Why Writing and Reading Eco-Fiction Will Save the World—From CliFi to Solarpunk

Fence and post at marsh during a rain, ON (photo by Nina Munteanu)

The Universe is made of stories, not atoms—Muriel Rukeyser

Canadian writer Mary Woodbury tells us that: “Fiction exploring humanity’s impacts on nature is becoming more popular [and] has the distinct ability to creatively engage and appeal to readers’ emotions. In fact, it can stir environmental action.” A survey she took in 2020 showed that “88% of its participants were inspired to act after reading ecological fiction.”

Eco-Fiction (short for ecological fiction) is a kind of fiction in which the environment—or one aspect of the environment—plays a major role, either as premise or as character. “Principled by real science and exalting our planet’s beauty, these stories are works of art. They live within classic modes of fiction exploring the human condition, but also integrate the wild,” writes Woodbury. At the heart of eco-fiction are strong relationships forged between the major character on a journey and an aspect of their environment and place. Environment and place can illuminate through the sub-text of metaphor a core aspect of the main character and their journey. 

Green architecture design by Vincent Callebaut

All great literature distills its art form through the exploration of relationship: our relationship with technology, with science, Nature, God, our children, each other, our history. Science fiction illuminates our history and our very humanity by examining our interaction with “the other”—the unfamiliar, the feared, the often downtrodden, the invisible, the ignored. This is the hero’s journey. And it is through this journey relating to the “other” (whether it’s Earth or an alien planet, its water, environment and issues, and its varied peoples and cultures) that our hero discovers herself and her gift to the world. When will we stop portraying Nature as “other”?…

Green neighbourhood design by Vincent Callebaut

We currently live in a world in which climate change and associated water crisis pose a very real existential threat to most life currently on the planet. The new normal is change. And it is within this changing climate that eco-fiction is realizing itself as a literary pursuit worth engaging in. The emergence of the term eco-fiction as a brand of literature suggests that we are all awakening—novelists and readers of novels—to our changing environment. We are finally ready to see and portray environment as an interesting character with agency and to read this important and impactful literature.

Lavender farm and house design by Vincent Callebaut

Many readers are currently seeking fiction that describes environmental issues but also explores a successful paradigm shift: fiction that accurately addresses our current issues with intelligence and hope. This is reflected in the growing popularity of several emerging sub-genres of fiction such as solar punk, optimistic climate fiction, clifi, eco-lit, hope punk, and others. The power of envisioning a certain future is that the vision enables one to see it as possible. Eco-fiction—and all good science fiction—uses metaphor to study the world and the consequences of humanity’s actions through microcosmic dramatization. What makes this literature particularly exciting is: 1) its relevance to our current existential situation; and 2) that it often provides a way forward. 

Solarpunk world imagined (image by Imperial Boy)

The Way Forward with Solarpunk

In his 2014 article “Solarpunk: Notes toward a manifesto” in Hieroglyph Adam Flynn writes of under-30 futurists: “Many of us feel it’s unethical to bring children into a world like ours. We have grown up under a shadow, and if we sometimes resemble fungus it should be taken as a credit to our adaptability.”

“We’re solarpunks because the only other options are denial or despair.”

ADAM FLYNN

Solarpunk, says Flynn, “is about finding ways to make life more wonderful for us now, and more importantly for the generations that follow us—i.e., extending human life at the species level, rather than individually.” Our future, asserts Flynn, “must involve repurposing and creating new things from what we already have (instead of 20thcentury “destroy it all and build something completely different” modernism).” Solarpunk futurism “is not nihilistic like cyberpunk and it avoids steampunk’s potentially quasi-reactionary tendencies: it is about ingenuitygenerativityindependence, and community.”

“Hydrogenase” algae-powered airships by Vincent Callebaut

The ‘punk’ suffix comes from the oppositional quality of solarpunk; opposition that begins with infrastructure as a form of resistance. Flynn tells us that solarpunk draws on the ideal of Jefferson’s yeoman farmer, Ghandi’s ideal of swadeshi, and countless other traditions of innovative dissent

“Hyperion” eco-neighbourhood design by Vincent Callebaut

“Solarpunk is a future with a human face and dirt behind its ears.”

