Heavy snowfall where I live in Ontario (photo by Nina Munteanu)
I currently live in Ontario, Canada, where the four seasons are still distinct and winter comes with signature cold temperature well below zero degrees Centigrade along with lots and lots of snow. I grew up in Quebec, where the snow often piled up higher than I stood tall. Temperatures often went into the minus zero teens and twenties with wind chills reaching minus thirty degrees. This called for the right equipment. Insulated coat or jacket, snow pants, wool toque and mittens and/or gloves that are also well insulated. And, of course, warm snow boots.
Nina on a walk during a snowstorm, ON (photo by Merridy Cox)
Country road in the Kawarthas, ON (photo and rendition by Nina Munteanu)
Nina’s car on ‘walkabout’ through Kawartha country after a fresh snowfall, ON (photo and rendition by Nina Munteanu)
Farm in the Kawarthas, ON (photo and rendition by Nina Munteanu)
Cows on a farm in the Kawarthas, ON (photo and rendition by Nina Munteanu)
Country field in Kawarthas, ON (photo and rendition by Nina Munteanu)
School kids heading to class after a fresh snow, ON (photo by Nina Munteanu)
The Rotary Trail after a fresh snowfall, ON (photo and rendition by Nina Munteanu)
Heavy snow falls on a trail in the Kawarthas, ON (photo and rendition by Nina Munteanu)
Since moving to the West Coast then back east to Ontario, I’ve come to realize that I love winters. I love how snow covers everything, how it quiets the landscape and changes it in subtle ways. I love the frigid wind, how it bites the face with invigorating energy, reminding me that I am so alive. I love the sounds of winter, of walking on snow, crunching and squeaking, of the howl of the wind and the creaking and groaning of the trees, or the cracking and booming of the ice forming and reforming on the river.
Bridge over creek in Trent Nature Sanctuary during heavy snowfall, ON (photo and rendition by Nina Munteanu)
Jackson Creek after a fresh snowfall, ON (photo and rendition by Nina Munteanu)
Woman and her dog walk through cedar swamp forest after a fresh snowfall, ON (photo and rendition by Nina Munteanu)
Riparian forest clothed in fresh snow, ON (photo and rendition by Nina Munteanu)
Riparian forest after a fresh snowfall, ON (photo and rendition by Nina Munteanu)
I am currently finishing a fiction book that takes place throughout Canada, but predominantly in northern British Columbia and the arctic of the Northwest Territories. My main character, a Gwich’in scientist, explores the land during a time of climate change, and much of it involves the expansive vast snowfields of northern Canada in which she describes the look, smell, feel, and sounds of snow. She thinks with great fondness of home in the Arctic where snow prominently features and, bringing in all her senses, of course, includes sound:
There are many different kinds of snow, and any native of the north can recognize them. We can not only tell something of the quality of weather from it, but also its history. Without having experienced the day or history of the place, we will know simply from walking through it. For instance, on a minus twenty-degree Centigrade day, when the cold bites your face and your breath coils out of your mouth like steam, old snow shines under a raking sun like an ice sheet. As though clear plastic was stretched over it. Sometimes, a hoar frost will form on the glassy thin layer, adding more glitter. Walking through it creates a symphony of crunch, pop and skittle sounds as each step breaks through the thin brittle layer into soft snow underneath. The scattering flat shards tingle like glass across the glistening ice-snow sheet.
Fresh snow that has fallen on a frigid night of minus fifteen degrees in a drier climate is fluffy, individual snowflakes glinting like jewels in the sun, and emits a high-pitched squeak and crunch as your boots press down on it. The colder the temperature, the higher the squeak. I just made that up. I’m not sure if it’s true. But considering the relationship of harmonics with temperature, it’s plausible.
Squeaky snow is the snow of my home up north, where it arrives in a thick passion in October with the winter darkness, and where a constant minus 16°C to minus 30°C pervades until spring, six months later. The snow resembles powdered sugar, glittering like millions of tiny mica flakes under the moonlight of an arctic winter night. It covers everything, the ground, the trees and tiniest vegetation with a white blanket of snow. And when the wind teases the trees, they rain glitter-dust. In places where the north wind freely drifts across open landscape, sastrugi form; frozen wavelets, mini-barchans and dune chains that resemble the wave ripples of a sandy white beach. In some vast open areas, the wind will sculpt a frozen sea of irregular ridges and grooves up to a metre high. Mary’s friend Jem from Igloolik calls these snowdrifts qimugruk, whose distinctive shapes become permanent features of the snowscape, with tips always pointing west-northwest. Igloolik hunters use these uqalurait to set their bearings when travelling across the expansive tundra, particularly during poor visibility from storms or darkness.
Tracks through a small path by the river, ON (photo and rendition by Nina Munteanu)
Snow drift on a trail by the river, ON (photo and rendition by Nina Munteanu)
One of the sensitivity readers for the book, anthropologist and Gwich’in scholar Ingrid Kritsch, related to me an interesting account during attempts to open up to oil and gas development the Arctic National Wildlife Refuge–a critical area where the Porcupine Caribou herd calve. “To many Americans, it was just a big, white, barren expanse of unused lands,” said Ingrid. “She recalled a Senator speaking for development on these lands. The Senator held up a blank sheet of white paper and claimed ‘this is what the area looks like!’
The vast snowfields look nothing like that…
Snow drifts in Ontario (photo and rendition by Nina Munteanu)
…Now, don’t forget to play in the snow…
Author’s son and friends play in fresh snow on Christmas in BC (photo by Nina Munteanu)
Nina Munteanu reads a book with her cup of tea in +8 degree C, ON (photo by Merridy Cox)
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Country road through Kawarthas, ON (photo and rendition by Nina Munteanu)
Issue #128 of Apex Magazine featured an interview that Rebecca E. Treasure did with me. We discussed the power of story, the use of dystopian narrative, and the blur between fiction and non-fiction to create meaningful eco-fiction. Below we talk about the writing process I use for my stories these days. For the complete interview go here:
AM:The language in your stories is richly thematic, using strong description to weave the subtext into the piece. For example, “killing two squirrels with one stone.” Is that something that comes about organically as you compose a piece, or a more intentional part of editing?
