The Journal Writer: How to Get the Most Out of Your Journaling

I paint not by sight but by faith. Faith gives you sight.

Amos Ferguson
Yellow birch tree and moss-covered roots, Jackson Creek park, ON (photo and rendition by Nina Munteanu)

Doing Research

The appearance of things changes according to the emotions, and thus we see magic and beauty in them, while the magic and beauty are really in ourselves

Kahlil Gibran

Learn more by researching what you write about. This may provide solutions and ideas to help work out difficulties. It will certainly help to increase your interest and learning in the subject areas you’ve written about.

Your journal entries may serve the additional purpose of being a resource for something you later wish to investigate. Say, you had made some interesting entries on the cycles of the moon during a particular cosmic occurrence. You may wish to use these observations later in a school project on that cosmic event. Of course, this underscores the merit of keeping an accurate journal when recording natural phenomena, including date and time.

Path through red pine forest, ON (photo and rendition by Nina Munteanu)

Harvest Your Journal

He who knows others is wise; he who knows himself is enlightened

Lao Tzu

One of the real benefits of journal writing is the gift of perspective you get from the flow of ideas, experiences and learning through your journal’s sustained use over a period of time. The more frequent, detailed and honest your entries have been, the more you will get out of them when you revisit your journal to reflect on what you’ve written. This is why daily journaling can be so rewarding. Through the lens of perspective over time, you may begin to see patterns in your activities, reactions and observations that you weren’t aware of before. It’s like Max Planc said about nature: “science cannot solve the ultimate mystery of nature. And that is because, in the last analysis, we ourselves are a part of the mystery that we are trying to solve.” When you step out of the stream you were in and look in from outside, you will gain insight through a new perspective. The payoffs can include galvanizing new ideas, arriving at action items that suddenly make sense, and providing material for making new plans.

Make a point of reading your journals. Often. The three steps in harvesting your journal are: 1) read; 2) ponder; and 3) reread. These three steps can be used as many times as you wish. I would add another optional step too: research. During your revisit, you may find a benefit to researching outside your journal for answers or clarification to ideas and concepts and questions that emerge from your review.

Making sense of your journal takes time. Ken Plummer (2001) tells us that this analysis part in the journaling process is the “truly creative part of the work… It entails brooding and reflecting upon mounds of [information] for long periods of time until it makes sense and feels right, and key ideas and themes flow from it. It is also the hardest process to describe.” He suggests that the standard technique is to read and make notes (and research), leave and ponder (and research), reread without notes, make new notes, ponder (and research), reread and so on.  Ideas and glimmers of understanding emerge. You can deepen these through conversation with others and through research (e.g., reading relevant texts, online searches, etc.).

—What is Truth?

Judith Barrington, author of Writing the Memoir, describes factual truth and emotional truth and that they are not necessarily the same thing.

It’s important to acknowledge the emotional truth of events and actions in our lives. How you express and remember an event tells you as much about your state of mind and heart then — and now — as the event itself.  Understanding the importance of personal truth in capturing the essence of the events as they pertain to you and your life journey can empower you and can also be revealing.

Cedars growing on ancient decayed cedar logs in swamp forest, ON (photo and rendition by Nina Munteanu)

—Questions To Ask as You Review Your Journal

Here are some basic questions you can ask yourself as you reread your journal:

  • Do any experiences, situations or understandings stand out for you? What is it about them that is catching your attention?
  • Does what you have written in your journal still resonate with you? Were you fully honest and do the interpretations you made at the time still make sense? From your present standpoint and understanding, are there items you need to re-interpret?
  • Is there anything missing? Was there something revealed that you evaded?
  • Can you see any connection with any broader experience, problem or theme you were/are exploring?

You may wish to eventually use your journal(s), whether personal (mixed) or themed, as a research/resource for development of theories or later projects you may embark on — say, a memoir or a project in school or at work that relates to a theme you covered (e.g., on the subject of recycling that you covered in a journal you kept).

—Making a Themed Index

You may wish to keep the first few pages of your paper journal free to make an index later that will identify 1) particular aspects touched upon in your journal, 2) themes that have revealed themselves and 3) important milestones recognized in your life story.

Making an index for your journal will help you organize your thoughts and feelings over the time period covered. It will also help you find relevant entries more easily later on.

There are many ways to index and code your journal. It helps if you number the pages first. If you are indexing themes (say, anything to do with your friend Alison) — which you may have made entries about not chronologically but chaotically throughout the journal — you can code any relevant page to Alison with a sticky note of a certain colour and refer to that colour in your index alongside your reference to “Alison”. This way, when you wish to come back and revisit those references to do with Alison specifically, you can simply go to those pages coded with that colour.

Underbrush among rocks in swamp cedar forest, ON (photo and rendition by Nina Munteanu)

—Using Metaphor & Personification

Because metaphor compares one thing to another, when you use metaphor you are linking events or things to your personal feelings, which can reveal, heal and provide directions for action. Because metaphor relies on individual comparison and interpretation, it will mean different things to different people. Let’s take the example “the darkness embraced her”. When I wrote that line, I was comparing the darkness to a sweetheart. When I shared the metaphor with my writing students, one of them shared that what first came to her mind was an image of a vampire about to devour her. In my mind the darkness was friendly, safe and warmly thrilling; in my student’s mind the darkness was sinister, scary and suffocating. What’s important is what the metaphor means to you. It will help reveal your feelings at the time you wrote.

