Solastalgia in an AI World of Destinations

May 10, 2026May 10, 2026 / thealiennextdoor / Leave a comment

*Marsh outlet of Thompson Creek into the Otonabee River, ON (photo and rendition by Nina Munteanu)*

On a recent walk through a vibrant local marsh quietly embedded in a community, I contemplated its tenuous position. I’d stopped on a bridge that overlooked an open pond teaming with clucking and squawking waterfowl and let my mind drift to the busy urban environment I’d left behind. Here I stood in an oasis of being, a treasure threatened by development. I cast my mind to the relentless destruction of our natural world for the sake of ‘progress’ and felt an inlking of solastalgia.

For decades I’ve served as an environmental consultant and limnologist, championing the environment against senseless destruction. I’ve witnessed too many examples of ecosystem simplification and collapse through clear-cutting, urban development, marsh destruction, and diversions of rivers or toxic pollution. All with associated loss of biodiversity and accelerating extinction. The reduction in numbers and the extinction rate of nonhuman life is truly alarming.

I couldn’t help making the connection between our rapidly degrading environment and rapidly rising AI.

You think that a crazy connection? Let me explain. I think they are indeed connected. Artificial Intelligence and associated LLMs are tools borne of the need for efficiency; used properly, they expedite, streamline, simplify, save work time, and may even on some occasions illuminate and educate. Ultimately, these tools speed things up toward a destination. The journey to that destination is often purposely shortened, and usually unnoticed or forgotten. Efficiency isn’t about enjoying the journey; it is all about getting there, wherever that is. That’s our existence today. An existence that belongs to AI. An existence that ignores or ‘others’ Nature and sees it as an impediment to progress. The destruction of our natural world—the one that supports all life—is directly linked to the exploitive model of late capitalism that embraces AI and, at its extreme, the use of technology over (at the expense of) human labour.

I also teach writing at the University of Toronto and at my own coaching site. I recently came across a LinkedIn post by English Professor Susan Ray who mused on the concept of AI grief (of writing instructors) in acknowledging true loss in the gains made with AI: “Sometimes there seems to be kind of a misfire in the message about AI: that we just need to adapt, we need to accept, we need to move on and we need to embrace … But there’s something to grieve and we need to make space for that.”

She gave the example of her own grad school work on the 18^th Century novel Tom Jones by Henry Fielding. “There was a quote I couldn’t find. I told one of my advisors that ‘I just hit CTRL F in Gutenburg.org and I found the quote.’ He went kind of ashen and he went ‘this is not how it’s supposed to work. You need to go back to the text; you need to reread, you need to discover something that you missed. That is the process.’ I kind of rolled my eyes—internally, not at my advisor—with the idea that I was supposed to intentionally make more work for myself. But he was trying to protect something sacred that had been taught to him and was part of his academic experience.”

Ray added that this was her experience with her students: “…using AI to brainstorm or talk out thesis statements or find sources or rephrase a passage. We [instructors] wanted something from them; we wanted what we had, which was being assigned a paper, or a project and sitting with it, fighting for that idea, and restructuring it, and revising it. That’s been lost in a lot of ways.”

She then brought up the latest statistic by the Digital Education Council that some 86% of all college students in the world admitted to using AI in their studies. This is likely an underestimate.

In response to Ray’s post, Andrew Sutter, Select Professor in Global Business at Akita International University, offered another more cynical take on AI grief: “I also wonder whether grief is a little too neat an explanation for the whole spectrum of feelings of reluctance about using LLMs … Students finding ways to hand in assignments without understanding them is nothing new … But LLMs do make this much easier. And many students welcome that … I’m really worried about what will happen when this cohort of students, ones made lazy and/or being misled by LLM use, are running the world. That’s not grief: it’s anger and apprehension.”

Beverly Pell, CEO at DuoFeed, summed it up this way: “This is a sorrowful time, a transition for many who enjoyed the discourse in the town square, the struggle, the ambiguity of the text, the nuances, the context, the process, seeing what unfolds, human imagination, and wisdom from experience. It’s a hard earned profession. And now that profession is threatened.”

Pell was talking about the journey, the slow pace of the rapt explorer who enjoys the nuanced filigrees of the minutae, the textures of experience, the colours of time.

My thought is that for every gain something is lost. In this case, the gain and loss lies in the learning process. I think that behind every ‘cheat’ or shortcut—which AI serves only too well as a tool—is a loss in potential discovery, even if that discovery is internal (the best kind) and often a surprise. Whenever we shortcut, we take away an opportunity. Ultimately, all creativity is a process of discovery. Why would you shorten it? Good writing—like a good cup of tea—must steep for a while to discover its deeper flavours.

But our capitalist-driven society is driven by efficiency (and profit) and embraces the shortcut. This is the capitalist way and so suited to the AI tool—now the authority of Google, smart phones, and social media. In a world of destinations and “getting ahead”, it’s all about finding the shortcut to get what you want. The journey fades into unimportance.

And yet, it is in that journey that true gems reveal themselves through serendipitous discovery. By choosing efficiency over experience, we rob ourselves of the journey to discover. Like engineers impatiently seeking our destination, we pave and straighten our roads into common simplification, shortening that now-boring journey.

How often have I gone through the forest and decided I need to turn back and then thought: one more stretch. That’s where I’d found my treasure. That one extra step held my unique prize. Kismet. Serendipity. These often lie in the dark folds of the less trodden path.

A LinkedIn post by Irreplaceable With AI resonated with me:

“When I look at how fast screens, algorithms, and instant entertainment have taken over childhood, I do not think the problem is technology itself. The problem is what gets squeezed out when every spare moment is filled for them (where so much real creativity begins):

Unstructured play
Boredom
Mess
Trial and error
The awkward, beautiful process of making something without being told what to do next”

I would add that in this unstructured space lives the opportunity to be unique and different. Something our society seems bent on destroying; and something our children appear bent on avoiding at all cost.

Here’s what matters most:

Curiosity over consumption
Creativity over passive entertainment
Connection over distraction
Critical problem solving over screen comfort
Cultivation of human values over digital convenience
Courage to confront, be different and to challenge.

Life shouldn’t be a short cut. We need to slow down and use our senses. Or someday we’ll be senselessly lost. And the worst of it will be that we won’t even sense it—even as the world burns down around us.

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her eco-fiction clifi novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020. Her most recent novel Gaia’s Revolution was released March 2026 by Dragon Moon Press (Calgary).

Nina Talks to CBC About Solarpunk (in Toronto and Elsewhere)

May 3, 2026April 16, 2026 / thealiennextdoor / Leave a comment

*Solarpunk city imagined (image by Imperial Boy)*

A short while ago, I was approached by a CBC reporter to discuss Solarpunk and the solarpunk movement in Toronto, specifically.

Given that my writing has significant solarpunk elements in it and I teach at the University of Toronto, in Toronto where I participated in several solarpunk initiatives, I was happy to discuss the subject with Louna Marchet.

The interview, which will air in French on CBC Radio, covered a wide range of a very interesting discussion on solarpunk generally and below, I’ve highlighted a few parts.

What is Solarpunk? Solarpunk is basically an optimistic, action-oriented subgenre of speculative fiction or art that has evolved into a social movement. The movement imagines a sustainable, post-capitalist future where humanity lives sustainably relying on renewable energy, DIY ethics, community resilience and a decentralized technology. It’s a radical hope alternative to dystopian narratives of gloom and doom.

On Eco-Fiction: I mentioned that I write mostly eco-fiction and hopeful dystopias (dystopias with solarpunk elements to them). Through its vision of our future, eco-fiction encourages conversations and an outward perspective. Eco-fiction can trigger a sense of wonder about the natural world; it may connect with our sense of loss or mourning—our solastalgia—for our changing home. Cautionary tales may nudge people to action and encourage alternative futures. Eco-fiction—whether told as dystopia, post-apocalypse, cautionary tale or hopeful solarpunk—can help us co-create a new narrative, one about how the Earth gifts us with life and how we can give in return. By encouraging empathy and imagination, eco-fiction reaches deep into our souls, where we care. It is only when we care that we act. I write more about this in my article “Why Writing and Reading Eco-Fiction Will Save the World—From Clifi to Solarpunk.”