NM: I use both processes to achieve a final narrative that is multi-layered with metaphor, symbols, and deep meaning. The first process is through intuition derived through intimacy; the second process is more deliberate and generated through objectivity. Insights from intimacy come about organically, during moments of true inspiration, when my muse connects me to the deeper truth of a character’s voice and actions. Given that the inner story runs many layers (some of which I, as writer, may not even be overtly aware) and links in a fractal relationship with the outer story, those moments of inner inspiration happen as if of their own accord. That’s what writers mean when they admit that their characters “talk” to them and instruct them on what to write. When a writer achieves that level of intimacy and understanding, they can let the muse guide them.
Much of the description that is woven into story is generated through the editing process when I read the manuscript as a reader. The process involves letting the story sit for a while so when I return to it, I am reading more objectively. During this process, I apply my knowledge in storytelling craft to showcase combustible moments in plot, and work in foreshadowing, subtext, and compelling metaphor. A writer can’t add metaphor without context related to story theme (otherwise this may result in what the industry calls “purple prose”). Metaphor—given its roots in the deeper psyche of a culture—must arise organically from a deep, sometimes intuitive, understanding—where the personal meets the universal.
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Jackson Creek after a fresh snowfall, ON (photo and rendition by Nina Munteanu)
Issue #128 of Apex Magazine featured an interview that Rebecca E. Treasure did with me. We discussed the power of story, the use of dystopian narrative, and the blur between fiction and non-fiction to create meaningful eco-fiction. Below we talk about the role of stories in the climate action movement. For the complete interview go here:
AM:Your work takes complex topics that are nonetheless critical to humanity’s future and pulls stories with compelling characters out of them, making the science accessible, the warnings personal to the reader. This has always been one of the callings of science fiction. What is the role of stories in the climate action movement?
NM: Our capacity and need to tell stories is as old as our ancient beginnings. From the Paleolithic cave paintings of Lascaux to our blogs on the internet, humanity has always shared story. Story is powerful in how it helps us define who we are, what’s important to us, and where we are going. Stories compel with intrigue, stir our emotions, connect with our souls through symbols, archetypes and metaphor. Stories inspire action. We live by the stories we tell.
For too long, our stories have promoted a dominant worldview of exploitation and capitalism. We’ve been telling the patriarchal story of “othering” for too long; we need a new voice and a new worldview to replace our old stories of conquering and taming a “savage land” and “savage people.” When Copernicus proclaimed in 1543 that the sun did not revolve around the Earth, it took a long time for the world to accept and let go of its Ptolemaic Earth-centered view. But the world did come around eventually to the point now that this is common knowledge and lies embedded in our daily lives and language.
Storytelling about how the Earth takes care of us and how we can take care of Earth is urgently needed.
This means shifting our stories from an exploitive capitalist narrative of separation toward an inclusive partnership narrative. This means embracing a more eco-centric worldview; a worldview in which humanity is not central, but lies embedded within greater planetary forces and phenomena. A worldview that sees humanity only as part of a greater entity, as participant in a greater existential celebration of life and the elements. A humanity that must learn to play along, not bully and take over. A humanity that must embrace compassion, respect and kindness; a humanity directed by humility—not hubris. It is my firm belief that until our worldview embraces humility in partnership with the natural world—until we cast off our self-serving, neo-liberal, capitalist ideologies—we will remain hampered in our journey forward. When we change our stories, we change our lives and we change the world along with it.
This is already happening with the emergence of a strong eco-voice by writers through the feminine voice, the gylanic voice, the voice of the marginalized, of ecology and the environment itself. Authors such as Barbara Kingsolver, Annie Proulx, Margaret Atwood, Richard Powers, Emmi Itäranta, Jeff Vandermeer, Cherie Demaline, Christiane Vadnais, Pitchaya Sudbanthad, Chen Qiufan, Paolo Bacigalupi, Grace Dillon, Andrew Krivak, Kim Stanley Robinson, and Coleen Murphy … These all give Nature a face and voice to care about. And caring is the first step.
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Issue #128 of Apex Magazine featured an interview that Rebecca E. Treasure did with me. We discussed the power of story, the use of dystopian narrative, and the blur between fiction and non-fiction to create meaningful eco-fiction. Below we talk about the role of stories in the climate action movement. For the complete interview go here:
AM:Your also stories bridge fiction with nonfiction, using speculative fiction as a lens to bring your subject into focus for the reader. How does that work? Why do you approach story in this way?
NM: Marcie McCauley with Temz Review observed that, “[Munteanu] does not appear to view fiction and non-fiction as separate territories; or, if she does, then this book [A Diary in the Age of Water] is a bridge between them.” In Herizons, Ursula Pflug called the book “a bit of a hybrid, and Munteanu a risk-taker.” Buried in Printwrote of the same book, “ultimately it exists in an in-between place, some mystical elements of the generational tale possibly alienating the dedicated science-y readers and the instructional elements possibly alienating fiction devotees. And, yet, I read on: strangely compelling.”
I find that I enjoy this in-between place that blurs fiction with nonfiction. It’s more edgy, gripping, and believable, albeit fantastical, even playfully challenging at times. For instance, I may subvert facts, creating semi-facts to tease the discerning reader (e.g. when the diarist in “A Diary in the Age of Water” observed that President Trump had gone blind from staring at the sun during an eclipse; while Trump did stare directly at the sun without eye protection during an eclipse in 2017, he did not go blind—yet). Readers have told me that the story was more impactful; they honestly didn’t know what was taken from fact and what was fictionalized. Such narrative reads like a true story and there is little more tantalizing than eavesdropping on another’s real experience and intrigue. The risk—that the blur will either confuse the reader or invalidate its truths and message—is hopefully addressed through compelling narrative that engages the reader. But this is also why I tend to include an extensive bibliography at the end of a novel or short story.
Readers have told me that my fiction/nonfiction storytelling trope, like “mundane science fiction,” grips my stories with a more keen sense of relevance. Given that I am writing mostly climate fiction and eco-fiction these days, that sense of relevance is exactly what I wish to achieve.
