Place as Character in Literature

August 2, 2026July 12, 2026 / thealiennextdoor / Leave a comment

Place ultimately portrays what lies at the heart of a story. Place as character provides an archetype that story characters connect with and navigate in ways that depend on the story’s theme, particularly in allegories that rely strongly on metaphor. Theme is essentially the “so what part” of a story; what is at stake for the character on their journey. Theme is the backbone—the heart—of the story, driving characters to journey through time and place toward some kind of fulfillment. There is no story without theme. And there is no theme without place.

When place is the environment—a forest, meadow, swamp or heathland—the author has an opportunity to go beyond simple backdrop, even beyond deeper metaphor, to intimately portray the voice of ‘the Other.’ Eco-literature brings awareness to environment as ‘Other’; eco-literature intimately explores humanity’s role in defining ‘the Other’ by portraying environment on a journey as character with agency and sometimes with voice—often through character coupling. Nineteenth Century author Thomas Hardy recognized the tenuous position of wilderness during Victorian Britain with increasing industrialization and urbanization. Taming Nature to achieve ordered beauty had become an obsession; Hardy recognized this and mourned the loss of pre-industrial agrarian landscapes to human greed and modernization.

Thomas Hardy’s Heath: Return of the Native

For Victorian author Thomas Hardy, trees, meadows, winding brooks and country roads were far more than back-drop for his world and his stories. Elements of the natural world were characters that impacted other characters in a world dominated by nature.

Perhaps best known for his melancholic stories of fatalistic, ironic tyrannies, Thomas Hardy wrote with a tender and poetic sensibility about Nature, and particularly the heath where he grew up. All of Hardy’s writings embody a strong sense of place. Nature—like his omniscient narrative form—lies beyond the scope of humanity: vast, amoral, and unfathomed; and yet, inextricably linked to the feckless actions of its humans. Egdon Heath in Return of the Native remains one of Hardy’s most enduring characters and best examples of the power of place in story.

Author D.H. Lawrence evocatively personified Hardy’s bleak heathland: “Egdon, whose dark soil was strong and crude and organic as the body of a beast.”

Egdon Heath is a metaphoric black hole from which no light escapes. None of Hardy’s characters escape the embrace of this behemoth. Dark, swarthy and associated with the night: “The face of the heath by its mere complexion added half an hour to evening; it could in like manner retard the dawn, sadden noon, anticipate the frowning storms scarcely generated, and intensify the opacity of a moonless midnight to a cause of shaking dread.” Each character is touched by the heath’s brooding grip and each feels its power differently: hapless Wildeve; idealist Clym; desperate Eustacia and suffering Thomasin.

Cixin Liu’s Forests: The Three Body Problem

Cixin Liu’s The Three Body Problem—set against the backdrop of China’s Cultural Revolution—follows Wenji Ye, disillusioned by the massive environmental deforestation in the labour camps she is sent to work:

Her company wielded hundreds of chain saws like a swarm of steel locusts, and after they passed, only stumps were left. The fallen Dahurian larch, now bereft of branches, was ready to be taken away by tractor. Ye gently caressed the freshly exposed cross section of the felled trunk. She did this often, as though such surfaces were giant wounds, as though she could feel the tree’s pain … The trunk was dragged away. Rocks and stumps in the ground broke the bark in more places, wounding the giant body further. In the spot where it once stood, the weight of the fallen tree being dragged left a deep channel in the layers of decomposing leaves that had accumulated over the years. Water quickly filled the ditch. The rotting leaves made the water appear crimson, like blood.

Frank Herbert’s Desert: Dune

Frank Herbert’s Dune chronicles the journey of young Paul Atreides, Duke Leto’s son, who according to the indigenous Fremen prophesy will eventually bring them freedom from their enslavement by the colonialists—The Harkonens—and allow them to live unfettered on the planet Arrakis, known as Dune.

But, as the title of the book clearly reveals, this story is about place—a harsh desert planet whose 800 kph sandblasting winds could flay your flesh—and the power struggle between those who covet its arcane treasures and those who wish only to live free from slavery. Place—and its powerful symbols of desert, water and spice—lies at the heart of this epic story about taking, giving and sharing. When he thinks of Dune, the newly placed Duke Atreides uses water metaphors: “He sighed, glanced back at the dry landscape where the flowers were gone now—trampled by the dew gatherers, wilted under the early sun.”

“The desert stretched out like a static ocean. [It] lay there full of moon-silvered waves—shadows of angles that lapsed into curves and, in the distance, lifted to the misted gray blur of another escarpment.”

The immense sandworms of Frank Herbert’s Dune are strong archetypes of Nature—large and graceful creatures whose movements in the vast desert sands resemble the elegant whales of our oceans:

It came from their right with an uncaring majesty that could not be ignored. A twisting burrow-mound of sand cut through the dunes within their field of vision. The mound lifted in front, dusting away like a bow wave in water.

Annie Proulx’s Forest: Barkskins

The opening combines subtle to obvious images of an “unwelcoming” wilderness—as dark behemoth—and foreshadows the forest’s eventual destruction by settlers intent on conquering Nature. Proulx’s 300-year saga starts with the arrival of the Europeans in Canada’s pristine forest

Within the first ten pages we gain a rich and potent collage of first impressions by the settlers of “the moody darkness” of the New France forest, previously only seen by the “sauvages.” The barkskins “tramped up the muddy path toward a line of black mist … In a few hours the sodden leaf mold gave way to pine duff. Fallen needles muted their passage, the interlaced branches absorbed their panting breaths … evergreens larger than cathedrals, cloud-piercing spruce and hemlock. The monstrous deciduous trees stood distant from each other, but overhead their leaf-choked branches merged into a false sky, dark and savage …They walked on through the dim woods, climbing over mossy humps, passing under branches drooping like funeral swags,” hearing pines hissing in the wind,” and crossing “snarling water,” and “swarms of mosquitoes in such millions that their shrill keening was the sound of the woods.”

For them, the vast Canadian boreal forest was never-ending and for the taking: “It is the forest of the world. It is infinite. It twists around as a snake swallows its own tail and has no end and no beginning,” Trépagny claims.

Richard Power’s Forest: The Overstory

Richard Powers’s The Overstory follows the life-stories of nine characters and their journey with trees. At its heart is the pivotal life of botanist Patricia Westerford, whose work resembles that of UBC’s Suzanne Simard. Westerford is a shy introvert who discovers that trees communicate, learn, trade goods and services—and have intelligence. When she shares her discovery, she is ridiculed by her peers and eventually loses her position at the university.

Like the marcescent beech, Patricia finds herself asynchronous with the rest of the forestry department at Purdue, in fact with the entire forestry discipline in the country. She disagrees with their edict of needing to “clean the forest of snags and wind throw to improve forest health.” She disagrees with their use of terms like thrifty young forests and decadent old forests, mean annual increment and economic maturity—not ecological but economic terms based on exploitation and human utility.

Patricia’s early conviction that these silent trees are social creatures, sets her on a singular path that will push the boundaries of doctrine and a hegemony of human utility. She assiduously sets out to prove her premise of social trees and in so doing, becomes the forest. “She works all day in the woods, her back crawling with chiggers, her scalp with ticks, her mouth filled with leaf duff, her eyes with pollen, cobwebs like scarves around her face, bracelets of poison ivy, her knees gouged by cinders, her nose lined with spores, the backs of her thighs bitten Braille by wasps, and her heart as happy as the day is generous.” Like Ovid, she is becoming.

Patricia writes in her book The Secret Forest:

There are no individuals in a forest, no separable events. The bird and the branch it sits on are a joint thing. A third or more of the food a big tree makes may go to feed other organisms. Even different kinds of trees form partnerships. Cut down a birch, and a nearby Douglas fir may suffer … Fungi mine stone to supply their trees with minerals. They hunt springtails, which they feed to their hosts. Trees, for their part, store extra sugar in their fungi’s synapses, to dole out to the sick and shaded and wounded. A forest takes care of itself, even as it builds the local climate it needs to survive.

Delia Owens’s Swampland: Where the Crawdads Sing

The swampland is beautifully and evocatively portrayed as a living character; its ‘journey’ is closely linked to the Kya, the main protagonist, as development encroaches both swamp and girl through commercial logging, and wetland drainage to build resort hotels. Kya lives with an unbiased understanding of a quiet biological life, surviving through natural instinct in a circle of life and death: a swamp knows all about death, and does not define it as a tragedy or a sin, thinks Kya who sees the swampland as her mother, teacher and sanctuary, embracing her with a protective mantle of natural beauty and wonder. Whenever she stumbled, it was the land who caught her. When the town marginalizes Kya, calling her “The Marsh Girl”, the swamp shields her from the prejudice and cruelty of the human world, providing an intimate protective barrier. In turn, Kya uses her book advance to buy several hundred acres of marsh as a protected wildlife refuge.

In her article on Great Ecology, Liz Clift writes, “During the period in which Where the Crawdads Sing is set, wetlands were typically seen as a nuisance—and that comes through in the story-telling, when developers want to drain the marsh for a development. Wetlands were also seen as mosquito-infested, buggy, smelly, or even an eyesore. A significant number of wetlands around the world, including in the US, have been lost due to land development and agriculture, which is unfortunate because wetlands are rich with biodiversity and play a key role in maintaining both freshwater and saltwater fisheries, support water quality, and protect against flooding.” This is not a phenomenon or attitude of the past; it unfortunately remains prevalent, particularly in North America.