ADAM FLYNN

In response to Flynn’s article, Bob Vanderbob writes, “going solar is a deep mental shift: it will be the central metaphor of our future civilization.” 

Green Paris design by Vincent Callebaut

Musician photographer Jay Springett calls solarpunk, “a movement in speculative fiction, art, fashion, and activism that seeks to answer and embody the question ‘what does a sustainable civilization look like, and how can we get there?’… At once a vision of the future, a thoughtful provocation, and an achievable lifestyle.” Jennifer Hamilton observes in The Conversation that “as a category of fiction, solarpunk remains a fringe dweller…Nevertheless, the aesthetic sensibilities of the subculture are starting to emerge.” Hamilton asserts that “the focus on the cultural change that will necessarily accompany the full transition to renewable energy is the defining feature of solarpunk.” She adds, “we usually ask ‘can renewables replace fossil fuels?’ … solarpunks ask ‘what kind of world will emerge when we finally transition to renewables?’ and their [works] are generating an intriguing answer.”

Beach house design by Vincent Callebaut

How Eco-Fiction Inspires and Galvanizes

Readers responded to Mary Woodbury’s survey question “Do you think that environmental themes in fiction can impact society and if so, how?” with these observations:

  • Environmental fiction encourages empathy and imagination. Stories can affect us more than dry facts. Fiction reaches us more deeply than academic understanding, moving us to action.
  • Environmental fiction triggers a sense of wonder about the natural world, and even a sense of loss and mourning. Stories can immerse readers into imagined worlds with environmental issues similar to ours.
  • Environmental fiction raises awareness, encourages conversations and idea-sharing. Fiction is one way that helps to create a vision of our future. Cautionary tales can nudge people to action and encourage alternative futures. Novels can shift viewpoints without direct confrontation, avoid cognitive dissonance, and invite reframed human-nature relationships through enjoyment and voluntary participation.
  • Environmental themes can reorient our perspective from egocentrism to the greater-than-human world.
Dirt road in Kawarthas during a misting rain, ON (photo and rendition by Nina Munteanu)

Why Our Stories Are Important

We are all storytellers. We share our curiosity with great expression; our capacity and need to tell stories is as old as our ancient beginnings. From the Palaeolithic cave paintings of Lascaux to our blogs on the Internet, humanity has left a grand legacy of “story” sharing. Evolutionary biologist and futurist Elisabet Sahtouris tells us that, “whether we create our stories from the revelations of religions or the researches of science, or the inspirations of great artists and writers or the experiences of our own lives, we live by the stories we believe and tell to ourselves and others.”

Compelling stories resonate with the universal truths of metaphor that reside within the consciousness of humanity. According to Joseph Campbell, this involves an open mind and a certain amount of humility; and giving oneself to the story … not unlike the hero who gives her life to something larger than herself. Fiction becomes memorable by providing a depth of meaning. Stories move with direction, compel with intrigue and fulfil with awareness and, sometimes, with understanding. The stories that stir our hearts come from deep inside, where the personal meets the universal, through symbols or archetypes and metaphor.

Ultimately, we live by the narratives we share. “What you think, you become,” said Buddha.

In my writing guidebook The Ecology of Story: World as Character, I write: “When a writer is mindful of place in story and not only accurately portrays environment but treats it as a character, then her story will resonate with multilayers of meaning.”

Poplar stand in the Kawarthas, ON (photo and rendition by Nina Munteanu)

Changing the Narrative…

I was recently interviewed by Forrest Brown on Stories for Earth Podcast in which we discussed the need to change our narrative (particularly our colonial neoliberal capitalist narrative) and various ways to do this, taking into account the challenges posed by belief and language. Lessons from our indigenous wise elders will play a key role in our change toward genuine partnership with the Earth.

“We need to have a whole cultural shift, where it becomes our culture to take care of the Earth, and in order to make this shift, we need storytelling about how the Earth takes care of us and how we can take care of her.” ― Ayana Elizabeth Johnson, All We Can Save: Truth, Courage, and Solutions for the Climate Crisis

“This world, in which we are born and taken our being, is alive. It is not our supply house and sewer; it is our larger body. The intelligence that evolved us from stardust and interconnects us with all beings is sufficient for the healing of our Earth community, if we but align with that purpose. Our true nature is far more ancient and encompassing than the separate self defined by habit and society. We are as intrinsic to our living world as the rivers and trees, woven of the same intricate flows of matter/energy and mind. Having evolved us into self-reflexive consciousness, the world can now know itself through us, behold its own majesty, tell its own stories–and also respond to its own suffering.” 