On Changing the Narrative: I offered that we need to change our (North American society’s) current (capitalist) narrative of separation, “othering”, and exploitation toward one of participation, inclusion, and a nurturing spirit. Storytelling forms a key part of that overall narrative. That shift is happening in the emergence of a strong eco-voice by marginalized groups, those who would be most affected by things like habitat destruction and climate change. Centering the voice of the ecological other as a sympathetic character is a main feature of eco-fiction.

What we cherish, we protect.

I write more about this in two articles that discuss character coupling to provide voice to the ‘other’, from excluded minority to the silent environment.

On the Emerging Solarpunk Movement in Toronto: When asked about whether there is a solarpunk movement in Toronto, I said absolutely! Solarpunk Toronto is an emerging movement focused on building a sustainable, equitable future through community action, green architecture, and renewable energy, specifically tailored for the city’s urban environment. It includes initiatives like sustainable fashion shows, community meetings, and innovative storytelling, aimed at merging environmental activism with optimistic technology. The mantra is to achieve a regenerative sustainable urban future.

I mentioned Lindsay Jane of the Solarpunk Scene (Youtube videos on Solarpunk projects in Toronto) and Ariel of Solarpunk Presents with podcast interviews on solarpunk efforts. People can find community on the Solarpunk Facegroup group. I also talked about the Toronto Solarpunk Meetup at the Centre for Social Innovation, where they practice “prefigurative life’: living as if the sustainable future already exists. Which it does, though not everywhere.

This reminds me of cyberpunk science fiction author William Gibson’s famous quote: The future is already here; it’s just not evenly distributed.

Examples of solarpunk initiatives practiced by individuals and small communities include the use of community gardens, setting up and looking after rooftop gardens or raingardens. Tenants can have a pollinator garden on their patio and set up a balcony solar panel (now very affordable). People are going electric; some are setting up solar rooftops or balconies. Groups and individuals are engaging in clothing swaps and sustainable fashion runways. Community-led trusts are involved in repairing items for reuse instead of adding to the throw-away culture. In my book A Diary in the Age of Water the diarist’s mother Una rides her bike all over the community, repairing all kinds of things for a community that has lost its ability to do so; something we’re losing in this digital age.

On a Solarpunk Future: We discussed the feasibility of a city like Toronto becoming 100% solarpunk. My response was a wary yes. Of course it was possible. But, in my opinion, two things have to happen for this to succeed: 1) the willingness of individuals in a community to give up a consumer-led capitalist lifestyle and adopt a lighter gentler footprint; and 2) community and city leaders to be on board with it. The enthusiastic cooperation of leaders cannot be overstressed for a paradigm shift toward a solarpunk future to succeed.

*Artist’s concept of the marsh of the Jim Tovey Lakeview Conservation Area*

I gave two examples of small projects that succeeded because a community and its leaders cooperated to make it happen. One was the adoption of several climate solutions in Paul Hawken’s Drawdown by the Richmond Hill community, led by Liz Couture. The second example is Mississauga’s Morphology Project of 2017 to build a 26 hectare park and marsh creation (naturalization of shoreline and extensive marsh environment), inspired by Councilor Jim Tovey.

*Councillor Jim Tovey and Lieutenant Governor Elizabeth Dowdeswell (photo by John Stewart)*

A true visionary, Tovey ensured the project’s success and potential spread to other jurisdictions by documenting the stages of the marsh creation and changes to the waterfront. Aside from regular press releases and interviews, etc. he invited eleven professional photographers to photograph and exhibit how the marsh evolved over the years.

Tovey invited me to contribute quotes from my book Water Is…The Meaning of Water and A Diary in the Age of Water to accompany the photos in each exhibit. The Jim Tovey Lakeview Conservation Area project was a huge success, largely because—apart from the obvious ecological benefit—it captured the imagination and interest of several communities and showed how the blending of environmental benefit and good-living can co-exist and flourish.

*Quote from “A Diary in the Age of Water” at the photography exhibit*

References:

Hawken, Paul. 2017. “Drawdown.” Penguin Books. 256pp.

Hawken, Paul. 2021. “Regeneration: Ending the climate crisis in one generation.” Penguin Books. 256pp.

Munteanu, Nina. 2016. “Water Is…The Meaning of Water.” Pixl Press, Delta. 584pp

Munteanu, Nina. 2020. “A Diary in the Age of Water” Inanna Publications, Toronto. 328pp.

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020. Her most recent novel “Gaia’s Revolution” was released in March 2026 by Dragon Moon Press (Calgary).

A Diary in the Age of Water Featured in PhD Thesis on Heterogenous Being

April 19, 2026April 19, 2026 / thealiennextdoor / Leave a comment

My eco-fiction novel A Diary in the Age of Water was recently discussed in a 2025 PhD thesis by Steven L. Ogden out of the University of Albany, State University of New York entitled: “Heterogenous Being: The Inhumanities and the Creative-Scientific Aesthetic.” I was fascinated by his stirring, well-researched dissertation that explored the dichotomous narrative separating human with non-human. A narrative that is changing—though very slowly.

Ogden’s PhD thesis advances a hybrid form of inquiry on “Heterogenous Being”¹ that links the sciences with humanities to address the precarious realities of Earth’s ecological and environmental conditions; he does this by acknowledging the influences and agented potentialities of nonhuman subjects in narrative, both in fiction and nonfiction. “… these inhuman² examinations not only provide the nonhuman with a comparable or more profound existence alongside our own; they also illustrate the immense and consequential scope of our collective realities,” writes Ogden.

Ogden is, of course, referring to the prevalent historic use of ‘othering’ vs. providing agency to environmental ‘characters’ in novel writing. I write about this in my two articles on character-coupling.

Othering in Literature

The rhetoric of ‘Otherness’ in most fiction is typically portrayed through the singular point of view (POV) and discourse of a protagonist on a journey.³ In most forms of literature the POV ‘voice’ represents the Self, the inclusive ‘us’ (worldview) in its encounter with the Other, which in turn is the ‘not us.’ In his book Orientalism: Western Conceptions of the Orient Edward W. Said contended that for there to even be an ‘us’, there has to be a ‘not-us’. The resulting power dynamic of “them and us,” of Other and Self, is created and controlled by perceptions of the singular POV voice.

In most genres of literature, the Other is often relegated to this dichotomous portrayal. In post-apocalyptic and metaphoric journey stories the Other may be the harsh environment or a calamity through which the protagonist must find their own strength to survive; in military stories it is clearly the enemy, seldom portrayed with compassion or understanding but there to test our hero; in coming-of-age stories it may be the oppressive rule or established world the hero must overcome; in science fiction it may be the hostile or unknowable aliens who must be defeated.

The irony of this way of thinking is made clear in Ogden’s introduction. Ogden writes that “like René Descartes, many today still consider the mind or “rational soul” of humanity to be entirely exceptional to and independent of animality, and believe no part of Man (as master and possessor of nature) could derive from the “potentiality of [nonhuman] matter.” He quotes Donna Haraway (author of When Species Meet) who said that “to exist as an individual is always to become with many.” She is talking about the thousands of species living symbiotically inside us and around us that keep us alive. This is what philosopher Levi Bryant refers to as a democracy of objects in which “humans are no longer monarchs of being, but are instead among beings … and implicated in other beings.” We are entangled in beings. We are implicated in other beings.