Exercise: Compare a person you know to the following: a peacock; a sloth; a dung beetle; a rabbit. What physical and emotional connotations do you get?   Take a piece of your own writing and find all the metaphors and similes. Highlight them then interrogate them. What do they say?

Reference: Munteanu, 2009. “The Fiction Writer: Get Published, Write Now!” Pixl Press. 164pp.

Path through maple beech forest, ON (photo and rendition by Nina Munteanu)

 —Become a “Connoisseur”

Journals are all about expression and learning from it. They enable us to examine ourselves and our world, analyze, conclude and develop. Learning relies on an element of artistry: the ability to improvise, devise new ways of looking at things, and then act on them in new ways. According to Donald Schőn (1987) such artistry is an exercise of intelligence — a kind of knowing. Through engaging with our experiences we can develop maxims about, say, working or relating to a group or individual. We learn to appreciate — to be aware and to understand — what we have experienced. “We become connoisseurs.” (Eisner, 1998).

According to Eisner (1998) connoisseurship involves the ability to see, not merely to look. This means developing the ability to name and appreciate the different dimensions of situations and experiences, and the way they relate to one another. It means drawing upon and making sense of a wide array of information. It means placing your experiences and understanding in a wider context. And connecting them with your values and commitments. That’s where writing and keeping journals comes in.

—Become a “Critic”

“If connoisseurism is the art of expression, criticism is the art of disclosure” (Eisner, 1998). According to Eisner, the mandate of criticism is the re-education of perception. The task of the critic is to help us see (not just look). In order to learn from what you honestly express, you must don the critic hat and analyze. Think of criticism as the “midwife of perception.” It helps perception come into being, then later refines it so you can learn from it. 

This article is an excerpt from The Journal Writer: Finding Your Voice (Pixl Press, 2013) by Nina Munteanu.

The Journal Writer is the second writing guide in the Alien Guidebook Series. This comprehensive guidebook will help you choose the best medium, style and platform for your expressive writing. The guide provides instruction on issues of safety, using the computer and electronic devices, social media and the internet.

Engaging, accessible, and easily applicable…Brava, Nina, brava.”—David Merchant, Instructor, Louisianna Tech University

Straight up, fact-filled, enriching, joyful and thorough…Nina is honest, she is human and she wants you to succeed.”—Cathi Urbonas, Halifax writer

References:

Barrington, Judith. 2002. Writing the Memoir. The Eighth Mountain Press. Portland, OR. 187pp.

Campbell, Joseph. 1988. The Power of Myth: with Bill Moyers. MJF Books. New York, NY. 293pp.

Eisner, Elliot W. 1998. “The art of educational evaluation: a personal view.” Falmer Press. London.

Munteanu, Nina. 2009. The Fiction Writer: Get Published, Write Now! Starfire World Syndicate. Louisville, KY. 264pp.

Munteanu, Nina. 2013. “The Journal Writer: Finding Your Voice.” Pixl Press, Vancouver. 170pp.

Plummer, Ken. 2001. “Documents of Life 2: an invitation to a critical humanism.” Sage. London.

Schőn, Donald. 1987. “The Reflective Practitioner. How professionals think in action.” Temple Smith. London.

Vogler, Christopher. 1998. “The Writer’s Journey: Mythic Structure for Writers.” 2nd Edition. Michael Wiese Productions, Studio City, California. 326pp.

Cedar tree roots during rain, ON (photo and rendition by Nina Munteanu)

NINA MUNTEANU is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit  www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Embracing Simplicity as an Interbeing

Ice ‘pearls’ forming in Jackson Creek, ON (photo and rendition by Nina Munteanu)

I’m a writer and aside from putting out the odd novel and short story, I teach writing for a living.

I teach online courses and tutor students at various writing centres at the University of Toronto on scientific and scholarly writing. I coach fiction writers of novels and short stories to publication. I help writers all over the world achieve clear, accurate, and compelling narrative, whether it’s fiction or non-fiction. I do this by focussing on the clarity and direction of narrative. The key to good narrative and good storytelling—whether it is a historical fantasy or a scholarly essay—is simplicity. Ernest Hemmingway knew that. His writing emulated simple and became profound.

The best writing can take something complex and express it simply. Just as with valid scientific theory (recall Einstein’s ‘simple’ and elegant theory of relativity, E=mc2), effective communication embraces complexity through simple expression and resonates with accuracy and power. Embracing complexity through simplicity is achieved through metaphor, key images and symbols that encompass an entire culture or thought.

If I were to write, “Jack’s office was a prison cell,” you’d have a good idea of what Jack’s office was like. In five simple words the concept and its emotional associations are clearly conveyed. This is because we all have a clear idea of what a prison cell is like. Yours may not be the same imagined prison cell as mine, but the metaphor works as effectively. It’s that simple.

Lately, I’ve taken the lesson of simplicity into my life decisions.

My car on a country road through a snow-covered forest, ON (photo and rendition by Nina Munteanu)

For the past ten years or so, I’ve become a bit of a nomad. After bringing up my family, I left my marriage nest in British Columbia, divested myself of virtually all my possessions (what I own fits in my car—a 1998 Jetta), and traveled across Canada from the west coast to the east coast and Nova Scotia. I lived in Lunenburg and Mahone Bay for several years, spent some time in Toronto, and am currently living in the Kawartha Region of Ontario. Before COVID-19, I travelled the world, through the United States, much of Europe, parts of Africa and Asia and Australia.

