On Writing Hopeful Dystopias and the Blur of Fiction with Non-Fiction

‘Hopeful dystopias’ are much more than an apparent oxymoron; they are in some fundamental way, the spearhead of the future—and ironically often a celebration of human spirit by shining a light through the darkness of disaster. I discussed this in a recent interview on Solarpunk Futures Podcast.

In a recent interview on the CBC Radio show Ideas “Beyond Dystopia”, Canadian author Margaret Atwood (who penned the dystopic The Handmaid’s Tale and Maddaddam trilogy) said much the same thing. Atwood argued that dystopias and cautionary tales ultimately embrace an element of hope, through a character’s experience. Dystopias can serve as a road map for individual endurance, resilience, and triumph through disaster.

I talked with Solarpunk Futures about how the purposeful blur of fiction with non-fiction in my latest eco-novel A Diary in the Age of Water produced a heightened relevance to the dystopic journey for the reader.

Solarpunk: Your latest book is an eco-novel, or rather something of a fiction-nonfiction hybrid perhaps, called A Diary in the Age of Water. Tell us a bit about that novel and the role that water plays in the story.

Nina: A Diary in the Age of Water follows the climate-induced journey of Earth and humanity through four generations of women and their battles against a global giant that controls and manipulates Earth’s water. The book spans over forty years (from the 2020s to the 2060s) and into the far future, mostly through the diary of a limnologist, which is found by a future water-being. While A Diary in the Age of Water is a work of fiction, its premise and much of its story are firmly based on real events, people and phenomena. The dramatization of these through four main characters carry the reader into consequence and accountability. Water’s relationship with each character provides four different perspectives on the value of water to humanity—from the personal and practical to the spiritual and existential. For readers with an evidence-based approach to learning about water’s importance, the diarist provides interesting facts on water in each of her entries in the form of epigraphs (mostly from Robert Wetzel’s Limnology). Things like: watershed, hypolimnion, aquifer, thalweg, clapotis gaufre, and petrichor, to name a few…

I chose a diary format to purposely blur the fiction with non-fiction. I was writing about both the far and the near future and much of it was based—like Margaret Atwood and her books—on real events and real people. I wanted personal relevance to what was going on, particularly with climate change. I also wanted to achieve a gritty realism of “the mundane” and a diary felt right. Lynna—the diarist—is a reclusive inexpressive character, so I thought a personal diary would help bring out her thoughts and feelings. There’s nothing like eves-dropping to make the mundane exciting. The diary-aspect of the book characterizes it as “mundane science fiction” by presenting an “ordinary” setting for characters to play out. The tension arises from insidious cumulative events and circumstances that slowly grow into something incendiary. The real events are the fuel that incite a slow-burn fictional drama that blurs the reader’s perception of reality and heightens its relevance.

Solarpunk: Can you give us an example of an event in your book where the lines between fiction and nonfiction get blurred?

Nina: In the diary entry entitled “Watershed,”, for July 14, 2049, Lynna writes:

Today, CanadaCorp announced that the collection of rainwater was illegal. As of today, I could be arrested for using my rain catcher and cistern. I’ve decided to continue using the cistern, and I’ve warned Hildegard not to breathe a word to anyone at school about what we’re doing with the water. Thankfully, I have time to train her in the art of subterfuge before she starts Grade Two in the fall.

What follows in the story is a series of greater water restrictions that mimic some of the currenet ongoing scenarios in other parts of the world (e.g. illegal rainwater collection in parts of the USA; shutting down of home water taps in Detroit; required and restricted water collection at public water taps in parts of the world).

Lynna’s August 13, 2051 diary entry in my 2020 novel seemed to predict the atmospheric river disaster that befell British Columbia in November 2021:

In the mid- to late-twenties the west coast succumbed to massive atmospheric river storms. San Francisco. Los Angeles. Seattle. Even earthquakes seemed to follow climate change’s lead. The earthquake / tsunami that hit Vancouver Island in 2029 shifted the Earth’s axis by three inches, Daniel informed me. The American military stormed over the border with swift aid. “Did you know that they never left?” Daniel asked me. I hadn’t known that. But I wasn’t surprised either.

Of course, these “predictions” were really just good research into the current scientific knowledge and what current circumstances may naturally generate in the future. I was just doing a good job at reading water.

Thompson Creek marsh in early winter, ON (photo and rendition by Nina Munteanu)

Given that cli-fi features climate change, environmental destruction, and species extinction, you must think ‘how can it not be all doom and gloom?’ But dystopias often do reflect—in their depiction of terrible circumstance—an element of triumph, of overcoming adversity, and ultimately of hope. In fact, dystopias generally draw on a writer’s optimism; else, why would we write these cautionary tales? A strong belief in humanity underlies much of eco-fiction. Solarpunk is a rising light of eco-fiction that has emerged recently in response to the denial-despair dilemma many of us face when we think of climate change. This kind of eco-fiction features ingenuity, generativity, independence, and community. And it ultimately leads us through it all toward the light. A Diary in the Age of Water is in fact a dystopia with elements of solarpunk.

You can listen to the entire podcast interview on Solarpunk Futures: Imagining a New World here.

Thompson Creek Marsh in early winter, ON (photo and rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Overcoming Climate Change, One Story at a Time: “Stories for Earth” Interviews Nina Munteanu

I was recently interviewed by Forrest Brown on his podcast Stories for Earth, a site in Georgia devoted to entertaining and informing its audience on matters to do with climate change and environment and how literature represents and influences our understanding and behaviour in the current and future issues of planet Earth. The site’s mission statement reads: “Stories for Earth seeks to foster hope and emotional resilience by discussing cultural narratives that contain parallels and takeaways to our current predicament. Cultural narratives provide stories for our past, present, and future, and Stories for Earthcritically engages with these narratives through all mediums.”

This is what Forrest says about how and why he started his podcast:

I founded Stories for Earth in the summer of 2019. As a writer and lifelong lover of stories, I never suspected my two biggest interests might have something to do with fighting climate change. That is, until one day when I came across an article about an interesting class at the University of Washington Bothell.

This class, taught by senior lecturer Dr. Jennifer W. Atkinson, sought to help students struggling with the emotional effects of climate change, specifically with the feelings of hopelessness and despair associated with climate grief. Atkinson is a professor of environmental humanities and American literature, so naturally she chose to do this by examining climate change through what she knows best: literature.

After I read this, something clicked. Of course literature can help us face climate change, I thought. Literature and stories in general have helped humanity overcome countless struggles throughout the course of our history—why can’t they help us overcome climate change too?