What Delia Owens achieves in Where the Crawdads Sing is two-fold: 1) the reader knows more about the value of the marsh but also gains a sense of its beauty as seen through the eyes of Kya; and, 2) through the strong connection with the main character and use of evocative metaphor, Owens transforms the marsh into a real character.

Why Make Place a Character…

Why is this important? Think of a place you know. I’ll use the house I grew up in. To any passerby, the house is just another two-storey cornflower-blue house with veranda on a quiet residential street, lined by trees. But for me, the house carries memories of my childhood, of running up and down the creaky foot-worn stairs, or sharing ghost stories with friends on the back porch as the waning twilight revealed the winking fireflies outside. Playing dolls with my sister in the stuffy attic. The sweet pungent aroma of my father’s pipe smoke in the livingroom and my mother’s thrush-like voice resonating from the kitchen as she baked German sugar cookies. I loved that house, with all its idiosyncratic groans and whistles in the wind and the echoes of cheerful laughter over the years. That house was a character.

Once this happens, once place becomes a character, we find ourselves caring for it.

In story, it is the characters we care about; it is the characters that we cheer for and follow on their journey of loss, redemption or victory.

This is why writers of eco-fiction depict environment as a character. We must first relate and connect before we care; we must first care before we act. Eco-fiction authors also use the device of character-coupling to help readers care. The examples above provide this method through their ‘othered’ characters, who, in turn, relate to the ‘othered’ environment. In another article, I provide more examples of character-coupling in the literature that enable readers to connect to otherwise arcane aspects of their environment through their connection to a character they can relate to.

Parts of this article are excerpted from The Ecology of Story: World as Character.

References:

Munteanu, Nina. 2013. “The Ecology of Story: World as Character.” Pixl Press, Vancouver. 200pp.

Munteanu, Nina. 2024. “The Use of Character-Coupling in Eco-Literature to Give Voice to the Other, Part 1: Introduction” February 18, 2024.

Munteanu, Nina. 2024. “The Use of Character-Coupling in Eco-Literature to Give Voice to the Other, Part 2: Types of Character-Coupling in Seven Examples of Eco-Literature” February 2024.

*Beaver Pond just before a rainstorm, BC (photo by Nina Munteanu)*

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. For the lates on her books, visit www.ninamunteanu.ca. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020. You can read her just released eco-fiction thriller Gaia’s Revolution by Dragon Moon Press.

When the Forest Reveals its Archetypes

July 19, 2026June 16, 2026 / thealiennextdoor / Leave a comment

It is early spring and I’m walking through one of my favourite woodlands in Ontario’s Carolinian forests. The river that had swollen with snow melt just a week before, now flows with more restraint. I can see the cobbles and clay of scoured banks under the water. Further on, part of the path along the river has collapsed from a major bank scour the previous week. The little river is rather big and capricious, I ponder; then I consider that the entire forest sways to similar vagaries of wind, season, precipitation and unforeseen events. Despite its steadfast appearance, the forest flows—like the river—in a constant state of flux and change, cycling irrevocably through life and death.

The forest is littered with snags and fallen trees in different stages of breakdown, decomposition and decay. I spot several large cedar, pine, oak and maple snags with woodpecker holes. The snags may remain for many decades before finally falling to the ground.

I walk slowly, eyes cast to the forest floor thick with dead leaves, and discover seeds and nuts—the promise of new life. I aim my gaze past trees and shrubs to the nearby snags and fallen logs. I’m looking for hidden gifts. One fallen cedar log reveals swirling impressionistic patterns of wood grain, dusted with moss and lichen. Nature’s death clothed in beauty.

A fallen maple snag decomposes with the help of several organisms, Little Rouge Woodland, ON (photo by Nina Munteanu)

The bark of a large pine tree that has fallen is riddled with tiny beetle holes drilled into its bark. Where the bark has sloughed off, a gallery of larval tracks in the sapwood create a map of meandering texture and colour.

Decomposing pine log displays a gallery of larval tracks, Little Rouge Woodland, ON (photo by Nina Munteanu)

Fallen Heroes & Saprophyte Characters

*Rotting maple log, Little Rouge Woodland, ON (photo by Nina Munteanu)*

The forest ecosystem supports a diverse community of organisms in various stages of life and death and decay. Trees lie at the heart of this ecosystem, supporting a complex and dynamic cycle of evolving life. Even in death, the trees continue to support thriving detrivore and saprophytic communities that, in turn, provide nutrients and soil for the next generation of living trees. It’s a partnership.

Decomposition and decay are the yin to the yang of growth, writes Trees for Life; together, they form two halves of the whole that is the closed loop cycle of natural ecosystems.

*A fallen tree decomposes with the help of a diversity of organisms*

Snags and rotting logs on the forest floor provide damp shelter and food for many plants and animals. Most are decomposers, including earthworms, fungi, and bacteria. As the wood decays, nutrients in the log break down and recycle in the forest ecosystem. Insects, mosses, lichens, and ferns recycle the nutrients and put them back into the soil for other forest plants to use. Dead wood is an important reservoir of organic matter in forests and a source of soil formation. Decaying and dead wood host diverse communities of bacteria and fungi.

Mother Archetypes

*The feet of an old tree trunk reach out to embrace a collection of maple leaves, ON (photo by Nina Munteanu)*

Wood tissues of tree stems include the outer bark, cork cambium, inner bark (phloem), vascular cambium, outer xylem (living sapwood), and the inner xylem (non-living heartwood). The outer bark provides a non-living barrier between the inner tree and harmful factors in the environment, such as fire, insects, and diseases. The cork cambium produces bark cells. The vascular cambium produces both the phloem cells (principal food-conducting tissue) and xylem cells of the sapwood (the main water storage and conducting tissue) and heartwood.

Forest ecologists defined five broad stages in tree decay, shown by the condition of the bark and wood and presence of insects and other animals. The first two stages evolve rapidly; much more time elapses in the later stages, when the tree sags to the ground. These latter stages can take decades for the tree to break down completely and surrender all of itself back to the forest. A fallen tree nurtures, much like a “mother” archetype; it provides food, shelter, and protection to a vast community—from bears and small mammals to salamanders, invertebrates, fungus, moss and lichens. This is why fallen trees are called “nursing logs.”

Heralds & Tricksters

*Uprooted stump colonized by carbon cushion fungi, Little Rouge Woodland, ON (photo by Nina Munteanu)*

I stop to inspect another fallen tree lying on a bed of decaying maple, beech and oak leaves. When a fallen tree decomposes, unique new habitats are created within its body as the outer and inner bark, sapwood, and heartwood decompose at different rates, based in part on their characteristics for fine dining. For instance, the outer layers of the tree are rich in protein; inner layers are high in carbohydrates. This log—probably a sugar maple judging from what bark is left—has surrendered itself with the help of detrivores and saprophytes to decomposition and decay. The outer bark has mostly rotted and fallen away revealing an inner sapwood layer rich in varied colours, textures and incredible patterns—mostly from fungal infestations. In fact, this tree is a rich ecosystem for dozens of organisms. Wood-boring beetle larvae tunnel through the bark and wood, building their chambers and inoculating the tree with microbes. They open the tree to colonization by other microbes and small invertebrates. Slime molds, lichen, moss and fungi join in. The march of decay follows a succession of steps. Even fungi are followed by yet other fungi in the process as one form creates the right condition for another form.

Most hardwoods take several decades to decompose and surrender all of themselves back to the forest. In western Canada’s old growth forest, trees like Western redcedars can take over a hundred years to decay once they’re down. The maple log I’m studying in Ontario’s Carolinian forest looks like it’s been lying on the ground for a while, certainly several years. The bark has fragmented and mostly fallen away, revealing layers of sapwood in differing stages of infestation and decay. Some sapwood is fragmented and cracked into blocks and in places looks like stacked bones.

Black lines as though drawn by a child’s paintbrush flow through much of the sapwood; these winding thick streaks of black known as “zone lines” are in fact clumps of dark mycelia, which cause “spalting,” the colouration of wood by fungus. According to mycologist Jens Petersen, these zone lines prevent “a hostile takeover by mycelia” from any interloping fungi. Most common trees that experience spalting include birch, maple, and beech. Two common fungi that cause spalting have colonized my maple log. They’re both carbon cushion fungi.

Spalting on a decaying maple log, Little Rouge Woodland, ON (photo by Nina Munteanu)

Much of the exposed outer wood layer looks as though it has been spray painted with a green to blue-black layer. The “paint” is caused by the green-stain fungus (Chlorociboria) and blue-stain fungus (Ceratocystis). Spalting is common because of the way fungi colonize, in waves of primary and secondary colonizers. Primary colonizers initially capture and control the resource, change the pH and structure of the wood, then must defend against the secondary colonizers now able to colonize the changed wood.

Shapeshifting Characters

*Moss with spores on a log, Little Rouge Woodland, ON (photo by Nina Munteanu)*

I find moss everywhere in the forest, including beneath the forest floor. Moss is a ubiquitous character, adapting itself to different situations and scenarios. Like a shapeshifter, moss is at once coy, hiding beneath rotting leaf litter, stealthy and curious as it creeps up the feet of huge cedars, and exuberant as it unabashedly drapes itself over every possible surface such as logs, twigs and rocks, and then proceeds to procreate for all to see.

Moss hides under dead leaf litter on the forest floor, Little Rouge Woodland, ON (photo by Nina Munteanu)

Mosses help with nutrient cycling because they can fix nitrogen from the air, making it available to other plants. Mosses thrive in the wet winter and spring, providing brilliant green to an otherwise brown-gray environment. Even when covered in snow (or a bed of leaves), moss continues its growth cycle, usually in the leafy gametophyte stage. In the spring the capsules release spores that can each create a new moss individual. Moss is quietly, gloriously profligate.