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
The Darwin duology by Dragon Moon Press, depicting the late 21st Century, by Nina Munteanu
In my 2007 novel Darwin’s Paradox and its 2010 prequel Angel of Chaos—dystopian tales set in an unrecognizable post-climate change Canada at the end of the 21st Century—the father of the main character lectures his impressionable young daughter about how climate change helped create the heathland scrub that replaced the mixed woodlands of the old Carolinian and sub-Boreal environments:
“What’s over there?” She points to a far, dark hill.
“Woodland. This was all forest before the cities got built and the climate changed.”
“Climate changed?”
“Yes, honey.” He focuses on the distance. “Caused the revolution thirty years ago. Since then the Ecologists have virtually eliminated our greenhouse gas emissions. Of course, the planet will be feeling the effects of global warming for decades to come. Perhaps centuries.”
“They saved the planet, didn’t they?”
His brows knit. “Perhaps they did, perhaps they didn’t,” he says enigmatically.
I’d originally written the novel and its prequel in the seventies, before entering university. So, you might think that I was incredibly imaginative and prescient to come up with such climate devastation. But this simply isn’t so (well, not entirely, anyway). Just as with Margaret Atwood—who says: “When I wrote the Handmaid’s Tale, nothing went into it that had not happened in real-life somewhere at some time”—I was simply reading the signs.
Margaret Atwood demonstrating a fire-proof version of her book The Handmaid’s Tale
When it came to climate change, of course, I had some help. During my days at university, studying limnology, and in the 1980s and ‘90s when I worked as an environmental scientist and consultant, I encountered evidence of a changing environment and climate; people in the environmental sciences certainly knew the dangers of climate change long before it entered the common zeitgeist.
Science fiction dystopias aren’t so much predictive as realistically projecting possibilities based on current or past social patterns (these past social patterns, as Santayana notes, have a way of returning to us when we don’t pay attention to them). This notion lies at the root of the term cautionary tale and what makes one truly harrowing or terrifying; we sense to our very core how likely these scenarios are.
My near-future climate dystopia released by Inanna Publications in 2020
Response to my 2020 cautionary tale A Diary in the Age of Water reflects this visceral reaction by readers who shared that this blur of fiction with non-fiction and sense of realism—a “this could happen” quality—totally unbalanced them and engrossed them. Comments included “unique and captivating,” “unsettling and yet deliciously readable,” “strangely compelling” “scary and comforting at the same time,” “made my heart clench,” “a book of genuine power.”
Scene from Michael Radford’s film “Nineteen Eighty-Four” released in 1984, based on George Orwell’s 1949 novel
Indeed, many successful predictions have been made in speculative fiction. In 1961, Stanislaw Lem’s novel Return From the Stars predicted the invention of the touch pad, iPhone, iPad and Kindle. The telescreens that monitored the citizens of George Orwell’s Oceania in his dystopian 1949 novel Nineteen Eighty-Four was reflected, twenty years later, in the first CCTV installed in the United Kingdom. Philip K. Dick’s Minority Report accurately predicted personalized ads, voice-controlled homes, facial and optical recognition, and gesture-based computing. Self-driving cars were showcased in many speculative books and films such as Bladerunner, and Isaac Asimov’s I, Robot.
Scene from the film Minority Report with Tom Cruise
But many speculations have also not been realized. No flying cars—OK, some companies such as Toyota, Hyundai and Tesla are working on prototypes. While NASA plans to construct a surface habitat called Artemis Base Camp so that astronauts can remain on the moon’s surface for days or perhaps even weeks, it is far from happening soon. Also, no rotating space stations and space elevator–yet.
Many envisioned totalitarian/dystopian states in speculative fiction have also not been realized (e.g. We, Nineteen Eighty-Four, Brave New World, Fahrenheit 451, Handmaid’s Tale, Hunger Games, The Dispossessed, V for Vendetta )—though one could argue that aspects of each world envisioned by an author has occurred or is occurring in some form. One need only recall Edward Snowdon’s disclosures of NSA’s insidious surveillance to see parallels with Orwell’s Nineteen Eighty-Four. And as Margaret Atwood famously said in the quote above, nothing goes into her stories “that have not happened in real-life somewhere at some time.”
“The function of science fiction is not only to predict the future but to prevent it.”
Ray Bradbury
There are, in most cases, no technological impediments to the flying car, the jetpack, and moon-bases; only cultural ones. “These SF predictions ought to be viewed as visions of where we could be, as opposed to where we will be, or, keeping Bradbury in mind, visions of where we don’t want to go and, thankfully, have mostly managed to avoid to date,” says Steve Davidson of Grasping for the Wind. “Perhaps it’s all cultural,” he adds. Science fiction writer and futurist David Brin says that he is “more interested in exploring possibilities than likelihoods, because a great many more things might happen than do.”
In his book Four Futures: Life After Capitalism Peter Frase writes: “the importance of assessing possibility rather than likelihood is that it puts our collective action at the centre, while making confident predictions only encourages passivity.” In his 2010 essay, David Brin cites Orwell’s 1984 as a “self-preventing prophecy” that helped prevent the scenario (at least in its fullest).
George Orwell wrote his dystopian satire in 1949 about a mind-controlled society in response to the Cold War. The book was a metaphor “against totalitarianism and for democratic socialism,” said Orwell in his 1947 essay Why I Write, adding that, “Good prose is like a windowpane.” Was Orwell’s Nineteen Eighty-Four a failed novel because the real 1984 didn’t turn out quite like his 1984? Hardly. Hugo Award-winning novelist Robert J. Sawyer argues that we consider it a success, “because it helped us avoid that future. So just be happy that the damn dirty apes haven’t taken over yet.”
References:
Brin, David. 2010. “The Self-Preventing Prophecy: Or How a Dose of Nightmare Can Help Tame Tomorrow’s Path.” in Abbott Gleason et al. eds., On Nineteen Eighty-Four: Orwell and Our Future. Princeton University Press, Princeton, p.222.
Frase, Peter. 2016. “Four Futures: Life After Capitalism.” Verso Press, London. 150pp.