Stories for Earth is my personal realization of that idea. I want to read books, watch movies, and engage with stories through any other medium out there that can better prepare me to fight climate change in my own way without losing my mind. This podcast is my way of sharing what I learn with you, the listener, and I hope you’ll follow along. If anything you hear sticks or helps you in some way, consider sharing it with a friend who might also benefit from it. We must take care of each other.

Here’s the blurb on the site for our interview

Nina Munteanu is a prolific and insightful Canadian science fiction writer who has published nine novels, including her most recent novel A Diary in the Age of Water. This novel imagines a Canada in the not-so-distant-future where water is becoming increasingly scarce, partially because water sources are drying up and partially because the US and China are buying up water from all the recently privatized Canadian utilities. As a limnologist–literally a fresh water scientist–it makes sense for Nina to be the one telling this story, and our conversation ranges from water shortages in the present day to Ray Bradbury to the need for a new paradigm for living.

We also discuss the connection between exploitive capitalism/colonialism and climate change, then move onto the new paradigm for living by looking at regenerative cultures, the gift economy used by many indigenous peoples, and the creation of an ecological civilization. 

Here’s the interview:

Here’s part of our interview:

  1. Tell me about yourself. How did you become a writer? Why do you think stories are important in the climate action movement?

I wasn’t much of a reader as a kid. While my older brother and sister devoured The Hardy Boys and Nancy Drew series, I hid myself in the back corner of Williams General store and read comics: Superman, Supergirl, Magnus Robot Fighter. I was obviously enamoured with the fantastic. When I earnestly started to read things other than comics, I came across the SF classics: Huxley, Orwell, LeGuin and Asimov to name a few. Ray Bradbury moved me and his “Martian Chronicles” made me cry. I wanted to write science fiction like him and move readers like he’d done with me. But I’d also discovered the sensual classics like Thomas Hardy. So, like most beginner writers, I started by imitating my favourites. Imagine the genre-confused chimeric stuff I was writing: Thomas Hardy crossed with Ray Bradbury? It wasn’t until I found my unique voice, which blended these with my passion for the environment, that my own voice emerged. The environment and how we treat it (and ourselves by extension) has always been something important to me since I was a kid when littering was a pet peeve—it still is… I think that the stories we tell help us define ourselves and our role on this planet. Climate fiction and eco-literature and solarpunk provide us with important narratives that both entertain and educate: from cautionary tales to constructive visualizations of a potential future.  

  • Your new novel A Diary in the Age of Water is the story of a young girl in the future who discovers a diary from a Canadian woman who wrote about her experiences living in an increasingly water-scarce Canada in the 2040s. What inspired you to write this story?

It started with a short story I was invited to write in 2015 about water and politics in Canada.  I had long been thinking of potential ironies in Canada’s water-rich heritage. The premise I wanted to explore was the irony of people in a water-rich nation experiencing water scarcity: living under a government-imposed daily water quota of 5 litres as water bottling and utility companies took it all. I named the story “The Way of Water.” It was about a young woman (Hilda) in near-future Toronto who has run out of water credits for the public wTap; by this time houses no longer have potable water and their water taps have been cemented shut; the only way to get water is through the public wTaps—at great cost. She’s standing two metres from water—in a line of people waiting to use the tap—and dying of thirst. The short story begged for more and that inspiration came when I attended a talk by Maude Barlow on her book Boiling Pointabout the water crisis in Canada. We were in a church and I noticed a young mother and her little six-year old daughter in the balcony; I wondered what kind of mother would bring her little girl to a political talk about water in Canada? The diarist character, Lynna, and her mother, Una, were born. It went from there with Lynna—the diarist—writing about not just water shortage but water related phenomena such as climate change, habitat destruction, hormone disruption and the alarming increased infertility in humans.

  • Coincidentally, I just interviewed another author, C.C. Berke, about his novel Man, Kind, in which people also become infertile in the future. I’ll be honest, this isn’t a problem I was really aware of until recently, but humans are indeed becoming less fertile with every new generation. Is this something you hoped to raise awareness about with your novel?

The short answer is yes! I hope it helps spark the much needed discussion. Rising infertility is an issue that seems to embarrass us … something we feel we must hide under the rug, so to speak. Like our misbehaving Uncle Zeek. But if we don’t talk about it, we can’t understand the underlying reasons for it, many of which are environmentally induced—things we should be addressing. 

  • Politics and big business play huge roles in your novel, as they do in real life as well. Canada has privatized its water utilities after the Conservative Party comes into power, and a giant company called CanadaCorp removes municipal water connections from people’s homes and imposes strict water rations, all while selling off Canada’s precious water to US states like California that would otherwise be uninhabitable. Given that Canada is home to a huge portion of the world’s freshwater, what role do you see Canada playing in the coming years when many prominent people—including the Vice President of the United States—have predicted that wars will one day be fought over water?

She’s right. But this isn’t just in the future; water wars are occurring right now and have for some time. Perhaps not between our two countries. Certainly in the middle east and Asia. There are tensions between Egypt, and nine upstream countries for control of water in the Nile watershed; the Sudanese and Ethiopians are building dams and Egypt plans to pump water from Lake Nassar into the Sahara. India, Pakistan, Bangladesh, and China are in conflict over control of rivers such as the Indus, Ganges, and particularly the Brahmaputra. India’s River Link Plan impacts Bangladesh. Meantime Pakistan, Kashmir and India fight over more and more water, as the Indus dries up and no longer flows into the ocean.

But let’s move closer to home, to North America and the premise of water conflicts here… Considering what you mentioned about Canada’s huge water storage of freshwater, water conflicts are inevitable. Canada and America border some significant water bodies such as the Great Lakes and various rivers like the Columbia River in the west. We’ve formed joint commissions along with treaties to manage these trans-boundary water bodies. They’ve often been highly electrified politically. The book by Eileen Delhanty Pearkes—“A River Captured”—explores the controversial history of the Columbia River Treaty and the huge dams built on that system that impacted ecosystems, indigenous peoples and local cultures in the Pacific Northwest. That didn’t go very well for Canada and particularly not for some of its indigenous peoples.  Another example that my book features is from the 1960s: the NAWAPA project, a plan by Ralph Parsons Company and the Army Corps of Engineers to make the entire Rocky Mountain Trench into a giant 800-km long reservoir to hydrate the US by inundating a fifth of British Columbia’s prime habitat, several towns and indigenous communities and literally destroy a fishery. But guess what? Congress was seriously looking at it and the plan keeps resurfacing among corporate entrepreneurs, engineers and politicians.