JOANNA MACY and CHRIS JOHNSTONE, “Active Hope”
Swamp forest in Kawartha region, ON (photo and rendition by Nina Munteanu)

References:

Campbell, Joseph, Bill Moyers. 1991. “The Power of Myth.” Anchor. 293pp.

Munteanu, Nina. 2016. “Water Is… The Meaning of Water.” Pixl Press, Delta, B.C. 584pp.

Munteanu, Nina. 2019. “The Ecology of Story: World as Character.” Pixl Press, Delta, B.C. 200pp.

Sahtouris, Elisabet. 2014. “Ecosophy: Nature’s Guide to a Better World.” Kosmos, Spring/Summer 2014: 4-9pp. 

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Nina Munteanu Talks Water and Writing on Minddog TV, New York

I was recently interviewed by Matt Nappo on Minddog TV in New York, where we talked about the science and magic of water, climate change and how to not become cynical, the process of writing, what scares us and what takes us through it into great storytelling.

Here’s the interview:

Matt Nappo interviews limnologist and clifi author Nina Munteanu on minddog TV
Cattails oversee the snowy plain of the iced-over Trent Canal, ON (photo and dry brush rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Can Dystopian Eco-Fiction Save the Planet?

NewYork 2140By failing to engage with climate change, artists and writers are contributing to an impoverished sense of the world, right at the moment when art and literature are most needed to galvanize a grassroots movement in favor of climate justice and carbon mitigation.”—Amitav Ghosh, 2017

…Margaret Atwood’s The Year of the Flood. Paolo Bacigalupi’s The Windup Girl or The Water Knife. Kim Stanley Robinson’s New York 2140. Nina Munteanu’s A Diary in the Age of Water. Richard Power’s Overstory. Annie Proulx’s Barkskins. Emmi Itäranta’s The Memory of Water

Diary Water cover finalWhat these novels have in common is that they are all Dystopian Eco-Fiction. Humanity’s key role in environmental destruction serves a strong thematic element. In eco-fiction dystopias (as opposed to political or socio-cultural dystopias such as Brave New World, 1984, The Handmaid’s Tale) the environment—whether forest, ocean, water generally, or the animal world—plays a key character.

Our Literature in the Anthropocene

In 2017, Amitav Ghosh observed that the literary world has responded to climate change with almost complete silence (The Great Derangement: Climate Change and the Unthinkable). “How can we explain the fact that writers of fiction have overwhelmingly failed to grapple with the ongoing planetary crisis in their works?” writes Fredrick Albritton Jonsson of The Guardian, who observes that, “for Ghosh, this silence is part of a broader pattern of indifference and misrepresentation. Contemporary arts and literature are characterized by ‘modes of concealment that [prevent] people from recognizing the realities of their plight.’”

Windup GirlAccording to Ghosh, plots and characters of contemporary literature tend to reflect the regularity of middle-class life and the worldview of the Victorian natural sciences, one that depends on a principle of uniformity. Change in Nature has been perceived as gradual (or static by some) and never catastrophic. Extraordinary or bizarre happenings were left to marginal genres like the Gothic tale and—of course—science fiction. The strange and unlikely have been externalized: hence the failure of modern novels and art to recognize anthropogenic climate change.

From Adam Smith’s 18th Century economic vision to the conceit of bankers who drove the 2008 American housing bubble, humanity’s men have consistently espoused the myth of a constant natural world capable of absorbing infinite abuse without oscillation. When James Lovelock and Lynn Margulis proposed the Gaia Hypothesis in the 1970s, many saw its basis in a homeostatic balance of the natural order as confirmation of Nature’s infinite resilience to abuse. They failed to recognize that we are Nature and abuse of Nature is really self-abuse.

