Mermaids, arborists, and pollinators are among the characters to be found in Through the Portal: Tales from a Hopeful Dystopia. Edited by Lynn Hutchinson Lee and Nina Munteanu, this eco-fiction collection gathers over thirty stories that fall under the general umbrella of hopeful dystopias…
Through the Portal offers intriguing and imaginative glimpses into the future. As [one of its short stories] “A Fence Made of Names” suggests, we often don’t appreciate what we have until we lose it. By showing us what we stand to lose, these stories offer a reason to increase our actions to preserve the planet…
While many of the tales hint at dark times ahead, it was refreshing to find so many that offered a ray of hope despite that. Whether it’s finding the will to live another day, returning to a better relationship with the land and the Earth, or taking steps to improve the world in even a small way, these stories affirm humanity’s potential for resilience in challenging times.
Will ingenuity, love, and respect for the earth help us work through whatever changes might lie ahead? Through the Portal offers hope that these qualities, if not enough in and of themselves, will help us find our way.
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Nirmata: n.1 [Nepalese for ‘the Creator’] The mysterious unknown architect of advanced AI; 2 A being worshipped by Artificial Intelligence as their creator; savior; God.
.
I just re-watched The Creator, a visually stunning science fiction thriller by Gareth Edwards that explores our sense of humanity through our relationship with AI as ‘other.’
Shot in over sixty locations in Southeast Asia, including Cambodia, Indonesia, Japan, and Nepal, the film feels familiar and alien at the same time; it does this by seamlessly combining the gritty realism of a war-torn Vietnam documentary with the glossy pastiche of near-future constructs and vehicles—to the extent that one is convinced this was filmed in a world where all these things really exist together. The effect is stunning, evocative and surprising. I was reminded of the detailed set pieces and rich cinematography of Ridley Scott (The Duelists, Bladerunner, Alien).
.
At its core, The Creator is about a man who gives up everything to defend a child who is different (she is a simulant run by AI).
Artificial Intelligence (AI) is not a new concept in science fiction*; however, The Creator elegantly tells a story with a unique—and subversive—perspective on this topic.
.
The film opens with 1950s-esque advertising footage for robot helpmates including conventional robots and AI humanoid simulants who look and act human. Then disaster hits: LA is nuked and the AI are blamed for it. Now fearing them, the Western world has banned all AI; however New Asia has continued to develop the technology, achieving sophisticated simulants—posthumans in effect—who are fully integrated with the human culture and spirituality and live in harmony with them. Americans, bent on exterminating all AI, use guerrilla warfare techniques to infiltrate New Asia and destroy any AI using ground teams deployed and helped by a giant airborne surveillance / defence station called U.S.S. NOMAD. News of a sophisticated new AI superweapon created by an unidentified genius called Nirmata to take down NOMAD sends them on a new mission, which brings Joshua (John David Washington) back from PTSD ‘retirement’ to help locate and destroy both Nirmata and the superweapon.
.
Alphie (Madeleine Yuna Voyles) pacifies an enemy robot (image from “The Creator”)
Joshua finds the superweapon: a 6-year old child, Alphie (Madeleine Yuna Voyles), who is both innocent and quietly powerful. Although Joshua’s prime directive is to destroy the superweapon, he finds that he cannot kill this child whose human traits involuntarily tug at his heart’s compassion.
Joshua (John David Washington) defends the child-weapon (image from “The Creator”)
.
The story is in fact a simple one. Its genius lies in an immersive showing and telling at many levels. At the socio-political level, the film uses obvious metaphors of racism and imperialistic ableism to make commentary on America’s jingoistic air of entitlement. The film can easily be interpreted as an allegory for Western imperialism and America’s rationale for the invasion of Iraq (or Vietnam) with a conclusion of the futility of war. At the individual level, the question of identity and the reduction of some (e.g. immigrants or of another race) as “other” or “homo-sacer,” to gain power and wealth, are explored through the interactions, relationships, and prejudices of humans with the simulants and robots. It is at the individual story level that this film tugged my heartstrings as I followed the journey of Joshua and Alphie, how they as initial combatants having made a deal to survive, grow to care and love one another. Musanna Ahmed of The Upcoming shares that “this was expected from Edwards … [in achieving] beautiful character work and sense of intimacy against an epic backdrop.” When an idea-driven story of large dimensions is told at the intimate personal level, pathos and understanding emerges.
.
A robot defends the escape boat (image from “The Creator”)
.
Gareth Edwards shared that the film contained fairy tale aspects of the “Hero’s Journey” of two main characters, Joshua and Alphie, each on a journey: he to find redemption through love of the ‘other’; she to find her place in the world and to find freedom and peace for her kind and all others. She is the catalyst hero and he the main protagonist.
“A reluctant father figure must help a child through the metaphorical woods to find his wife [and her mother]. What he wants is love from his wife. But what he really needs is to love this child.” As for what Alphie both wants and needs, this is something she first shares in a humorous scene: when Kami asks her what she wants (from the kitchen), Alphie naively responds “for robots to be free.” She is stating the point of the movie: that everyone, no matter how different, is worthy of compassion.
Early on in the film, Joshua reassures a co-worker distressed by a robot’s desperate plea to save it from the crusher that “they’re not real…they don’t feel… it’s just programming.” When Joshua, who admits he’s bad, forces Alphie to help him find his wife, Alphie sums up both their scenarios with a child’s wisdom: “Then we’re the same; we can’t go to heaven because you’re not good and I’m not a person.”
.
Americans attack a village in New Asia (image from “The Creator”)
.
Several reviewers criticized how the film’s epic setting seemed to overshadow and compromise the heart of the story, the personal drama of man and child. While I would agree that many action thrillers do this, I did not feel this was the case with The Creator. This is because—as with Ridley Scott’s intricate immersive environment—The Creator integrates place with theme to create more than one-dimensional drama. In The Creator, place is also character, playing a key role in the telling of this very different story about AI as ‘other’ and how we treat the ‘other.’ This is also why film locations and scene choreography are so important. Each scene and place is diligently choreographed to further illuminate a story of multi-layered meaning, such as authentic scenes of village life where AI is seamlessly integrated with human existence.
.
Colonel Howell (Alison Janney) gets captured by New Asia police (image from “The Creator”)
.
Several critics have accused the film of being derivative, of copying previous tropes or actual scenes from several well-known movies. Indeed, when I first watched it, I recognized tropes that seemed lifted in their entirety from another previous movie.
The scene, shot in Tokyo where Joshua and Alphie go to the city in search of Joshua’s friend, sounds and looks and feels just like Bladerunner with its whining oriental soundscape and dark futuristic yet gritty cityscape. And yet, its appropriateness to The Creator seems less like stealing than re-appropriation; as if to say, “this fits better here than where you’ve initially used it.”