Team Players

*Fruiting lichen on a tree (photo by Nina Munteanu)*

Lichens are a cooperative character; two characters in one, really. Lichens are a complex symbiotic association of two or more fungi and algae (some also partner up with a yeast). The algae in lichens (called phycobiont or photobiont) photosynthesize and the fungus (mycobiont) provides protection for the photobiont. Both the algae and fungus absorb water, minerals, and pollutants from the air, through rain and dust. In sexual reproduction, the mycobiont produces fruiting bodies, often cup-shaped, called apothecia that release ascospores. The spores must find a compatible photobiont to create a lichen. They depend on each other for resources—from food to shelter and protection.

The Ecology of Story: World as Character

Place ultimately portrays what lies at the heart of the story. Place as character serves as an archetype that story characters connect with and navigate in ways that depend on the theme of the story, particularly in allegories that rely strongly on metaphor. A story’s theme is essentially the “so what part” of the story. What is at stake for the character on their journey. Theme is the backbone—the heart—of the story, driving characters to journey through time and place toward some kind of fulfillment. There is no story without theme. And there is no theme without place.

–Excerpted from The Ecology of Story: World as Character

The Aroma of Story

September 26, 2021August 24, 2021 / thealiennextdoor / Leave a comment

*Old cabin behind seeding goldenrods, ON (photo and rendition by Nina Munteanu)*

One of my favourite smells is of pipe tobacco smoke.

But here’s the thing: I’m really not a fan of smoking. Both my parents were chain smokers (who wasn’t back then?) and I quickly discovered that cigarette butts carried thousands of ugly toxins and lasted years on the ground. In the one rebellious occasion that I skipped school with two school mates to spend the day in the forest, I accidentally lit my hair on fire trying to light the cigarette. Taking the karmic connection seriously, I decided that was the end of both skipping school and smoking for me.

*Cigarette butt found near a river in a park, ON (photo by Nina Munteanu)*

So, why the allure with pipe smoke?

Well, to begin my rationalization, pipe smoke is nothing like cigarette smoke. Cigarette smoke squeals up my nose and mouth, choking my breath with an acrid burning that lodges like a smothering cancer in my throat; pipe smoke coils heavy and loose into my nostrils with lazy notes of fermenting cherry or plum.

There’s more to it, obviously . . .

*Left: Four-year old Nina Munteanu pretending to read; Right: Rue Principal in Granby, Quebec in the early 1960s*

When I was little, one of my favourite things to do was hide behind the comic stand in the back corner of William’s General Store and read comic books. Superman, Supergirl, Green Lantern, Magnus Robot Fighter. So many more . . .

Mr. Williams knew I was there. I was, after all, hiding in plain sight, as kids generally do. But he was a kind man and let me stay and read for free. He recognized someone who loved story.

The store was a typical general store of that era. Long and narrow, dark wood walls covered in paraphernalia. Shelves and stands cramped full with stuff. Anything from toys and penny candy to games, puzzles, watches, newspapers, pocket books and magazines, household necessities, shoeshine kits, canned goods and preserves, pocket knives, to cigars, pipes and the tobacco and lighters to go with them. A smoky mist settled on everything in the store and the place gave off the complex scent of old polished wood with a tobacco undercurrent. Williams might have smoked a pipe himself; I don’t recall. However, my sense-mind has wonderfully coupled that evocative aroma with a sense of freedom to immerse myself in fantastical worlds of imagination. And, in turn, to imagine my own worlds.

That place and my experience in it not only gave me an abiding love for pipe smoke; it made me the storyteller I am today.

Taste and smell appear to linger most in memory and yet are often neglected by writers. According to the California Institute of Technology, smell is generally considered the sense tied most closely to human memory. Smell profoundly influences people’s ability to recall past events and experiences. “A smell from your distant past can unleash a flood of memories that are so intense and striking that they seem real,” says Dr. Karl (Kruszelnicki), author of Great Moments in Science. “This kind of memory, where an unexpected re-encounter with a scent from the distant past brings back a rush of memories, is called a ‘Proustian Memory’.”

In Remembrance of Things Past, Marcel Proust writes:

When from a long-distant past nothing subsists, after the people are dead, after the things are broken and scattered, taste and smell alone, more fragile but more enduring, more immaterial, more persistent, more faithful, remain poised a long time, like souls.

In this excerpt of The Florist’s Daughter by Patricia Hampl, fragrance permeates with meaning:

The flower shop was here and it was my father’s domain, but it was also marvelously other, this place heavy with the drowsy scent of velvet-petaled roses and Provencal freesias in the middle of winter, the damp-earth spring fragrance of just-watered azaleas and cyclamen all mixed up with the headachey smell of bitter chocolate.

In John Steinbeck’s East of Eden, his main character recalls the following memories, through several evocative smells:

I remember my childhood names for grasses and secret flowers. I remember where a toad may live and what time the birds awaken in the summer— and what trees and seasons smelled like—how people looked and walked and smelled even. The memory of odors is very rich.

*Barrels of aging bourbon in Kentucky (photo by Nina Munteanu)*

In Part 2 of my writing guidebook The Ecology of Story: World as Character, I discuss how the various senses—not just smell—are strong tools in storytelling and provide examples and working exercises.

Psychologist Michael McCollough argues that environment plays a key role in human behaviors, such as forgiveness and revenge. He theorizes that various social environments can cause either forgiveness or revenge to prevail. McCollough relates his theory to game theory. In a tit-for-tat strategy, cooperation and retaliation are comparable to forgiveness and revenge. The choice between the two can be beneficial or detrimental, depending on what the game partner (or organism) chooses. The brain’s limbic system processes external stimuli related to emotions, social activity, and motivation; these then propagate an instinctual behavioural response. Examples include maternal care, aggression, defense, and social hierarchy; these behaviours are influenced by sensory input, such as sight, sound, touch, and—of course—smell.

Parts of this article are excerpted from the third book of The Alien Guidebook Series:The Ecology of Story: World as Character.

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Eco-Fiction: What Readers Get From It and How to Prevent Polemic

October 10, 2020August 14, 2020 / thealiennextdoor / Leave a comment

Mary Woodbury on Dragonfly.eco recently shared a survey of over a hundred readers to determine the impact that eco-fiction had on them. What did environmental fiction mean to readers? What about it appealed to them? What were their favourite works? And did it incite them to action? The answers were both expected and surprising. Given the sample size and some study limitations on audience and diversity, the results are preliminary still. However, they remain interesting and enlightening.

Some of the most impactful novels according to the readers surveyed include Barbara Kingsolver’s Flight Behavior, Richard Power’s The Overstory, Margaret Atwood’s MaddAddam trilogy, Cormac McCarthy’s The Road, Edward Abbey’s Monkey Wrench Gang, and Ursula K. Le Guin’s Hainish Cycle series.

Readers gave Woodbury several reasons why they enjoyed and found eco-novels impactful:

Realism or compelling account of or reflection of society, scary or not
Goes beyond readers’ culture–expands minds
Humorous
Story focused on characters versus an issue
Learned something new
Opened readers’ minds
Captured imagination
Positive endings
Good storytelling
Interesting characters
Suspense and/or psychological burn

One reader mentioned that what appealed to them about Emmi Itäranta’s Memory of Water was the style of writing. It provoked “feelings of utter beauty but also unease.”

One reader enjoyed Cormac Mccarthy’s The Road “for its spare post-apocalyptic world where even language seems to run out.”

Of Cherie Dimaline’s The Marrow Thieves a reader wrote that “The dystopic beginning felt so real, and then the positive ending was so good. I loved it and it made me think about how climate change can possibly have impacts beyond just our physical and mental health, but also our dreams!”

A reader of Frank Herbert’s Dune wrote that “it was the first time I’d seen a literary rendering of an ecosystem that felt real. The ideas of ecology are woven into this story in a way I didn’t think was possible for fiction. Interconnection is hard to think about, hard to grasp, and Dune showed me that fiction, done well, can really help with this.” The same reader acknowledged that in Annihilation Jeff VenderMeer “mastered the technique.”

Graph from Environmental Fiction Impact Survey by Mary Woodbury

When asked the question “Do you think that environmental themes in fiction can impact society, and if so, how?” 81% agreed and qualified their answers:

Fiction can encourage empathy and imagination. Stories can affect us more than dry facts. Fiction reaches us more deeply than academic understanding, moving us to action.
Fiction can trigger a sense of wonder about the natural world, and even a sense of loss and mourning. Stories can immerse readers into imagined worlds with environmental issues similar to ours.
Fiction raises awareness, encourages conversations and idea-sharing. Fiction is one way that helps to create a vision of our future. Cautionary tales can nudge people to action and encourage alternative futures. Novels can shift viewpoints without direct confrontation, avoid cognitive dissonance, and invite reframed human-nature relationships through enjoyment and voluntary participation.
Environmental themes can reorient our perspective from egocentrism to the greater-than-human world.

Graph from Environmental Fiction Impact Survey by Mary Woodbury

In summary, Woodbury writes:

“The sample size (103) seems to be a good one for people who are mostly familiar with the idea of eco-fiction (and similar environmental/nature fiction genres and subgenres), though I was still hoping to get a larger, more diverse group of participants. The majority of respondents were highly educated middle-aged women. The majority of the group read from 1-29 novels a year. Favorite novels represented mostly North American or European authors (male and female about equally, with J.R.R. Tolkien, Barbara Kingsolver and Margaret Atwood consistently a favorite), with the majority of readers enjoying literary fiction the most, followed by dystopia/utopia and then science fiction.”