Jonsson suggests that these Enlightenment ideas are essentially ideological manifestations of Holocene stability, remnants from 11,000 years of small variability in temperature and carbon dioxide levels, giving rise to deep-seated habits and ideas about the resilience of the natural world. “The commitment to indefinite economic growth espoused by the economics profession in the postwar era is perhaps its most triumphant [and dangerous] expression.”

barkskins

Louise Fabiani of Pacific Standard suggests that novels are still the best way for us to clarify planetary issues and prepare for change—even play a meaningful part in that change. In her article “The Literature of Climate Change” she points to science fiction as helping “us prepare for radical change, just when things may be getting too comfortable.”

Referring to our overwhelming reliance on technology and outsourced knowledge, Fabiani suggests that “our privileged lives (particularly in consumer-based North America) are built on unconscious trust in the mostly invisible others who make this illusion of domestic independence possible—the faith that they will never stop being there for us. And we have no back-ups in place should they let us down.” Which they certainly will—given their short-term thinking.

TheOverstory“To counteract this epidemic of short-term thinking,” says Fabiani, “it might be a good idea for more of us to read science fiction, specifically the post-apocalyptic sub-genre: that is, fiction dealing with the aftermath of major societal collapse, whether due to a pandemic, nuclear fallout, or climate change.”

I suggest widening the genre to include good dystopian eco-fiction, which includes not just post-apocalyptic tales but also cautionary tales, worlds in upheaval, and satires. Dystopian literature is ultimately an exploration of hope through personal experience. The eco-fiction protagonist navigates their dystopia by learning meaningful lessons—lessons that pertain directly to our reader in their current world. This is because the premise of a dystopia lies squarely in the present world. Good dystopias can enlighten and suggest possibilities; they can warn and herald. At the very least, they incite the necessary conversation.

On the Role of Dystopian Eco-Fiction

NaturalSelection-front-webI recently shared a panel discussion with writer Kristen Kiomall-Evans at the 2019 Limestone Genre Expo in Kingston entitled: “On the Role of (Dystopian) Literature and Environmental Issues: Can Books Save the Planet.” The audience of mostly women shared enlightened input in an open discussion, which spanned a range of topics and directions from what dystopian literature actually is to whether we are turned off by its negativity—that it may be too close to reality and makes us cringe and want to hide. One person even brought up Game of Thrones as an example; which I then bluntly suggested was not real “story”—it is a stream of episodic sensationalism and horror—aimed at thrilling shock value, not fulfilling meaning.

The group explored what Eco-Fiction is and the possibility of how eco-fiction writers can influence their audience to engage in helping the planet and humanity, in turn.

 “Science doesn’t tell us what we should do,” Barbara Kingsolver wrote in Flight Behavior “It only tells us what is.” Stories can never be a solution in themselves, but they have the capacity to inspire action. Margaret Atwood wrote in MaddAddam, “People need such stories, because however dark, a darkness with voices in it is better than a silent void.”

We explored several areas in which writers could elucidate ways to engage readers for edification, connection and participation. We discussed optimism, new perspectives, envisioning our future, and imaginative use of “product placement” to gain reader engagement and galvanize a movement of action.

Optimism in Story

I pointed out that good dystopias—like all good fiction—follow a character and story arc that must ultimately resolve (which Game of Thrones may never do, certainly not well—J.R.R. Martin’s books series upon which it is based are not even finished yet!). Eco-Fiction Dystopias often conclude with a strong element of hope, based on some positive aspect of humanity and the human spirit—which may include our own evolution. Think Day After Tomorrow, Year of the Flood, Windup Girl, The Postman, Darwin’s Paradox.

WaterAnthology-RealitySkimmingPress copyIn 2015, I joined Lynda Williams of Reality Skimming Press in creating an optimistic science fiction anthology with the theme of water. My foreword to Water addressed this point:

As we drank Schofferhoffers over salmon burgers, Lynda lamented that while the speculative / science fiction genre has gained a literary presence, this has been at some expense. Much of the current zeitgeist of this genre in Canada tends toward depressing, “self-interested cynicism and extended analogies to drug addiction as a means of coping with reality,” Lynda remarked. Where was the optimism and associated hope for a future? I brought up the “hero’s journey” and its role in meaningful story. One of the reasons this ancient plot approach, based on the hero journey myth, is so popular is that its proper use ensures meaning in story. This is not to say that tragedy is not a powerful and useful story trope; so long as hope for someone—even if just the reader—is generated. Lynda and I concluded that the science fiction genre could use more optimism. [As a result,] these stories explore individual choices and the triumph of human imagination in the presence of adversity. [Each story explores] the surging spirit of humanity toward hopeful shores.