Through this new paradigm and approach, Ogden contends that “no longer can anthropogenic issues of climate change, trash vortices, deforestation, synthetic pollution, effluence, nuclear waste isolation, or species extinction be concealed from the majority of literary imaginings. Because as the trajectory of once passive, ancillary things and forces find an arena of greater articulation, the Anthropocene becomes an epoch whose hazards affect more than its namesake. Readers are afforded a larger moral and literary connectedness to a greater variety of relatable nonhuman subjects in the throes of this crisis, with that inhuman accordance likewise enlarging the terrains of their own ontological and epistemological perspectives as an ecomimetic strategy furthers the understanding of the nonhuman with each varied literary elaboration.” He adds that the “massive temporal and spatial persistence/distribution of anthropogenic nonhuman ‘hyperobjects’ like plastics, polychlorinated biphenyls (PCBs), per- and polyfluoroalkyl substances (PFAS), or nuclear waste expands the probable aesthetic and political/ethical dimensions of the creative arts.”

Ogden concludes that in such a space of consideration (an allied creative-scientific aesthetic), an intermediacy is established between the literary arts and sciences in which “principal methods, qualities, and philosophies are openly exchanged, and a multimodal expression links the realms of simplified rationalism with pure allegory into a compounded composition of metaphor and description, myth and science, characterization and cause-and-effect, and poetic reveries and empirical rationalism.” This greater perspective expand dynamic probabilities for the inhuman world to experience agency and greater and more meaningful presence, what Ogden calls “a necessary heterogenous representation of both humans and nonhumans within the collective scientific and literary imagination…towards a more meaningful and affective realization.”

How Eco-Fiction Empowers & Animates Nonhuman Subjects

While eco-literature overlaps with many genres, it appears to differ from SF and other genres portrayal of Other through its unique intention to give voice to otherwise voiceless characters, and it often does this through masterful use of character-coupling. Mary Woodbury defines eco-literature or eco-fiction as literature “made up of fictional tales that reflect important connections, dependencies, and interactions between people and their natural environments.” The environment—or an aspect of the environment—plays a major role in eco-literature, either as premise or as itself a character on a journey.

Eco-literature may go beyond raising awareness to link environmental abuse with concepts of jingoistic hubris; it may raise issues of human intersectionality, misogyny, marginalization, oppression of class, privilege, sexuality and race, and misuse of power. Violent acts perpetrated on environment—when environment is personified as ‘character’ and/or coupled directly to a character—elicit powerful emotion and clearly demonstrate how social/human injustice reflects environmental injustice.

Eco-literature is particularly poised to make meaningful character-couplings between mostly human protagonist and environmental characters or representatives. This is because the protagonist provides relatable qualities for easy reader empathy, while the Othered character is often less relatable—often an arcane aspect of the environment, such as water (Memory of Water) or a forest (The Overstory). The protagonist’s link to the Other—often as avatar—provides a readable map for the reader to follow and make their own connection.⁴ In Character Coupling Part 2, I provide examples from several works of eco-fiction, such as The Overstory, Barkskins, The Breathing Hole, The Wiindup Girl, The Bear, Memory of Water, and Dune.

A Changing Narrative

Acknowledging the early influences of animal studies rooted in biocentricity (e.g. Carl Safina, Ogden notes that non-fiction representation of nonhuman life has increased exponentially in the last ten years. Ogden includes the following notable examples: Merlin Sheldrake’s Entangled Life: How Fungi Make Our Worlds; Robin Wall Kimmerer’s Gathering Moss, and Peter Wohlleben’s The Hidden Life of Trees.

In fiction, Ogden focuses primarily on the narrative of Overstory by Richard Powers but touches on other works such as Jeff VanderMeer’s writing. Says Ogden: “What moves The Overstory’s utilization of personification (of trees) … beyond some simple allegorical misconcention of dendrological and botanical being is that the provided anecdote of a tree’s agency in the development of soil, weather, and atmosphere is entirely factual.”

Ogden notes that “Nina Munteanu’s A Diary in the Age of Water brings the seemingly mundane and inconsequential (what Emanuele Coccia refers to as “residual” objects) to the imaginary forefront within creative-scientific writing…In Munteanu’s limnological characterization of freshwater bodies…[this] creative-scientific work of literature enlarges and redevelops the hierarchy of the taxaonomic ranks originally set out by animal studies. [It] increases the principal tenet of the discipline’s genealogy to include the greater part of all biological (and even inorganic) life in its inhuman narrative.”

Giving Voice to Plants ‘Othered’ to Silence

On looking more closely to the multiform agencies of plants, Ogden returns to Powers’ reference of a “gospel of new forestry”, and asserts that “whether it’s the writings of Suzanne Simard, Robin Wall Kimmerer, Emanuele Coccia, Michael Pollan, or Peter Wohlleben, the assumed contemporary bibliographic references in Powers’ novel alone illustrate the author’s appropriation of this gospel of new forestry. Ogden then adds: “These are creative-scientific hybrid forms and metamorphic figurations that have allowed the agency, narrative, and story of the plant world to become more meaningfully articulated, recognized, and appreciated in the modern moment. They are the informed meldings/hybridities (the issuances of comparative figurations, temporalities, and subjectivities of nonhuman agency) that stand as the antecedents of new and emergent metamorphic texts like The Overstory, and which “shift the terms of representation away from human subjectivity” by embedding new species into the storytelling process.”

Ogden argues that “Like Richard Powers and other creative-scientific writers, Westerford (Powers’s own character in The Overstory) understands climate and biodiversity are ‘failing precisely because no [story] can make the contest for the world seem as compelling as the struggles between a few lost people.’” She realizes that her peers believe plants live an inanimate existence, whose rooted immobility points to a kind of “unfreedom” that represents an “archetype of inert matter.” According to poet David Hinton, this devaluation of plant life relates to the human-nonhuman duality, “a Western dichotomy that relegates the vegetal world to a space of ‘linguistic silence.’”

This is the silence of ‘The Other.’

I further explore this specific narrative (of non-human agency, particularly of birds, plants, bryophytes and algae) in my upcoming novel (Re)Genesis. You’ll hear more about that book in later posts.

Footnotes:

Ogden describes “Heterogenous Being” as a way of being that recognizes and incorporates humanity’s pluralized configurations with the nonhuman world by uniting the studies of science and humanities into an interdisciplinary hybrid creative-scientific aesthetic.
Ogden explains the use of “inhuman” here by referring to Jeffrey Jerome Cohen’s notes in Stone: An Ecology of the Inhuman, which uses inhuman to “emphasize both difference (‘in-‘ as negative prefix) and intimacy (‘in-‘ as indicator of estranged interiority).” This is akin to the practice of “othering”.
The Other has often been metaphorically portrayed in SF by aliens that lack a distinct voice or viewpoint; some portrayal has reflected a fearful imperialistic colonialism by representing Other as adversary such as an invading monster with no regard for humans (e.g. Robert Heinlein’s The Number of the Beast; H.G. Wells’s War of the Worlds). Kerslake argues that the traits of the Other “fall characteristically—and conveniently—into those spaces we choose not to recognize in ourselves, the ‘half-imagined, half-known: monsters, devils, heroes, terrors, pleasures, desires’ of Said’s ‘Orient’”. The Martians of Ray Bradbury’s Martian Chronicles—who also have no voice—reflect our indigenous peoples under the yoke of settler colonialism and an exploitive resource-extraction mindset. The monster of Mary Shelley’s Frankenstein —also with no voice—exemplifies the disabled/deformed unsavory departure from our ‘perfect’ self-image; to be chased, destroyed and nullified.
In some stories the protagonist is Othered in some way, providing a more direct link to the experience of being the Other or being Othered. For instance, in Mishell Baker’s Borderline, disabled protagonist Millie provides the connection to the greater theme of Othering “lesser beings.” In Costi Gurgu’s Recipearium, the protagonists are not human; they are alien creatures that dwell inside the dead carcass of a monster, representing Other as main character.

References:

Descartes, Rene, et. al. 1998. “Discourse on the Method; and Meditations on First Philosophy.” Hacket Pub.

Haraway, Donna Jeanne. 2008. “When Species Meet.” University of Minnesota Press.