What I learned during my travels is that a person doesn’t need that much to live a full life. My health. A safe place to sleep. Food. Adventure for my curious mind. Purpose and meaning (something to live for): good people to love and share my adventures with and a way to feel that I am helping to make this a better world.

Living a simple life helps me find focus, meaning and joy.

In her article in YES! Magazine, Megan Sweas writes that “living simply can help us challenge society’s inequities, live in alignment with nature, and build community.” Sweas argues that a simple lifestyle is an ethical choice: “living simply so that others may simply live.” As the saying credited to Gandhi goes.

Vietnamese Zen Buddhist teacher and author of more than 100 books, Thich Nhat Hanh celebrates 94th birthday (Contributed by Don Farber)

Cultivating the Insight of Interbeing

Buddhist Zen master Thich Nhat Hanh coined the term “interbeing” to describe our interconnectedness. In a 2017 article entitled “The Insight of Interbeing,” Hanh described his experience:

“About thirty years ago I was looking for an English word to describe our deep interconnection with everything else. I liked the word “togetherness,” but I finally came up with the word interbeing. The verb “to be” can be misleading, because we cannot be by ourselves, alone. “To be” is always to “inter-be.” If we combine the prefix “inter” with the verb “to be,” we have a new verb, “inter-be.” To inter-be and the action of interbeing reflects reality more accurately. We inter-are with one another and with all life.

human bodies are ‘shared, rented, and occupied’ by countless other tiny organisms, without whom we couldn’t ‘move a muscle, drum a finger, or think a thought.’ Our body is a community, and the trillions of non-human cells in our body are even more numerous than the human cells. Without them, we could not be here in this moment. Without them, we wouldn’t be able to think, to feel, or to speak. There are, he says, no solitary beings. The whole planet is one giant, living, breathing cell, with all its working parts linked in symbiosis.”

Thich Nhat Hanh

Hanh drew the analogy of a piece of paper to make his point about interbeing:

“If you are a poet, you will see clearly that there is a cloud floating in this sheet of paper. Without a cloud, there will be no rain; without rain, the trees cannot grow; and without trees, we cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either. So we can say that the cloud and the paper inter-are…If we look into this sheet of paper even more deeply, we can see the sunshine in it. If the sunshine is not there, the forest cannot grow. In fact, nothing can grow. Even we cannot grow without sunshine. And so, we know that the sunshine is also in this sheet of paper. The paper and the sunshine inter-are. And if we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And we see the wheat. We know the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. And the logger’s father and mother are in it too.”

Thich Nhat Hanh

We inter-are. “Everything relies on everything else in the cosmos in order to manifest—whether a star, a cloud, a flower, a tree, or you and me,” said Hanh.

Hanh argued that this all starts with mindfulness. Mindfulness is rooted in Buddhist meditation. Practicing mindfulness helps us live a fuller and happier life; we become fully focused on the present moment, not absorbed in regrets, plans, worries or other thoughts. When we practice mindfulness we create more stillness which allows us to see more clearly what brings us happiness and what causes suffering. With this awareness, we can make positive choices in everyday life.

Those who practice mindfulness and contemplate interbeing seek “to protect life, practice generosity, love responsibly, speak lovingly, and listen deeply, as well as consume in a way that preserves peace, joy, and wellbeing in oneself, others, and the Earth,” said Hanh. He added that “understanding how their own consumption—of a burger, a glass of wine, Facebook, or gossip—causes harm is what spurs them to give up such ‘toxins’ and consume less.”

To live more simply is to live more lightly on this beautiful planet. And that’s a story worth reading…

The creek’s thalweg reveals itself as the creek ice melts, ON (photo and rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Paradox in the Details: The Role of Place in Story

Nina Munteanu at When Words Collide 2021

A few weeks ago, I (virtually) participated in When Words Collide, one of Canada’s prime writing festivals in Calgary, Alberta. I was a featured writer, sitting on several panels and conducting presentations and lectures.

One of the two presentations I did was on the role of place in story

The role of place in story is a topic close to my heart and one I recently wrote an entire writing guidebook on: The Ecology of Story: World as Character. In my coaching sessions with writers and in my writing courses at George Brown College and the University of Toronto, I’ve observed in the novice writer a need for more effective integration of setting and place in story. All too often, the lack of meaningful integration translated into a lost opportunity to explore the POV character and the story’s theme. The lack of meaningful use of place in story can result in a lacklustre story, overly vague characterizations and a story that lacks metaphoric depth and relevance.

The presentation and following discussion drew from my guidebook Ecology of Story and I used many examples from a wide range of literature to overview topics covered in the book, such as:

  • Place as character & archetype
  • Place as metaphor (personification, symbols, allegory)
  • Place and first impressions (openings)
  • Place and emotion (over time and by POV)
  • Place through the senses
  • Place as environmental force (including climate change)

We also discussed how characters connect with their environment and I introduced the metaphoric connection between the Mi’kmaq and the white pine forests in Annie Proulx’s Barkskins, among others.

I concluded the presentation with a discussion on the “paradox in the details”: the more specific description is, the more universal its appeal. This is because the details can establish relevance and realism to the scene and the POV character experiencing them. Vagueness and lack of tangibility are avoided through specificity. The key, however, is to use details that resonate with the theme and tone of the book: as metaphor. Details as metaphor is what you want to achieve. 

Because, as Ray Bradbury once told me, “everything in story is metaphor.” 

The Ecology of Story: World as Character is presented in two parts.