Woodbury notes that the genres of science fiction and fantasy were well represented in the survey, “both as favorite and most impactful novels, despite literary fiction being the favorite genre among the participants.” Of novels that respondents enjoyed, “readers were most impacted by good storytelling.” Polemic was not well regarded.

Achieving Impactful Eco-Fiction & Avoiding Polemic Through Use of Metaphor

The key to impact and enjoyment for a reader lies in good storytelling. The very best storytelling uses metaphor and oblique description to achieve a deeper meaning. The greatest art must be left to interpretation; not directly dispensed. Great art is felt and experienced viscerally; not just taken in intellectually. Great art shows; not tells.

In my writing guidebook The Ecology of Story: World as Character, I discuss the various ways that the use of metaphor achieves depth and meaning in story, particularly in eco-fiction. One impactful way is in the choice of setting. In the chapter on Place as Metaphor, I write:

Everything in story is metaphor, Ray Bradbury once told me. That is no more apparent than in setting and place, in which a story is embedded and through which characters move and interact.

Metaphor is the subtext that provides the subtleties in story, subtleties that evoke mood, anticipation, and memorable scenes. Richard Russo says, “to know the rhythms, the textures, the feel of a place is to know more deeply and truly its people.” When you choose your setting, remember that its primary role is to help depict theme. This is because place is destiny.

What would the book Dune be without Arrakis, the planet Dune? What would the Harry Potter books be without Hogwarts?

Metaphor provides similarity to two dissimilar things through meaning. In the metaphor “Love danced in her heart” or the simile “his love was like a slow dance”, love is equated with the joy of dance. By providing figurative rather than literal description to something, metaphor invites participation through interpretation.

When I write “John’s office was a prison,” I am efficiently and sparingly suggesting in five words—in what would normally take a paragraph—how John felt about his workplace. The reader would conjure imagery suggested by their knowledge of a prison cell: that John felt trapped, cramped, solitary, stifled, oppressed—even frightened and threatened. Metaphor relies on sub-text knowledge. This is why metaphor is so powerful and universally relevant: the reader fully participates—the reader brings in relevance through their personal knowledge and experience and this creates the memorable aspect to the scene.

Metaphor is woven into story through the use of devices and constructs such as depiction of the senses, personification, emotional connections, memories, symbols, archetypes, analogies and comparisons. Sense, and theme interweave in story to achieve layers of movement with characters on a journey. All through metaphor.

Symbols and Archetypes

In Emmi Itäranta’s Memory of Water—about a post-climate change world of sea level rise—water is a powerful archetype, whose secret tea masters guard with their lives. Water, with its life-giving properties and other strange qualities, has been used as a powerful metaphor and archetype in many stories: from vast oceans used as a powerful metaphor and archetype in many stories: from vast oceans of mystery, beauty and danger—to the relentless flow of an inland stream. Margaret Atwood’s The Penelopiad is one example:

Water does not resist. Water flows. When you plunge your hand into it, all you feel is a caress. Water is not a solid wall, it will not stop you. But water always goes where it wants to go, and nothing in the end can stand against it. Water is patient. Dripping water wears away a stone. Remember that, my child. Remember you are half water. If you can’t go through an obstacle, go around it. Water does.

In my short story The Way of Water (La natura dell’acqua), water’s connection with love flows throughout the story:

They met in the lobby of a shabby downtown Toronto hotel. Hilda barely knew what she looked like but when Hanna entered the lobby through the front doors, Hilda knew every bit of her. Hanna swept in like a stray summer rainstorm, beaming with the self-conscious optimism of someone who recognized a twin sister. She reminded Hilda of her first boyfriend, clutching flowers in one hand and chocolate in the other. When their eyes met, Hilda knew. For an instant, she knew all of Hanna. For an instant, she’d glimpsed eternity. What she didn’t know then was that it was love.

Love flowed like water, gliding into backwaters and lagoons with ease, filling every swale and mire. Connecting, looking for home. Easing from crystal to liquid to vapour then back, water recognized its hydrophilic likeness, and its complement. Before the inevitable decoherence, remnants of the entanglement lingered like a quantum vapour, infusing everything. Hilda always knew where and when to find Hanna on Oracle, as though water inhabited the machine and told her. Water even whispered to her when her wandering friend was about to return from the dark abyss and land unannounced on her doorstep.

In a world of severe water scarcity through climate catastrophe and geopolitical oppression, the bond of these two girls—to each other through water and with water—is like the shifting covalent bond of a complex molecule, a bond that fuses a relationship of paradox linked to the paradoxical properties of water. Just as two water drops join, the two women find each other in the wasteland of intrigue. Hilda’s relationship with Hanna—as with water—is both complex and shifting according to the bonds they make and break.

Using the Senses

Readers don’t just “watch” a character in a book; they enter the character’s body and “feel”.

How do writers satisfy the readers’ need to experience the senses fully? Description, yes. But how cold is cold? What does snow really smell like? What color is that sunset? How do you describe the taste of wine to a teetotaler?

Literal description is insufficient. To have the sense sink in and linger with the reader, it should be linked to the emotions and memories of the character experiencing it. By doing this, you are achieving several things at the same time: describing the sense as the character is experiencing it—emotionally; revealing additional information on the character through his/her reaction; and creating a more compelling link for the reader’s own experience of the sense.

Senses can be explored by writers through metaphor, linking the sense to memories, using synesthesia (cross-sensory metaphor), linking the sense psychologically to an emotion or attitude, and relating that sense in a different way (e.g., describing a visual scene from the point of view of a painter or photographer—painting with light). How a sense is interpreted by your protagonist relies on her emotional state, memories associated with that sense and her attitude.

Using Personification

Environmental forces—such as weather, climate, forests, mountains, water systems—convey the mood and tone of both story and character. These environmental forces are not just part of the scenery. To a writer, they are devices used in plot, theme and premise. They may also be a compelling character, particularly in eco-fiction, climate-fiction, and speculative fiction. Dystopian fiction often explores a violent world of contrast between the affluent and vulnerable poor that often portrays the aftermath of economic and environmental collapse (e.g., Maddaddam Trilogy, The Windup Girl, Snowpiercer, Interstellar, Mad Max). In any fiction genre it is important to get the science right. Readers of fiction with strong environmental components, however, expect to learn as much from the potential reality as from the real science upon which the premise depends.

In Memory of Water, Emmi Itäranta personifies this life-giving substance whose very nature is tightly interwoven with her main character. As companion and harbinger, water is portrayed simultaneously as friend and enemy. As giver and taker of life.

Water is the most versatile of all elements … Water walks with the moon and embraces the earth, and it isn’t afraid to die in fire or live in air. When you step into it, it will be as close as your own skin, but if you hit it too hard, it will shatter you … Death is water’s close companion. The two cannot be separated, and neither can be separated from us, for they are what we are ultimately made of: the versatility of water, and the closeness of death. Water has no beginning and no end, but death has both. Death is both. Sometimes death travels hidden in water, and sometimes water will chase death away, but they go together always, in the world and in us.

Personification of natural things provides the reader with an image they can clearly and emotionally relate to and care about. When a point-of-view character does the describing, we get a powerful and intimate indication of their thoughts and feelings—mainly in how they connect to place (often as symbol). When this happens, place and perception entwine in powerful force.

Donald Maass writes in Writing the Breakout Novel Workbook: “The beauty of seeing a locale through a particular perspective is that the point-of-view character cannot be separated from the place. The place comes alive, as does the observer of that place, in ways that would not be possible if described using objective point of view.” The POV character’s relationship to place helps identify the transformative elements of their journey. Such transformation is the theme of the story and ultimately portrays the story’s heart and soul.

Connecting Character with Environment

Strong relationships and linkages can be forged in story between a major character and an aspect of their environment (e.g., home/place, animal/pet, minor character as avatar/spokesperson for environment [e.g. often indigenous people]). In these examples the environmental aspect serves as symbol and metaphoric connection to theme. They can illuminate through the sub-text of metaphor a core aspect of the main character and their journey: the grounding nature of the land of Tara for Scarlet O’Hara in Gone With the Wind; the sacred white pine forests for the Mi’kmaq in Barkskins; The dear animals for Beatrix Potter of the Susan Wittig Albert series.

The immense sandworms of Frank Herbert’s Dune are strong archetypes of Nature—large and graceful creatures whose movements in the vast desert sands resemble the elegant whales of our oceans:

It came from their right with an uncaring majesty that could not be ignored. A twisting burrow-mound of sand cut through the dunes within their field of vision. The mound lifted in front, dusting away like a bow wave in water.

Misunderstood, except by the indigenous Fremen, the giant sandworms are targeted as a dangerous nuisance by the colonists—when, in fact, they are closely tied to the ecological cycles of the desert planet through water and spice.

Annie Proulx opens her novel Barkskins with a scene in which René Sel and fellow barkskins (woodcutters) arrive from France in the late seventeenth century to the still pristine wilderness of Canada to settle, trade and accumulate wealth:

In twilight they passed bloody Tadoossac, Kébec and Trois-Rivières and near dawn moored at a remote riverbank settlement … Mosquitoes covered their hands and necks like fur. A man with yellow eyebrows pointed them at a rain-dark house. Mud, rain, biting insects and the odor of willows made the first impression of New France. The second impression was of dark vast forest, inimical wilderness.