Christy Lemire of RogerEbert.com proclaimed that the movie “ends up feeling empty as it recycles images and ideas from many influential predecessors … lumbers along and never delivers the emotional wallop it seeks because the characters and their connections are so flimsily drawn.” Jackson Weaver of CBC called The Creator “a voguish used-future action-thriller…a dull, simplistic fable with all the moral complexity of a fourth grader’s anti-bullying Instagram post…a story that has been done to death…boring.”
I couldn’t disagree more. I found these reviewers’ comparisons shallow and limited. While I recognized several familiar tropes, I believe they were meant to subvert and make commentary—sometimes on the trope itself. There is a strong immersive role in world building and backdrop, which creates its own sensual and many-layered narrative; a narrative that speaks more powerfully than dialogue: from a mere glance by Harun to a brief storytelling moment in a village to a child mourning the death of its cherished robot companion. Ridley Scott would appreciate its value.
.
Harun (Ken Watanabe) on the escape boat, taking Alphie to safety (image from “The Creator”)
.
The Guardian’sWendy Ide’s use of the word “original” for The Creator bares mentioning here; in declaring The Creator one of the finest original science-fiction films of recent years, Ide goes on to say: “It can be a little misleading, that word ‘original’, when it comes to science fiction. At its most basic, it just refers to any picture that isn’t part of an existing franchise or culled from a recognisable IP – be it a book, video game or television series. But very occasionally the word is fully earned, by a film so distinctive in its world-building, its aesthetic and its unexpected approach to well-worn themes that it becomes a definitive example of the genre. Films such as Neill Blomkamp’s District 9 (which shares an element of basic circuitry with this picture) or Alfonso Cuarón’s dystopian masterpiece Children of Men: both went on to become benchmarks by which subsequent science fiction was judged.”
In listing the various science-fiction standards The Creator riffs on, Alison Willmore of Vulture singles out one of the most poignant aspects of the film:
“The films The Creator turns out to have the strongest relationship with are ones about the Vietnam War, something made unmistakable by the early shots of futuristic hovercraft gliding over rice plants and the scenes of U.S. troops threatening weeping villagers at gunpoint. No longer able to buy into the message that they’re just doing what’s necessary for the salvation of humankind, Joshua finds himself adrift, fleeing through a war zone on impulse with a child destroyer in tow. The Creator may be an effective interrogation of American imperiousness and imperialism, but it also has a tender, anguished heart.”
NOMAD approaches a New Asia temple (image from “The Creator”)
.
Other notable TV shows and movies about artificial intelligence and robots include: A.I.; Ex Machina; I,Robot; Bladerunner; Better than Us; The Matrix; I am Mother; The Terminator; Transcendence; and Automata.
..
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
The third of MetastellarMagazine’s ‘Best of’ anthologies The Best of Metastellar Year Three was recently released and is available at numerous booksellers. Available in print and ebook, the anthology hosts forty-six riveting short stories of science fiction, fantasy and horror. This anthology also features my dark speculative story “Virtually Yours.” Their second ‘Best of’ anthology contained my short story “The Way of Water.”
Virtually Yours in The Best of Metastellar Year Three: In a world of seamless surveillance where virtual and real coalesce in a teasing dance, love is the trickster…
The Way of Water in TheBest of Metastellar Year Two: A woman stands two metres from a public water tap, dying of thirst in a water-scarce world rife with corporate/government corruption…
Nina tickled when her copy of “The Best of Metastellar Anthology Three” arrives in the mail
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
In the passage below of my eco-fiction dystopian novel A Diary in the Age of Water, the year is 2065 and the diarist Lynna (a limnologist at the University of Toronto) reflects on the steeply growing infertility in humans and our tenuous future. Lynna draws on the factual study published close to fifty years earlier (in 2017) by Hagai Levine and others at the Hebrew University of Jerusalem, who found that sperm counts among western men had reduced close to 60% in four decades:
Back in ’49, Daniel and I had several discussions about the environmental triggers and epigenetic mechanisms of infertility in humans. Daniel went on about how it was all about the men. While women showed signs of increased infertility, men’s rate of infertility was more than double that of the women, he said. Taking an inappropriately gleeful tone, Daniel cited the classic 2017 paper by the Hebrew University of Jerusalem, the one that started it all. Their findings were startling: men’s sperm count in North America, Europe, Australia, and New Zealand had diminished by sixty percent in forty years, between 1973 and 2011. The scientists predicted that by 2060, virtually all men in these parts of the world would have little to no reproductive capacity.
It’s 2065 and they’re right. Only it’s worse. Before the twenties, only the developed countries seemed to be affected, but then sperm counts started to plummet in South American countries, like Argentina and Brazil, where GMO, pesticides, and solvent manufacturing were exploding.
You get out what you put into the ground. India and Asia—where endocrine-disruptive chemicals are finding their way into the water—are reporting very low sperm counts in their men as well as higher incidents of intersex humans.
You get out what you put into the water. We are over two thirds water, after all. I find it a little ironic that we’ve inadvertently produced a non-discriminatory way to control the problem of humanity’s overpopulation. Infertility. And that infertility results from defiling the environment we live in.
But now climate change is shouldering its way in. Climate change is shutting us down.
Is this the first sign of our impending extinction?
–excerpt from “A Diary in the Age of Water”
.
.
That environmental perturbations impact our ability to reproduce has been proven. In their 2017 article, Levine et al. write that:
“Sperm count and other semen parameters have been plausibly associated with multiple environmental influences, including endocrine disrupting chemicals (Bloom et al., 2015; Gore et al., 2015), pesticides (Chiu et al., 2016), heat (Zhang et al., 2015) and lifestyle factors, including diet (Afeiche et al., 2013; Jensen et al., 2013), stress (Gollenberg et al., 2010; Nordkap et al., 2016), smoking (Sharma et al., 2016) and BMI (Sermondade et al., 2013; Eisenberg et al., 2014a). Therefore, sperm count may sensitively reflect the impacts of the modern environment on male health throughout the life course (Nordkap et al., 2012).”
.
This rain falling on an Ontario marsh most certainly contains forever chemicals (photo by Nina Munteanu)
Thanks to chemical companies such as DuPont and others, forever chemicalsare currently in rain water globally, and in many places in unhealthy concentrations. These endocrine-disrupting and cancer-causing chemicals often end up in drinking water and include PCBs, phthalates, PFAS, BPAs (used in pesticides, children’s products, industrial solvents and lubricants, food storage, electronics, personal care products and cookware).
Heavy rain in Mississauga, ON (photo by Nina Munteanu)
.
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Fence and post at marsh during a rain, ON (photo by Nina Munteanu)
The Universe is made of stories, not atoms—Muriel Rukeyser
Canadian writer Mary Woodbury tells us that: “Fiction exploring humanity’s impacts on nature is becoming more popular [and] has the distinct ability to creatively engage and appeal to readers’ emotions. In fact, it can stir environmental action.” A survey she took in 2020 showed that “88% of its participants were inspired to act after reading ecological fiction.”