Country road in the Kawarthas during a foggy morning, ON (photo by Nina Munteanu)
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
In Costi Gurgu’s near-future political thriller Servitude (Kult Books, 2022), what is real and what is fiction blurs with terrible prescience and possibility. Gurgu has created a scenario based on a premise that stirs dangerously in the reality of today’s capitalist western world: what if corporations were allowed to take back with impunity what their debtors owed them—in whatever way they pleased?
In Gurgu’s near-future America, the fourth Republican president in a row will be elected with virtually 100% Republican representation in Congress and the Senate—ensuring a monopoly government and creating a potential dictatorship (something a certain Republican president was trying to achieve not too long ago—and came dangerously close).
The story begins in the UK, which has recently made corporate slavery law. Under the Freedom Act, corporations under the British Servitude Exchange (BSX) can lawfully capture and detain persons with significant debt to sell them and their services in exchange for what is owed.
Wishing to do the same, the American corpocracy pushes the Freedom Act bill through Congress, potentially making corporate slavery a lawful pursuit using the concept of servitude. The concept of unconditional restitution in a country of people living largely on credit becomes popular among wealthy corporations; (consider that over two thirds of Americans are currently in debt with an average of $96,000 owed by each American, which includes mortgage, student loans, auto and credit card, personal loans and home equity1).
Neoliberal idealogues and proponents of the Freedom Act suggest that citizens should learn to be responsible for their lifestyles and should not expect the government to bail them out of bankruptcy every time they overspend (ignoring the fact that the U.S. government’s current national debt is some 30 trillion dollars—to corporate investors, China, Japan, and intra-government agencies.2 However, given that corporate investors currently hold over a third of the national debt2, dominant corporate influence on government to create a slavery act as demonstrated in Servitude is not outlandish).
A fifth of the way into the book, a Texas governor proclaims: “Servitude is merely a form of adult education. If you have graduated from the American education system and proceeded to live your life as though there is no tomorrow and spent more money than you have earned, well beyond your fair share, then you must be re-educated with America’s modernized value system. Servitude is an educational tool for the people.”
Gurgu hints at key events that brought us to this point: from the shenanigans of Donald Trump to starving children in New York City and Chinese troops taking down the American flag at the Hawaii State Legislature. The European Union has been dismantled and the Eastern Block reborn. Climate change related resource wars were waged by the Second Ottoman Empire and others, leading to the collapse of the global market. All have led to the reintroduction of slavery and homo sacer, the disposable human. Foucault would attest that the biopolitical hegemony of Capitalism already enslaves human beings as disposable ‘human capital.’
In my upcoming eco-thriller Thalweg, character Daniel considers his 2050s world in which humanity is largely commodified, a world similar to Gurgu’s Servitude world:
It’s the end of the world…The beginning of the end of the world really came with the steam engine back in 1784 and the enslavement of water, when James Watt’s ‘universal machine’ coerced water to help usher in the industrial age of carbon extraction and the disposable human, homo sacer. By 1920, 97% of electricity in Canada came from hydropower. We were sure eager beavers. Enslaved water germinated a culture obsessed with defining itself through a ‘precession of simulacra’—the truth which conceals that there is none. Social media. Facebook. Twitter. Echo-chambers of denatured reality, signs reflecting other signs, saturated with ‘likes’ and emojis, where meaning becomes infinitely mutable to the point of being meaningless.
What’s left is a ‘desert of the real,’ a Kafkaesque menagerie of interminable, unresponsive fragments of experience in a fiction that no longer knows it’s fiction. One in which Huxley’s Soma rules in a kind of warped Foucauldian governmentality, where corporations like CanadaCorp use facial recognition and Pegasis spyware to manage plebian behaviour through quiet authoritarianism. Like bioelectricity subverting the neural pathway, it infects our fragile brains with subliminal notions of freedom when we’ve already surrendered our sovereignty to the omnioptic gaze of capitalism …
Why is it easier to imagine the end of the world than the end of capitalism? Half a century ago, Mark Fisher took up that concept first introduced by Fredric Jameson and Slavoj Žižek in his book Capitalist Realism3… Several things Fisher pointed out resonate, such as, “Capitalism is what is left when beliefs have collapsed at the level of ritual or symbolic elaboration, and all that is left is the consumer-spectator, trudging through the ruins and the relics.”3 This sad construct leaves us with a kind of ‘post-literate’ world in which the ruling ideology is cynicism or what Fisher calls ‘reflexive impotence.’4
Daniel Schindler in “Thalweg” by Nina Munteanu
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How realizable is Gurgu’s Servitude?…
Since 1989, neoliberal ideologues have fed us the narrative that capitalism is the only realistic political-economic system. We cheerfully engage in this confabulation to feed our rapacious desires; and like an insatiable amoeba, capitalist realism consumes and digests our dreams and desires then feeds it back to us at a price. At what cost? Fisher astutely tells us that in our current world, “ultra-authoritarianism and Capital are by no means incompatible: internment camps and franchise coffee bars co-exist.”3 Gilles Deleuze tells us that “Control societies are based on debt rather than enclosure.”5
In Gurgu’s story, Detective Blake Frye—himself burdened with heavy debt—becomes ensnared in an inter-agency investigation into the for-now-still illegal slave trade in America that has already created secret slave camps and is actively kidnapping ‘nobodies’ off the streets. Connected somehow to UK’s BSX and several billionaire tycoons, the slave trade has become highly lucrative. Earlier, Frye’s wife, Isa—who is an investigative journalist and TV producer—embarks on an exposé of the illegal slave trade. Just before her show “Debt Hunters” is about to air, the material is confiscated by the NSA who consider it a breach of national security; her entire crew is detained and the NSA investigate her on suspicion of treason. Later, when slavers kidnap Isa and put her on the market, Frye must navigate through corrupt government officials and rogue agency operatives to find her before she’s sold and disappears forever.
Near the end of the book, Gurgu’s not-so-hidden message resonates loudly through Detective Frye’s lamentations:
“Hard-hitting investigative journalism appealed to an increasingly smaller pool of customers. People were always working, always checking their phones and other electronic devices, and they wanted their news to be just as easy to digest. Well documented and researched reportages took too many minutes to watch, and didn’t often line up with their social or political viewpoints. Truth had become debatable. Everyone had their own, personalized version of the facts, easy to access on targeted media outlets. They no longer questioned the facts they consumed. Doubt took too much effort. Everyone was entitled to their own opinions, and considered them the definition of a political truth. That philosophy had been in effect since 2017, the year that practically everything that mattered in the world deteriorated.”