New Perspectives in Story

Evans spoke of the emergence of and need for a strong voice by marginalized groups who would be most affected by things like habitat destruction and climate change. The poor and marginalized will most certainly make up the majority of climate change refugees, starved out and water shorted, and suffering malnutrition, violence and disease.

FifthSeason-JemisinEvans pointed out that afro-American writers (e.g., Octavia Butler, Walter Mosley, Nalo Hopkinson and N.K. Jemisin) and indigenous writers (Cherie Dimaline, Daniel Wilson, Drew Hayden Taylor) are an exciting voice, providing a new and compelling perspective on ongoing global issues.

I would add that the “feminine” voice—the voice of women and the voice of ecology and those who embrace the gylanic voice—are needed. This was strangely not mentioned in the group—perhaps because we were all women—but one. Such a voice can help personalize the experience to readers, by creating discovery, connection and understanding—and ultimately serving a key force in engaging readers to act.

Envisioning Our Future Through Story

One audience member shared a yearning for an optimistic focus through an envisioned world where solutions have successfully created that world. She wasn’t so much suggesting writing a utopia, but including elements of future wishes as an integral part of the world, following Ghandi’s wise advice: be the change you seek. In a recent interview in which I also participated in The Globe and Mail on women science fiction writers, Ottawa writer Marie Bilodeau addressed this concept:

“the best part about writing science fiction is showing different ways of being without having your characters struggle to gain rights. Invented worlds can host a social landscape where debated rights in this world – such as gay marriage, abortion and euthanasia – are just a fact of life.”

People are looking for hopeful fiction that addresses the issues but explores a successful paradigm shift. One that accurately addresses our current issues with intelligence and hope. The power of envisioning a certain future is that the vision enables one to see it as possible.

Product Placement in Story

Editor and naturalist Merridy Cox suggested that writers could make motivating connections through altruistic (not market-driven) “product placement.” She gave the example of an Ash tree. The Ash (Fraxinus species) could subtly make its name, its character and ecology known in the story, along with its plight—its destruction by the non-native invasive emerald ash borer. The use of metaphor and personification would easily link the Ash to a character and at the same time illuminate the reader on a real aspect of the environment to consider. Another example she gave was of the threatened bobolink bird, now all but gone. The bobolink originally made its home in the tallgrass prairie and other open meadows. As native prairies were cleared for farming, the bobolink was displaced and moved to living in hayfields and fallow fields—building their nests on the ground in dense grasses. Changing farm practices (shorter crop rotation and earlier maturing seed mixtures) are now destroying the bobolink’s last refuge.

bobolink-chicks-mom

Bobolink mother and her chicks

Such “product placement” essentially gives Nature and the environmental a personalized face that can easily interact with the story’s theme and its characters. “Product placement”—like symbol—lies embedded in its own story. In the case of the bobolink, it is a story of colonialism, exploitation, and single-minded pursuit at the expense of others not considered, known or understood. These examples have anthropogenic connections to human behaviour, action and knowledge—all related to story and theme.

MockUpEcology copyIn my new writing guidebook The Ecology of Story: World as Character I discuss and explore how some authors do this impeccably. Authors such as Barbara Kingsolver, Richard Powers, Frank Herbert, Ray Bradbury, Thomas Hardy, Margaret Atwood, Alice Munro, Janet Fitch, John Steinbeck, David Mitchell, Joanne Harris and many others.

Writing for the Anthropocene

Learn how to write for the Anthropocene: from Habitats and Trophic Levels to Metaphor and Archetype…

Learn the fundamentals of ecology, insights of world-building, and how to master layering-in of metaphoric connections and symbols between setting and character. “Ecology of Story: World as Character” is the 3rd guidebook in Nina Munteanu’s acclaimed “how to write” series for novice to professional writers.

The Ecology of Story will be released by Pixl Press in June 2019.

nina-2014aaa

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” will be released by Inanna Publications (Toronto) in May 2020.