belong on the foot. Yes? So it is.  In the beginning, order was prescribed by your ticket: First Class, Economy, and freeloaders like you…Now, as in the beginning, I belong to the front. You belong to the tail. When the foot seeks the place of the head, the sacred line is crossed. Know your place. Keep your place. Be a shoe.”

Ecotones are places where “lines are crossed,” where barriers are breached, where “words collide” and new opportunities arise. Sometimes from calamity. Sometimes from tragedy. Sometimes from serendipity.

When environment shapes a story as archetype—hero, victim, trickster, shadow or shape shifter—we get strong eco-fiction. Good eco-fiction, like any good story, explores the choices we make and the consequences of those choices. Good eco-fiction ventures into the ecotone of overlap, collision, exchange and ultimate change.

In my non-fiction book Water Is… I define an ecotone as the transition zone between two overlapping systems. It is essentially where two communities exchange information and integrate. Ecotones typically support varied and rich communities, representing a boiling pot of two colliding worlds. An estuary—where fresh water meets salt water. The edge of a forest with a meadow. The shoreline of a lake or pond.

For me, this is a fitting metaphor for life, given that the big choices we must face usually involve a collision of ideas, beliefs, lifestyles or worldviews: these often prove to enrich our lives the most for having gone through them. Evolution (any significant change) doesn’t happen within a stable system; adaptation and growth occur only when stable systems come together, disturb the equilibrium, and create opportunity. Good social examples include a close friendship or a marriage in which the process of “I” and “you” becomes a dynamic “we” (the ecotone) through exchange and reciprocation. Another version of Bernard Shaw’s quote, above, by the Missouri Pacific Agriculture Development Bulletin reads: “You have an idea. I have an idea. We swap. Now, you have two ideas and so do I. Both are richer. What you gave you have. What you got I did not lose. This is cooperation.” This is ecotone.

I think we are seeing more eco-fiction out there because ecosystems, ecology and environment are becoming more integral to story: as characters in their own right. I think we are seeing more eco-fiction out there because we are ready to see it. Just as quantum physics emerged when it did and not sooner, an idea—a thought—crystalizes when we are ready for it.

Don’t stay a shoe … go find an ecotone. Then write about it.

Thirty-Six Eco-Fiction Books Worth Reading…

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Sound & Fury Reviews “A Diary in the Age of Water” by Nina Munteanu

I recently came across this beautiful Instagram post by TinasAlwaysReading, and was reminded of a wonderfully in-depth review of my eco-fiction novel A Diary in the Age of Water that Tina did on Sound & Fury Book Reviews.

You can watch the review below:

Sound & Fury reviews “A Diary in the Age of Water” by Nina Munteanu

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

TV Series Review: “Incorporated”–Or How I Lost My Soul to Climate Change

Spiga employees submit to security checks when they enter the facility

Incorporated is a science fiction thriller (on Netflix) that offers a chilling glimpse of a post-climate change dystopia. Created by David and Alex Pastor and produced by Ben Affleck, Matt Damon, Ted Humphrey and Jennifer Todd, the show (filmed in Toronto, Canada) opens in 82 °F Milwaukee in November 2074 after environmental degradation, widespread famine and mismanagement have bankrupted governments. We learn later that Milwaukee Airport served as a FEMA climate relocation centre that resembles an impoverished shantytown. In the wake of the governments demise, a tide of multinational corporations has swept in to control 90% of the globe and ratified the 29th amendment, granting them total sovereignty.

Corporate climber at Spiga, Ben Larson receives climate news updates as he gets ready for work

Corporations fight a brutal covert war for market share and dwindling natural resources. Like turkey vultures circling overhead, they position themselves for what’s left after short-sighted government regulations, lack of corporate check and FEMA mismanagement have ‘had their way’ with the planet. The world is now a very different place. There is no Spain or France. Everything south of the Loire is toxic desert; New York City reduced to a punch line in a joke. Reykjavik and Anchorage are sandy beach destinations and Norway is the new France—at least where champagne vineyards are concerned. Asia and Canada are coveted for their less harsh climates.

Red Zone with Green Zone backdrop

Those who work for the corporations live in privilege behind the sentried walls of the Green Zones. The rest fend for themselves with scarcity in the contaminated slums of the Red Zones. The numbers aren’t provided in the show’s intro but we can guess that they are similar to Pedro Aguilera’s TV thriller 3% and Blomkamp’s motion picture Elysium—both about living with scarcity, where the few elite enjoy the many privileges—so long as they follow the elite rules.