  • Going back to big business, do you think industry and sustainability are compatible? I know some cultural movements like solarpunk emphasize DIY and more small businesses over mass production and giant corporations. Do you have any thoughts on this? This is one of the defining questions of our time, but can we have both capitalism and a livable planet?

Some people—mostly economists—would say definitely yes; we just need to be conservationist in our approach to doing business. But the very basis of capitalism is exploitation, not conservation. The driving force behind capitalism is fear and uncertainty and its main process is exploitation. From an ecologist’s perspective, this makes sense for a community during its early succession and growth stage… when it first colonizes a new area. Ecologists call this approach r-selected (for rate), based on profligate and fast growth. But as we reach a climax community and our carrying capacity—where we are now—this r-selected approach no longer works. We need an economic model that better matches this new paradigm. NOT based on continued growth! A climax global economy, one based on cooperation not competition. Elisabet Sahtouris calls this ecological economy ecosophy. In his book “Designing Regenerative Cultures” Daniel Christian Wahl talks about changing our evolutionary narrative from one based on fear defined by a perception of scarcity, competition, and separation to one based on love defined by a perception of abundance, a sense of belonging, collaboration and inclusion. 

And moving forward we can take a lesson from Robin Wall Kimmerer who talks about a gift economy—an economy of abundance—whose basis lies in recognizing the value of kindness, sharing, and gratitude in an impermanent world. This is what she says: “Climate change is a product of this extractive economy and is forcing us to confront the inevitable outcome of our consumptive lifestyle, genuine scarcity for which the market has no remedy. Indigenous story traditions are full of these cautionary teachings. When the gift is dishonored, the outcome is always material as well as spiritual. Disrespect the water and the springs dry up. Waste the corn and the garden grows barren. Regenerative economies which cherish and reciprocate the gift are the only path forward. To replenish the possibility of mutual flourishing, for birds and berries and people, we need an economy that shares the gifts of the Earth, following the lead of our oldest teachers, the plants.”

  • The diary entries in your novel make frequent reference to the post-truth era we seem to be living in. I feel like we’ve been heading in this direction for a while (it seems as though books like Manufacturing Consentby Noam Chomsky and Edward S. Herman and 1984by George Orwell have documented this), but I think many people feel as though we officially entered the post-truth era when Kellyanne Conway used the term “alternative facts” in a Meet The Pressinterview in 2017. Again, this is another huge question of our time, but how do those of us pushing for climate action make progress when entire political parties like the Republican Party in the US and the Conservative Party of Canada are in blatant denial of reality? (Actually, it seems worse than denial of reality—they use the fascist tactic of disregarding reality and replacing it with their own reality, even though they know what they’re doing.)

I have absolutely no answer for that! LAUGH! ARGH! But seriously, how do you convince someone about an evidence-based truth when they are living by a faith-based or agenda-based truth? As a scientist who has lived most of her life doing research and learning to accept the truth of evidence, I find this belief or stance incomprehensible. So you weren’t asking me a question, were you? Well, I’ve heard some great advice on this actually and that is to appeal to a person’s compassion, their kindness, their links to family and friends and find some common ground through their humanity in the phenomenon—say a local manifestation of climate change—then work from there. Keep it local and practical and nonthreatening. In other words, take the science out of it and the belief out of it and appeal on humane grounds. You can’t convince someone to change their belief, but you might be able to persuade them to accept an aspect of something if it doesn’t threaten their belief. 

  • I’d like to talk about the persistence of colonialism and how it’s tied to the climate crisis. In your novel, enormous swaths of British Columbia have been turned into reservoirs to store water to sell to Americans. Doing this displaces lots of people, especially indigenous and First Nations people. But things like this are happening even now. In Minnesota, the Canadian energy company Enbridge has spent hundreds of thousands of dollars paying local police departments to stop Water Protectors from blocking construction of Line 3, which would desecrate indigenous land and transport tar sands oil to US refineries. Could you talk a little about the importance of protecting indigenous and First Nations people’s rights, especially in the climate action movement?

You cite a great example of capitalist exploitation in the fossil fuel industry, which is occurring everywhere on the globe. As I mentioned already, Local and Traditional Ecological Knowledge lies at the heart of preserving this planet’s health and balanced climate. And Indigenous people around the world are regaining control of their territorial environments to reinvigorate food security, governance, social relations and economies. To quote Steven Nitah of the Dene First Nation, “because of their attachment to, and dependence on the land, Indigenous Peoples have been establishing their own protected areas for millennia.”

Luckily, we’re getting on board with this on a grass roots level and even government level—where it needs to be. An example of this are the Indigenous-led conservation movements like the Indigenous Guardians and the IPCAs (the Indigenous Protected and Conserved Areas) where indigenous governments have the primary role in protecting and conserving ecosystems through indigenous laws, governance and knowledge systems. This is linked to the United Nations Declaration of the Rights of Indigenous Peoples (UNDRIP)—specifically Articles 29 and 32—to govern themselves and their territories and to conserve and protect them. British Columbia in Canada sees many examples of Indigenous-led conservation leadership such with the Tla-o-qui-aht and Haida. 

An example I’m following is the Heiltsuk Nation on the Great Bear Sea who have enacted an Oceans Act to protect their ocean relatives and particularly the Pacific herring—a keystone species. The Heiltsuk-herring relationship have thrived over millennia through a system of traditional ecological knowledge, gwee-ee-las, and sustainable harvesting practices. Under current legislation overseen by DFO, commercial fisheries have pretty much destroyed the herring fishery through unsustainable practices. While the Heiltsuk’s stewardship and governance of this area was recently recognized by Canada’s provincial and federal governments, DFO continued to operate separately through settler law, opening herring seine fishery in violation of Heiltsuk constitutional rights. Then they finally collaborated. We’re working it out. It’s an ongoing conversation. 

  • We live in a time where it is so hard to decipher what is true, what is propaganda, and what is conspiracy theory. Your novel deals with this theme a lot through the character Daniel and his obsession with a social media-like platform called Oracle. Could you talk about writing this character and what inspired his creation?