Part 1 provides a comprehensive summary of the science of ecology, the study of relationships, and links to useful metaphor.

Part 2 discusses world and place in story. Here I discuss how the great writers have successfully integrated place with theme, character and plot to create a multi-layered story with depth and meaning. Part 2 also contains several writing exercises and detailed case studies.

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Book and Movie Review: Solaris by Stanislaw Lem and Steven Soderbergh

Steven Soderbergh’s stylish psychological thriller, released November 2002 in the United States by 20th Century Fox, eloquently captures the theme of Stanislaw Lem’s 1961 book. Written almost fifty years ago, Solaris is an intelligent, introspective drama of great depth and imagination that meditates on humanity’s place in the universe and the mystery of God. Soderbergh’s Solaris is a poem to Lem’s prose. Both explore the universe around us and the universe within. Not particularly palatable to North America’s multiplex crowd, eager for easily accessed answers, Solaris will appeal more to those with a more esoteric appreciation for art.

When I recently saw the 2002 20th Century Fox remake of Solaris, I was blissfully unaware of its legendary history. I say blissfully because I harbored no pre-conceived notions or expectations and therefore I was struck like a child viewing the Northern Lights for the first time. The stylish, evocative and dream-like imagery flowed to a surrealistic soundtrack by Cliff Martinez like the colors of a Salvador Dali painting. It was only later that I discovered that Russian experimental director, Andrei Tarkovsky, had previously filmed Solaris in 1972 based on Lem’s masterful 1961 book of the same name. Reprinted by Harcourt, Inc. with a new cover featuring a sensual image from the 2002 film, the original book was translated in 1970 from the French version by Joanna Kilmartin and Steve Cox for Faber and Faber Ltd.

Written almost fifty years ago, Solaris is a dark psychological drama. Soderbergh faithfully captures the intellectual yet sensual essence of Lem’s book by tempering the language and movements. Featuring a fluid and haunting soundtrack, his film flows like a choreographed ballet. There is a dream-like quality to it that is enhanced by creative use of camera angles, unusual lighting, tones and contrast, and sparse language. Solarisis not an action film (no one gets shot, at least not on stage), yet the tension surges and builds to its irrevocable conclusion from frame to frame like a slow motion Tai Chi form.

In response to his friend’s plea, a depressed psychologist with the ironic name of Kris Kelvin (played with quiet depth by George Clooney), sets out on a mission to bring home the dysfunctional crew of a research space station orbiting the distant planet, Solaris. Kelvin arrives at the space station, Prometheus, to find his friend, Gibarian, dead by suicide and a paranoid and disturbed crew obviously withholding a terrible secret from him. It is not long before he learns the secret first-hand: some unknown power (apparently the planet itself) taps into his mind and produces a solid corporeal version of his tortured longing: his beloved wife, Rheya (played sensitively by Natascha McElhone) who years ago had committed suicide herself. Faced with a solid reminder, Kelvin yearns to reconcile with his guilt in his wife’s death and struggles to understand the alien force manifested in the form of his wife. He learns that the other crew are equally influenced by Solaris and have been grappling, each in their own way, with their “demons,” psychologically trapping them there.

Ironically, our hero’s epic journey of great distance has only led him back to himself. The alien force defies Kelvin’s efforts to understand its motives; whether it is benign, hostile, or even sentient. Kelvin has no common frame of reference to judge and therefore to react. This leaves him with what he thinks he does understand: that Rheya is a product of his own mind, his memories of her, and therefore a mirror of his deepest guilt—but perhaps also an opportunity to redeem himself.

Lem packs each page of his slim 204 page book with a wealth of intellectual introspection. Through first person narrative, he intimately unveils the complicated influence of this arcane force on Kelvin. Lem explains it this way: “I wanted to create a vision of a human encounter with something that certainly exists, in a mighty manner perhaps, but cannot be reduced to human concepts, ideas or images.” (Author’s Website.) Such an incomprehensible entity would serve as a giant mirror for our own motives, yearnings and versions of reality. For me the contrast presented by such an arcane alien force emphatically—but also ironically—defines what it is to be human. It is only when faced with what we are not that we discover what we are. Later in the book, Kelvin cynically observes: “Man has gone out to explore other worlds and other civilizations without having explored his own labyrinth of dark passages and secret chambers, and without finding what lies behind doorways that he himself has sealed.” In the film Gibarian sadly proclaims of the Solaris mission: “We don’t want other worlds—we want mirrors.” In the book, Lem has Snow deliver a similar message, but neither Gibarian or Snow realize that these two desires may be one and the same.

Lem’s existentialist leaning is provided throughout the book and even alluded to in the name he chose for the space station: Prometheus. In Greek mythology, Prometheus stole fire from the gods and gave it to humankind for which Zeus chained him to a rock and sent an eagle to eat his liver (which grew back daily). It is interesting that Soderbergh chose to send Prometheus to a fiery crash and named Kelvin’s dead wife, Rheya, after the Greek goddess, mother of Zeus and all Olympian gods. In a late passage of Lem’s book, a devastated and sorrowful Kelvin formulates a personal theory of an imperfect god, “a god who has created clocks, but not the time they measure … a god whose passion is not a redemption, who saves nothing, fulfills no purpose—a god who simply is.”