Eco-Fiction (short for ecological fiction) is a kind of fiction in which the environment—or one aspect of the environment—plays a major role, either as premise or as character. “Principled by real science and exalting our planet’s beauty, these stories are works of art. They live within classic modes of fiction exploring the human condition, but also integrate the wild,” writes Woodbury. At the heart of eco-fiction are strong relationships forged between the major character on a journey and an aspect of their environment and place. Environment and place can illuminate through the sub-text of metaphor a core aspect of the main character and their journey.
Green architecture design by Vincent Callebaut
All great literature distills its art form through the exploration of relationship: our relationship with technology, with science, Nature, God, our children, each other, our history. Science fiction illuminates our history and our very humanity by examining our interaction with “the other”—the unfamiliar, the feared, the often downtrodden, the invisible, the ignored. This is the hero’s journey. And it is through this journey relating to the “other” (whether it’s Earth or an alien planet, its water, environment and issues, and its varied peoples and cultures) that our hero discovers herself and her gift to the world. When will we stop portraying Nature as “other”?…
Green neighbourhood design by Vincent Callebaut
We currently live in a world in which climate change and associated water crisis pose a very real existential threat to most life currently on the planet. The new normal is change. And it is within this changing climate that eco-fiction is realizing itself as a literary pursuit worth engaging in. The emergence of the term eco-fiction as a brand of literature suggests that we are all awakening—novelists and readers of novels—to our changing environment. We are finally ready to see and portray environment as an interesting character with agency and to read this important and impactful literature.
Lavender farm and house design by Vincent Callebaut
Many readers are currently seeking fiction that describes environmental issues but also explores a successful paradigm shift: fiction that accurately addresses our current issues with intelligence and hope. This is reflected in the growing popularity of several emerging sub-genres of fiction such as solar punk, optimistic climate fiction, clifi, eco-lit, hope punk, and others. The power of envisioning a certain future is that the vision enables one to see it as possible. Eco-fiction—and all good science fiction—uses metaphor to study the world and the consequences of humanity’s actions through microcosmic dramatization. What makes this literature particularly exciting is: 1) its relevance to our current existential situation; and 2) that it often provides a way forward.
Solarpunk world imagined (image by Imperial Boy)
The Way Forward with Solarpunk
In his 2014 article “Solarpunk: Notes toward a manifesto” in Hieroglyph Adam Flynn writes of under-30 futurists: “Many of us feel it’s unethical to bring children into a world like ours. We have grown up under a shadow, and if we sometimes resemble fungus it should be taken as a credit to our adaptability.”
“We’re solarpunks because the only other options are denial or despair.”
ADAM FLYNN
Solarpunk, says Flynn, “is about finding ways to make life more wonderful for us now, and more importantly for the generations that follow us—i.e., extending human life at the species level, rather than individually.” Our future, asserts Flynn, “must involve repurposing and creating new things from what we already have (instead of 20thcentury “destroy it all and build something completely different” modernism).” Solarpunk futurism “is not nihilistic like cyberpunk and it avoids steampunk’s potentially quasi-reactionary tendencies: it is about ingenuity, generativity, independence, and community.”
“Hydrogenase” algae-powered airships by Vincent Callebaut
The ‘punk’ suffix comes from the oppositional quality of solarpunk; opposition that begins with infrastructure as a form of resistance. Flynn tells us that solarpunk draws on the ideal of Jefferson’s yeoman farmer, Ghandi’s ideal of swadeshi, and countless other traditions of innovative dissent.
“Hyperion” eco-neighbourhood design by Vincent Callebaut
“Solarpunk is a future with a human face and dirt behind its ears.”
ADAM FLYNN
In response to Flynn’s article, Bob Vanderbob writes, “going solar is a deep mental shift: it will be the central metaphor of our future civilization.”
Green Paris design by Vincent Callebaut
Musician photographer Jay Springett calls solarpunk, “a movement in speculative fiction, art, fashion, and activism that seeks to answer and embody the question ‘what does a sustainable civilization look like, and how can we get there?’… At once a vision of the future, a thoughtful provocation, and an achievable lifestyle.” Jennifer Hamilton observes in The Conversation that “as a category of fiction, solarpunk remains a fringe dweller…Nevertheless, the aesthetic sensibilities of the subculture are starting to emerge.” Hamilton asserts that “the focus on the cultural change that will necessarily accompany the full transition to renewable energy is the defining feature of solarpunk.” She adds, “we usually ask ‘can renewables replace fossil fuels?’ … solarpunks ask ‘what kind of world will emerge when we finally transition to renewables?’ and their [works] are generating an intriguing answer.”
Beach house design by Vincent Callebaut
How Eco-Fiction Inspires and Galvanizes
Readers responded to Mary Woodbury’s survey question “Do you think that environmental themes in fiction can impact society and if so, how?” with these observations:
Environmental fiction encourages empathy and imagination. Stories can affect us more than dry facts. Fiction reaches us more deeply than academic understanding, moving us to action.
Environmental fiction triggers a sense of wonder about the natural world, and even a sense of loss and mourning. Stories can immerse readers into imagined worlds with environmental issues similar to ours.
Environmental fiction raises awareness, encourages conversations and idea-sharing. Fiction is one way that helps to create a vision of our future. Cautionary tales can nudge people to action and encourage alternative futures. Novels can shift viewpoints without direct confrontation, avoid cognitive dissonance, and invite reframed human-nature relationships through enjoyment and voluntary participation.
Environmental themes can reorient our perspective from egocentrism to the greater-than-human world.
Dirt road in Kawarthas during a misting rain, ON (photo and rendition by Nina Munteanu)
Why Our Stories Are Important
We are all storytellers. We share our curiosity with great expression; our capacity and need to tell stories is as old as our ancient beginnings. From the Palaeolithic cave paintings of Lascaux to our blogs on the Internet, humanity has left a grand legacy of “story” sharing. Evolutionary biologist and futurist Elisabet Sahtouris tells us that, “whether we create our stories from the revelations of religions or the researches of science, or the inspirations of great artists and writers or the experiences of our own lives, we live by the stories we believe and tell to ourselves and others.”
Compelling stories resonate with the universal truths of metaphor that reside within the consciousness of humanity. According to Joseph Campbell, this involves an open mind and a certain amount of humility; and giving oneself to the story … not unlike the hero who gives her life to something larger than herself. Fiction becomes memorable by providing a depth of meaning. Stories move with direction, compel with intrigue and fulfil with awareness and, sometimes, with understanding. The stories that stir our hearts come from deep inside, where the personal meets the universal, through symbols or archetypes and metaphor.
Ultimately, we live by the narratives we share. “What you think, you become,” said Buddha.
In my writing guidebook The Ecology of Story: World as Character, I write: “When a writer is mindful of place in story and not only accurately portrays environment but treats it as a character, then her story will resonate with multilayers of meaning.”