Detective Frye’s analysis is relevant to today’s sybaritic North American society. Gurgu’s fiction is not about the future; it is about today. And his message is clear: we have become lazy and apathetic, seduced by a craving for comfort and pleasure at the expense of integrity and freedom. Freedom is not given; it is earned. Only through active responsible vigilance will we keep it.
Path meanders through a black walnut forest in an early winter fog, ON (photo and rendition by Nina Munteanu)
References:
First Republic. 2022 “Average American Dept.” September 13, 2022. FirstRepublic.com
Porter, TJ. 2022. “Who Owns the US National Debt?” September 3, 2022. Finmasters
Fisher, Mark. 2009. “Capitalist Realism: Is There No Alternative?” Zero Books. 92pp.
Issue #128 of Apex Magazine featured an interview that Rebecca E. Treasure did with me, posted on December 10, 2021. We discussed the power of story, the use of dystopian narrative, and the blur between fiction and non-fiction to create meaningful eco-fiction. Here’s part two of the interview. For the complete interview go here:
INTERVIEW
Nina Munteanu, author of “Robin’s Last Song,” is a prolific creator with multiple books, podcasts, short stories, and nonfiction essays in publication. Her work spans genre, from eco-fiction to historical fantasy to thrillers, and of course, science fiction. Her work as an ecologist informs all of her writing, which circles around an essential exploration; the relationship between humanity and our environment.
At the top of Nina Munteanu’s website, there is a quote: “I live to write, I write to live.” This sentiment is reflected in her fiction, which is not just about characters in compelling situations solving their problems with compassion, but is about all of us, our planet, our environment, and our future.
Nina Munteanu sat down with Apex for a conversation about story, ecology, and the future.
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APEX MAGAZINE:Your novels and short stories examine the role and evolution of humanity in the context of nature and technology. As an ecologist, what do you believe needs to happen—internationally, nationally, locally, and personally—to restore our planet and move forward in a sustainable way?
NINA MUNTEANU: All things animate and inanimate naturally oscillate toward equilibrium or balance in a kind of stable chaos of polarities. Goethe and Hegel told us this long ago. Our actions have exacerbated this oscillation through massive extraction, habitat destruction, and pollution with associated conflicts, take-over and subjugation. Everything is connected and all have contributed to climate change and habitat change. Our mission—given that we’re responsible for much of that imbalance—is to help the planet return itself to balance. That means ensuring that Nature’s natural checks can do their job to ensure functional forests and phytoplankton, a healthy ocean, a resilient biodiversity—all systems that we rely on for our own healthy existence. Restoring our denuded global forests, and the oceans will need the concerted and united efforts of all nations and individuals. We have the knowledge, the science, and technology; all that is needed is the will. And that can only change as our own narrative changes. That’s where storytelling plays a key part. Surveys have proven that fiction can be deeply persuasive through character journey that convinces at a deeper more emotional level (as opposed to a litany of facts that appeals only at an intellectual level).
AM:Do you believe industry and sustainability are compatible? What about colonialism and sustainability? Capitalism? In other words, is sustainability something we can achieve with our current systems, or is global systemic change required?
NM: Some people—mostly economists—would say definitely yes to the first question; we just need to be conservationist in our approach to doing business. But the very basis of capitalism is exploitation, not conservation. The driving force behind capitalism is fear and uncertainty and its main process is exploitation. From an ecologist’s perspective, this makes sense for a community during its early succession and growth stage … when it first colonizes a new area. Ecologists call this approach r-selected (for rate), based on the need to be profligate and fast-growing to successfully establish. But as we reach a climax community and our carrying capacity—where we are now—this r-selected approach no longer works. We need an economic model that better matches this new paradigm. NOT based on continued growth! A climax global economy, one based on cooperation not competition. Elisabet Sahtouris calls this ecological economy “ecosophy.” In his book Designing Regenerative Cultures, Daniel Christian Wahl talks about changing our evolutionary narrative from one based on fear defined by a perception of scarcity, competition, and separation to one based on love defined by a perception of abundance, a sense of belonging, collaboration, and inclusion. He promotes a regenerative economy based on true reciprocation.
And moving forward we can take a lesson from Robin Wall Kimmerer who promotes a gift economy—an economy of abundance—whose basis lies in recognizing the value of kindness, sharing, and gratitude in an impermanent world. This is what she says: “Climate change is a product of [our] extractive economy and is forcing us to confront the inevitable outcome of our consumptive lifestyle, genuine scarcity for which the market has no remedy. Indigenous story traditions are full of these cautionary teachings. When the gift is dishonored, the outcome is always material as well as spiritual. Disrespect the water and the springs dry up. Waste the corn and the garden grows barren. Regenerative economies which cherish and reciprocate the gift are the only path forward. To replenish the possibility of mutual flourishing, for birds and berries and people, we need an economy that shares the gifts of the Earth, following the lead of our oldest teachers, the plants.”
AM: The language in your stories is richly thematic, using strong description to weave the subtext into the piece. For example, “killing two squirrels with one stone.” Is that something that comes about organically as you compose a piece, or a more intentional part of editing?
NM: I use both processes to achieve a final narrative that is multi-layered with metaphor, symbols, and deep meaning. The first process is through intuition derived through intimacy; the second process is more deliberate and generated through objectivity. Insights from intimacy come about organically, during moments of true inspiration, when my muse connects me to the deeper truth of a character’s voice and actions. Given that the inner story runs many layers (some of which I, as writer, may not even be overtly aware) and links in a fractal relationship with the outer story, those moments of inner inspiration happen as if of their own accord. That’s what writers mean when they admit that their characters “talk” to them and instruct them on what to write. When a writer achieves that level of intimacy and understanding, they can let the muse guide them.