Soderbergh addresses Lem’s existential vision with several brief but pivotal scenes. One occurs when Kelvin’s dead friend, Gibarian, returns to him in a dream on Prometheus and responds to Kelvin’s question, “What does Solaris want?” with: “Why do you think it has to want something?” Another scene occurs as a flashback to a dinner on Earth, when the real Rheya, prior to her suicide, argues with both Gibarian and her own husband about the existence of an all-knowing purposeful God, which both men argue is a myth made up by humankind: to Kelvin’s suggestion that “the whole idea of God was dreamed up by man,” Rheya insists that she’s “talking about a higher form of intelligence,” to which Gibarian cuts in with: “No, you’re talking about a man in a white beard again. You are ascribing human characteristics to something that isn’t.” Kelvin fuels it with: “We’re a mathematical probability,” which prompts Rheya’s challenge: “How do you explain that out of the billions of creatures on this planet we’re the only ones conscious of our immortality?” Neither man has an answer. Gibarian later commits suicide on Solaris rather than deal with the manifestation of his conscience. And I can’t help but wonder if the underlying reason for his inability to reconcile with his “demon” is because he was unequipped to, given his nihilistic beliefs.

Gibarian also tells Kelvin (and we must remember that all this is Kelvin really saying this to himself through his memory of the character): “There are no answers, only choices.” It is interesting then that the first pivotal choice in the story is made by the Doppelganger Rheya (also a manifestation of Solaris but a mirror of Kelvin’s own mind) and it is a choice made out of love: to be annihilated, rather then serve as an instrument of this unknown alien power to study the man she loves.

Some critics have called Soderbergh’s Solaris pretentious, boring and devoid of action and intimacy. I strongly disagree. It is simply that, as with Lem’s original story, Soderbergh’s Solaris does not surrender its messages easily. The viewer, as with the reader, must intuitively feel his or her way through the fluid poetry, free to interpret and ponder the questions. This is what I think good art should do. And I feel both the original book and Soderbergh’s movie do this with enthralling brilliance.

Where Soderbergh and Lem depart lies more in each artist’s personal vision and belief. Soderbergh seems to view the forces that drive our universe as the manifestation of an arcane motive more readily known through spirituality, perceived by the heart, and existing as a matter of belief. Lem, however, suggests that these forces are random and without purpose, defined by science, and perceived by the mind. Still, Lem is not proclaiming a nihilism of his own: he believes we are defined by the questions we ask and Lem asks a great deal of questions—leaving the reader to do the answering.

Reviewer Rick Kisonak asserted that Lem’s “novel is an icy meditation on man’s place in the universe and the mystery of God. It poses countless metaphysical questions and makes a point of answering none of them. In Soderbergh’s hands, however, Solarisbecomes a celebration of romantic love, which culminates in the revelation of a caring, forgiving creator. At the end of his book, Lem writes [Kelvin ponders]: ‘the age-old faith of lovers and poets in the power of love, stronger than death, that finis vitae sed non amoris [life ends but not love] is a lie, useless and not even funny.’ The director ignores the author in favor of just such a poet” (Film Threat, [Online]). Kisonak is referring here to Rheya’s interest in Dylan Thomas and its reference throughout the movie. Another reviewer, Dennis Morton, goes so far as to suggest that the screenplay of Solaris is the first stanza of the poem, which ends with: “…though lovers be lost love shall not; And death shall have no dominion” (Santa Cruise Sentinel, [Archived online])

While I agree with some of Kisonak’s reasoning, I think he has missed the point of Lem’s book. If one continues to read from the passage Kisonak quoted above—as Kris Kelvin transcends from what he “thinks” in his intellect to what he feels and “knows” in his heart, to accept his (and humanity’s) destiny with humble fatalism—we learn that Lem ends his book in much the same way as Soderbergh’s movie: life ends but not love. The endings are physically different, in keeping with some radical alterations from the book in the movie’s setting (e.g., the original Solaris station is located on the planet and Lem assiduously describes Kelvin’s observations and interactions with the alien ocean; whereas Soderbergh’s crew virtually never leave orbit and the planet remains aloof in the background, reflecting Soderbergh’s focus). Yet, Kris makes the same choice in faith and love in both book and movie (although the choices play out differently). In matters of faith and love, here is what Kris has to say in the book: “Must I go on living here then, among the objects we both had touched, in the air she had breathed? … In the hope of her return? I hoped for nothing. And yet I lived in expectation … I did not know what achievements, what mockery, even what tortures still awaited me. I knew nothing, and I persisted in the faith that the time of cruel miracles was not past.” In the end of both movie and book, Kris Kelvin lets go of his fears and lets his spirit rise in wonder at what astonishing things Solaris (and the universe) will offer next.

In the final analysis, both book and movie are incredibly valuable but for different reasons. Soderbergh paints an impressionistic poem, using Kafkaesque brushstrokes on a simpler canvas, to Lem’s complex tapestry of multi-level prose. Lem challenges us far more by refusing to impose his personal views, where Soderbergh lets us glimpse his hopeful vision. I think that both, though, come to the same conclusion about the ethereal, mysterious and eternal nature of love. On the one hand, love may connect us within a fractal autopoietic network to the infinity of the inner and outer universe, uniting us with God and His purpose in a collaboration of faith. On the other hand, love may empower us to accept our place in a vast unknowable and amoral universe to form an island of hope in a purposeless sea of indifference. Whether love mends our souls to the fabric of our destiny; enslaves us on an impossible journey of desperate yearning; or seizes us in a strangling embrace of unspeakable terror at what lurks within—surely, then, love is God, in all its possible manifestations. This is unquestionably the message that unifies book and movie. And it is one worth proclaiming.