Hinton, David. 2012. “Hunger Mountain.” Shambhala.

Latour, Bruno. 2017. “Facing Gaia: Eight Lectures on the New Climatic Regime.” Polity.

Marder, Micheal. 2013. “Plant-Thinking: A Philosophy of Vegetal Life.” Columbia University Press.

Morton, Timothy. 2013. “Hyperobjects: Philosophy and Ecology after the End of the World.” University of Minnesota Press.

Munteanu, Nina. 2020. “A Diary in the Age of Water” Inanna Publications, Toronto. 328pp.

Munteanu, Nina. 2024. “The Use of Character-Coupling in Eco-Literature to Give Voice to the Other, Part 1: Introduction” February 18, 2024.

Munteanu, Nina. 2024. “The Use of Character-Coupling in Eco-Literature to Give Voice to the Other, Part 2: Types of Character-Coupling in Seven Examples of Eco-Literature” February 2024.

Ogden, Steven L. 2025. “Heterogenous Being: The Inhumanities and the Creative-Scientific Aesthetic.” A Dissertation submitted to the University at Albany, State University of New York in partial fulfillment of the requirements for the Degree of Doctor of Philosophy. 207pp.

Powers, Richard. “The Overstory.” W.W. Norton & Company, New York. 2018. 502pp.

Said, Edward W. “Orientalism: Western Conceptions of the Orient.” Vintage, London, 1978. 432pp.

Woodbury, Mary. “What is Eco-fiction?” Dragonfly.eco. 2016. https://dragonfly.eco/eco-fiction/ Accessed September 15, 2022.

Mist over swelling spring stream, ON (photo and rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. For the lates on her books, visit www.ninamunteanu.ca. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020. You can read her just released eco-fiction thriller Gaia’s Revolution by Dragon Moon Press.

Recommended Books on Water

April 5, 2026March 23, 2026 / thealiennextdoor / Leave a comment

Buried in Print recently posted their list of recommended books on their page: Read the Change (You Want to See in the World). My eco-fiction novel A Diary in the Age of Water was listed under Water.

You can also read BIP’s earlier review of A Diary in the Age of Water here.

*Buried in Print book pile under “Earth Changes, Habit Changes” (BIP)*

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her eco-fiction clifi novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020. Her most recent novel Gaia’s Revolution, an eco-fiction political thriller, was released in March 2026 by Dragon Moon Press.

“Gaia’s Revolution”, Life After Capitalism: The Promise & Spectre of Deep Ecology—Part 2

March 15, 2026May 6, 2026 / thealiennextdoor / Leave a comment

A fanatical deep-ecologist, Monica Schlange, harnesses two orphans in her bid to reshape humanity and its place in the natural world.

My novel Gaia’s Revolution, Book 1 of The Icaria Trilogy—which released March 10, 2026, by Dragon Moon Press—explores a collapsing capitalist society in Canada through ravages of climate change, water shortages, plague, and a failing technology.

The story begins in Berlin in 2022, with maverick scholar Damien Vogel, a deep ecologist and environmentalist who joined the climate activist group Letzte Generation* to do acts of civil disobedience to bring public awareness to climate offenders. The novel progresses from acts of civil disobedience to genuine eco-terrorism as Damien follows his revolutionary anarchist twin brother Eric to Canada and forms the Gaians, a radical eco-activist group, recruiting fanatic Monica Schlange—herself a sly eco-terrorist. Monica is an unscrupulous deep ecologist, proficient in using sabotage and internet tampering to disrupt and hurt climate offenders. The twin brothers end up on opposite sides of a violent revolution as Monica—guided by her own agenda as an extremist planetary guardian—plays them both.

*The Icaria Trilogy by Dragon Moon Press*

By 2095 (Book 2 Angel of Chaos and Book 3 Darwin’s Paradox), humanity has fled inside environmental dome cities called Icarias*, chased inside by an unruly environment. Icarians struggle with Darwin’s Disease—a mysterious neurological environmental pandemic. Icaria 5 is one of many enclosed cities within the slowly recovering toxic wasteland of North America, and where the protagonist Julie Crane (daughter of one of the orphans in Gaia’s Revolution) lives and works. Icarias are run by The Circle, a governing body of deep ecologists who call themselves Gaians. The Gaians’ secret is that they are keeping humanity “inside” not to protect humanity from a toxic wasteland but to protect the environment from a toxic humanity.

Ecology vs. Deep Ecology vs. Eco-Terrorism

*Snow falls on a Scots Pine forest, ON (photo and rendition by Nina Munteanu)*

Ecology: Ecology is the science of relationships. Ecologists study ecosystems (aquatic and terrestrial), how they form, their structure and function, and how they relate to one another within the biosphere. Ecologists look at the relationship of all biota and non-biota, at individuals and communities, how all evolve (succession), at community richness, perturbations and recoveries, and natural enrichment. Ecologists model the flow of energy and cycling of matter over time and space.

Deep Ecology: Deep ecologists are usually ecologists themselves, who have adopted

An environmental philosophy and social movement advocating that all living beings have intrinsic value, independent of their utility to human needs. The philosophy promotes a holistic, ecocentric worldview—often termed “ecosophy”—that demands radical, structural changes to human society to prioritize nature’s flourishing. See the Eight Basic Principles of Deep Ecology.

Eco-Terrorism: Both ecologists and deep ecologists may grow cynical, seeing humanity as an existential threat, a virus that impacts the rest of life on Earth and exacerbates hyperobjects like climate change, loss of biodiversity and habitat destruction. This may lead to activism which some with a fanatical and destructive warrior spirit may move toward eco-terrorism such as criminal actions to halt development, and various acts of violence (e.g. arson, destruction of research facilities, threats against individuals).

Ecologists, Deep Ecologists & Eco-Terrorists in The Icaria Trilogy

In Gaia’s Revolution deep ecologist / scholar Damien Vogel and his nihilist revolutionary twin brother Eric Vogel trigger a violent revolution and eventual migration of humanity into the enclosed worlds of Icaria. While Damien follows deep ecology as an intellectual and scholar, believing in the eight basic principles of deep ecology, Eric uses the principles to enact merciless ‘solutions’ through brutal acts of eco-terrorism. Deep ecologist / eco-terrorist Monica Schlange insinuates herself into both brother’s plans to orchestrate her own unique vision of the world. Monica differs from Eric in her sense of humanity; a consummate and ruthless eco-terrorist and subversive, she is bent on entirely destroying the capitalist-technocratic machinery of which Eric is a part—to save the planet at the expense of human domination.

Damien and Christian Isabo meet to discuss recruiting her into their radical group:

Christian says, leaning forward, “She’s a bit of a wild card and possibly a genuine eco-terrorist. For instance, I discovered that she was behind the viral social media fiasco that embarrassed Prime Minister Robinson last year and almost cost him his seat. You know the one—those pictures of him fooling around with the German Chancellor, Magda Zimmermann, who’s married with two kids… Damien. I think that she’s extremely resourceful, stealthy, good at subterfuge and covers her tracks impeccably. Of course, there are definitely anger issues there. But, I also think we can count on her because her motives to help the environment lie on a deep visceral level, tied to her childhood experience and love of Nature.”

Damien studies her image on his phone with a thoughtful frown. He looks up at Christian. “What do we know about her?”

“Well, to begin with, she’s an only child and grew up on one of the last independent dairy farms in Ontario, near Guelph. Her father was strict and encouraged a strong work ethic and love for the natural world. He doted on her but died of a heart attack when she was only thirteen, the year their farm was seized by the Technocrats and converted into a Corporation Farm using scientific agriculture. In fact, their seizure may have precipitated the father’s heart attack. Her mother was assigned as a scullery maid in the farm kitchen; she took to drink then ran off with some truck driver travelling across Canada from Surrey, BC. He didn’t treat the girl well and she ran away before they reached Halifax. She ended up living with her aunt—her father’s sister—in the Beaches. The aunt worked as a librarian at York University and was a fervent member of Extinction Rebellion before it dissolved. She was a real bohemian, a deep ecologist herself, and encouraged the girl.”