Much of the description that is woven into story is generated through the editing process when I read the manuscript as a reader. The process involves letting the story sit for a while so when I return to it, I am reading more objectively. During this process, I apply my knowledge in storytelling craft to showcase combustible moments in plot, and work in foreshadowing, subtext, and compelling metaphor. A writer can’t add metaphor without context related to story theme (otherwise this may result in what the industry calls “purple prose”). Metaphor—given its roots in the deeper psyche of a culture—must arise organically from a deep, sometimes intuitive, understanding—where the personal meets the universal.
AM:Your work takes complex topics that are nonetheless critical to humanity’s future and pulls stories with compelling characters out of them, making the science accessible, the warnings personal to the reader. This has always been one of the callings of science fiction. What is the role of stories in the climate action movement?
NM: Our capacity and need to tell stories is as old as our ancient beginnings. From the Paleolithic cave paintings of Lascaux to our blogs on the internet, humanity has always shared story. Story is powerful in how it helps us define who we are, what’s important to us, and where we are going. Stories compel with intrigue, stir our emotions, connect with our souls through symbols, archetypes and metaphor. Stories inspire action. We live by the stories we tell.
For too long, our stories have promoted a dominant worldview of exploitation and capitalism. We’ve been telling the patriarchal story of “othering” for too long; we need a new voice and a new worldview to replace our old stories of conquering and taming a “savage land” and “savage people.” When Copernicus proclaimed in 1543 that the sun did not revolve around the Earth, it took a long time for the world to accept and let go of its Ptolemaic Earth-centered view. But the world did come around eventually to the point now that this is common knowledge and lies embedded in our daily lives and language.
Storytelling about how the Earth takes care of us and how we can take care of Earth is urgently needed. This means shifting our stories from an exploitive capitalist narrative of separation toward an inclusive partnership narrative. This means embracing a more eco-centric worldview; a worldview in which humanity is not central, but lies embedded within greater planetary forces and phenomena. A worldview that sees humanity only as part of a greater entity, as participant in a greater existential celebration of life and the elements. A humanity that must learn to play along, not bully and take over. A humanity that must embrace compassion, respect and kindness; a humanity directed by humility—not hubris. It is my firm belief that until our worldview embraces humility in partnership with the natural world—until we cast off our self-serving, neo-liberal, capitalist ideologies—we will remain hampered in our journey forward. When we change our stories, we change our lives and we change the world along with it.
This is already happening with the emergence of a strong eco-voice by writers through the feminine voice, the gylanic voice, the voice of the marginalized, of ecology and the environment itself. Authors such as Barbara Kingsolver, Annie Proulx, Margaret Atwood, Richard Powers, Emmi Itäranta Cherie Demaline, Grace Dillon, and Cormac McCarthy give Nature a face and voice to care about. And caring is the first step.
AM:Your stories also bridge fiction with nonfiction, using speculative fiction as a lens to bring your subject into focus for the reader. How does that work? Why do you approach story in this way?
NM: Marcie McCauley with Temz Review observed that, “[Munteanu] does not appear to view fiction and non-fiction as separate territories; or, if she does, then this book [A Diary in the Age of Water] is a bridge between them.” In Herizons, Ursula Pflug called the book “a bit of a hybrid, and Munteanu a risk-taker.” Buried in Print wrote of the same book, “ultimately it exists in an in-between place, some mystical elements of the generational tale possibly alienating the dedicated science-y readers and the instructional elements possibly alienating fiction devotees. And, yet, I read on: strangely compelling.”
I find that I enjoy this in-between place that blurs fiction with nonfiction. It’s more edgy, gripping, and believable, albeit fantastical, even playfully challenging at times. For instance, I may subvert facts, creating semi-facts to tease the discerning reader (e.g. when the diarist in “A Diary in the Age of Water” observed that President Trump had gone blind from staring at the sun during an eclipse; while Trump did stare directly at the sun without eye protection during an eclipse in 2017, he did not go blind—yet). Readers have told me that the story was more impactful; they honestly didn’t know what was taken from fact and what was fictionalized. Such narrative reads like a true story and there is little more tantalizing than eavesdropping on another’s real experience and intrigue. The risk—that the blur will either confuse the reader or invalidate its truths and message—is hopefully addressed through compelling narrative that engages the reader. But this is also why I tend to include an extensive bibliography at the end of a novel or short story.
Readers have told me that my fiction/nonfiction storytelling trope, like “mundane science fiction,” grips my stories with a more keen sense of relevance. Given that I am writing mostly climate fiction and eco-fiction these days, that sense of relevance is exactly what I wish to achieve.
AM: A last question. Both “The Way of Water” and “Robin’s Last Song” showcase the relationships women have with each other, the importance of human connection, the damage that disconnecting from each other can do and, inversely, the power of connection. In your view, what is the role of individuals and local communities in the climate crisis?
NM: There are many things we can do as individuals and as part of a community. I was recently asked this question by the Toronto Star and I responded with three things:
● First, plant a tree; make an actual difference through action. By doing that, we get out from hiding under the bed and face the monster of climate change and show that we care and that we are not alone.
● Second, vote for green politicians. Politicians need to hear directly from their communities. They need you to push them to act on climate change.
● Third, find your tribe and create a movement. Everyone says that people have the power, but that power comes best through numbers and solidarity. Find your tribe and you’ll find yourself more motivated. So, start with you and your home: plant trees; put in a rain garden; put in permeable driveways and solar panels; lower meat intake, especially beef; don’t buy bottled water. Then connect with your physical community and social media community. Let them know what you’re doing and why. Work with your community. All members of a community can help change how your street looks and behaves by communicating with your local government, attending meetings, and having a voice. Initiate a tree-planting program in your parks and street greens. Do stream or lake cleanups. Let the leaders of your community know you care and are willing to do something about it. The wave of change starts local and ripples out into a global phenomenon. Change comes from the heart and heart is where the home is.
Birch trees and marsh on a foggy morning in winter, ON (photo and rendition by Nina Munteanu)
Rebecca E. Treasure grew up reading science fiction and fantasy in the foothills of the Rocky Mountains. After grad school, she began writing fiction. Rebecca has lived many places, including the Gulf Coast of Mississippi and Tokyo, Japan. She currently resides in Texas Hill Country with her husband, where she juggles two children, two corgis, a violin studio, and writing. She only drops the children occasionally. To read more visit www.rebeccaetreasure.com.