Indian River, ON (photo and dry brush rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Film Review: Contact, a Journey to the Heart of the Universe

Ellie (Jodie Foster) listens for aliens at the array in “Contact”

The opening sequence tells the entire story… It is both spectacular and humbling at the same time as we begin with a view of Earth gleaming in a sunrise. An almost frantic jumble of broadcasts— news, TV shows, music—assail our ears. As we pull back from Earth and pass the outer planets, we hear older broadcasts… disco…Kennedy… the Beatles… Hitler…then ultimately the unintelligible static of all the radio stations on Earth. Then, as we leave the solar system, passing breathtaking nebulae, the sounds give way to silence. A dead silence, as we continue to pull back out of the galaxy and out of the local group of galaxies into the quiet depth of our vast universe. “It’s enough to make you feel tiny and insignificant and alone,” says Maryann Johanson of FlickFilosopher.com. “Which is precisely the feeling it’s meant to evoke.”  From that arcane vastness, we are brought back to our own “intimate” existence within it as the universe transforms into a dark reflection in a young girl’s eye.

With a powerful entrance like that, it is hard to imagine that this 1997 movie directed by Robert Zemeckis (Forrest Gump) and based on the novel by Carl Sagan, received very mixed reviews by critics.

Cindy Fuchs of the Philadelphia City Paper called it “far more mundane than its aspirations to cosmic insights might have produced.”  Kevin N. Laforest with the Montreal Film Journal said, “Contact is not a bad film, but I can’t say it’s all that good either.” Even TVGuide.com rated it a two out of four: “It’s really about [Jodie] Foster, and with her lips pressed tightly together and her hair carelessly shoved behind her ears, she’s utterly convincing as a researcher who’s subverted everything to a life of the mind. Unfortunately that adds up to a rather remote protagonist and Ellie is surrounded by a supporting cast of one-dimensional types…far too cold-blooded for summer audiences.” This is ironic, considering that the advertizing pitch calls Contact “a journey to the heart of the universe.” Finally, Christopher Null (Filmcritic.com) recommended it for its looks but not highly. Said Null: “Carl Sagan’s ode to the superior intelligence of aliens (and how us darned humans mess everything up) is consistently beautiful and interesting, but it never makes a point (except for that bit about the darned humans).

I think these critics have missed the point. Contact—and its somewhat tortured protagonist—demonstrates much in the way of “heart” and in doing so, makes a compelling story. Hearts beat deeply inside us, and this movie is no different; its “heart” runs deep, deep beneath the surface rhetoric that seems to have distracted several critics who likely prefer to take a shallow sip of their coffee steaming hot than wait and savor the rich flavor of a dark blend in a deep swallow.

Contact examines the moral, social and religious implications of our first contact with extraterrestrial intelligence through the personal journey of astronomer, Eleanor (Ellie) Arroway (played impeccably and sensitively by Jodie Foster). Never knowing her mother (who died at child birth) and having lost her father when she was ten, Ellie grows into a strong-willed scientist who dedicates her life to finding alien life in the universe by foregoing a career at Harvard to join a SETI Observatory in the Puerto Rico jungle. In an earlier scene with her father, she asks the question we have all pondered at least once: “Do you think there are people on other planets?” to which her father blithely answers, “if it’s just us, seems like an awful lot of wasted space,” a simple argument that appeals to the young logically-minded Ellie and one that will dominate the perseverance of her adult life in her resolute search for life in the universe.

And persevere Ellie must, because nothing comes easy for her. Shortly after she settles at the SETI Observatory her teacher (and nemesis) David Drumlin (Tom Skerritt) pays her a visit with implied threats of shutting the place down. Ellie also meets Palmer Joss (Mathew McConaughey), a man of faith, who is writing a book about the effects of science and technology on the third world. Although she is attracted to him, alarm bells go off in Ellie, who feels threatened by his faith (something she does not outwardly understand yet clings to in another form). Wanting to see him again, she introduces him to the man he wants to interview: Drumlin. And one of the most poignant conversations follows:

When Ellie challenges Drumlin’s apparent wish to do away with all pure research, he responds with, “What’s wrong with science being practical, even profitable? Nothing—”

Palmer cuts in, “—As long as your motive is the search for truth, which is exactly what the pursuit of science is.”

Drumlin counters peevishly, “Well, that’s an interesting position coming from a man who crusades against the evils of technology.”

To which Palmer responds, “I’m not against technology; I’m against the men who deify it at the expense of human truth.”

Palmer and Ellie collide from two different worlds and despite their differences, they are profoundly attracted to one another. But as quickly as she falls for Palmer, she recoils from him.

Nothing comes easy for Ellie: “small moves, Ellie,” her father is accustomed to telling her, “small moves…” Shortly after she and her colleagues have been shut down by Drumlin and have set up anew (thanks to eccentric billionaire entrepreneur, S.R. Hadden, played by John Hurt), Drumlin and others shut them down yet again. But, as though a greater force intervenes, this is when Ellie makes her momentous discovery and intercepts an alien message from Vega, a young star still surrounded by a proto-planetary cloud of debris about 27 light years away from us. The scene is scientifically plausible and elegantly powerful—as we witness the drama of this phenomenal discovery unfold in a frisson of action.