While Monica shows the same level of dedication, she betrays a lack of integrity in her less than altruistic motivations and means, thinks Damien. The fact that she’s with Eric [his twin brother and nemesis] proves this. But even that—especially that—can work in their favour. It would seem that, without knowing it, she is already working as an undercover spy for their revolution. He can work with that, Damien thinks. Yes, he can certainly do that. And more. It’s my turn now, brother…

“OK. Set up a meeting,” Damien says. “Let’s get her into the fold.”

Leonard Crane—one of the three orphans impacted by the revolution and both rescued and tormented by Monica Schlange—studies ecology under new Gaian rule and is eventually inducted into the prestigious Department of Industrial Ecology (DIE) where he works on subversive ecological theories about Icaria’s inevitable demise and is eventually ostracised from the scientific community for his unpopular work. His legacy echoes throughout Books 2 and 3 of the trilogy.

Books 2 and 3 follow Julie Crane (Leonard’s daughter), a self-taught ecologist. In Angel of Chaos and Darwin’s Paradox, her skills as an amateur ecologist (in a world where ecology is not taught) are tested by the ruthless deep ecologist Gaia, head of The Circle. Gaia denigrates Julie’s ecological pursuits as shallow and ineffectual. When a subordinate of hers asks her if Julie would make a good candidate for The Circle (the governing body of Icaria), Gaia scoffs:

“You mistake a good scientific ecologist with someone who possesses a genuine empathy for deep ecology,” she said. Her eyes sparkled like sapphires. “No one enters our elite cadre without having impeccable qualifications and submitting to many more initiations than she is capable of passing. She may be an ecologist but she is not a deep ecologist. The science of ecology does not ask what kind of society would be the best suited to maintain a particular ecosystem. Our greater concern is with questions aimed at the level of organic wholeness and ‘Earth wisdom’. She knows nothing of these things.”—Gaia, Angel of Chaos

*Fog enshrouded marsh in early winter, ON (photo and rendition by Nina Munteanu)*

You can order “Gaia’s Revolution” on Amazon. Release date for both ebook and print book was March 10, 2026. Book 2 (Angel of Chaos) and Book 3 (Darwin’s Paradox) of theIcaria Trilogy are already available in both ebook and print form.

References:

Munteanu, Nina. 2026. “Gaia’s Revolution, Part 1 of Icaria Trilogy.” Dragon Moon Press, Calgary, AB. 369 pp.

Munteanu, Nina. 2010. “Angel of Chaos, Part 2 of Icaria Trilogy.” Dragon Moon Press, Calgary, AB. 518 pp.

Munteanu, Nina. 2007. “Darwin’s Paradox, Part 3 of Icaria Trilogy.” Dragon Moon Press, Calgary, AB. 294 pp.

Sessions, George, Bill Devall. 2000. “Deep Ecology: Living as if Nature Mattered.” Gibbs Smith. 267pp.

Skinner, B.F. 1948. “Walden Two” The Macmillan Company, New York. 301pp.

Terminology:

*Deep Ecology: An environmental philosophy and social movement advocating that all living beings have intrinsic value, independent of their utility to human needs. Coined by Arne Næss in 1972, it promotes a holistic, ecocentric worldview—often termed “ecosophy”—that demands radical, structural changes to human society to prioritize nature’s flourishing.

*Icaria: the name of Étienne Cabet’s utopia. Cabet was a French lawyer in Dijon, who published his novel Voyage en Icarie in 1839. The novel was a sort of manifesto-blueprint of utopian socialism, with elements of communism (abolished private property and individual enterprise), influenced by Fourierist and Owenite thinking. Key elements, such as the four-hour work day, are reflected in B.F. Skinner’s Walden Two. Cabet’s novel explores a society in which capitalist production is replaced by workers’ cooperatives with a focus on small communities.

*Letzte Generation: a prominent European climate activist group, founded in 2021, known for its acts of civil disobedience—such as roadblocks, defacing art, and vandalizing structures—to pressure governments on climate action. The term was chosen because they considered themselves to be the last generation before tipping points in the earth’s climate system would be reached. They are mostly active in Germany, Italy, Poland and Canada. In Germany, they have faced accusations of forming a criminal organization, leading to police raids.

Nina Munteanu is an award-winning novelist and short story writer of eco-fiction, science fiction and fantasy. She also has three writing guides out: The Fiction Writer; The Journal Writer; and The Ecology of Writing and teaches fiction writing and technical writing at university and online. Check the Publications page on this site for a summary of what she has out there. Nina teaches writing at the University of Toronto and has been coaching fiction and non-fiction authors for over 20 years. You can find Nina’s short podcasts on writing on YouTube. Check out this site for more author advice from how to write a synopsis to finding your muse and the art and science of writing.

The Icaria Trilogy: The Story Behind the Prequel to the Prequel…

March 10, 2026May 6, 2026 / thealiennextdoor / Leave a comment

Today my eco-fiction novel Gaia’s Revolution (Book 1 of The Icaria Trilogy) releases through Dragon Moon Press in paperback and ebook form on Amazon (and other book retailers).

Gaia’s Revolution explores a collapsing capitalist society in Canada through ravages of climate change and a failing technology. The story is told through the lives of ambitious twin brothers Eric and Damien Vogel, and the woman who plays them like chess pieces in her gambit to ‘rule the world.’ The novel starts out in Berlin—with a scuffle between police and climate activists of Letzte Generation-then moves to Toronto Canada, where an unlikely revolution is brewing…

Book 2 (Angel of Chaos) and Book 3 (Darwin’s Paradox of The Icaria Trilogy are already available in bookstores worldwide in both ebook and print form.

This day is special for me in a number of ways. Today is also my dad’s birthday. He passed away a while ago, but I know he is here with me as this is happening. You see, when I was just 15, I’d written my first book, an early version of Angel of Chaos. My dad, who had met and befriended an editor at Doubleday, and proud of my accomplishment, arranged a meeting with me and the editor to look at my book. I put on my highest pumps—I could barely walk in them!—and best outfit and met with the gentleman. He did not take my book for publication but praised my work and gave me some wonderful advice. “Keep writing!” he said. I have carried that meeting and advice to this day and thank my dad for his belief in me as a writer—particularly given that he had been pushing for me to become a teacher or nurse. Four decades later, a more polished version of that same book was published in 2010 by Dragon Moon Press (as Angel of Chaos, the prequel to Darwin’s Paradox, which was published in 2007).

Birch forest in Ontario (photo and rendition by Nina Munteanu)

Now, with newly written Gaia’s Revolution (the prequel to the prequel) released, Dragon Moon has reissued new covers for the entire trilogy. Here they are! Oh! And look who’s already reading Gaia’s Revolution!

*Aliens get to read everything before we do…*

“Gaia’s Revolution”, Life After Capitalism: The Promise & Spectre of Deep Ecology—Part 1

March 8, 2026May 6, 2026 / thealiennextdoor / Leave a comment

Twin brothers—a brilliant scientist and a gifted engineer—escape the growing racial violence of Berlin, to ‘peaceful’ Canada in a rivalry to control the evolution of the human race.

My novel Gaia’s Revolution, the first of The Icaria Trilogy—releasing March 10, 2026, by Dragon Moon Press—explores a collapsing capitalist society in Canada through ravages of climate change, water shortages, plague, and a failing technology. The story is told through the lives of ambitious twin brothers Eric and Damien Vogel, and the woman who plays them like chess pieces in her gambit to rule the world.