NINA MUNTEANU is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Issue #128 of Apex Magazine featured an interview that Rebecca E. Treasure did with me, posted on December 10, 2021. We discussed the power of story, the use of dystopian narrative, and the blur between fiction and non-fiction to create meaningful eco-fiction. Here’s part of the interview. For the complete interview go here:
INTERVIEW
Nina Munteanu, author of “Robin’s Last Song,” is a prolific creator with multiple books, podcasts, short stories, and nonfiction essays in publication. Her work spans genre, from eco-fiction to historical fantasy to thrillers, and of course, science fiction. Her work as an ecologist informs all of her writing, which circles around an essential exploration; the relationship between humanity and our environment.
At the top of Nina Munteanu’s website, there is a quote: “I live to write, I write to live.” This sentiment is reflected in her fiction, which is not just about characters in compelling situations solving their problems with compassion, but is about all of us, our planet, our environment, and our future.
Rebecca E. Treasure
Nina Munteanu sat down with Apex for a conversation about story, ecology, and the future.
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APEX MAGAZINE:“The Way of Water” in Little Blue Marble is such a powerful piece touching on water scarcity and friendship, a dry future and the potential for technology to overtake natural ecology. “Robin’s Last Song” explores extinction, human fallibility, friendship, and again, that conflict between technology and nature. Do you think we’re heading toward the kind of dystopia shown in these stories?
NINA MUNTEANU: The scenarios portrayed in these eco-fiction narratives are deeply grounded in current realities that involve a kind of dissonance between technology and natural processes—more specifically our myopic use of technological “fixes” to make nature more efficient for our use, whether it’s to mine water from the air (disrupting the water cycle) or gene-hack monocrops to increase yield (compromising the crop’s resilience and long-term productivity). It isn’t so much the technology, but the thought process driving its use that is undermining the environment we live in. Our unwillingness to think of ourselves as part of the very environment we’re manipulating for shortsighted purposes could certainly bring about some version of these dystopias.
While these narratives are based on the realistic premise of current and projected water use and food production, their trajectories are fluid and multi-faceted. We still have many directions we can go. Concrete precedents set by a changing climate and our several-century interference will ensure continued extinction of species, reduction of bio-diversity, the proliferation of unstable simple ecosystems prone to crashing, and an unruly water cycle. Despite these, planetary responses remain fluid and unpredictable; there is so much about the natural world we still don’t know. And that is what my story “Robin’s Last Song” touches on: even when it looks utterly bleak and nothing seems left, Nature surprises us with hidden gifts. If nothing else, we are humbled by it. And a little wiser, hopefully.
AM:Your stories show readers the kind of world we could be facing if nothing changes. Do you believe such disaster is preventable?
NM: Humanity can destroy habitats and ecosystems; but we can’t destroy the planet—well, not yet anyway. We can only change it. Earth will endure. The question is: as Nature changes will we endure? We are currently destroying and simplifying the ecosystems that best support our species, and heralding in those that may not. Ecologists use a term “natural succession” to describe when one species or group of species create better conditions for another group that will succeed them. We are in danger of doing this. And we’re taking down a lot with us. This planet has experienced four major extinction events in the past (wiping out up to 90% of its species) and each time life came back in full force; but each time, that life looked different from what had preceded it.
To ensure our own survival, we need to ensure the survival of our supporting network: forests that balance a climate best suited to us; a biodiversity that brings resilience; a clean healthy ocean that nurtures all life. But I am hopeful. We need creativity and joy and connection to do this right. We are creators at heart and are more joyful when creating. We are capable of creating so much beauty in our music, art, and science. When faced with insurmountable odds and terrible circumstance, our earnest hearts fill with kindness and compassion. Some countries have embraced the Happy Index—over the GDP—to measure their success. Bhutan has achieved carbon negativity and others are following its lead. We know what the solutions are. We have the technologies. We understand the science. We just need the will.
As Yuval Harari noted, we remain an insecure species; despite our curiosity and capacity for wonder, we are prone to fear, suspicion, and defensive action in the face of the unknown. Our preoccupation with “self” in all its iterations limits our ability to gain a more healthy perspective and to see ourselves as part of our environment, not apart from it. Our hubris and separation comes from that same insecurity. Like the hero in the hero’s journey, we’ve strayed from our “home” to find ourselves. The changes in the world that we’re largely responsible for creating (e.g., climate change, habitat destruction, and oversimplification) are also part of our journey to find ourselves. When we find our humility and our unique gifts to the world, we can prevent disaster. It won’t be the tool—technology—that does it. It will be the wisdom that comes with loss of ego, allowing us to forge a partnership with the rest of the world, human and non-human.
With the wisdom of feminine energy emerging from the shadows and lighting its voice with kindness, humility, compassion, unity, and wholeness, I’m ever hopeful. It’s time to grow up, forgive ourselves and each other, and become whole.
Birch trees and marsh on a foggy winter morning, ON (photo and rendition by Nina Munteanu)
Rebecca E. Treasure grew up reading science fiction and fantasy in the foothills of the Rocky Mountains. After grad school, she began writing fiction. Rebecca has lived many places, including the Gulf Coast of Mississippi and Tokyo, Japan. She currently resides in Texas Hill Country with her husband, where she juggles two children, two corgis, a violin studio, and writing. She only drops the children occasionally. To read more visit www.rebeccaetreasure.com.
NINA MUNTEANU is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Last August I was invited by the University of Saskatchewan to give a talk at 20/21 Vision, their conference on Speculating in Literature and Film in Canada. My presentation was entitled “The Power and Relevance of Diary in Near-Future Mundane Science Fiction.”
The use of mundane realism through setting and events—particularly through letters or diary—creates powerful narrative that uniquely engages the reader with metaphor, allegory, and archetypes through additional sensibilities and personal connections. Devices such as POV, tense, and voice help create this form of storytelling.
What Is a Diary?
Diaries are first person accounts of real events relevant and meaningful to that person’s life experience. They are written in casual conversational language, usually a chronological account of daily life over lifetime, have wide scope; and are autobiographical.