Zemeckis wisely shows us exactly how such an event would really play out. And Sagan didn’t pick Vega out of whimsy: a sphere sixty light years thick of radio communication radiates from Earth from our radio and TV broadcasts. These signals may be captured by alien technology and sent back as a “message”. In theory, such a signal could be received on Earth anytime after 1990, the round trip time for a light or radio signal to travel to Vega and back from the first global signal, which in itself is momentous and telling. In another spine-tingling scene, the scientists who have descended upon Ellie decipher the arcane harmonics of the “message” as the broadcast of the opening ceremony of the Berlin Olympics in 1936 (the first truly global TV broadcast made) over which Hitler presided. In fact, in another stroke of irony, the now infamous swastika is the first icon they decipher. Later still, they discover embedded instructions to build a machine that appears made to take a human on an extra-galactic trip.

Ellie (Jodie Foster) listens for aliens at the giant array in “Contact”

At the same time that Ellie intercepts this message, Palmer Joss experiences a meteoric rise to stardom with his bestselling book, Losing Faith: the Search for Meaning in the Age of Reason (which could well have been the alternate title for the film; it certainly describes the subtext of the story and the major thematic element: Faith & Meaning). In an interview with a prominent news show host, Palmer asks the question that most of us have avoided:  “The question that I’m asking is this: are we happier? Is the world fundamentally a better place because of science and technology?…We shop at home, we search the web—at the same time we feel emptier, lonelier, and more cut off from each other than any other time in human history…We have meaningless jobs, we take frantic vacations [and] trips to the mall to buy more things to fill these holes in our lives.” Ironically, Palmer touches a similar nerve in Ellie when he brings up her dead parents: “It must have been hard… being alone…” insinuating that her fanatical search for intelligent alien life may simply be filling a hole in her heart. She flees Palmer shortly after, fearing his revealing intimacy. When they next meet, years later, they fall naturally into their familiar banter and she turns the table to challenge his faith in the same way: “What if science simply revealed that [God] never existed in the first place?” She then evokes Occam’s Razor, which says that “…all things being equal, the simplest explanation tends to be the right one…what’s more likely? An all powerful mysterious God [who] created the universe then decided not to give us proof of his existence or that he simply doesn’t exist at all and we created him so we wouldn’t have to feel so small and alone?” Both of them are saved from an answer by the intrusive rings of their cell phones.

Space-time vehicle in the film Contact

Ironically again, it is Ellie’s lack of belief in God that causes her to be overlooked for the momentous journey in the alien craft, in favor of the crafty Drumlin with the oily smile. Unfortunately, a religious zealot sabotages the mission and Drumlin, along with the whole alien craft and construct, are blown up in a spectacular explosion at NASA’s Cape Canaveral. Ellie gets her chance after all when they build a second one. Her journey in the alien space craft, which we are later told takes up eighteen hours of her time but passes instantaneously on Earth (to the point where they all think nothing actually happened), is truly epic and elegantly portrayed. Her encounter with the aliens is also in keeping with the plot and imagery of the story. One of the most poignant scenes in the movie is the one where Ellie is introduced to the incredible and indescribable beauty of the vast Universe. It is at this point that she experiences her epiphany: science is not the sole purveyor of truth in the Universe. As she gazes at the splendor revealed before her, she acknowledges that the language of science is unable to express the sheer magnitude of the breathtaking scene. Grasping at something to say, she blubbers with a scientific term then finally gasps, “No words…to describe it…they should have sent a poet…”

Upon her return, Ellie is challenged by skeptics who think she suffered a giant delusion (remember that on Earth, no time had passed during her supposed eighteen-hour voyage). Ellie offers up a strained scientific explanation (e.g., wormhole travel through space-time also called Einstein-Rosen bridges) which is challenged by National Security Advisor, Michael Kitz (James Woods) as only theory, and must finally resort to her faith; one she selflessly offers to the world: “I… had an experience. I can’t prove it, I can’t even explain it, but everything that I know as a human being, everything that I am tells me that it was real. I was given something wonderful, something that changed me forever. A vision of the universe, that tells us undeniably, how tiny, and insignificant and how… rare, and precious we all are. A vision that tells us that we belong to something that is greater than ourselves, that none of us are alone.”

Frederic and Mary Ann Brussat of Spirituality Practice said it best: “Robert Zemeckis has fashioned a truly awesome movie that celebrates the spiritual practices of listening, wonder, love, and zeal. It affirms that there are times and places where reason must yield to mystery.”

The SETI Institute, who currently conduct the search for alien life, have a website dedicated to the movie.

Indian River, ON (photo and dry brush rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Film Review: Pan’s Labyrinth–Innocence Has a Power Evil Cannot Resist

“Pan’s Labyrinth” is a dark and disturbing allegorical adult fairy tale by writer-director Guilermo del Toro. Set in 1944 Spain (the aftermath of the Spanish Civil War) 12-year old Ofelia (Ivana Baquero) travels with her frail and pregnant mother, Carmen (Ariadna Gil) to a remote village to meet her new stepfather, a sadistic Fascist captain named Vidal (Sergi Lopez), who is bent on exterminating the last Republican resistance to Franco scattered in the nearby hills. Clutching her books of myths and fantasy, which her mother suggests she cast aside to face the real world, Ofelia refuses to call Vidal “Father.” From the start, she pegs him rightly as a ruthless monster, and her unruly behavior only invites wrath from this psychopath who tortures and kills innocent victims without remorse. Ofelia retreats into the dark labyrinth and down a William Blake-like spiral staircase where she encounters an untrustworthy faun (Doug Jones). This encounter sparks a braided narrative that seamlessly weaves from tragic reality to magical mystery as Ofelia struggles to keep them apart. Alas, collision is imminent. The faun tells Ofelia that she is really a princess, but to prove it and gain entrance into the underworld kingdom of immortality, she must complete three dangerous tasks. Each task is progressively more daunting, from scolding a giant toad in a bug-infested cave to fleeing a Goya-like child-devouring ‘Satan’ with eyes in his hands. And each adventure draws her closer on a terrifying collision with the real world.