These bleak impressions of a harsh environment crawling with pests such as bébites and moustiques underlie the combative mindset of the settlers to conquer and seize what they can of a presumed infinite resource. By page seventeen, we know that mindset well. René asks why they must cut so much forest when it would be easier to use the many adequate clearings to build their houses and settlements. Trépagny fulminates: “Easier? Yes, easier, but we are here to clear the forest, to subdue this evil wilderness.” He further explains the concept of property ownership that is based on strips of surveyable land parcels—an application of the enclosure system. For them, the vast Canadian boreal forest was never-ending and for the taking: “It is the forest of the world. It is infinite. It twists around as a snake. swallows its own tail and has no end and no beginning,” Trépagny claims.

Leaf litter in Ontario forest (photo by Nina Munteanu)

Annie Proulx’s Barkskins chronicles two immigrants who arrive in Canada in 1693 (René Sel and Charles Duquet) and their descendants over 300 years of deforestation of North America; a saga that starts with the arrival of the Europeans in pristine forest and ends with a largely decimated forest under the veil of global warming. “Barkskins” (woodcutters) are, in fact indentured servants who were brought from the Paris slums to the wilds of New France to clear the land, build and settle. Sel is forced to marry a native woman and their descendants live trapped between two cultures; Duquet runs away to become a fur trader and builds a timber empire.

The Mi’kmaq are interwoven with the land and the forest. Missionary Pere Crème, who studies language makes this observation of the natives and the forest:

He saw they were so tightly knitted into the natural world that their language could only reflect the union and that neither could be separated from the other. They seemed to believe they had grown from this place as trees grow from the soil, as new stones emerge aboveground in spring. He thought the central word for this tenet, weji-sqalia’timk, deserved an entire dictionary to itself.

The foreshadowing of doom for the magnificent forests is cast by the shadow of how settlers treat the Mi’kmaq people. The fate of the forests and the Mi’kmaq are inextricably linked through settler disrespect for anything indigenous and a fierce hunger for “more” of the forests and lands. Ensnared by settler greed, the Mi’kmaq lose their own culture and their links to the natural world erode with grave consequence. In a pivotal scene, Noë, a Mi’kmaw descendent of René Sel, grows enraged when she sees a telltale change in her brothers:

The offshore wind had shifted slightly but carried the fading clatter of boots on rock. They were wearing boots instead of moccasins. Noë knew what that meant but denied it … The men should be setting out to hunt moose, but because of the boots she knew they were going to work for the French logger.

Other Articles on Environmental Fiction, Eco-Fiction and Climate Fiction

Can Dystopian Eco-Fiction Save the Planet?

Science Fiction on Water Justice & Climate Change

Windup Girl: When Monsanto Gets Its Way

Eco-Artist Roundtable with Frank Horvat on Green Majority Radio

Thanks to Mary Woodbury for the permission to share her survey results here. Much of the second part of this article is excerpted from the “Story” section of The Ecology of Story: World as Character.

Grape leaves on fence in Toronto, ON (photo by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

An Interview with a Bull Thistle

September 19, 2020October 23, 2020 / thealiennextdoor / 1 Comment

Story is place, and place is character—Nina Munteanu

I write mostly eco-fiction. Even before it was known as eco-fiction, I was writing it. My first book—Darwin’s Paradox—published in 2007 by Dragon Moon Press as science fiction, was also eco-fiction. It takes place in 2075 after climate change has turned southern Ontario into a heathland and Toronto into a self-enclosed city. My latest eco-fiction—A Diary in the Age of Water published in 2020 by Inanna Publications—is set mostly in Toronto from the near-future to 2065 and beyond.

As a writer of eco-fiction and climate fiction, I’m keenly aware of the role environment plays in story. Setting and place are often subtle yet integral aspects of story. In eco-fiction, they can even be a “character,” serve as archetypes and present metaphoric connections to characters on a journey (see my guidebook The Ecology of Story: World as Character published by Pixl Press for more discussion on all aspects of nature’s symbols in writing).

Things to consider about place as character begin with the POV character and how they interact with their environment and how they reflect their place. For instance, is that interaction obvious or subtle? Is that environment constant or changing, stable or unstable, predictable, or variable? Is the place controllable or not, understandable or not? Is the relationship emotional, connected to senses such as memory?

Place as character serves as an archetype that story characters connect with and navigate in ways that depend on the theme of the story. A story’s theme is essentially the “so what part” of the story. What is at stake for the character on their journey. Theme is the backbone—the heart—of the story, driving characters to journey through time and place toward some kind of fulfillment. There is no story without theme. And there is no theme without place.

Archetypes are ancient patterns of personality shared universally by humanity (e.g. the “mother” archetype is recognized by all cultures). When place or aspects of place act as an archetype or symbol in story—particularly when linked to theme—this provides a depth of meaning that resonates through many levels for the reader.

In Ray Bradbury’s The Martian Chronicles, Mars symbolizes a new Eden. Like Bradbury’s aboriginal Martians—who are mostly invisible—the planet is a mirror that reflects humanity’s best and worst. Who we are, what we are, what we bring with us and what we may become. What we inadvertently do—to others, and finally to ourselves—and how the irony of chance can change everything.

“Nature’s symbols are powerful archetypes that reveal compelling story,” writes Donald Maass in Write the Breakout Novel Workbook.

Water has been used as a powerful archetype in many novels. In my latest novel, A Diary in the Age of Water, water plays an important role through its unique metaphoric connection with each of the four main characters; how they relate to it and understand it, and act on its behalf. Water in A Diary in the Age of Water is often personified; water reflects various symbolic and allegorical interpretations and embraces several archetypes including herald-catalyst, trickster, shapeshifter, and shadow.

In these examples the environmental aspect serves as symbol and metaphoric connection to theme. They can illuminate through the sub-text of metaphor a core aspect of the main character and their journey: the grounding nature of the land of Tara for Scarlet O’Hara in Margaret Mitchel’s Gone With the Wind; the white pine forests for the Mi’kmaq in Annie Proulx’s Barkskins; The animals for Beatrix Potter of the Susan Wittig Albert series.

All characters—whether the main POV character, or a minor character or personified element of the environment—have a dramatic function in your story. In my writing courses at George Brown College and The University of Toronto and in my guidebook The Fiction Writer, I provide a list of questions you can ask your character to determine if they are functioning well in the story and if they should even stay in the story. I call it interviewing your character. You can interview any character in your story; it can provide incredible insight. And speaking of character…

I have of late been walking daily to a lovely meadow beside a stream and thicket where brilliant Bull thistles have burst into flower. I felt the need to research this beautiful yet dangerously prickly plant and why it peaked my interest…

Bull Thistle, ON (photo by Nina Munteanu)

Interview With the Bull Thistle

Nina: Pardon my saying, but you seem to scream paradox. You’re dangerously beautiful. Alluring yet aloof. Standoffish, even threatening. For instance, how is it that you have such a beautiful single purple-pink flower at the top of such a nasty prickly stem and leaves?

Bull Thistle: First of all, it isn’t just a flower at the top; it’s a flower head of over two hundred flowers called florets. Each flower head is a tight community of tube disk bisexual florets arranged in Fibonacci spirals and protected by a collection of spiked bracts called an involucre. And inside the protective outer shell, embedded in a fleshy domed receptacle, are the tiny ovaries, waiting patiently to be fertilized and grown into a seed or achene.

Honey bee getting nectar from the thistle flower head (photo by Nina Munteanu)

Nina: Ah, I beg your pardon. But you still have all those sharp spikes everywhere. I’m guessing they are to protect your developing young, the ovaries. But doesn’t that isolate you? Keep you from integrating in your ecosystem?

Bull Thistle: The bristles are specifically aimed at predators who wish to harm us, eat us, bore into us, pull us out of the earth. We have many friends—the pollinators, the bees, wasps, and butterflies that help us cross-pollinate from plant to plant. And the birds—particularly the goldfinches—also help.

Nina: Wait. Don’t goldfinches eat your babies—eh, seeds?

Bull Thistle: They do. But they also help disperse our children. They land on our dried involucres—now opened to reveal the seeds and their pappus. The birds pull the seeds out by the thistle down that rides the wind. The birds eat the seeds and also use the thistle down to make their nests. But—like the squirrels who love oak acorns—the birds miss as many as they eat. By carrying the down to their nests, they also help the seeds travel great distances farther than the wind would have carried them. By dislodging the seeds in bunches, they help the seeds break away from the receptacle and meet the wind. The pappus, which is branched and light like a billowing sail, carries the seed on the wind to germinate elsewhere to help us colonize.

Thistle opened involucre scattering seeds

Opened involucre with achenes and pappus ready to disperse, ON (photo by Nina Munteanu)

Nina: So, your enemy is also your friend… The shadow character, who helps the hero on her journey by presenting a perilous aspect of enlightenment.

Bull Thistle: If you say so. What we understand is that Nature’s resilience derives from the balance of give and take over time. Prey and predator. Death, decay, transcendence. Destruction and creation. Ecological succession and change are a gestalt expression of Gaia wisdom as each individual fulfills its particular existential niche. Even if that is to die…for others to live.

Nina: Yes, the hero’s journey…But you’re not originally from here, are you? You were brought to North America from Eurasia. Some consider you an interloper, a disturbance. You could serve the shadow or trickster archetype yourself—outcompeting the native thistle, creating havoc with pasture crops. You can tolerate adverse environmental conditions and adapt to different habitats, letting you spread to new areas. Your high seed production, variation in dormancy, and vigorous growth makes you a serious invader. You cause wool fault and physical injury to animals. Storytellers might identify you metaphorically with the European settler in the colonialism of North America; bullying your way in and destroying the natives’ way of life.