If the scope is more narrow and focused, we have a memoir. The memoir is often focused by theme (e.g., addiction, loss, parenting, war, etc.). Memoirs are usually written in scenes and may trade accuracy for dramatic effect (emotional truth over historical truth). Anne Frank’s diary is a mundane account of her tragic short life in Nazi Germany; Yoko Ono experienced Hiroshima during World War 2.
If the focus is by topic, we get a journal (e.g. nature journal, grief journal, travel journal). Henry Henry David Thoreau’s journal became a manifesto for living simply with Nature; Sister Gargi’s journal was an ode to a spiritual movement.
Examples of memoirs and journals
Non-Fiction in Fiction
The play of non-fiction in fiction is achieved through several tools. This includes:
use of point of view such as first person or second person; writing as an epistolary novel—or a series of letters—such as The Colour Purple
displaced narrative such as The Great Gatsby
detached autobiography such as To Kill a Mockingbird
interior monologue such as Finnegan’s Wake.
Examples of fictional diaries
Fictional diaries play on historical truth through emotional truth through narrator voice and use of metaphor. This provides authenticity, meaning, relevance, and impact to the story. Reality and fiction blur through realized premise that provides a gritty realism to the dramatization and intensifies the experience The diarist’s ability to introspect provides great insight for the reader to the protagonist’s inner voice, their eccentricities, and self-delusions. These provide great intimacy with the character.
Most fictional diaries are memoir-like because they are usually based on THEME which carries the meaning of the story. In The Poisonwood Bible, Barbara Kingsolver effectively uses several first person voices—of the mother and her four daughters—to provide more perspectives of the story.
Mundane Science Fiction
Mundane science fiction is a niche literary movement from 2004 focused on near-future realism—also called speculative fiction or literary SF. The focus is on already existing technology and plausible extensions—no ray guns, warp drives or time travel. The premise lies in existing circumstances and events. It has similarities with hard science fiction, cyberpunk, ecopunk, ecofiction and climate fiction. Mundane science fiction incorporates elements of literary fiction and mainstream fiction to achieve a strong sense of realism.
Examples of mundane science fiction
Mundane science fiction is the literature of near-future realism that explores how environmental and technological changes will change our lives. Christopher Cokinos calls mundane science fiction the “science fiction that functions more as compass than chimera.” Examples include cautionary tales and dystopias, all predicated on and launched from real events and phenomena—and including my own recent climate fiction “A Diary in the Age of Water.”
“A Diary in the Age of Water”: Mundane SF with Fictionalized Diary
“A Diary in the Age of Water” is the climate-induced journey of humanity through four generations of women, each with a unique relationship to water… Centuries from now, in a dying boreal forest in what used to be northern Canada, Kyo, a young acolyte called to service in the Exodus, yearns for Earth’s past—the Age of Water, before the “Water Twins” destroyed humanity. Looking for answers and plagued by vivid dreams of this holocaust, Kyo discovers the diary of Lynna, a limnologist from a time just prior to the destruction. The diary spans a 40-year period in the mid-21st century and describes a planet in the grips of severe water scarcity. Lynna in her work for the international utility that controls everything to do with water, witnesses and records in her diary the disturbing events that will soon lead to humanity’s demise.
The story begins and ends in the far future with the blue being Kyo, who finds the diary of the limnologist, Lynna. The story is hard SF with a strong basis in science. This is obvious through the narrator, who is a scientist, and the form of the diary itself, in which each entry has an epigraph from a science textbook related to the experience in the entry. Lynna also includes sketches, formulas and other references to science and these appear in the entries.
The diary portion of the book is a first person narrative nested within the larger 3rd person narrative of Kyo in the far future. Its SETTING is based on many real events with dramatized fiction stitched in. This blurs what’s real and what’s fiction. VOICE and POV are used to achieve differing scope and time perspectives between the diarist’s world and that of the future being. We get insight into the inner voice of the diarist through 1st person voice; this is contrasted with the 3rd person voice of the future being—they remain on the outside, looking in. The PLOT is essentially that of a young future human “in discovery”, a metaphoric coming of age for humanity.
The diary format includes the use of:
short entries with epigraphs and quotes from fact
conversational voice of intimacy with introspection, opinion, and judgment
outer conflict with family and colleagues
inner conflict with motivations and truths
metaphoric connections with water
illustrations embedded in the diary entries
Two pages with illustrations in ‘A Diary in the Age of Water’
The diarist is a real and flawed protagonist—this makes her more like us and we are more likely to empathize with her despite her considerable flaws … Lynna makes mistakes and does some terrible things, but the diary allows the reader to find out more about why she does these things, what motivated her and how she feels, including remorse and regret. This allows the reader to forgive Lynna, even as her own daughter cannot, even as she cannot. This becomes key to the story, which is about forgiveness. The diary abruptly ends with pages torn out and Kyo is anxious to know what happened to both Lynna and her world. So is the reader.
Responses to “A Diary in the Age of Water”
Readers and reviewers had interesting responses, some paradoxical:
The blur of real events/history and fictional action brought the story into living colour. Several readers confided in me that they often did not know what was non-fiction and what was fiction and that this confusion made the book more gripping. Several reviewers, caught up in the blur of non-fiction with fiction, accused the book of being overtly polemic, when it was the fictional diarist who was proselytizing and being protective and narrow-minded; one need only look to the diarist’s daughter and her actions to see another voice).
In their analysis, reviewers gave the following visceral responses:
In her review of ‘A Diary in the Age of Water’ in The Temz Review, Marcie McCauley writes:
Munteanu “invites readers to recognize themselves in the ‘historical’ story and to project themselves into her imagined future…the diary…operates as a doorway…Munteanu combines methodologies, familiar literary motifs with text and images from non-fiction…She does not appear to view fiction and non-fiction as separate territories; or, if she does, then this book is a bridge between them.”
That blur with reality makes readers both love and hate the novel and it is precisely this that makes them read on. They are thoroughly invested. They need to know how it turns out, as though this is real lives at stake.
Red maple leaf sits on mossy log of old growth forest, ON (photo and rendition by Nina Munteanu)
NINA MUNTEANU is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Nina Munteanu Writing Coach 