Daniel is a kind of twisted hipster version of an oracle. Young. Wise. Naïve all at the same time.  I brought him in as a trickster archetype, and a kind of foil to Lynna, the main character in the diary part of the book. He’s her technician and work mate and ends up being her link to the world of gossip and dark truths repressed by the corporations via the traditional internet. He finds these gems in the quagmire of the net to share with her over coffee. He’s really a very bright and astute technologist, but he also seems naïve in some ways. For instance, he’s a researcher who dabbles in conspiracy theory. He’s all about health but he smokes. So, a man of contradictions. So, even though he is Lynna’s coffee companion and amuses her, he also unsettles her. In true trickster fashion, he finds out her secret and pays for it. His character allows me to explore the best and worst of the diarist character Lynna. 

  • I hope I’m not giving too much away with this question (we can skip it if you don’t want spoilers), but I want to talk about one of the central themes of the book: is it possible to save the Earth while saving humanity? The author of the diary, Lynna, writes about her water activist daughter, Hilde, a little over halfway through the book: “Does Hilde realize that she’s an oxymoron? To fight for water and the environment is to fight against humanity. Because at the root of Daniel’s question—would you save the planet at the expense of humanity?—lies the deeper question: can humanity exist without destroying the environment? And has Hilde made her prognosis? I know Una still believed in her heart that we could. I always thought her optimism was naïve.” For a long time, it seems like a narrative of the environmental movement was that humans are a virus. But now, there’s a big pushback against this narrative, with activists pointing to the systemic players who bear the most responsibility for the climate crisis. What do you think? Are humans the root problem?

On the surface, I’d say yes. Of course we are. But that is a far too simple and easy answer. It’s the easy way out. It isn’t so much that we’re human that created the climate crisis. It is that we— most of us—live and subscribe to a worldview and belief system that came from a place of great uncertainty with a perception of scarcity and an existential model based on fear and separation. Ancient peoples and most indigenous people today do not hold themselves as separate from the land; they already live in ecological civilizations. An ecological civilization is both a new and ancient idea. Buddhist, Taoist, and other traditions base their spiritual wisdom on the deep interconnectedness of all things. According to Robin Wall Kimmerer “In indigenous ways of knowing, it is understood that each living being has a particular role to play. Every being is endowed with certain gifts, its own intelligence, its own spirit, its own story…The foundation of education is to discover that gift within us and learn to use it well.” I think we’re starting to do this. Partly through listening to the Traditional Ecological Knowledge of our indigenous peoples.

I do believe that human nature is basically empathic and cooperative over selfish and competitive; I think we are born the former and taught to be the latter. That is what needs to change. How we are taught. 

  1. On a related note, the issue of overpopulation is a highly controversial topic in the environmental movement. This has led to some fear-mongering from Conservative politicians who tell their constituents that climate activists want to make a “one child” law like the draconian one-child policy in China that began in the late 70s as part of a government program to curb population growth. Yet, overpopulation is an enormous problem, with Project Drawdown saying, “Education lays a foundation for vibrant lives for girls and women, their families, and their communities. It also is one of the most powerful levers available for avoiding emissions by curbing population growth. Women with more years of education have fewer and healthier children, and actively manage their reproductive health.” Do you think overpopulation needs to be part of the conversation in the environmental movement? Do you think there are times when pointing to this issue as it relates to climate change is problematic?

It certainly can polarize and spark conflict. Reproduction and the right to reproduce is an innate impulse of all life: to make more of itself. So, we’re in conflict with ourselves already. I agree with Project Drawdown. But how to enter into a rationale and productive discussion on this issue relies on the players, their rationale, perspective, and their personal feelings on the matter. We kind of know there should be fewer of us but how to achieve that is another matter. It comes down to ecological footprints and living lightly on the earth and other philosophical considerations. You and I talked earlier about infertility. It seems a macabre kind of irony going on with habitat degradation caused partially by over-population sparking infertility in humans through endocrine disrupting chemicals in our drinking water…

  1. Change is another big theme in your novel, reminding me of Octavia E. Butler’s masterpiece Parable of the Sower, in which she writes, “God is change.” In your novel, Lynna writes, “Trapped by our preordained notion of change, we no longer see what we’re not prepared to see. And that’s the change that kills us.” The problem with climate change is that everything is happening too fast for biological evolution to keep pace. There’s a lot of buzz about transhumanism right now—do you think we’re approaching a point where humans will have to take evolution into our own hands, so to speak, if we want to survive?

It isn’t our intelligence—our cleverness—that will save us; it is our kindness and compassion that will do that. We don’t need to invent some techy thing or reinvent ourselves or implant some intelligent virus into us. What we simply need to do is accept ourselves with humility, find and express joy. Give in to the beauty of our world and our own part in it. Become a participant. Embrace the feminine. Respect Nature and all that lies in it. Find something there to love, cherish it and protect it. The rest will follow. 

Nina Munteanu and Forrest Brown on “Stories for Earth” Podcast

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Nina Munteanu Talks Water, Writing, and Weather on ‘All About Canadian Books’

I recently had the pleasure of chatting with Crystal Fletcher on “All About Canadian Books” about my recent clifi dystopian novel “A Diary in the Age of Water.” We covered a number of topics from water’s over 70 anomalous properties–virtually all of them life-giving–to how water seems to inform all aspects of my life, particularly my writing life. Crystal was particularly fascinated with the four generations of women in the book and we talked at length about how these characters were developed and the roles they played in the greater saga.

After bringing up the Toronto Star’s question of me (“What keeps you up at night about climate change”) in which I admitted that I lose sleep over the thought of how my son and his children will fair in this changing world, Crystal admitted that “Your book, Nina, is an eye opener…it freaked me out when I was reading it…and now I’m losing sleep!”

Hardwood forest back lit by glittering Otonabee River, ON (photo and rendition by Nina Munteanu)

Nina Talks About Being a Scientist and a Storytelling Artist on “The Authors Book Club”

Cedar beside swift water of Jackson Creek, ON (photo and rendition by Nina Munteanu)

Fiona Ross with The Authors Book Club talked with limnologist and eco-fiction author Nina Munteanu about her journey as both author and scientist and her latest book A Diary in the Age of Water (Inanna Publications). 

Advice on writing:

“Write with passion. A lot of people say ‘write what you know.’ Those two in some ways are the same thing. You can do a lot of research on things that you don’t know and bring that in [to your writing.] But to know in your soul, in your heart, the thing that’s important that you need to write about is more what I mean by ‘write what you know.’ If you’re passionate about something—a global catastrophe or a personal journey with abuse—if it comes from the heart, it will keep you on track through those rejections and to finish and complete your work. Otherwise you won’t persist and you’ll let someone tell you that it isn’t important, it’s just a hobby.”

On water:

Nina and Fiona discuss the perils of commodifying water and Canada’s role in protecting the freshwater of the world and the boreal zone of Canada.