Bull Thistle: We’re unaware of these negative things. We don’t judge. We don’t bully; we simply proliferate. We ensure the survival of our species through adaptation. Perhaps we do it better than others. You’ve lately discovered something we’ve felt and acted on for a long time. Climate is changing. We must keep up with the times… But to address your original challenge, if you did more research, you would find that we serve as superior nectar sources for honey bees (Apis spp.), bumblebees (Bombus spp.) and sweat bees (Anastogapus spp.) who thoroughly enjoy our nectar.

Sweat bee draws the sweet nectar of the Bull Thistle, ON (photo by Nina Munteanu)

We’re considered a top producer of nectar sugar in Britain. Cirsium vulgare—our official name—has ranked in the top 10 for nectar production in a recent UK survey. The goldfinch relies on our seed and down. And we’ve provided food, tinder, paper, and medicine to humans for millennia. As some of your indigenous people point out, it’s a matter of attitude. Change is opportunity.

Nina: I guess that every weed was once a native somewhere. I also agree that times are changing—faster than many of us are ready for, humans included. If you were to identify with an archetype, which would you choose?

Bull Thistle: That would depend on the perceiver, we suppose. Some of us think of us as the hero, journeying through the change and struggling to survive; others see us as the herald, inciting movement and awareness by our very existence; some of us identify with the trickster, others with the shapeshifter—given how misunderstood we are. In the end, perhaps, we are the mentor, who provides direction through a shifting identity and pointing the way forward through the chaos of change toward enlightenment.

Nina: Yes, I suppose if someone stumbled into your nest of prickles, incredible awareness would result. Speaking of that very awareness, this brings me back to my original question: why are you so beautiful yet deadly?

Bull Thistle: We are the purest beauty—only attained through earnest and often painful awareness. We are the future and the beauty of things to come.

Flower head of Bull Thistle, ON (photo by Nina Munteanu)

You can read more on this topic in Nina’s writing guidebook series, particularly The Fiction Writer: Get Published, Write Now! and The Ecology of Story: World as Character.

Relevant Articles:

The Ecology of Story: Revealing Hidden Characters of the Forest

Ecology of Story: World as Character” Workshop at When Words Collide

Ecology of Story: Place as Allegory

Ecology of Story: Place as Symbol

Ecology of Story: Place as Metaphor

Ecology of Story: Place as Character & Archetype

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Age Of Water Podcast: Nina Reads from “The Overstory”

August 8, 2020March 17, 2022 / thealiennextdoor / Leave a comment

We are now living in the Age of Water. Water is the new “gold”, with individuals, corporations and countries positioning themselves around this precious resource. Water is changing everything. The Age of Water Podcast covers anything of interest from breaking environmental news to evergreen material. This also includes human interest stories, readings of eco-literature, discussion of film and other media productions of interest.

In this episode of Age of Water, Nina reads from the eco-fiction book “Overstory” by Richard Powers, an exploration of the relationship of trees and humanity…

At the heart of Richard Powers’s The Overstory are the pivotal lives of two women, botanist Patricia Westerford and college student Olivia Vandergriff. Both will inspire a movement against the destruction of forests.

Patricia Westerford—whose work resembles that of Diana Beresford-Kroeger (author of The Global Forest) and UBC’s Suzanne Simard—is a shy introvert who discovers that trees communicate, learn, trade goods and services, and have intelligence. When she shares her discovery, she is ridiculed by her peers and loses her position. But, just as with Lynn Margulis and her theory of endosymbiosis, Westerford is finally validated. She is the archetypal ‘mother tree’, the metaphoric Tachigali versicolor, who ultimately brings the tangle of narratives together through meaning. Westerford writes in her book The Secret Forest:

“There are no individuals in a forest, no separable events. The bird and the branch it sits on are a joint thing. A third or more of the food a big tree makes may go to feed other organisms. Even different kinds of trees form partnerships. Cut down a birch, and a nearby Douglas fir may suffer…Fungi mine stone to supply their trees with minerals. They hunt springtails, which they feed to their hosts. Trees, for their part, store extra sugar in their fungi’s synapses, to dole out to the sick and shaded and wounded. A forest takes care of itself, even as it builds the local climate it needs to survive…A tree is a wondrous thing that shelters, feeds, and protects all living things. It even offers shade to the axmen who destroy it.”

Olivia Vandergriff miraculously survives an electrocution to become an ecowarrior after she begins to hear the voices of the trees. She rallies others to embrace the urgency of activism in fighting the destruction of California’s redwoods and even camps in the canopy of one of the trees to deter the logging. When the ancient tree she has unsuccessfully protected is felled, the sound is “like an artillery shell hitting a cathedral.” Vandergriff weeps for this magnificent thousand-year old tree. So do I. Perhaps the real heroes of this novel are the ancient trees.

In his review of Overstory in The Guardian, Banjamin Markovits wrote, “ There is something exhilarating…in reading a novel whose context is wider than human life. Like Moby-Dick, The Overstory leaves you with a slightly adjusted frame of reference… And I found, while reading, that some of what was happening to his characters passed into my conscience, like alcohol into the bloodstream, and left a feeling behind of grief or guilt, even after I put it down.”

I further explore the use of metaphor and other storytelling devices used by Richard Powers in his strongly symbolic novel in my writing guidebook “Ecology of Story: World as Character.”

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

The Ecology of Story: Revealing Hidden Characters of the Forest

April 25, 2020August 30, 2020 / thealiennextdoor / 5 Comments

Story is place, and place is character—Nina Munteanu

I remember a wonderful conversation I had several years ago at a conference with another science fiction writer on weird and wonderful protagonists and antagonists. Derek knew me as an ecologist—in fact I’d been invited to do a lecture at that conference entitled “The Ecology of Story” (also the name of my writing guidebook on treating setting and place as a character). We discussed the role that ecology plays in creating setting that resonates with theme and how to provide characters enlivened with metaphor.

Derek was fascinated by saprotrophs and their qualities. Saprotrophs take their nutrition from dead and decaying matter such as decaying pieces of plants or animals by dissolving them and absorbing the energy through their body surface. They accomplish this by secreting digestive enzymes into the dead/decaying matter to absorb the soluble organic nutrients. The process—called lysotrophic nutrition—occurs through microscopic lysis of detritus. Examples of saprotrophs include mushrooms, slime mold, and bacteria.

I recall Derek’s eagerness to create a story that involved characters who demonstrate saprotrophic traits or even were genuine saprotrophs (in science fiction you can do that—it’s not hard. Check out Costi Gurgu’s astonishing novel Recipearium for a thrilling example). I wonder if Derek fulfilled his imagination.

I think of what Derek said, as I walk in my favourite woodland. It is early spring and the river that had swollen with snow melt just a week before, now flows with more restraint. I can see the cobbles and clay of scoured banks under the water. Further on, part of the path along the river has collapsed from a major bank scour the previous week. The little river is rather big and capricious, I ponder; then I consider that the entire forest sways to similar vagaries of wind, season, precipitation and unforeseen events. Despite its steadfast appearance the forest flows—like the river—in a constant state of flux and change, cycling irrevocably through life and death.

Cedar tree (photo by Nina Munteanu)

As I’m writing this, the entire world struggles with life and death in the deep throws of a viral pandemic. COVID-19 has sent many cities into severe lock down to prevent viral spread in a life and death conflict. I’ve left the city and I’m walking in a quiet forest in southern Ontario in early spring. The forest is also experiencing life and death. But here, this intricate dance has seamlessly partnered death and decay with the living being of the forest. Without the firm embrace of death and decay, life cannot dance. In fact, life would be impossible. What strikes me here in the forest is how the two dance so well.

Cedar log, patterns in sapwood (photo by Nina Munteanu)

I walk slowly, eyes cast to the forest floor to the thick layer of dead leaves, and discover seeds and nuts—the promise of new life. I aim my gaze past trees and shrubs to the nearby snags and fallen logs. I’m looking for hidden gifts. One fallen cedar log reveals swirling impressionistic patterns of wood grain, dusted with moss and lichen. Nature’s death clothed in beauty.

White pine bark scales with tiny beetle bore holes, Little Rouge, ON (photo by Nina Munteanu)

Beetle larval tracks in pine sapwood (photo by Nina Munteanu)

Nearby, another giant pine stands tall in the forest. Its roughly chiselled bark is dusted in lichens, moss and fungus. The broad thick ridges of the bark seem arranged like in a jigsaw puzzle with scales that resemble metal plates. They form a colourful layered mosaic of copper to gray and greenish-gray. At the base of the tree, I notice that some critter has burrowed a home in a notch between two of the pine’s feet. Then just around the corner, at the base of a cedar, I spot several half-eaten black walnuts strewn in a pile—no doubt brought and left there by some hungry and industrious squirrel who prefers to dine here.

Fallen Heroes, Mother Archetypes & Saprophyte Characters

Woodpecker hole in a snag (photo by Nina Munteanu)

Decomposition and decay are the yin to the yang of growth, writes Trees for Life; and together they form two halves of the whole that is the closed-loop cycle of natural ecosystems.

Turkey tail fungus, Little Rouge woodland (photo by Nina Munteanu)

Mother Archetypes

Wood tissues of tree stems include the outer bark, cork cambium, inner bark (phloem), vascular cambium, outer xylem (living sapwood), and the inner xylem (non-living heartwood). The outer bark provides a non-living barrier between the inner tree and harmful factors in the environment, such as fire, insects, and diseases. The cork cambium (phellogen) produces bark cells. The vascular cambium produces both the phloem cells (principal food-conducting tissue) and xylem cells of the sapwood (the main water storage and conducting tissue) and heartwood.