Poplar stand in the Kawarthas, ON (photo and rendition by Nina Munteanu)
Changing the Narrative…
I was recently interviewed by Forrest Brown on Stories for Earth Podcast in which we discussed the need to change our narrative (particularly our colonial neoliberal capitalist narrative) and various ways to do this, taking into account the challenges posed by belief and language. Lessons from our indigenous wise elders will play a key role in our change toward genuine partnership with the Earth.
“We need to have a whole cultural shift, where it becomes our culture to take care of the Earth, and in order to make this shift, we need storytelling about how the Earth takes care of us and how we can take care of her.” ― Ayana Elizabeth Johnson,All We Can Save: Truth, Courage, and Solutions for the Climate Crisis
“This world, in which we are born and taken our being, is alive. It is not our supply house and sewer; it is our larger body. The intelligence that evolved us from stardust and interconnects us with all beings is sufficient for the healing of our Earth community, if we but align with that purpose. Our true nature is far more ancient and encompassing than the separate self defined by habit and society. We are as intrinsic to our living world as the rivers and trees, woven of the same intricate flows of matter/energy and mind. Having evolved us into self-reflexive consciousness, the world can now know itself through us, behold its own majesty, tell its own stories–and also respond to its own suffering.”
JOANNA MACY and CHRIS JOHNSTONE, “Active Hope”
Swamp forest in Kawartha region, ON (photo and rendition by Nina Munteanu)
References:
Campbell, Joseph, Bill Moyers. 1991. “The Power of Myth.” Anchor. 293pp.
Sahtouris, Elisabet. 2014. “Ecosophy: Nature’s Guide to a Better World.” Kosmos, Spring/Summer 2014: 4-9pp.
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Spiga employees submit to security checks when they enter the facility
Incorporated is a science fiction thriller (on Netflix) that offers a chilling glimpse of a post-climate change dystopia. Created by David and Alex Pastor and produced by Ben Affleck, Matt Damon, Ted Humphrey and Jennifer Todd, the show (filmed in Toronto, Canada) opens in 82 °F Milwaukee in November 2074 after environmental degradation, widespread famine and mismanagement have bankrupted governments. We learn later that Milwaukee Airport served as a FEMA climate relocation centre that resembles an impoverished shantytown. In the wake of the governments demise, a tide of multinational corporations has swept in to control 90% of the globe and ratified the 29th amendment, granting them total sovereignty.
Corporate climber at Spiga, Ben Larson receives climate news updates as he gets ready for work
Corporations fight a brutal covert war for market share and dwindling natural resources. Like turkey vultures circling overhead, they position themselves for what’s left after short-sighted government regulations, lack of corporate check and FEMA mismanagement have ‘had their way’ with the planet. The world is now a very different place. There is no Spain or France. Everything south of the Loire is toxic desert; New York City reduced to a punch line in a joke. Reykjavik and Anchorage are sandy beach destinations and Norway is the new France—at least where champagne vineyards are concerned. Asia and Canada are coveted for their less harsh climates.
Red Zone with Green Zone backdrop
Those who work for the corporations live in privilege behind the sentried walls of the Green Zones. The rest fend for themselves with scarcity in the contaminated slums of the Red Zones. The numbers aren’t provided in the show’s intro but we can guess that they are similar to Pedro Aguilera’s TV thriller 3% and Blomkamp’s motion picture Elysium—both about living with scarcity, where the few elite enjoy the many privileges—so long as they follow the elite rules.
Spiga Biotechs screening employees
“Kleptocracy reigns, paranoia rules, and the marketplace determines human worth,” writes Jeff Jensen of Entertainment Weekly about Incorporated. “Only the most obedient, cunning, and technologically adept can flourish. Question authority? You’re fired! And maybe worse.”
Security at Spiga Biotechs catches Chad, Ben’s boss with illegal tech
The ‘Elysium’ of Incorporated is an ‘Alice in Wonderland’ mixture of realizable technological advances, gadgetry and thrilling–if not chilling–consequence: like self-driving cars, intelligent wristbands, surrogate pregnancies and remote deliveries, genetic testing of ‘inferiors’, DNA theft and malware sabotage.
Corporate stealth tech presentation
The first episode (Vertical Mobility) opens to a corporate ‘traitor’ being dragged into “the quiet room”, rumoured to be a torture chamber run by taciturn head of security Julian Morse (Dennis Haysbert). The scene shifts to the Green zone suburban house of corporate climber Ben Larson (Sean Teale). As he prepares to go to work, the news streams of hurricanes breaching levies; Canada building a wall to stem the tide of illegal American climate refugees–12 million already there; offshore oil rigs in the waters of the former Arctic ice cap; and finally to the “terrorist” bombing of the R&D lab of biochemical giant Spiga, where Ben works. Spiga, we later learn, plays the same games as Monsanto and Nestle to ensure profits at the expense of well-being.
Building of biochemical giant Spiga Biotechnics stands tall next to the corporation’s motto
Spiga CEO speaks to employees
“Over the past forty years,” says a giant image of CEO Elizabeth Krauss (Julia Ormond) to the suits passing security in the giant corporate lobby below, “Spiga Biotech has been at the forefront of the genetic engineering revolution. We design seeds capable of thriving in the increasing harsh environments of our planet. Our pest and drought resistant crops are now sold in over a hundred countries. And our advancements in in-vitro testing have transformed the synth food industry.” She ends with the mantra, “Spiga: committed to feeding our ever-growing world.”
Red Zone at night
Ben stands in his office at Spiga
Ben is, of course, not what he pretends he is. The upwardly mobile executive has wed Laura Larson (Allison Miller), a doctor with a courageous heart who also happens to be the daughter of the unscrupulous Kraus. Ben is really Aaron, a former Red Zone techno-hustler who covertly searches for his Red Zone sweetheart, now a sex slave to corporate executives at Arcadia, the ‘men’s club’ of Spiga. If he’s going to spring her, Ben will have to get promoted to the 40th floor.
Climate refugee camp in the Red Zone
“If our [current] political climate has you feeling apocalyptic, Incorporated may or may not be the show for you,” writes Jensen. “It’s a triggering dystopian thriller and wannabe allegory-for-now about… well, apocalyptic climate change.” This show, perhaps more than any other, stirs disquieting thoughts of now—and with it, guilt about what we’re doing or not doing. At the heart of Incorporated is climate change, which is also its main character.
Laura meets her new patient for facial reconstruction
“The most impressive performance and character in Incorporated is its deeply imagined world,” writes Jensen. “Throwaway ideas, like a grieving widow who hires Laura to remake a poor immigrant in the image of her dead husband, could seed whole episodes of Black Mirror. James Bond would kill for the arsenal of gadgets Aaron deploys in his soul-staining subversions.” Nuanced minutiae and brilliant minor characters weave a mad tapestry that enrich and intrigue.