The novel starts on December 13^th, 2022, in Berlin, the day several members of the climate activist group Letzte Generation* to which Damien belongs, are raided by police who seize their computers and phones. Damien is a quiet scholar, an introvert and deep ecologist*, devoted to the teachings of Arne Næss and George Sessions, who promoted an environmental philosophy of eight basic principles of deep ecology. Næss and Sessions advocated that all living beings have intrinsic value, independent of their utility to human needs. Their philosophy has become a movement that promotes a holistic, eco-centric worldview demanding radical, structural changes to human society to prioritize nature’s flourishing.

*Road through a beech tree forest, ON (photo and rendition by Nina Munteanu)*

Damien later meets with his extrovert anarchist brother in Treffpunkt, near the university campus, and they argue ideology and revolution. Eric contends that the only way humanity will survive is to adapt to climate change by somehow overthrowing the bourgeois plutocrats through violent revolution: preventing the small ruling class carving out a comfortable life for itself while the rest of the world suffers terrible deprivation. Eric pulls out the worn copy of B.F. Skinner’s Walden Two from his jacket pocket, slaps it on the table and pushes it toward Damien. “That’s the answer, Dame.”

Each brother plans to create a new humanity: Eric’s plan is to control humanity through gene manipulation and behaviour engineering (aka Walden Two); Damien’s plan is to draw on deep ecology and use environmental triggers with biotechnologies to empower humanity with physical/chemical abilities to adapt to climate and its changing environment via transhumanist AI.

Neither addresses the elephant in the room: population. Only a much-reduced population will ensure success for either plan.

To this point, Eric, who is far more cynical and ruthless, thinks Damien naïve and feckless in his deep ecological view:

Damien too easily prescribes to the old leftist shibboleth of Nature being the answer to everything and Market being evil. His deep ecology utopia would spring from an atavistic rejection of modern life, a return to ‘the ancient farm.’ But how that fantasy could be achieved without a drastic population reduction is beyond his brother’s imagination. Damien fetishizes the natural world. Just like he does their mother. The naïve fool is a blind romantic, refusing to see reality right in front of him: that Nature is ultimately cruel, cold, and preoccupied with its own survival. Just like their mother.–Eric Vogel, Gaia’s Revolution

*Foggy morning on an Ontario marsh in winter (photo and rendition by Nina Munteanu)*

Eight Basic Principles of Deep Ecology*

In 1984, ecologists Arne Næss and George Sessions set out the following Basic Principles of Deep Ecology:

The well-being and flourishing of human and nonhuman Life on Earth have value in themselves (synonyms: intrinsic value, inherent value). These values are independent of the usefulness of the non-human world for human purposes.

Richness and diversity of life forms contribute to the realization of these values and are also values in themselves.

Humans have no right to reduce this richness and diversity except to satisfy vital needs.

The flourishing of human life and cultures is compatible with a substantial decrease of the human population. The flourishing of nonhuman life requires such a decrease.

Present human interference with the nonhuman world is excessive, and the situation is rapidly worsening.

Policies must therefore be changed. These policies affect basic economic, technological, and ideological structures. The resulting state of affairs will be deeply different from the present.

The ideological change is mainly that of appreciating life quality (dwelling in situations of inherent value) rather than adhering to an increasingly higher standard of living. There will be a profound awareness of the difference between big and great.

Those who subscribe to the foregoing points have an obligation directly or indirectly to try to implement the necessary changes.

*Finn Slough old shed, BC (photo by Nina Munteanu)*

Eric plans to address the 5^th Basic Principle of Deep Ecology—present human interference with the nonhuman world is excessive and the situation is rapidly worsening— by using nefarious means to meet the 4^th Basic Principle of Deep Ecology: the flourishing of human life and cultures is compatible with a substantial decrease of the human population and the flourishing of nonhuman life requires such a decrease. With a reduced population, he plans to make the remaining principles (e.g. 6^th and 7^th) realizable through his behaviour engineering.

But Eric hasn’t accounted for fanatical deep ecologist / eco-terrorist Monica Schlange in his plan… (More on this shapeshifting character in Part 2).

You can pre-order the ebook of Gaia’s Revolution by Dragon Moon Press on Amazon. Release date is March 10, 2026. The print version will release soon after. Book 2 (Angel of Chaos) and Book 3 (Darwin’s Paradox) of theThe Icaria Trilogy are already available in both ebook and print form.

*Oak leaves light up a dark pine forest in fall, ON (photo by Nina Munteanu)*

References:

Munteanu, Nina. 2026. “Gaia’s Revolution, Part 1 of Icaria Trilogy.” Dragon Moon Press, Calgary, AB. 369 pp.

Munteanu, Nina. 2010. “Angel of Chaos, Part 2 of Icaria Trilogy.” Dragon Moon Press, Calgary, AB. 518 pp.

Munteanu, Nina. 2007. “Darwin’s Paradox, Part 3 of Icaria Trilogy.” Dragon Moon Press, Calgary, AB. 294 pp.

Sessions, George, Bill Devall. 2000. “Deep Ecology: Living as if Nature Mattered.” Gibbs Smith. 267pp.

Skinner, B.F. 1948. “Walden Two” The Macmillan Company, New York. 301pp.

Terminology:

*Root-covered cedar-pine forest in early winter, ON (photo and rendition by Nina Munteanu)*

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. For the latest on her books, visit www.ninamunteanu.ca. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

‘The Way of Water’ Translated into German and Published in Nova Magazin für spekulative Literatur

March 1, 2026January 23, 2026 / thealiennextdoor / 2 Comments

My short story “The Way of Water” was recently translated into German (“Der Weg des Wassers”) and published in Nova 37. The issue has illustrations for each story and a beautiful cover. When I got my author’s copy in the mail, I was blown away! It was as though they had tapped my love for mushrooms. Bright orange and floating in a sea of green vegetation, the aerial fungi that hovered over a jungle village resembled giant Micenas.

“The Way of Water” follows a young woman (Hilda) in near-future Toronto who has run out of water credits for the public iTap; by this time houses no longer have potable water and their water taps have been cemented shut (as was done in Detroit in 2014); the only way to get water is through the public iTaps—at great cost. She’s standing two metres from water—in a line of people waiting to use the tap—and dying of thirst.

“The Way of Water” captures a vision that explores the nuances of corporate and government corruption and deceit together with global resource warfare. In this near-future, Canada is mined of all its water by thirsty Chinese and US multinationals—leaving nothing for the Canadians. Rain has not fallen on Canadian soil in years due to advances in geoengineering and weather manipulation that prevent rain clouds from going anywhere north of the Canada-US border. If you’re wondering if this is possible, it’s already happening in China and surrounding countries.

I’ve written several articles on how The Way of Water came about. Briefly, it all started with an invitation in 2015 by my publisher in Rome to write about water and politics in Canada. I had long been thinking of potential ironies in Canada’s water-rich heritage. The premise I wanted to explore was the irony of people in a water-rich nation experiencing water scarcity: living under a government-imposed daily water quota of 5 litres as water bottling and utility companies took it all.

*Various publications in which my short story “The Way of Water” has appeared*

The Way of Water was first published in 2016 as a bilingual print book by Mincione Edizioni (Rome) in Italian (La natura dell’acqua, translated by Fiorella Moscatello), and English along with a recounting of what inspired it: The Story of Water (La storia dell’acqua). To date, The Way of Water has been published and republished eight times throughout the world and translated into Italian and German. Anthologies include, among others, Metastellar something, “Canadian Tales of Climate Change” (Exile Editions) edited by Bruce Meyer, “Future Fiction” Anthology (publisher), and “Climate in Crisis” (Little Blue Marble). I think this success is less a reflection of my writing than the immediacy and importance of the topic covered: growing water scarcity, its commodification, and its politicization.

This latest publication of The Way of Water (Der Weg des Wassers) in Nova 37 represents its eighth publication. Nova Magazin für spekulative Literatur is one of the most respected short story and essay magazines for science fiction in the German-speaking world. Most recently it was called “NOVA Science-Fiction,” and since issue 31 it has been “NOVA – Magazine for Speculative Literature”; the name change reflects the desire to broaden the readership and interest beyond the pure science fiction scene. The magazine’s website is now part of the larger pmachinery.de news feed.