Nina talks about how she turned her fear of water as a child into a fascination for water and a passion for its protection. “I’m a limnologist, an ecologist. I’ve have been studying it since I was a little kid who was scared of water. I triumphed over that into fascination and made that into a career.” Nina’s non-fiction book Water Is… was published in 2016 as a biography of water and was endorsed by Margaret Atwood in the New York Times ‘Year in Reading.’

Nina talks about some of water’s over 70 anomalous properties and how virtually each is life-giving. She shares how water can teach us to be stewards and protectors of water within an emerging paradigm of gratitude and humbleness.  

On being both scientist and artist:

Nina suggests that: “All great scientists are informed by art. They are creative in some way. [Scientists] bring that creativity, that original thinking and that curiosity, with them into their science. That’s what makes their science great because they are willing to look outward…We try to compartmentalize so we can better understand [art and science] but the irony is that we better understand them by bringing them together and integrating them…”

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Look Who’s Been Reading Darwin…

From Anne in Monument Valley, Arizona, to George in Brighton Pier, UK … from Heather coasting on the Ohio River to Noah gliding in a BC Ferry and Jo-Anne basking in the Gulf Islands of BC Canada … from Honoka in Kyoto’s Higashiyama District and Mika in Kyoto’s Bamboo Forest to Rick in his cozy Alberta home and Viviann in a cozy café  … from Anne with her favourite dog in Ladner Marsh and Margaret with a favourite ale in an outdoor pub to Carina beside her favourite Buddha and Cathy by her favourite pool …and Noah wearing his hat … people are reading Darwin’s Paradox.

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

The Paradox of Pandemics & Darwin’s Paradox

On Writing My First Speculative Fiction Novel: The Darwin-Angel Duology

The first novel I wrote at the tender age of fifteen was Caged in World, a hundred-page speculative story about a world that had moved “inside” to escape the ravages of a harsh post climate-change environment. 

It was 1969, the year that humans first stepped on the moon and the first Concorde test flight was conducted in France. But I was concerned by the environment and what was happening on our planet. It was seven years since Rachel Carson had published Silent Spring, which warned of our declining bird and bee populations and impacts to human health from unregulated pesticide/herbicide use (such as carcinogens and hormone disruptors). It was just a year after Paul Erlich’s Population Bomb warned that attempts to stretch the Earth’s resources to support the ever-growing population would result in mass starvation, epidemics, and, ultimately, the breakdown of social order. 

In the 1960s it was already apparent that environmental imbalance and destruction were global concerns and we were on the brink of an environmental crisis.  Unchecked deforestation was destroying forests around the world, including the boreal and old-growth forests of my own country Canada. Brazil had already begun cutting down trees and burning forest at an alarming rate. Unregulated use of pesticides, herbicides and growth hormones created toxic contamination of our natural world and our food and water supply—despite Carson’s dire warning with Silent Spring. Our waterways were being contaminated by mining wastes and industrial effluents. Killer smog. Noxious algal blooms. Oil spills. Dead zones. The list was growing.

Bamboo Forest, Kyoto, Japan (photo by Nina Munteanu)

I joined S.T.O.P. (Society To Overcome Pollution) and marched in protests to call for responsible behaviour by governments and large corporations. I tried to raise awareness at my school about our deteriorating environment and likely consequences to human survival; my own teachers tried to silence me. I wrote my first dystopia, Caged in World.  The eco-novel was about a subway train driver and a data analyst caught in the trap of a huge lie. The story later morphed into Escape from Utopia. My dad, who was impressed with my dedication and what I’d done, became my first agent; he brokered a meeting with a Doubleday editor he’d met and impressed (my dad was a character and very charming); I did my first book pitch at age sixteen. The editor read my book and, while he didn’t pick the book for Doubleday, he told me that the story was original and imaginative and that I should keep writing.  

Several drafts—and years later—the novel became the eco-medical thriller Angel of Chaos, set in 2095 as humanity struggles with Darwin’s Disease—a mysterious neurological environmental pandemic. Icaria 5 is one of many enclosed cities within the slowly recoving toxic wasteland of North America, and where the protagonist Julie Crane works and lives. The city is run by technocrats, deep ecologists who call themselves Gaians, and consider themselves guardians of the planet.

The Gaians’ secret is that they are keeping humanity “inside” not to protect humanity from a toxic wasteland but to protect the environment from a toxic humanity. 

Since she was a young child, Julie has been hearing voices in her head. She’s not a schizophrenic, but a gifted veemeld (someone who can tap into machine intelligence wavebands). Feeling an inexplicable “karmic” guilt and intent on making a contribution to her society, Julie searches for a cure to Darwin Disease; instead, she makes a horrifying discovery that incriminates her in a heinous conspiracy to recast humankind.

“This is a story with great scope … As Julie finds out the truth about her father, she discovers a truth that will tear her world apart.

Bill Johnson, author of “a story is a promise”

By virtue of their gifted powers in communicating with the machine world, veemelds are considered a commodity, to be used, traded, hoarded and discarded by ruling technocrats all over North America.

I spent several years shopping the book to agents and publishing houses. Although I received many bites, all finally let go. In the meantime, I did several things: 1) I started writing short stories, some of which were cannibalized from the book, and several were published; 2) I wrote Angel’s prequel, The Great Revolution (never published, it sits in a drawer hibernating) and Angel’s sequel Darwin’s Paradox, (which was published). In fact, in 2007, Dragon Moon Press in Calgary made an offer to publish Darwin’s Paradox; the sequel became my debut novel. Dragon Moon Press later picked up Angel of Chaos and published it in 2010 as a prequel.

“Angel of Chaos is a gripping blend of big scientific ideas, cutthroat politics and complex yet sympathetic characters that will engage readers from its thrilling opening to its surprising and satisfying conclusion.”

Hayden Trenholm, Aurora-winning author of The Steele Chronicles

Darwin’s Paradox follows humanity in its cloistered indoor world as it deteriorates with the disease. Darwin’s Disease—related to indoor living—sweeps across humanity with debilitating genetic deterioration, violent death and the promise of extinction.  This is something the self-professed deep ecology Gaians are content to see in—if it means preserving the natural world. Of course, the Gaians—being self-serving humans after all—have an exit plan.