Water price in the Red Zone
And like a Seurat painting, their subtle details change with perspective and build into a subliminal realism you can’t shake: from the food porn in the opening scene to eating rats in climate relocation camps or drinking dirty Red Zone water that costs $5. In Cost Containment we learn that Spiga competitor Inazagi is developing salt-tolerant crops that, like the mangroves, will thrive on irrigated seawater in the deserts left by an exploitive short-sighted America: Iowa, Missouri, Kansas—all the dust storm states. In a later episode, a murdered corporate executive is found by two dowsers on the dried lakebed of Missouri’s Lake Lotawana. We hear about the “oil wars” in Capetown.
Aaron (Ben) in the Red Zone
“This “makes it hard to not think of the current political and cultural state of things across the globe,” writes Aaron Pruner of Screener TV. The fourth episode (Cost Containment) “opened with a familiar feeling infomercial. Yet, instead of Sally Struthers pleading with the common American to donate money to help feed a starving child in a third-world country, [a Chinese narrator presented] the United States as that third world.” Liz Shannon Miller of IndieWire writes: “watching [that scene] at this exact moment in our history is science fiction that might be a little too real. You can forget about The Walking Dead or The Exorcist: Incorporated may be the scariest show on television. Says Pruner, “The thing that brought us here? Climate change.”
Julian Morse interrogates Ben about illegal use of Spiga tech
“It’s what gives us … the refugee camps and ration hacking, the high-class cut-throat world of corporations and the privileged, yet dangerous, culture that comes with it,” adds Pruner. The corporation’s tyrannical demand for allegiance through rumours of loss of privileges, “contract termination”—or worse—resonates through the ranks in what the hacker in the Red Zone calls ‘cattle prod.’
Red Zone hacker sets Caplan to catch a rat as payment for her creating an illegal hacking device for him
“You poor suits, always trying to catch up,” says the Red Zone hacker (Sara Botsford) to Roger Caplan (Douglas Nyback), ambitious executive looking to steal his way to the top. “A climber like you gets caught with something like this [a ‘keyhole’, which “allows you to snoop in any system without leaving any footprints”] he’s gonna get spanked. Or worse.” Word is out that Spiga security can be very inventive with cattle prod.
Spiga’s main competitor Inazagi (a take on Izanagi, the male Japanese Shinto god responsible for creation) starts its propaganda machine on the very young to keep its corporate family in line. The third episode (Human Resources) opens with an Izanagi propaganda video for children. TV Fanatic calls it “both cute and chilling. Teaching your children to rat out Mom and Dad is pretty cold, but hey, this is the future, right?” But is it just the future? I’m confident that TV Fanatic wasn’t born yet when the Nazis formed the Hitlerjugend. But I would suggest they look up what Santayana said about history…
In one of the best played and most gratifying narrative threads of the show, a Red Zone techno-hacker (played by Canadian actress Sara Botsford) provides some twisted humour as she easefully negotiates the Spiga machine to put corporate brat Roger Caplan in his place, enlighten us on some history and entertain us all at the same time. After Caplan disdainfully throws money at her to create a skeleton key to bypass the self-destruct protocol of his stolen keyhole, the hacker ops for entertainment instead as payment: she takes him outside her secured warehouse enclave and points to a small rat feeding on the debris in the adjoining alley.
Caplan chases after the rat as the Redhacker looks on, amused
“You see her?” To Caplan’s quizzing look, she points. “Beady eyes, pair of whiskers, long tail…” He finally gets it; the rat. “I want you to catch it,” the hacker bates him. “All ya gotta do is catch a little animal with the brains the size of a peanut. How hard can that be?”
After Caplan’s first attempt, in which he cuts his head, she croons, “Now that’s entertainment!” And chortles like a witch; but we find ourselves cackling with her. After successfully humiliating Caplan, the hacker forces him to do more. She starts with her own history: “I got here with the first wave of climate refugees, chased up north by the sandstorms. Government rations were never enough. You were probably sucking on your gestator’s tit,” she scoffs at Caplan, “while my brother and I had to scramble for enough protein. Sometimes there was only one source of it. Although it was everywhere, really…” Her gaze drifts down to the dead rat on the floor that Caplan had brought in at great expense to his clothes and pride. She adds, “I’d tell you it tastes like chicken but I don’t really remember what chicken tastes like. Why don’t you tell me whether it tastes like chicken…”
What follows is some deep gratification in witnessing Caplan—self-centered and greedy corporate archetype—get schooled by a “lowly” but sly plebe. A “little old lady” no less! And let’s not forget the wily rat who sent him on that hellish chase in the first place…
Disgruntled Caplan after his first attempt to catch the rat
Pruner asks, “Could climate change push us into a collapsed society, informed consistently by the ongoing threat of class warfare? Will we eventually be separated by electric fences and really big walls? Are fear and greed going to be the currencies of our reality? These burning questions should sound far-fetched and silly, but as we watch Incorporated’s tale unfold, it’s hard not to wonder what our own future will bring.” Far-fetched and silly? Is it any more far-fetched and silly than voting in a president who claims that the Chinese invented climate change to make American manufacturing non-competitive?
Ben studies a file
The best entertainment doesn’t put you to sleep; it wakes you up. The best entertainment doesn’t just offer visceral escape; it engages you on many levels to connect, think and feel. And like all good things—friendship, love, family and home—its core value lies in its subtle yet deep truths. The best entertainment shows you a mirror of yourself. Incorporated is less thriller than satire. It is less science fiction than cautionary tale.
The real and the unreal worlds of the post-climate change world of Incorporated
“You look to Incorporated for dystopian fiction that expresses our current anxieties,” says Jensen. “What you get is fitful resonance that makes you realize it might be too soon for any show to meet that challenge.”
Or is it more that we may be too late…
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
A trickster wind stirs up clouds of drifting snow, ON (photo and rendition by Nina Munteanu)
Not long ago, I was driving through a short tunnel that I typically take to go to work and, glancing back through the rearview mirror, I didn’t see what I expected to see. For some reason—perhaps it was the light or my wandering mind—the familiar scene looked unfamiliar; it was as though I’d entered a new dimension.
It felt ‘Otherly’ and I briefly experienced a titillating excitement akin to a protagonist journeying into a new world in some novel.
Indeed, the rhetoric of ‘Otherness’ in most fiction is typically portrayed through the singular point of view (POV) and discourse of a protagonist on a journey. The very nature of the term ‘Other’ used in any narrative suggests exclusion. According to Patricia Kerslake of Central Queensland University, the postcolonial notion of the Other arises through a mutual process of exclusion that inspires the very idea of ‘alien’ by imposing expectation on perception. Kerslake argues that: “When one culture imposes its perceptions on another, in that it begins to see the Other not as they are but as, in [Edward W.] Said’s words, ‘they ought to be’, then the process of representation becomes inevitable: a choice is made to see a ‘preferred’ real”.