Spiga Biotechs screening employees

“Kleptocracy reigns, paranoia rules, and the marketplace determines human worth,” writes Jeff Jensen of Entertainment Weekly about Incorporated. “Only the most obedient, cunning, and technologically adept can flourish. Question authority? You’re fired! And maybe worse.”

Security at Spiga Biotechs catches Chad, Ben’s boss with illegal tech

The ‘Elysium’ of Incorporated is an ‘Alice in Wonderland’ mixture of realizable technological advances, gadgetry and thrilling–if not chilling–consequence: like self-driving cars, intelligent wristbands, surrogate pregnancies and remote deliveries, genetic testing of ‘inferiors’, DNA theft and malware sabotage.

Corporate stealth tech presentation

The first episode (Vertical Mobility) opens to a corporate ‘traitor’ being dragged into “the quiet room”, rumoured to be a torture chamber run by taciturn head of security Julian Morse (Dennis Haysbert). The scene shifts to the Green zone suburban house of corporate climber Ben Larson (Sean Teale). As he prepares to go to work, the news streams of hurricanes breaching levies; Canada building a wall to stem the tide of illegal American climate refugees–12 million already there; offshore oil rigs in the waters of the former Arctic ice cap; and finally to the “terrorist” bombing of the R&D lab of biochemical giant Spiga, where Ben works. Spiga, we later learn, plays the same games as Monsanto and Nestle to ensure profits at the expense of well-being.

Building of biochemical giant Spiga Biotechnics stands tall next to the corporation’s motto
Spiga CEO speaks to employees

“Over the past forty years,” says a giant image of CEO Elizabeth Krauss (Julia Ormond) to the suits passing security in the giant corporate lobby below, “Spiga Biotech has been at the forefront of the genetic engineering revolution. We design seeds capable of thriving in the increasing harsh environments of our planet. Our pest and drought resistant crops are now sold in over a hundred countries. And our advancements in in-vitro testing have transformed the synth food industry.” She ends with the mantra, “Spiga: committed to feeding our ever-growing world.”

Red Zone at night
Ben stands in his office at Spiga

Ben is, of course, not what he pretends he is. The upwardly mobile executive has wed Laura Larson (Allison Miller), a doctor with a courageous heart who also happens to be the daughter of the unscrupulous Kraus. Ben is really Aaron, a former Red Zone techno-hustler who covertly searches for his Red Zone sweetheart, now a sex slave to corporate executives at Arcadia, the ‘men’s club’ of Spiga. If he’s going to spring her, Ben will have to get promoted to the 40th floor.

Climate refugee camp in the Red Zone

“If our [current] political climate has you feeling apocalyptic, Incorporated may or may not be the show for you,” writes Jensen. “It’s a triggering dystopian thriller and wannabe allegory-for-now about… well, apocalyptic climate change.” This show, perhaps more than any other, stirs disquieting thoughts of now—and with it, guilt about what we’re doing or not doing. At the heart of Incorporated is climate change, which is also its main character.

Laura meets her new patient for facial reconstruction

“The most impressive performance and character in Incorporated is its deeply imagined world,” writes Jensen. “Throwaway ideas, like a grieving widow who hires Laura to remake a poor immigrant in the image of her dead husband, could seed whole episodes of Black Mirror. James Bond would kill for the arsenal of gadgets Aaron deploys in his soul-staining subversions.” Nuanced minutiae and brilliant minor characters weave a mad tapestry that enrich and intrigue.

Water price in the Red Zone

And like a Seurat painting, their subtle details change with perspective and build into a subliminal realism you can’t shake: from the food porn in the opening scene to eating rats in climate relocation camps or drinking dirty Red Zone water that costs $5. In Cost Containment we learn that Spiga competitor Inazagi is developing salt-tolerant crops that, like the mangroves, will thrive on irrigated seawater in the deserts left by an exploitive short-sighted America: Iowa, Missouri, Kansas—all the dust storm states. In a later episode, a murdered corporate executive is found by two dowsers on the dried lakebed of Missouri’s Lake Lotawana. We hear about the “oil wars” in Capetown.

Aaron (Ben) in the Red Zone

“This “makes it hard to not think of the current political and cultural state of things across the globe,” writes Aaron Pruner of Screener TV. The fourth episode (Cost Containment) “opened with a familiar feeling infomercial. Yet, instead of Sally Struthers pleading with the common American to donate money to help feed a starving child in a third-world country, [a Chinese narrator presented] the United States as that third world.” Liz Shannon Miller of IndieWire writes: “watching [that scene] at this exact moment in our history is science fiction that might be a little too real. You can forget about The Walking Dead or The Exorcist: Incorporated may be the scariest show on television. Says Pruner, “The thing that brought us here? Climate change.”