Uprooted tree covered in fungi, lichen and moss, Little Rouge, ON (photo by Nina Munteanu)

Heralds, Tricksters and Enablers

Rotting maple log (photo by Nina Munteanu)

Rotting maple log, covered in carbon cushion fungus, Little Rouge, ON (photo by Nina Munteanu)

Most hardwoods take several decades to decompose and surrender all of themselves back to the forest. In western Canada in the westcoast old growth forest, trees like cedars can take over a hundred years to decay once they’re down. The maple log I’m studying in this Carolinian forest looks like it’s been lying on the ground for a while, certainly several years. The bark has fragmented and mostly fallen away, revealing layers of sapwood in differing stages of infestation and decay. Some sapwood is fragmented and cracked into blocks and in places looks like stacked bones.

Spalting through zone lines by carbon cushion fungus, Little Rouge, ON (photo by Nina Munteanu)

Hypoxylon fungus (photo N. Munteanu)

Brittle cinder (Kretzschmaria deusta) resembles burnt wood at maturity. Deusta means “burned up” referring to the charred appearance of the fungus. Hypoxylon forms a “velvety” grey-greenish cushion or mat (stroma). As the Hypoxylon ages, it blackens and hardens and tiny, embedded fruitbodies (perithecia) show up like pimples over the surface of the crust.

Green and Blue Stain fungus (photo N. Munteanu)

Much of the exposed outer wood layer looks as though it has been spray painted with a green to blue-black layer. The “paint” is caused by the green-stain fungus (Chlorociboria) and blue-stain fungus (Ceratocystis). The blue-green stain is a metabolite called xylindein. Chlorociboria and Ceratocystis are also spalter fungi, producing a pigment that changes the color of the wood where they grow. While zone lines that create spalting don’t damage wood, the fungus responsible most likely does.

Spalting is common because of the way fungi colonize, in waves of primary and secondary colonizers. Primary colonizers initially capture and control the resource, change the pH and structure of the wood, then must defend against the secondary colonizers now able to colonize the changed wood.

Details of 16th century German bureaus containing blue-green spalted wood by the elf-cup fungus Chlorociboria aeruginascens

Wood that is stained green, blue or blue-green by spalting fungi has been and continues to be valued for inlaid woodwork. In an article called “Exquisite Rot: Spalted Wood and the Lost Art of Intarsia” Daniel Elkind writes of how “the technique of intarsia–the fitting together of pieces of intricately cut wood to make often complex images–has produced some of the most awe-inspiring pieces of Renaissance craftsmanship.” The article explores “the history of this masterful art, and how an added dash of colour arose from the most unlikely source: lumber ridden with fungus.”

Shapeshifting Characters

Moss in forest litter (photo by Nina Munteanu)

Moss is a non-vascular plant that helps create soil; moss also filters and retains water, stabilizes the ground and removes CO₂ from the atmosphere. Science tells us that mosses are important regulators of soil hydroclimate and nutrient cycling in forests, particularly in boreal ecosystems, bolstering their resilience. Mosses help with nutrient cycling because they can fix nitrogen from the air, making it available to other plants.

Green moss gametophyte with sporophytes growing out of it (photo by Nina Munteanu)

Mosses thrive in the wet winter and spring, providing brilliant green to an otherwise brown-gray environment. Even when covered in snow (or a bed of leaves), moss continues its growth cycle, usually in the leafy gametophyte stage. When the winter is moderate, like it is near Toronto, sporophyte structures can already appear on stalks that hold a capsule full of spores. In the spring the capsules release spores that can each create a new moss individual. Moss is quietly, gloriously profligate.

Symbiotic Characters

Many twigs strewn on the leaf-covered forest floor are covered in grey-green lichen with leaf-like, lobes. On close inspection, the lichen thallus contains abundant cup-shaped fruiting bodies. I identify the lichen as Physchia stellaris, common and widespread in Ontario and typically pioneering on the bark of twigs—especially of poplars, and alders.

Physchia stellaris lichen with fruiting bodies (apothecia), Little Rouge, ON (photo by Nina Munteanu)

Lichens are a cooperative character; two characters in one, really. Lichens are a complex symbiotic association of two or more fungi and algae (some also partner up with a yeast). The algae in lichens (called phycobiont or photobiont) photosynthesize and the fungus (mycobiont) provides protection for the photobiont. Both the algae and fungus absorb water, minerals, and pollutants from the air, through rain and dust. In sexual reproduction, the mycobiont produces fruiting bodies, often cup-shaped, called apothecia that release ascospores. The spores must find a compatible photobiont to create a lichen. They depend on each other for resources—from food to shelter and protection.

Forest as Character

Sunset in Niagara on the Lake (photo by Nina Munteanu)

In Far from the Madding Crowd, Thomas Hardy personified trees as interpreters between Nature and humanity: from the “sobbing breaths” of a fir plantation to the stillness of trees in a quiet fog, standing “in an attitude of intentness, as if they waited longingly for a wind to come and rock them.” Trees, meadows, winding brooks and country roads were far more than back-drop for Hardy’s world and his stories. Elements of the natural world were characters in their own right that impacted the other characters in a world dominated by nature.

Place ultimately portrays what lies at the heart of the story. Place as character serves as an archetype that story characters connect with and navigate in ways that depend on the theme of the story, particularly in allegories that rely strongly on metaphor. A story’s theme is essentially the “so what part” of the story. What is at stake for the character on their journey. Theme is the backbone—the heart—of the story, driving characters to journey through time and place toward some kind of fulfillment. There is no story without theme. And there is no theme without place.
—excerpted from The Ecology of Story: World as Character

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” will be released by Inanna Publications (Toronto) in June 2020.

“Ecology of Story: World as Character” Workshop at When Words Collide, Calgary

September 7, 2019March 29, 2020 / thealiennextdoor / 4 Comments

I recently gave a 2-hour workshop on “ecology of story” at Calgary’s When Words Collide writing festival in August, 2019.

The workshop—based on my third writing guidebook: “The Ecology of Story: World as Character”—explored some of the major relationships in functional ecosystems and how to effectively incorporate them in story. We briefly explored how ecosystems and ecological processes work and looked at several of the more bizarre examples of ecological adaptation.

I showed how treating world and place as character provides depth and meaning to story through its integration with plot, theme, and other characters. We looked at these story components as integral to help ground the reader in context and meaning of story. We explored place / setting as metaphor, symbol, archetype, and allegory.

Through literary examples of setting and place, we looked at how readers are drawn into story through metaphor, sensual description, and thematic integration through POV character.

Reviewing the story we created through an exercise

Then came the story-building part of the workshop—a snappy, fast-paced dialogue among all workshop participants. Using the book’s cover image as story-prompt, we worked through the story components of premise, theme, character, plot and setting. Following a lively discussion, we succeeded in creating a stunning first crack at a story that was both original and intriguing. And at whose heart was a strong sense of place and identity.

“The Ecology of Story” had only recently been launched at Type Books in Toronto and saw its first use at the Calgary When Words Collide conference. Books were sold out an hour after the workshop.

“The Ecology of Story” recently achieved Amazon Bestseller status in the Ecology category.

Nina starts her “The Ecology of Story” workshop with Part 1: ecology

Nina talks about some interesting adaptations in reproduction

Stream on Vancouver Island, BC (photo by Kevin Klassen)

Nina is a Canadian scientist and novelist. She worked for 25 years as an environmental consultant in the field of aquatic ecology and limnology, publishing papers and technical reports on water quality and impacts to aquatic systems. Nina has written over a dozen eco-fiction, science fiction and fantasy novels. An award-winning short story writer, and essayist, Nina currently lives in Toronto where she teaches writing at the University of Toronto and George Brown College. Her non-fiction book “Water Is…”—a scientific study and personal journey as limnologist, mother, teacher and environmentalist—was picked by Margaret Atwood in the New York Times as 2016 ‘The Year in Reading’. Nina’s most recent novel “A Diary in the Age of Water”— about four generations of women and their relationship to water in a rapidly changing world—will be released in 2020 by Inanna Publications.

“The Ecology of Story: World as Character” Launched at Type Books, Toronto

August 26, 2019August 21, 2019 / thealiennextdoor / 2 Comments

UofT instructor and writer Nina Munteanu launched the third book in her acclaimed “how to write” series at Type Books, Toronto, on July 4^th, 2019. The launch of “The Ecology of Story: World as Character” celebrated writing and place through readings, songs and talks by local writers, poets and singers.

“The Ecology of Story” was created to address the need for writers to better acknowledge the central role of place in story and better address the interrelatedness of environment with character on a journey.

“The Ecology of Story” appears in two parts; Part 1 is dedicated to basic ecology with a focus on strange and wonderful relationships in the natural world; Part 2 integrates metaphoric connections between character and place/environment to deepen meaning in story.

Launch at Type Books

From Habitats and Trophic Levels to Metaphor and Archetype…

“The Ecology of Story” teaches the fundamentals of ecology, insights of world-building, and how to master layering-in of metaphoric connections between setting and character in fiction. For excerpts of the book go to EcologyOfStory.

Launch presenters

Launch at Type Books

Poet and song writer Honey Novick opened the launch with an inspirational song. Ted Nolan, Maureen Scott Harris and Nehal El-Hadi read poems and works that addressed lost rivers, particularly of Toronto. Merridy Cox discussed the science of binomials. Costi Gurgu read from his most recent work Reciparium, and Cheryl Xavier read her poem to the Banyan tree. Honey closed with another song, ending the formal part of the event.