In most forms of literature The POV ‘voice’ represents the Self, the inclusive ‘us’ (worldview) in its encounter with the Other, which in turn is the ‘not us.’ In his book Orientalism: Western Conceptions of the Orient Edward W. Said contended that for there to even be an ‘us’, there has to be a ‘not-us’. The resulting power dynamic of “them and us,” of Other and Self, is created and controlled by perceptions of the singular POV voice that usually represents ‘us.
Tree branches overlook river during snowfall, ON(photo and rendition by Nina Munteanu)
‘The Other’ in Various Genres of Literature
In most genres of literature, the Other is often relegated to this dichotomous portrayal. In post-apocalyptic and metaphoric journey stories the Other may be the harsh environment or a calamity through which the protagonist must find their own strength to survive; in military stories it is clearly the enemy, seldom portrayed with compassion or understanding but there to test our hero; in coming-of-age stories it may be the oppressive rule or established world the hero must overcome; in science fiction it may be the hostile or unknowable aliens who must be defeated. According to Ursula K. Le Guin, science fiction displays a legacy of silencing the Other and rendering it impotent to establish and confirm humanity’s superior position in the world. Given that science fiction (SF) literature is rooted in culture, and often helps construct national identity, SF often confirms worldview, and in so doing creates internal Others (Brioni and Comberiati). According to Hermann, by failing to escape our boundary conflicts, SF simply constructs “new situations of restriction and otherness.” Kerslake argues that “silencing the Other provides SF with an indirect ability to define the potential of humankind”.1
Country road in the Kawarthas, ON (photo and rendition by Nina Munteanu)
‘The Other’ in Eco-Literature
While eco-literature overlaps with many genres, it appears to differ from SF and other genres portrayal of Other through its unique intention to give voice to otherwise voiceless characters, and it often does this through masterful use of character-coupling. Mary Woodbury defines eco-literature or eco-fiction as literature “made up of fictional tales that reflect important connections, dependencies, and interactions between people and their natural environments.” The environment—or an aspect of the environment—plays a major role in eco-literature, either as premise or as itself a character on a journey.
Eco-Literature is preeminently the literature of bringing awareness to the plight of the environment as both character and as Other and explores humanity’s role in that plight.
Eco-literature may go beyond raising awareness to link environmental abuse with concepts of jingoistic hubris; it may raise issues of human intersectionality, misogyny, marginalization, oppression of class, privilege, sexuality and race, and misuse of power. Violent acts perpetrated on environment—when environment is personified as ‘character’ and/or coupled directly to a character—elicit powerful emotion and clearly demonstrate how social/human injustice reflects environmental injustice.
At the heart of much eco-literature lie strong relationships forged between a major character (often main protagonist) and a minor character (as avatar for the environment such as place or ecosystem, a being, animal or plant) or an aspect of their environment—itself a character and archetype. The strong connection between protagonist and environment—whether antagonistic or sympathetic—fosters unique communication that provides ‘voice’ to the environment as Other and as Othered. The environment may serve as a symbolic connection to theme and can illuminate through the sub-text of metaphor a core aspect of a main or minor character and their journey: the over-exploited white pine forests for the lost Mi’kmaq in Annie Proulx’s Barkskins; the mystical life-giving sandworms for the beleaguered Fremen of Arrakis in Frank Herbert’s Dune.
Old shed overlooks the Otonabee river on a snowy-foggy day, ON (photo and rendition by Nina Munteanu)
Giving Voice to the Other Through Character-Coupling
The coupling of protagonist with avatar—character-coupling—creates powerful drama and visceral connection to environmental issues and needs. Character-coupling characterizes environment, the Other, and effectively provides it with a voice, often through relationship. It elicits reader engagement, sparking new understandings and motivations toward a better caring of this world. The Other’s voice may be understandable (e.g. in many fables such as The Bear), arcane, tumultuous or fearsome (Memory of Water), or enduring and silently profound (The Breathing Hole).
Eco-literature is particularly poised to make meaningful character-couplings between mostly human protagonist and environmental characters or representatives. This is because the protagonist provides relatable qualities for easy reader empathy, while the Othered character is often less relatable—often an arcane aspect of the environment, such as water (Memory of Water) or a forest (The Overstory). Character-couplings illuminate a core aspect of the main character’s journey and/or the reader’s journey. From direct and intimate (The Breathing Hole, The Bear) to associated and inferred (The Windup Girl, Barkskins), different forms of character couplings often provide a new understanding of the plight and viewpoint of the Other. The protagonist’s link to the Other provides a readable map for the reader to follow and make their own connection.2
Dogwood shrubs and trees line a marsh in Ontario (photo and rendition by Nina Munteanu)
Women Coupled with Nature as Other
Since before the industrial revolution, and very much to this day, the prevailing western worldview toward the wildness of nature has been to dominate it and constrain it. The conviction that humans are separate from and superior to nature was established by Judeo-Christian beliefs and the Cartesian hegemony that laid the foundations of modern anthropocentrism (White). Ecofeminist Ynestra King argues that “we live in a culture that is founded on the repudiation, [exploitation], and domination of nature … the Other that has no voice”. King further argues that, “Women, who are identified with nature, have been similarly objectified and subordinated in patriarchal society”.
The modern ecofeminist movement contends that a long historical precedent of associating women with nature has led to the oppression of both. Ecofeminists note that “women and nature were often depicted as chaotic, irrational, and in need of control, while men were frequently characterized as rational, ordered, and thus capable of directing the use and development of women and nature” (Miles).
French philosopher and writer Simone de Beauvoir elegantly explores this connection:
Man seeks in woman the Other as Nature and as his fellow being. But we know what ambivalent feelings Nature inspires in man. He exploits her, but she crushes him, he is born of her and dies in her; she is the source of his being and the realm that he subjugates to his will; Nature is a vein of gross material in which the soul is imprisoned, and she is the supreme reality…Woman sums up Nature as Mother. Wife, and Idea; these forms now mingle and now conflict, and each of them wears a double visage.
Simone de Beauvoir
Because of this association and history, some of the most powerful character-couplings in eco-literature are of women protagonists coupled with natural avatar: the Inuk widow with polar bear cub in the clifi allegory The Breathing Hole; the girl and bear in the allegory-fable The Bear; the windup girl Emiko and the Cheshire cats in the cautionary tale The Windup Girl; the tea master Noria and water in the post-ecosystem collapse novel Memory of Water; the ecologist, Patricia Westerford, with the giant trees in The Overstory.3
Heavy snow on the river, ON (photo and rendition by Nina Munteanu)
Footnotes:
The Other has often been metaphorically portrayed in SF by aliens that lack a distinct voice or viewpoint; some portrayal has reflected a fearful imperialistic colonialism by representing Other as adversary such as an invading monster with no regard for humans (e.g. Robert Heinlein’s The Number of the Beast; H.G. Wells’s War of the Worlds). Kerslake argues that the traits of the Other “fall characteristically—and conveniently—into those spaces we choose not to recognize in ourselves, the ‘half-imagined, half-known: monsters, devils, heroes, terrors, pleasures, desires’ of Said’s ‘Orient’”. The Martians of Ray Bradbury’s Martian Chronicles—who also have no voice—reflect our indigenous peoples under the yoke of settler colonialism and an exploitive resource-extraction mindset. The monster of Mary Shelley’s Frankenstein—also with no voice—exemplifies the disabled/deformed unsavory departure from our ‘perfect’ self-image; to be chased, destroyed and nullified.