In 2012, Derek Newman-Stille of Speculating Canada wrote an essay on Darwin’s Paradox entitled Patient Zero and the Post Human; the article provides an insightful description of the eco-novel and interesting historical context and irony to our current situation with the COVID-19 pandemic:

“In Darwin’s Paradox Nina Munteanu displays her awareness of scientific discourse: focussing on areas like chaos theory, biological theories of co-evolution, symbiosis and virology, and ecological theories. Her protagonist, Julie, is patient zero in a spreading epidemic that has infected most of modern civilisation. Munteanu creates a civilisation where human society is centred around a few urban locales, leaving large parts of the world unoccupied by human beings, and allowing for ecological development uninterrupted by human interference. Technology in this future world has fused with the viral epidemic, questioning the barriers of the human and the nature of human existence. The nature of humanity has changed with this introduction of other elements into the human biosystem, creating a post-human world in which the possibilities of the future of human existence are called into question, and in which several powers are vying for control of the next stage of humanity and the future of the human race.

Munteanu’s  Darwin’s Paradox illustrates a collision of past and future as Julie is haunted by her past and ideas of home, while simultaneously representing a next stage in human evolution. The city Icaria 5 itself is a representation of past and present intersecting: buried under the city of Toronto and rising from the structures of the past. Munteanu’s plot is full of family secrets, the hidden past, and the resurfacing of guilt (particularly Julie’s guilt about being patient zero in the spreading viral apocalypse). She explores the draw of the past and home and the continual pull the past has upon one’s existence. Munteanu explores Julie’s simultaneous desire to return home and her realisation that home has forever changed – becoming a foreign place.

Munteanu explores society’s fear of epidemic and the role of medical technology as a mechanism for solving all of the world’s problems. She illustrates that medical technology has its limits and complicates the nature of technological methods of solving problems by allowing virus and technology to meld.  Simultaneously Munteanu explores the continuation of society’s obsession with beauty and perfection by creating a society where one can restore one’s beauty through instant medical treatments: Nuyu and Nuergery, using nanites to restore one’s youth and change undesirable aspects of one’s form. Political groups fearing the over-use of technology and the complications to the idea of the human that these surgeries may cause begin using scarring to assert their difference and reluctance to submit to social controls.

Media plays an important role in Munteanu’s vision of the future, illustrating the continuance of the media hegemony for defining the nature of “truth” as media messages replace facts and political leaders manipulate the media system to enforce their own controls over society and further embed their interests into the developing social system. She illustrates the danger of the current system of using the politics of fear as a mechanism for controlling voters (particularly focussing on the use of fear by political groups to shift cultural ideas, sympathies, and ultimately gain control of the developing social system).  In Munteanu’s vision of the future, it is impossible to trust anyone completely and layers within layers of plot are illustrated, leaving the reader distrusting of every message he or she receives.

Munteanu raises questions and challenges the development of society’s current systems, asking her readers to think critically about messages they are given and to question everything. She illustrates that the truth is socially constructed and that ideas of the truth serve social purposes and can be used to support hidden agendas.”—Derek Newman-Stille, Patient Zero and the Post-Human

In some ways, the Darwin duology shares a special place in my heart—not just because the duology became my first and second traditionally published novels, but because through them I found my writing voice. Since first writing Caged In World, I spent close to four decades honing my craft; I published short stories and two novellas (Collision with Paradise in 2005 andThe Cypol in 2006), and attended writing workshops and conventions, before publishing my first novel with a traditional publisher. It was a fulfilling heuristic path that taught me writing craft in all its facets.

Since publishing my first novel in 2007, I have published on average a book every year (alternating each year between fiction and non-fiction).  I now have fourteen books published with various publishing houses. Most are in keeping with an environmental theme. My latest non-fiction book Water Is… was picked by Margaret Atwood in New York Time’s ‘Year in Reading’ in 2016. My latest eco-novel A Diary in the Age of Water was published by Inanna Publications in 2020 in the midst of the COVID-19 pandemic. 

My journey as writer has been rich and varied. I’ve moved and lived from one end of Canada to the other. I raised a family and travelled the world. I worked as a field researcher and environmental consultant, investigating many water bodies in Canada and helping communities in watersheds. I taught limnology and phycology at the University of Victoria and currently teach writing at the University of Toronto. I continue my personal research in the natural world to satisfy my unending curiosity. I’ve changed. My writing has changed. But one thing will never change: my passion for the written word and the worlds of the imagination. That journey will never end (until the end, that is).

Readers have asked for a sequel to Darwin’s Paradox. I’ve also been approached by several writers to collaborate on a sequel. While many of their ideas were wonderfully original, I’ve not taken any of them on their offer. Others have said that both novels would make a great series or movie. I’m inclined to agree. If that were to come to pass, I might be persuaded to create a Darwin’s Paradox series and continue the story of Julie, Daniel, and Angel.

Bamboo Forest in Kyoto, Japan (photo by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

“A Diary in the Age of Water” Listed as Ecological Fiction That Inspires Action

In the Spring issue of Ecology & Action, Mary Woodbury, author and publisher of Dragonfly.eco, lists some of her favourite Eco-Fiction that Inspires Action. Among them is Nina Munteanu’s eco-novel “A Diary in the Age of Water.”

“Fiction exploring humanity’s impacts on nature is becoming more popular. It has the distinct ability to creatively engage and appeal to readers’ emotions. In fact, it can stir environmental action. A survey I took last year showed that 88% of its participants were inspired to act after reading ecological fiction.

Principled by real science and exalting our planet’s beauty, these stories are works of art. They live within classic modes of fiction exploring the human condition, but also integrate the wild. They can be referred to as “rewilded stories.” The following Canadian titles are some of my favourites in this genre.”

MARY WOODBURY

Dirt road to Long Lake in a misty light rain in early spring, ON (photo and dry brush rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Nina Munteanu Talks Water and Writing on Minddog TV, New York

I was recently interviewed by Matt Nappo on Minddog TV in New York, where we talked about the science and magic of water, climate change and how to not become cynical, the process of writing, what scares us and what takes us through it into great storytelling.

Here’s the interview:

Matt Nappo interviews limnologist and clifi author Nina Munteanu on minddog TV
Cattails oversee the snowy plain of the iced-over Trent Canal, ON (photo and dry brush rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

What Ecology Can Teach Us: “Rogue Harvest” by Danita Maslan

Farmer’s field, ON (photo and rendition by Nina Munteanu)

Sometime in the future, Earth is recovering from a devastating 50-year plague that has destroyed most of its natural forests and grasslands and killed two out of every three people. Environmental technocrats now run the world under strict rule: while virgin ecosystems are re-created from original templates through genetic engineering, no human is permitted to set foot in these sanctuaries. As sanctuaries grow ever larger, humanity is pressed into over-crowded cities where boredom and strife dominate. The Emerald Coalition hires reclamation company EcoTech to “recreate the world their great, great grandparents lost.” But their ecosystems are morphing into “aberrations” (new species with surprising properties), which would shock the applied Ecology community—except EcoTech is keeping it a secret. So begins Danita Maslan’s eco-thriller Rogue Harvest by Red Deer Press. Published in 2005, this powerful environmental story is as relevant today as it was fifteen years ago. Perhaps more so.