Launch Presenters

Honey Novick is a poet, voice teacher, singer and songwriter. Honey is the winner of the Empowered Poet Award, CAPAC, Yamaha Classical Music Competition in Japan, among others. Honey wrote music for CBC’s Morningside and sang for Prime Minister Pierre Elliot Trudeau.

Ted Nolan—E. Martin Nolan—is a poet, essayist, editor and voice of the trees. He teaches in the Engineering Communication Program at the University of Toronto and is a PhD Candidate in Applied Linguistics at York University. His latest work is a chapbook written in collaboration with some trees entitled: “Trees Hate Us.”

Maureen Scott Harris is a poet, essayist, and rare books cataloguer. A UofT grad in Library Science, she received the Trillium Book Award for poetry for Drowning Lessons and was the first non-Australian to be awarded the 2009 WildCare Tasmania Nature Writing Prize for her essay, “Broken Mouth: Offerings for the Don River, Toronto.”

Nehal El-Hadi is a writer, researcher, editor and journalist, who explores the intersections of body, technology, and space. Her writing has appeared in academic journals, literary magazines, and forthcoming in anthologies and edited collections. She is currently a visiting scholar at York University and sessional faculty at the University of Toronto.

Merridy Cox is a naturalist, photographer, editor, indexer and poet. She is also managing editor of Lyrical Leaf Publishing. Merridy has a degree in biology and museum studies; her poetry focuses mostly on the natural world around her; her poems and photographs are published in several literary anthologies. She has edited several books, including this one!

Costi Gurgu is a graphic designer and illustrator as well as an award-winning science fiction and fantasy novelist and short story writer who is published in anthologies and magazines throughout the world. He is a former lawyer and was art director for lifestyle and fashion magazines in Europe before moving to Canada. His latest novel—RecipeArium—was called the new new weird by Robert J. Sawyer and was nominated for an Aurora Award.

Cheryl Antao-Xavier is an editor, interior book designer and publisher with IOWI. She has been publishing emergent writers since 2008 and continues to offer self-publishing solutions to writers and companies and organizations. She recently released her book: “Self-Publishing the Professional Way: 5 Steps from Raw Manuscript to Publishing.”

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” will be released by Inanna Publications (Toronto) in 2020.

Ecology of Story: Place as Symbol

June 22, 2019April 22, 2020 / thealiennextdoor / 2 Comments

Birds over Deer Lake, BC (photo by Nina Munteanu)

“In their simplest form, symbols are anything outward that stands in for anything inward or abstract, such as a mood or an idea,” writes Donald Maass in Writing the Breakout Novel Workbook. As representations, symbols often serve as markers in a story. They may be a talisman, a totem that inspires a shift or awakening. In story, a symbol—particularly as talisman—may come as a gift to a character in need of inspiration. In the Hero’s Journey trope, this is often provided by a mentor archetype.

An example in story is the light saber that Obi Wan Kenobi presents to Luke Skywalker to aid him on his journey as a Jedi master. Symbols often reoccur as motif to incite an emotional trigger or turning point for a character.

Symbolism in literature provides richness, colour and depth of meaning. Use of symbols helps deepen theme beyond conscious appreciation and into emotional and subconscious levels. Symbolism can be portrayed through figure of speech in which an object or situation has another meaning than its literal meaning. It can also express through the actions and observations of a character, language or event that creates deeper meaning through context.

Maass provides the example of Barbara Kingsolver’s The Poisonwood Bible to depict superb use of symbol in storytelling:

She is inhumanly alone. And then, all at once, she isn’t. A beautiful animal stands on the other side of the water. They look up from their lives, woman and animal, amazed to find themselves in the same place. He freezes, inspecting her with his black-tipped ears. His back is purplish-brown in the dim light, sloping downward from the gentle hump of his shoulders. The forest’s shadows fall into lines across his white-striped flanks. His stiff forelegs play out to the sides like stilts, for he’s been caught in the act of reaching down for water. Without taking his eyes from her, he twitches a little at the knee, then the shoulder, where a fly devils him. Finally he surrenders his surprise, looks away, and drinks. She can feel the touch of his long, curled tongue on the water’s skin, as if he were lapping from her hand. His head bobs gently, nodding small, velvet horns lit white from behind like new leaves.

It lasted just a moment, whatever that is. One held breath? An ant’s afternoon? It was brief, I can promise that much, for although it’s been many years now since my children ruled my life, a mother recalls the measure of the silences. I never had more than five minutes peace unbroken. I was that woman on the stream bank, of course. Orleanna Price, Southern Baptist by marriage, mother of children living and dead. That one time and no other the okapi came to the stream, and I was the only one to see it.

In this opening to her novel, Kingsolver explores a multi-layered symbol for her main character’s bewilderment at the mystery and beauty of the environment around her, tied into her own essential helplessness, says Maass. “Part of what makes [Kingsolver’s] symbols poetic is that all of them emerge from the natural world around her characters,” he adds. Nature’s symbols are powerful archetypes that reveal compelling story. These symbols abound in Kingsolver’s novel that explores the relationships of five women with their environment and the rigid ignorance of their patriarch, Nathan Price. The garden, Maass tells us, provides many examples of this. Price has planted his seeds in a flat, not accounting for the torrential afternoon downpours, which wash away his garden in a flash. Later, the poisonwood tree in their yard gives Price a horrid rash, suggesting that he is messing with a place he does not understand or respect. How each of the women interacts with her environment over time provides a deeply felt and metaphoric revelation of how she relates to others and to herself—all reflecting her personal journey in the story. As the quote indicates, Orleanna Price experienced a turning point through discovery. In this example the discovery occurred through a sudden encounter with a natural element.

In my near-future speculative novel A Diary in the Age of Water, cynical limnologist Lynna sees everything in her life through limnological metaphors, ironically predicting her own future:

An oligotrophic lake is basically a young lake. Still immature and undeveloped, an oligotrophic lake often displays a rugged untamed beauty. An oligotrophic lakes hungers for the stuff of life. Sediments from incoming rivers slowly feed it with dissolved nutrients and particulate organic matter. Detritus and associated microbes slowly seed the lake. Phytoplankton eventually flourish, food for zooplankton and fish. The shores then gradually slide and fill, as does the very bottom. Deltas form and macrophytes colonize the shallows. Birds bring in more creatures. And so on. Succession is the engine of destiny and trophic status its shibboleth.

As Nature tames the unruly lake over time, one thing replaces another. As a lake undergoes its natural succession from oligotrophic to highly productive eutrophic lake, its beauty mellows and it surrenders to the complexities of destiny. Minimalism yields to a baroque richness that, in turn, heralds extinction. The lake shrinks to a swamp then buries itself under a meadow.

We hold ourselves apart from our profligate nature. But we aren’t unique. We are more part of Nature than we admit. Using the thread of epigenetics and horizontal gene transfer, Nature stitches in us a moving tapestry of terrible irony. The irony lies in our conviction that we were made in the inimitable divine image of God. That we are special. Yet over a third of the human population is secular—atheists and agnostics—who do not believe in God. Or anything, for that matter.

Water flows endlessly through us, whether we’re devout Catholics or empty vessels with no purpose. Water makes no distinction. It flows through us even after we bury ourselves.

In the following excerpt from Brokeback Mountain, Annie Proulx uses a mix of senses—but mostly smell—in an evocative description of two shirts to symbolize a love loss:

The shirt seemed heavy until he saw there was another shirt inside it, the sleeves carefully worked down inside Jack’s sleeves. It was his own plaid shirt, lost, he’d thought, long ago in some damn laundry, his dirty shirt, the pocket ripped, buttons missing, stolen by Jack and hidden here inside Jack’s own shirt, the pair like two skins, one inside the other, two in one. He pressed his face into the fabric and breathed in slowly through his mouth and nose, hoping for the faintest smoke and mountain sage and salty sweet stink of Jack, but there was no real scent, only the memory of it, the imagined power of Brokeback Mountain of which nothing was left but what he held in his hands.

In my short story The Way of Water, water’s connection with love flows throughout the story:

They met in the lobby of a shabby downtown Toronto hotel. Hilda barely knew what she looked like but when Hanna entered the lobby through the front doors, Hilda knew every bit of her. Hanna swept in like a stray summer rainstorm, beaming with the self- conscious optimism of someone who recognized a twin sister. She reminded Hilda of her first boyfriend, clutching flowers in one hand and chocolate in the other. When their eyes met, Hilda knew. For an instant, she knew all of Hanna. For an instant, she’d glimpsed eternity. What she didn’t know then was that it was love.

Love flowed like water, gliding into backwaters and lagoons with ease, filling every swale and mire. Connecting, looking for home. Easing from crystal to liquid to vapour then back, water recognized its hydrophilic likeness, and its complement. Before the inevitable decoherence, remnants of the entanglement lingered like a quantum vapour, infusing everything. Hilda always knew where and when to find Hanna on Oracle, as though water inhabited the machine and told her. Water even whispered to her when her wandering friend was about to return from the dark abyss and land unannounced on her doorstep.

This article is an excerpt from “The Ecology of Story: World as Character” released in June 2019 by Pixl Press.

From Habitats and Trophic Levels to Metaphor and Archetype…

Learn the fundamentals of ecology, insights of world-building, and how to master layering-in of metaphoric connections between setting and character. “Ecology of Story: World as Character” is the 3^rd guidebook in Nina Munteanu’s acclaimed “how to write” series for novice to professional writers.

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” will be released by Inanna Publications (Toronto) in 2020.

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world as character