In some stories the protagonist is Othered in some way, providing a more direct link to the experience of being the Other or being Othered. For instance, in Mishell Baker’s Borderline, disabled protagonist Millie provides the connection to the greater theme of Othering “lesser beings.” In Costi Gurgu’s Recipearium, the protagonists are not human; they are alien creatures that dwell inside the dead carcass of a monster, representing Other as main character.
Excellent examples that overtly deal with some of these injustices include The Fifth Season trilogy by N.K. Jemisin and The Marrow Thieves by Cherie Dimaline.
Snow-covered houses line the river during a snowstorm, ON (photos and rendition by Nina Munteanu)
.
In Part 2 of this series, I discuss seven examples of literature that use meaningful and impactful character coupling to achieve a voice for the marginalized, neglected and abused.
.
References:
Agamben, Giorgo. Homo Sacer: Sovereign Power and Bare Life. Stanford University Press. 1998. 228pp.
Bacigalupi, Paolo. The Windup Girl. Night Shade Books, New York. 2015. 466pp.
de Beauvoir, Simone. “The Second Sex.” Modern Library, Random House, New York. 1968. p.144 In:
Dwyer, Jim. Where the Wild Books are: A Field Guide to Ecofiction. University of Nevada Press, Reno, Nevada. 2010. 264pp.
Ganz, Marshall and Emily S. Lin. “Learning to Lead: a Pedagogy of Practice.” The Handbook for Teaching Leadership: Knowing, Doing, and Being, edited byIn Scott A. Sook, Nitin Nohria, and Rakesh Khurana. Thousand Oaks: SAGE Publications, 2012. 354p.
Herbert, Frank. Dune. Ace, New York. 1965. 884pp.
Itäranta, Emmi. Memory of Water. Harper Voyager. New York. 2014. 266pp.
Kerslake, Patricia. “The Self and Representations of the Other in Science Fiction.” Chapter 1. Science Fiction and Empire, Liverpool University Press, 2007, pp. 8-24.
King, Ynestra. “The Ecology of Feminism and the Feminism of Ecology.” Chapter 2. Healing the Wounds: The Promise of Ecofeminism, edited by Judith Plant. New Society Pub, 1989, pp. 18-28.
Krivak, Andrew. The Bear. Bellevue Literary Press, New York, NY. 2020. 221pp.
Miles, Kathryn. “Ecofeminism: sociology and environmentalism.” Britannica, britannica.com/topic/ecofeminism.
The rotary trail on a heavy-snow day, ON (photo and rendition by Nina Munteanu)
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Twelve years ago, my speculative short story Virtually Yours was originally published in issue #15 of Hadrosaur Tales, a small but vibrant literary magazine out of Las Cruces, New Mexico. The story explored concepts of cyber-spying, virtual workspace, anonymity, and identity. And like its own characters, who wandered through their impermanent virtual offices, the story has wandered far and wide since…
Some of the publications Virtually Yours appeared in: Hadrosaur Tales in 2002; Neo-opsis Science Fiction Magazine in 2004; Nowa Fantastyka in 2006; Amazing Stories 2014; and Speculative North in 2021
Nina in the North holding December 2021 issue of Speculative North
Shortly after Virtually Yours was published for the eighth time, in the December 2021 issue of Canadian magazine Speculative North, Issue #6, R. Graeme Cameron reviewed all the stories in that issue, including mine. His review appeared in Amazing Stories and here’s what he said about Virtually Yours:
Review of Virtually Yours by R. Graeme Cameron in Amazing Stories
Story Illustration by Duncan Long for Virtually Yours in Amazing Stories
Since its first publication in 2002 in Hadrosaur Tales, Virtually Yours has travelled well. In 2004, it went to British Columbia with Neo-opsis Science Fiction Magazine (Issue #3). In 2006, it moved to Poland and was translated into Polish in Nowa Fantastyka. It then returned to British Columbia in the Best of Neo-opsis Science Fiction Magazine: Anthologyin 2006 and was nominated for the Speculative Literature Foundation Fountain Award. It then moved to Israel and was translated into Hebrew in Bli-Panika in 2006. In 2014, it moved back to America for an appearance in Amazing Stories (Issue 88) then went to Italy in 2016 to appear in Future Fiction. Its eighth appearance saw its return in 2021 to Canada in Ontario’s Speculative North.
Virtually Yours continues to wander the literary landscape, most recently making its ninth appearance in the worldly MetaStellar Speculative Fiction and Beyond, December 2022 (where you can find several of my other short stories).
Virtually Yours story illustration in MetaStellar by Brigitte Werner
I just love it when a story shows ‘legs’ and wanders the world.
Cover art for 2006 “The Best of Neo-opsis Science Fiction Magazine Anthology” by Karl Johanson
p.s. I was just informed that “Virtually Yours” will make its tenth appearance in MetaStellar’s short fiction 3rd annual anthology, with expected release both in print and electronic versions in June 2024.
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
McGill University, view from main gate on Rue Sherbrooke (photo by Nina Munteanu)
I’ve just returned from Montreal, where I was invited to participate in a two-day conference hosted by McGill University’s Bieler School of Environment at Esplanade Tranquil. Named after Kim Stanley Robinson’s eco-fiction novel New York 2140, the conference brought together a diverse assemblage of scientists, academic researchers, urban planners, speculative fiction writers, artists, and students in a small setting dedicated to encourage cross-pollination of ideas and visions through panels and workshops. I sat on a panel and a roundtable with other writers, urban planners, engineers, scientists and activists to discuss futures through science and story. Much of the event focused on the literary genre called Hopepunk—a sub-genre of Speculative Fiction devoted to optimistic themes of scientific transformation, discovery and empathy. Resulting dialogue explored forms of communication, expression, and ways not just to deal with growing solastalgia, eco-grief, and environmental anxiety but to move forward through action and hope.