In his Foreword to Maslan’s book, Hugo-winning author Robert J. Sawyer, shared a story from a 2004 presentation he gave at Mount Royal College in Calgary. In his presentation, Sawyer lamented that science fiction seemed to pull in opposite directions to such an extent that any message was cancelled by its opposition. The example he gave in the Foreword came from two bestselling authors: Kim Stanley Robinson whose Forty Signs of Rainwarned of rising temperatures due to climate change; and Michael Crichton, who denied global warming as fearmongering in State of Fear. According to Sawyer, Rogue Harvest provided a fresh story grounded in the balance of a third perspective—not a neutral middle-ground, but “one that shears away at right angles from the current polarized debate, taking our thinking in new directions by predicting both environmental collapse andenvironmental salvation.” 

Told through the unruly character of Jasmine, Rogue Harvest explores a post-plague world in recovery. After radical environmentalists from Green Splinter assassinate her father, Jasmine enlists a street-smart mercenary to help her vindicate her father’s call to open the forbidden preservesto the public. This leads Jasmine into the depths of the genetically re-created South American rainforest, where political intrigue, corporate greed and violence collide in a combustible mix. This is where it gets messy—which biology certainly is. But it gets messy for other reasons. Human-reasons. Reasons of power-mongering and lack of compassion. The very reasons why the environmental technocrats established their hands-off edict in the first place. This is explored through great irony in Rogue Harvest. An irony that L.E. Modesitt, Jr. astutely notes, “[the environmental technocrats] prove that, given power, they’re just like everyone else.” Just as there remain uncompassionate exploiters and pillagers in the likes of harvester Gunther Vint, who heedlessly pollutes the rainforest as he harvests it.

buttressed strangler fig in Costa Maya jungle (photo by Nina Munteanu)

The South American rainforest provides some of the most vivid, colourful and memorable scenes in the book. Maslan traveled to the tropics and ensured accurate science of this incredibly rich ecosystem through Mark W. Moffett’s The High Frontierand Donald Perry’s Life Above the Jungle Floor, as well as Tropical Nature: Life and Death in the Rain Forests of Central and South America by Adrian Forsyth and Ken Miyata. It is in the South American recreated jungle that the key elements—and posed questions—of the story play out. 

In his testimonial to Rogue Harvest, Hugo Award Finalist James Alan Gardner poses: “We see both sides of an ecological conundrum that resonates with the present day: how can we live in harmony with our environment, neither vandalizing it nor walling it off as too precious to touch?”

This is the tantamount question. Can our species achieve this balance? Rogue Harvest answers this clarion call with mixed optimism. While showcasing the propensity for greed and careless exploitation, the book also reveals a more altruistic and kinder side of humanity. One that promises hope and light to our darker side. But, is this realistic, given our current dominant worldview? 

On page 149 in Rogue Harvest, Jasmine’s politician father Owen Lamberin defends his position of wishing to open up the protected Nature preserves to regular folk by proclaiming, “Do they want to keep us out forever? Then who are we reseeding the globe for if not for us?” This is later echoed by Jasmine to justify flouting the preservationist edicts of the Emerald Coalition. When I first read this passage, part of me rankled. Does not the natural world have an intrinsic value and right to simply be? Must we justify all things by our own presence and direct use of them? Surely functional ecosystems provide ecosystem services for planetary wellness that benefit ALL life, not just humans, and not all directly. For example, our terrestrial and marine forests provide necessary oxygen and climate balance (by removing excess carbon dioxide) that benefits all life on the planet. Ecologists—particularly Canadians—recognize the benefit of ‘preservation’ (wilderness that is not accessed by humans) over ‘conservation’ (areas where humans extract resources with some environmental risk) and the need for both to exist for the planet’s overall well-being. This is based on the simple fact that not all humans behave as they should. Those of us who follow a utilitarian neo-liberal worldview of consumption and “othering nature” are not acting as efficient partners in the natural world. Many see themselves as apart from Nature, above Her, even, and will act less than kindly. Current deforestation of the Amazon and the old-growth forests of British Columbia, are just two examples that reflect this destructive “Nature othering” force. 

Ancient red cedar tree in Lighthouse Park, BC (photo by Nina Munteanu)

In contrast, indigenous peoples on the planet incorporate Nature in their beliefs, philosophies and way of life. They conduct themselves with humility and the utmost respect for the natural world of which they are a part. Knowing that they are part of Nature, they act accordingly, with respect. They are efficient partners, taking only what they need, thanking Nature for her gifts, and giving back in return in a process of reciprocal altruism and mutualism.

Robin Wall Kimmerer, author of “Gathering Moss” and “Braiding Sweetgrass” writes:

“In indigenous ways of knowing, it is understood that each living being has a particular role to play. Every being is endowed with certain gifts, its own intelligence, its own spirit, its own story. Our stories tell us that the Creator gave these to us, as original instructions. The foundation of education is to discover that gift within us and learn to use it well. 

These gifts are also responsibilities, a way of caring for each other. Wood Thrush received the gift of song; it’s his responsibility to say the evening prayer. Maple received the gift of sweet sap and the coupled responsibility to share that gift in feeding the people at a hungry time of year. This is the web of reciprocity that the elders speak of, that which connects us all. I find no discord between this story of creation and my scientific training. This reciprocity is what I see all the time in studies of ecological communities. Sage has its duties, to draw up water to its leaves for the rabbits, to shelter the baby quail. Part of its responsibility is also to the people. Sage helps us clear our minds of ill thoughts, to carry our good thoughts upward. The roles of mosses are to clothe the rocks, purify the water, and soften the nests of birds … Traditional knowledge is rooted in intimacy with a local landscape where the land itself is the teacher.”

Robin wall kimmerer

  

Wall-Kimmerer is talking about a way of life through willing participation and an attitude of great respect and humility. But many non-indigenous people do not ascribe to this philosophy and way of life—with dire consequence to our environment and our own welfare. In Rogue Harvest Maslan rightfully demonstrated the continued presence of this destructive force in humanity even as a respectful and thankful attitude was shown by Jasmine and her harvesting team. The question is: How many does it take to spoil this balance?