“In a short story in which every word has its weight, Nina Munteanu manages to describe a dystopia with ecological, political, social and economic elements and Hilda’s reactions to her situation with a great intensity. To avoid thirst, Hilda ends up embracing an extreme idea, a last hope linked to water. The Way of Water is a story of the kind you hope is science fiction but you fear is not.”—Massimo Luciani

“In the Way to Water, Nina Munteanu pens her love letter to water, exulting it as a liquid that has semi-magical properties… The Way of Water evokes a sense of awareness about issues of access to water and about the dangers of imbalances in that access.”—Derek Newman-Stille, Speculating Canada

*Ice edge on the Otonabee River, ON (photo and rendition by Nina Munteanu)*

In her masters thesis published in November 2025 at the University of Graz, Austria, Seyma Yonar uses my short story The Way of Water, along with several others to explore and discuss the importance of eco-literature in establishing ecological awareness and ultimately ecological and sustainable action.

“The Way of Water is a strong eco-story that possesses many layers and elements that strengthen its narrative while encouraging readers to engage with its world…The notion what water constitutes the essence of life is the central theme of the story … Munteanu’s knowledge as a scientist enables her to create a convincing scientist protagonist whom she embeds into a powerful fictional story. Water, particularly in this eco-story acts not only as a symbolic entity but also as a body of force…the agency of water is presented as a dynamic, living entity, central to the narrative’s ecological themes.”

“Munteanu’s impactful storytelling highlights her significant contribution to Canadian literature, particularly through her engagement with pressing environmental issues and her commitment to fostering ecological awareness through fiction.”

.

The Way of Water, in turn, inspired my dystopian novel A Diary in the Age of Water (Inanna Publications, 2020), which chronicles the lives of four generations of women and their relationship to water during a time of severe water restriction and calamitous climate change. The novel features the main character Hilda from The Way of Water and her limnologist mother; A Diary in the Age of Water is essentially the mother’s diary embedded in a larger story. Through a series of entries, the diarist reflects on the subtle though catastrophic occurrences that will eventually lead to humanity’s demise.

*Ice pearls forming in Jackson Creek, ON (photo and rendition by Nina Munteanu)*

References:

Munteanu, Nina. “The Way of Water” Mincione Edizioni, Rome. 113pp.

Munteanu, Nina. “A Diary in the Age of Water.” Inanna Publications, Toronto, ON. 328pp.

Meyer, Bruce. 2017. “Introduction to “Cli Fi: Canadian Tales of Climate Change“

Fi: Anthology #14. Edited by Bruce Meyer. Exile Editions, Toronto.304pp.

Yonar, Seyma. 2025. “Short Texts—Long Term Effects: The Canadian Eco-Story.” Masters Thesis, University of Graz, Austria. 70pp.

*Jackson Creek in the fall, ON (photo and rendition by Nina Munteanu)*

“Gaia’s Revolution”, Life after Capitalism: A Canadian Story…

February 22, 2026May 6, 2026 / thealiennextdoor / Leave a comment

A fanatical deep-ecologist, Monica Schlange, harnesses two orphans in her bid to reshape humanity and its place in the natural world.

My upcoming book Gaia’s Revolution (Book 1 of The Icaria Trilogy by Dragon Moon Press) explores a collapsing capitalist society in Canada through ravages of climate change and a failing technology. The story is told through the lives of ambitious twin brothers Eric—a gifted engineer—and Damien Vogel—a brilliant scientist and deep ecologist*—and the woman who plays them like chess pieces in her gambit to ‘rule the world.’

The brothers meet at Treffpunkt, a café near Humboldt University in Berlin, nursing Kellerbiers over a late lunch of Einsbein mit Sauerkraut. They argue ideology and reform. Canada represents an ideal canvas for revolution, argues Eric. Damien is puzzled by this. To him Canada represents a quietly reposed nation of polite intellectuals who accept a healthy multicultural society and whose practical leaders are connected with their people. Not a restive rabble ripe for change.

As if reading his brother’s mind, Eric replies:

“Because it’s a huge nation with a lot of space and few people,” Eric argues. “Did you know that Canada holds on average only 4 people per square kilometer? Germany stuffs 240 people in the same area. And China, which is virtually the same size as Canada, holds 153 people per square kilometer.” He picks up Walden Two and waves it at Damien. “Canada is a perfect place to start these [Walden Two colonies called Icarias*]. And, with global warming, we could settle in the boreal.” He then slides the book back in his pocket and leans back, eyes sparkling with purpose. “But the real reason to start a revolution there is because, like you, Canadians are naïve. Even their leaders. And this is because, unlike the rest of the world, they are still asleep…

“Climate is not our enemy, Dame; it’s our friend. Climate is our fierce archangel of change. And let’s not forget that ‘crisis is opportunity…” … He grins, self-pleased, like a wolf in a hen house. Then he practically snarls out, “We must first destroy before we can create. We must be unruly like climate. We must be relentless like climate. We must ride that wave before we can become the wave, Bruder. And then by being that wave, we change the world.”

*Pine cedar forest in Ontario (photo and rendition by Nina Munteanu)*

The brothers escape the growing racial violence of Berlin, to ‘peaceful’ Canada in a rivalry to control the evolution of the human race. Years later, Eric Vogel, who has created a niche for himself in the technocratic government*, sits in the Canadian prime minister’s office and imagines what a post-capitalist world will look like and how his twin brother Damien—left behind in Germany—would disagree with his vision:

Damien too easily prescribes to the old leftist shibboleth of Nature being the answer to everything and Market being evil. His deep ecology utopia would spring from an atavistic rejection of modern life, a return to ‘the ancient farm.’ But how that fantasy could be achieved without a drastic population reduction is beyond his brother’s imagination. Damien fetishizes the natural world. Just like he does their mother. The naïve fool is a blind romantic, refusing to see reality right in front of him: that Nature is ultimately cruel, cold, and preoccupied with its own survival. Just like their mother.

*First snow in an Ontario marsh (photo and rendition by Nina Munteanu)*

Each brother plans to create a new humanity: one to control through gene manipulation and behaviour engineering; the other to empower through biotechnology and transhumanist AI. The warring brothers end up in Canada and set off a violent revolution that destroys the Canadian technocratic government and whose weapons ultimately risk the survival of humanity. Deep ecologist Monica Schlange snares the brothers in her gambit to reshape humanity and its place in the natural world. Three orphaned children, caught in the web of intrigue and violence, will ultimately determine the direction of humanity by introducing the first veemelds (people who can communicate with machines), a new environmental disease (Darwin), and a new set of rules neither brother envisioned.

You can pre-order the ebook of Gaia’s Revolution on Amazon. Release date is March 10, 2026. The print version will release soon after. Book 2 (Angel of Chaos) and Book 3 (Darwin’s Paradox) of The Icaria Trilogy are already available in both ebook and print form.

*Birch trees in a winter marsh, ON (photo and rendition by Nina Munteanu)*

References:

Munteanu, Nina. 2026. “Gaia’s Revolution, Part 1 of Icaria Trilogy.” Dragon Moon Press, Calgary, AB. 369 pp.

Munteanu, Nina. 2010. “Angel of Chaos, Part 2 of Icaria Trilogy.” Dragon Moon Press, Calgary, AB. 518 pp.

Munteanu, Nina. 2007. “Darwin’s Paradox, Part 3 of Icaria Trilogy.” Dragon Moon Press, Calgary, AB. 294 pp.

Sessions, George, Bill Devall. 2000. “Deep Ecology: Living as if Nature Mattered.” Gibbs Smith. 267pp.

Skinner, B.F. 1948. “Walden Two” The Macmillan Company, New York. 301pp.

Terminology:

*Deep Ecology: An environmental philosophy and social movement advocating that all living beings have intrinsic value, independent of their utility to human needs. Coined by Arne Naess in 1972, it promotes a holistic, ecocentric worldview—often termed “ecosophy”—that demands radical, structural changes to human society to prioritize nature’s flourishing.