Julian Morse interrogates Ben about illegal use of Spiga tech

“It’s what gives us … the refugee camps and ration hacking, the high-class cut-throat world of corporations and the privileged, yet dangerous, culture that comes with it,” adds Pruner. The corporation’s tyrannical demand for allegiance through rumours of loss of privileges, “contract termination”—or worse—resonates through the ranks in what the hacker in the Red Zone calls ‘cattle prod.’

Red Zone hacker sets Caplan to catch a rat as payment for her creating an illegal hacking device for him

“You poor suits, always trying to catch up,” says the Red Zone hacker (Sara Botsford) to Roger Caplan (Douglas Nyback), ambitious executive looking to steal his way to the top. “A climber like you gets caught with something like this [a ‘keyhole’, which “allows you to snoop in any system without leaving any footprints”] he’s gonna get spanked. Or worse.”  Word is out that Spiga security can be very inventive with cattle prod.

Spiga’s main competitor Inazagi (a take on Izanagi, the male Japanese Shinto god responsible for creation) starts its propaganda machine on the very young to keep its corporate family in line. The third episode (Human Resources) opens with an Izanagi propaganda video for children. TV Fanatic calls it “both cute and chilling. Teaching your children to rat out Mom and Dad is pretty cold, but hey, this is the future, right?” But is it just the future? I’m confident that TV Fanatic wasn’t born yet when the Nazis formed the Hitlerjugend. But I would suggest they look up what Santayana said about history…

In one of the best played and most gratifying narrative threads of the show, a Red Zone techno-hacker (played by Canadian actress Sara Botsford)  provides some twisted humour as she easefully negotiates the Spiga machine to put corporate brat Roger Caplan in his place, enlighten us on some history and entertain us all at the same time. After Caplan disdainfully throws money at her to create a skeleton key to bypass the self-destruct protocol of his stolen keyhole, the hacker ops for entertainment instead as payment: she takes him outside her secured warehouse enclave and points to a small rat feeding on the debris in the adjoining alley.

Caplan chases after the rat as the Red hacker looks on, amused

“You see her?” To Caplan’s quizzing look, she points. “Beady eyes, pair of whiskers, long tail…” He finally gets it; the rat. “I want you to catch it,” the hacker bates him. “All ya gotta do is catch a little animal with the brains the size of a peanut. How hard can that be?”

After Caplan’s first attempt, in which he cuts his head, she croons, “Now that’s entertainment!” And chortles like a witch; but we find ourselves cackling with her. After successfully humiliating Caplan, the hacker forces him to do more. She starts with her own history: “I got here with the first wave of climate refugees, chased up north by the sandstorms. Government rations were never enough. You were probably sucking on your gestator’s tit,” she scoffs at Caplan, “while my brother and I had to scramble for enough protein. Sometimes there was only one source of it. Although it was everywhere, really…” Her gaze drifts down to the dead rat on the floor that Caplan had brought in at great expense to his clothes and pride. She adds, “I’d tell you it tastes like chicken but I don’t really remember what chicken tastes like. Why don’t you tell me whether it tastes like chicken…”

What follows is some deep gratification in witnessing Caplan—self-centered and greedy corporate archetype—get schooled by a “lowly” but sly plebe. A “little old lady” no less! And let’s not forget the wily rat who sent him on that hellish chase in the first place… 

Disgruntled Caplan after his first attempt to catch the rat

Pruner asks, “Could climate change push us into a collapsed society, informed consistently by the ongoing threat of class warfare? Will we eventually be separated by electric fences and really big walls? Are fear and greed going to be the currencies of our reality? These burning questions should sound far-fetched and silly, but as we watch Incorporated’s tale unfold, it’s hard not to wonder what our own future will bring.” Far-fetched and silly? Is it any more far-fetched and silly than voting in a president who claims that the Chinese invented climate change to make American manufacturing non-competitive?

Ben studies a file

The best entertainment doesn’t put you to sleep; it wakes you up. The best entertainment doesn’t just offer visceral escape; it engages you on many levels to connect, think and feel. And like all good things—friendship, love, family and home—its core value lies in its subtle yet deep truths. The best entertainment shows you a mirror of yourself. Incorporated is less thriller than satire. It is less science fiction than cautionary tale.

The real and the unreal worlds of the post-climate change world of Incorporated

“You look to Incorporated for dystopian fiction that expresses our current anxieties,” says Jensen. “What you get is fitful resonance that makes you realize it might be too soon for any show to meet that challenge.”

Or is it more that we may be too late…

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.