It would be close to fifteen years after Rogue Harvest was published that I would finally read Maslan’s book—this year, in 2020, during an ongoing planetary-wide plague. Ironically, only two years after Danita’s debut novel, my own debut eco-thriller Darwin’s Paradox was released by Dragon Moon Press in 2007. And the theme was eerily similar: struggling with the devastation of an environmental plague (Darwin Disease), the Gaians—environmental technocrats who run the world—have isolated humanity from Earth’s treasured natural environment. One main difference between Rogue Harvest and Darwin’s Paradox is that in the latter book the technocrats have kept the public ignorant of how the environment has recovered, ensuring its safety from destructive human hands—except for the ‘enlightened’ Gaians, who secretly live out in the beauty of a recovered natural world and commute to the indoor world. However, as the environment recovers, humanity deteriorates in its cloistered indoor world. Darwin’s Disease—related to indoor living—sweeps across humanity with debilitating genetic deterioration, violent death and the promise of extinction.  This is something the self-professed deep ecology Gaians—akin to Maslan’s Emerald Coalition—are content to see in—if it means preserving the natural world.

Both the Gaians and Maslan’s Emerald Coalition demonstrate a lack of faith in humanity and an unrealistic need to restore environments to their pristine pre-human levels; something that is highly unrealistic—and doomed to fail. “Aberrations” (as Maslan’s characters called them) are part of the natural process of adaptation and change inherent in the natural world. As a practicing ecological consultant, I was constantly running against an idealised and unrealizable notion to put everything back to what it used to be. For several decades ecologists were tasked to restore habitats to their pristine condition—when the notion of “pristine” was impossible to achieve, let along discern. It would have been like turning back the clock of history to prevent John F. Kennedy from being shot–with its own unknown consequences. Ecologists finally realized that in lieu of “restoration” and looking back, we needed to “rehabilitate” by looking forward. This is what Nature has always done. Nature adapts. So must we. Our management programs must incorporate Nature’s ever-changing processes of resilience and look forward—not backward—to achieve a sacred balance. 

If there is a deeper message in Maslan’s book, it is this: that our salvation—and the salvation of the world—lies in not obsessing on returning to a past pristine state (with attempts at over-protection), but in looking forward to healing and nurturing a world in which we have a place. This would involve reimagining our niche (our job) as efficient partners in an ever-evolving and changing natural world, by casting off the parasitoid1 role we’ve all too often assumed and replacing with a role of mutualism2. But … and there is a huge BUT here. This will only work if we pursue this approach with integrity. With our eyes and hearts open to Gaia’s sacred plan of which we are a part. Robin Wall Kimmerer shows us the way through Traditional Ecological Knowledge:

“If each plant has a particular role and is interconnected with the lives of humans, how do we come to know what that role is? How do we use the plant in accordance to its gifts? The legacy of traditional ecological knowledge, the intellectual twin to science, has been handed down in the oral tradition for countless generations. It passes from grandmother to granddaughter gathering together in the meadow, from uncle to nephew fishing on the riverbank … How did they know which plant to use in childbirth, which plant to conceal the scent of a hunter? Like scientific information, traditional knowledge arises from careful systematic observation of nature, from the results of innumerable lived experiments. Traditional knowledge is rooted in intimacy with a local landscape where the land itself is the teacher. Plant knowledge comes from watching what the animals eat, how Bear harvests lilies and how Squirrel taps maple trees. Plant knowledge also comes from the plants themselves. To the attentive observer, plants reveal their gifts.”

Robin Wall Kimmerer, Gathering Moss

But is this possible? To return to Sawyer’s remark and Gardner’s question, can we achieve this sacred balance and harmony? For many of us, I think, yes. But for many more, I’m not sure. And that is what worries me. It is my firm belief that until our worldview embraces humility in partnership with the natural world—until we cast off our parasitoid archetype of self-serving, neo-liberal, capitalist ideologies—we will remain hampered in our journey forward towards a sacred balance. And time is running out for us. Time to rewrite our story.

In Maslan’s book, humanity is given a second chance to prove itself worthy of inclusion. Her book is a call to action. Can we do this before it’s too late for us? Time to listen and learn from our indigenous peoples. Time to learn about Traditional Ecological Knowledge. Time to slow down, set aside our egos, and use all our senses to learn from Birch, Bear, and Beaver…

Cedar pine forest in early winter, Jackson Creek Park, ON (photo by Nina Munteanu)

1.parasitoid is a term that describes a parasite that grows on the body of another organism from which they get nutrients and shelter. Unlike typical parasites, a parasitoid usually kills its host (Munteanu, 2019).

2.mutualism describes an ecological interaction between two or more species that increases fitness in both, through direct interaction and co-adaptation. Two examples include vascular plants and mycorrhizae, their fungal partners, and flowering plants and their pollinating insects. Even predators act in some form of mutualism when their role of culling weaker individuals from the prey gene pool is considered (Munteanu, 2019). 

References:

  • Kimmerer, Robin Wall. 2003. “Gathering Moss.” Oregon State University Press, Corvalis. 168pp.
  • Munteanu, Nina. 2019. “The Ecology of Story: World as Character.” Pixl Press, Vancouver. 198pp.
White cedar tree and stump in early winter, Jackson Creek Park, ON (photo by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Nina Munteanu Reads on “Sample Chapter Podcast”

I recently appeared on Episode #142 of award-winning “Sample Chapter Podcast” where I had a wonderful interview with Jason Meuschke and read a sample chapter from my recent eco-novel “A Diary in the Age of Water.” 

Jason and I talked about the writing process; what makes good and compelling fiction; creating realistic and interesting characters with flaws–like my flawed detective Rhea Hawke in The Splintered Universe Trilogy‘ writing eco-fiction in which environment can be a character; the “what ifs” in historical fiction and where we get our ideas (The Last Summoner came to me in a dream and later through a single image).

This is what Jason said about Episode 142 of The Sample Chapter Podcast with Nina Munteanu:

Episode 142 is here with a truly delightful author from Canada, Nina Munteanu. In the episode, Nina and Jason discuss character flaws, having the environment be a character in our prose, the “what ifs” in historical fiction, the writer’s “wavelengths”, and much more all before enjoying a magical chapter reading. Enjoy!

Here’s the podcast:

First snow in Thompson Creek marsh, ON (photo by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.