*Icaria: the name of Étienne Cabet’s utopia. Cabet was a French lawyer in Dijon, who published his novel Voyage en Icarie in 1839. The novel was a sort of manifesto-blueprint of utopian socialism, with elements of communism (abolished private property and individual enterprise), influenced by Fourierist and Owenite thinking. Key elements, such as the four-hour work day, are reflected in B.F. Skinner’s Walden Two. The novel explores a society in which capitalist production is replaced by workers’ cooperatives with a focus on small communities.

*Technocracy: A form of government in which the decision-maker(s) are selected based on their expertise in a given area; any portion of a bureaucracy run by technologists. Technocracies control society or industry through an elite of technical experts. The term was initially used to signify the application of the scientific method to solving social problems.

“Gaia’s Revolution”, Life After Capitalism: Will the Environment—And We Along With It—Survive?…

February 15, 2026May 6, 2026 / thealiennextdoor / Leave a comment

“Bourgeois society stands at the crossroads, either transition to socialism or regression into barbarism.”—Rosa Luxemburg, 1915

I wrote my first novel in 1969 when I was fifteen. Caged in World was a hundred-page speculative story about a world that had moved “inside” to escape the ravages of a post climate-change environment. It would later become Book 2 of The Icaria Trilogy. I was already disillusioned with my world. I saw how corporations and governments and society in general—individuals around me—‘othered’ the environment by either treating it with disrespect and apathy or outright ignoring it in a kind of torpor of obliviousness. As though it didn’t exist.

I remember being chastised by a school teacher for thinking globally about what was happening to the planet at our hands: worldwide deforestation (e.g., clearcutting the old-growth forests of Canada), infilling saltwater and freshwater marshes, massive use of pesticides and fertilizers, contamination of lakes, unregulated mining and toxic pollution, and ultimately climate change. Stick to local concerns, he advised me; recycling and such.

I remember wondering if I was just being weird. That my odd sensibility for the planet-entire was just a nina-thing. I prayed that I was not alone and it wasn’t just a nina-thing.

(Photo: Nina Munteanu, Salk Institute, California)

For a description of how the books of the trilogy came to be (for instance, they were published in backward order!) see my article entitled “Nina Munteanu Reflects on Her Eco-Fiction Journey at Orchard Park Secondary School”.

Throughout high school and university, I read scientific papers, news articles and books on revolution. I became a student of climate change long before the term entered the zeitgeist. I studied industrial capitalism and its roots in neoliberalism and colonialism. I noted how the post-war expansion of capitalism shifted from Fordist mass production to flexible automation, technology and AI. I saw the rise of multinational corporations, income inequality, and the commodification of everything—from water to human beings (Foucault’s homo economicus).

I pursued a university degree in ecology and limnology to study and help protect the environment and educate industry and their governments in the process. I became an expert on water. See my book Water Is…The Meaning of Water, which celebrates water from twelve perspectives (and got a shout out from Margaret Atwood!).

I soon concluded that a hegemony that follows the economic system of late capitalism inevitably commodifies and ‘others’ with ruthless purpose. Once something (or someone) is commodified, they are given a finite value and purpose outside their own existence. They become an object, a symbol to use and trade. They become a resource to manipulate, exchange, and dispose of with impunity. And through this surrender to utility, they become ‘othered.’ The consumer. The trees of the forest. Water. Homo sacer*. Each has a role to play in the late capitalist narrative of digital abundance and physical scarcity.

Capitalism hasn’t been kind to the environment. Economic pundits and sociologists insist that Capitalism is devolving. But what will replace it? Cloud capital? Technofeudalism? Something else?

Deep Ecology* & Gaia’s Revolution

*The Icaria Trilogy (Dragon Moon Press)*

My three Icaria novels—starting with Gaia’s Revolution, (the first of The Icaria Trilogy, releasing March 10, 2026, by Dragon Moon Press)—chronicle the collapse of a capitalist society in Canada as climate change, water shortages, habitat destruction, plague and a failing technology devastate the Canadian population.

Gaia’s Revolution (Book 1 of The Icaria Trilogy) explores a transition in Canada from semi-socialized capitalist system to a technocratic* meritocracy of technologists and scientists. Triggered by catastrophic environmental and sociological tipping points and following violent revolution, a dictatorship of deep ecologists* called Gaians seize power. By the end of the book, enclosed cities called Icarias* now populate North America. Separated from their environment, humans now live inside domes protecting them from a hostile and toxic environment.

In truth, the deep ecologists are keeping people “inside” not to protect humanity from a toxic wasteland but to protect the environment from a toxic humanity.

How realistic is this vision? Well, it is science fiction, after all, and though it takes liberties with its narrative, it is science-based and ultimately draws on precedent. As Margaret Atwood so astutely attested of her cautionary SF book The Handmaid’s Tale: “I didn’t put in anything that we haven’t already done, we’re not already doing, we’re seriously trying to do, coupled with trends that are already in progress.”

Science fiction is itself powerful metaphor; it is the fiction of political and social allegory or satire and makes astute social commentary about a world and civilization: how it has come to be, how it works—or doesn’t—and how it may evolve.

So, it is visionary and predictive? I prefer to think as Ray Bradbury:

“The function of science fiction is not only to predict the future, but to prevent it.”–Ray Bradbury

*Jackson Creek in winter, ON (photo and rendition by Nina Munteanu)*

References:

Angus, Ian. 1012. “The Spectre of 21^st Century Barbarism.” Climate & Capitalism, August 20, 2012.

Atwood, Margaret. 2004. “The Handmaid’s Tale and Oryx and Crake ‘In Context'”. PMLA. 119 (3): 513–517.

Atwood, Margaret. 2018. “Margaret Atwood on How She Came to Write The Handmaid’s Tale”. Literary Hub. April 25, 2018.

Bradbury, Ray. 1991. “Yestermorrow: Obvious Answers to Impossible Futures” and “Beyond 1984: The People Machines” by Ray Bradbury, dated 1982, Page 155, Joshua Odell Editions: Capra Press, Santa Barbara, California.

Foucault, Michel. 2010. “The Birth of Biopolitics (Naissance de la biopolitique): Lectures at the Collège de France, 1978-1979.” Picador. 368pp.

Luxemburg, Rosa. 1915. “The Junius Pamphlet: The Crisis in the German Democracy”, Marxist.org.

Munteanu, Nina. 2026. “Gaia’s Revolution, Part 1 of Icaria Trilogy.” Dragon Moon Press, Calgary, AB. 369 pp.

Munteanu, Nina. 2010. “Angel of Chaos, Part 2 of Icaria Trilogy.” Dragon Moon Press, Calgary, AB. 518 pp.

Munteanu, Nina. 2007. “Darwin’s Paradox, Part 3 of Icaria Trilogy.” Dragon Moon Press, Calgary, AB. 294 pp.

Neuman, Sally. 2006. “‘Just a Backlash’: Margaret Atwood, Feminism, and The Handmaid’s Tale“. University of Toronto Quarterly. 75 (3): 857–868.

Sessions, George, Bill Devall. 2000. “Deep Ecology: Living as if Nature Mattered.” Gibbs Smith. 267pp.

Skinner, B.F. 1948. “Walden Two” The Macmillan Company, New York. 301pp.

Streeck, Wolfgang. 2014. “How Will Capitalism End?” New Left Review 2 (87): 47p.

Terminology:

*Homo sacer: a figure from Roman law denoting a person excluded from society who is outside human law (can be killed) and divine law (cannot be sacrificed). The term represents “bare life”: stripped of political rights, legal protection, and social value. Philosopher Giorgo Agamben popularized the term to describe individuals excluded from the political community, such as refugees, stateless persons, or camp detainees. The term illustrates the power of a sovereign in deciding which lives are worthy of protection and which are not.