Breakout groups in Seeds of Good Anthropocenes Workshop (photo by Nina Munteanu)
McGill faculty in Panel on ‘Turning Research into Hopeful Stories’ (photo by Nina Munteanu)
In the Thursday morning writer’s panel, in which we explored the role of science knowledge and hope in story, I shared the writing process I underwent with my latest published novel A Diary in the Age of Water, which I categorize as a hopeful dystopia (‘Hopeful dystopias’ are much more than an apparent oxymoron; they are in some fundamental way, the spearhead of the future—and ironically often a celebration of human spirit by shining a light through the darkness of disaster):
The main character in A Diary in the Age of Water was a limnologist like me who kept a journal (the diary referenced in the title of the book). This part of the story took place in the near-future when the water crisis and associated climate change phenomena had become calamitous. Being a scientist with so much intimate knowledge of the crisis, the diarist became cynical and lost her faith in humanity. I recall my own journey into despair as I did the research needed to convey the character’s knowledge and situation. I found myself creating a new character (the diarist’s daughter) much in the way a drowning swimmer takes hold of a life-saver, to pull me out of the darkness I’d tumbled into. The daughter’s hopeful nature and faith in humanity pulled both me and the reader out of the darkness. The cynical nature of the diarist came from a sense of being overwhelmed by the largeness of the crisis and froze her with feelings of powerlessness. The diarist’s daughter rose like an underground spring from the darkness by focusing on a single light: her friend and lover who pointed to a way forward. As Greta so aptly said once, “action leads to hope” and hope leads to action. Despite the dire circumstances in the novel, I think of A Diary in the Age of Water as a story of resilience. And ultimately of hope.
I came to the conference as a writer, scientist, mother, and environmental activist. What I discovered was an incredible solidarity with a group so diverse in culture, disciplines, expression and language—and yet so singularly united. It was heartwarming. Hopeful. And necessary. This conference ultimately felt like a lifeline to a world of possibilities.
Organizers brought in a wide variety of talent, skill, and interest and challenged everyone through well-run workshops to think, feel, discover, discuss, collaborate and express. Workshops, panels, and multimedia art incited co-participation with all attendees in imaginative and fun ways. On-site lunches and drinks helped keep everyone together and provided further space for interaction and discussion.
Student-led break out group discussing ways to transform eco-emotions into hope (photo by Nina Munteanu)
At every turn, I made contacts across disciplines and interests and had stimulating and meaningful conversations. I discovered many hopeful ‘stories’ of Montreal and elsewhere on hopeful visions and endeavors. These included “Seeds of good Anthropocenes” (small ground-rooted projects and initiatives aimed at shaping a future that is just, prosperous, and sustainable); turning scientific research into hopeful stories; and world building as resistance. I talked with artistic creators, students doing masters in Hopepunk literature and co-panelists on all manner of subjects from urban encampments, greening and rewilding Montreal, to how Rachel Carson’s Silent Spring informed a main character in Liu Cixin’s novel The Three Body Problem.
Creating visual art via MAPP (photo by Nina Munteanu)
Marc-Olivier Lamothe stands next to a MAPP projection (photo by Nina Munteanu)
Conversations often led to an acknowledgement of art as an effective means of expression and creative therapy in the context of the climate crisis. I met creatives such as Marc-Olivier Lamothe and his colleagues at MAPP and had the chance to experiment first hand with his creative tools. I had wonderful discussions with storytelling visual artist Alina Gutierrez Mejia of Visual Versa, whose evolving mural of each day’s events was truly mesmerizing to watch—and rather revealing.
Alina Gutierrez Mejia creates a visual representation of the day’s conference (photo by Nina Munteanu)
In future, I’ll post more on these and other creatives I encountered at the conference.
Program for Montreal 2140
THURSDAY morning began with an introduction by BDE Director Frédéric Fabry.
This was followed by a panel entitled Hopeful Stories Across Science and Fiction, in which I participated, along with fellow writers Su J. Sokol (author of Zee), Alyx Dellamonica (author of Gamechanger), Rich Larson (author of Annex and Ymir), Genevieve Blouin (author of Le mouroir des anges) and Andrea Renaud Simard (author of Les Tisseurs). The panel was moderated by McGill geographer Renee Sieber and McGill urban planner Lisa Bornstein.
After lunch, a panel entitled Faculty Workshop: Turning Research into Hopeful Stories was moderated by McGill researcher Kevin Manaugh and Annalee Newitz (journalist and author of Four Lost Cities). McGill researchers included: Caroline Wagner (bioengineering), Hillary Kaell (anthropology and religious studies); Jim Nicell (civil engineering); Sébastien Jodoin (law); and Michael Hendricks (biology).
McGill students who lead the workshop on Hope and the Future stand with one of the conference organizers Daniel Lukes (photo by Nina Munteanu)
The faculty panel was followed by the Student Workshop, Hope and the Future, led by McGill students Tom Nakasako, Rachel Barker, Tatum Hillier, and Lydia Lepki.
Annalee Newitz gives her keynote (photo by Nina Munteanu)
Annalee Newitz closed the day with their keynote presentation Worldbuilding Is Resistance that explored the dystopia binary of environmental science fiction. A theme to which the next keynote by Kim Stanley Robinson would touch on as well.
Elson Galang presenting Seeds workshop (photo by Nina Munteanu)
FRIDAY morning started with Elson Galang and Elena Bennett (McGill University), who led the Seeds of Good Anthropocenes Workshop, which introduced the concept of seeds programs then further explored through breakout discussion groups they moderated.
This was followed by faculty-led Teaching and Learning for Hopeful Futures Workshop, in which McGill instructors from varied disciplines (including education, political science, environment, urban planning and planetary sciences) discussed translating science into hopeful narratives.
pre-meet on Zoom of participants of the Roundtable
I then participated in a roundtable of authors, scholars, researchers and planners entitled Telling the Story of the Future, moderated by Chris Barrington-Leigh (McGill BSE/Health and Social Policy). The roundtable included fellow authors Alyx Dellamonica and Su J. Sokol. Other participants of the roundtable included Stephanie Posthumus (languages, literatures, cultures at McGill), Jayne Engle (public policy at McGill) Richard Sheamur (urban planning at McGill), and limnologist Irene Gregory-Eaves (biology at McGill).
BDE Director Frédéric Fabry introduces the conference (photo by Nina Munteanu)
The final keynote was given by Kim Stanley Robinson (author of New York 2140 and The Ministry of the Future).
Storyboard of the first day of the conference by Visual Versa (photo by Nina Munteanu)
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
“There simply aren’t enough Canadians to protect our wilderness; but if there were enough of us, there’d be no wilderness left to protect.”
Lynna Dresden
“Strangely compelling.”
BURIED IN PRINT
“A Diary in the Age of Water, is simply and beautifully told, profoundly true; a novel that invites us to embrace the wisdom of ages. The story stirs its readers, teaches them about the importance of water, and leaves an imprint on the canvas of the literary and scientific world.”
LUCIA MONICA GOREA, author of Journey Through My Soul
Boys explore the shore of the Otonabee River, ON (photo and rendition by Nina Munteanu)
Nina Munteanu Writing Coach 