The faun with Ofelia

The horrors of both the realistic and surrealistic worlds are woven into the beautifully aligned narrative structure of del Toro’s story,” said Gene Seymour of Newsday. Glenn Whipp of U-Entertainment, calls Pan’s Labyrinth “dark poetry set to startling images, a one-of-a-kind nightmare that has a soaring, spiritual center.” Gene Seymour further suggests that “as hard as it may be to watch Guillermo del Toro’s dark fairy tale unravel, one comes away from this magical-realist masterwork oddly invigorated by the way the movie and its principal character triumph over the banality of evil through the autonomy of imagination. The movie may give you nightmares, but it may also give you a few more good reasons to get out of bed the next morning.”

“Pan’s Labyrinth” can be interpreted on many levels from literal to metaphorical allegory to psychological and mythic journey. Every aspect of the film, from tiny visual to people’s names (think of Ofelia’s name, for instance) has metaphoric meaning. Several excellent reviews by Harry Tuttle (Screenville) and Julian Walker (Julian’s Blog) tease out both mythic and Jungian elements of this dark poetic fantasy and I urge you to check these sites for their excellent commentary. From describing the classic Hero’s Journey (described by Joseph Campbell) to making references to the mythic Psyche, these two reviewers insightfully unveil the nuance and filigree that weave the complicated tapestry of “Pan’s Labyrinth”. For me, the allegorical symbol represented by Ofelia’s last task brought out the metaphor that struck me the most: the death of innocence required to protect the birth of freedom. Ofelia is the embodiment of the nation’s innocence. Refusing to obediently accept the deviant orders of the didactic father figure of Fascism (embodied by both Vidal and the faun), Ofelia (innocence) defies authority and sacrifices her life to “die” to protect her baby brother (freedom). Her sacrifice is rewarded by her immortal ‘re-birth’ (hope and faith).

The cruel beauty of “Pan’s Labyrinth” shows the power of innocence over evil and the triumph of imagination over prosaic servitude.

Indian River, ON (photo and dry brush rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Eco-Fiction: What Readers Get From It and How to Prevent Polemic

Mary Woodbury on Dragonfly.eco recently shared a survey of over a hundred readers to determine the impact that eco-fiction had on them. What did environmental fiction mean to readers? What about it appealed to them? What were their favourite works? And did it incite them to action? The answers were both expected and surprising. Given the sample size and some study limitations on audience and diversity, the results are preliminary still. However, they remain interesting and enlightening.

theoverstorySome of the most impactful novels according to the readers surveyed include Barbara Kingsolver’s Flight Behavior, Richard Power’s The Overstory, Margaret Atwood’s MaddAddam trilogy, Cormac McCarthy’s The Road, Edward Abbey’s Monkey Wrench Gang, and Ursula K. Le Guin’s Hainish Cycle series.

Readers gave Woodbury several reasons why they enjoyed and found eco-novels impactful:

  • Realism or compelling account of or reflection of society, scary or not
  • Goes beyond readers’ culture–expands minds
  • Humorous
  • Story focused on characters versus an issue
  • Learned something new
  • Opened readers’ minds
  • Captured imagination
  • Positive endings
  • Good storytelling
  • Interesting characters
  • Suspense and/or psychological burn

One reader mentioned that what appealed to them about Emmi Itäranta’s Memory of Water was the style of writing. It provoked “feelings of utter beauty but also unease.”

One reader enjoyed Cormac Mccarthy’s The Road “for its spare post-apocalyptic world where even language seems to run out.”

Of Cherie Dimaline’s The Marrow Thieves a reader wrote that “The dystopic beginning felt so real, and then the positive ending was so good. I loved it and it made me think about how climate change can possibly have impacts beyond just our physical and mental health, but also our dreams!”

A reader of Frank Herbert’s Dune wrote that “it was the first time I’d seen a literary rendering of an ecosystem that felt real. The ideas of ecology are woven into this story in a way I didn’t think was possible for fiction. Interconnection is hard to think about, hard to grasp, and Dune showed me that fiction, done well, can really help with this.” The same reader acknowledged that in Annihilation Jeff VenderMeer “mastered the technique.”

FavTopics Eco-Fiction

Graph from Environmental Fiction Impact Survey by Mary Woodbury

When asked the question “Do you think that environmental themes in fiction can impact society, and if so, how?” 81% agreed and qualified their answers:

  • Fiction can encourage empathy and imagination. Stories can affect us more than dry facts. Fiction reaches us more deeply than academic understanding, moving us to action.
  • Fiction can trigger a sense of wonder about the natural world, and even a sense of loss and mourning. Stories can immerse readers into imagined worlds with environmental issues similar to ours.
  • Fiction raises awareness, encourages conversations and idea-sharing. Fiction is one way that helps to create a vision of our future. Cautionary tales can nudge people to action and encourage alternative futures. Novels can shift viewpoints without direct confrontation, avoid cognitive dissonance, and invite reframed human-nature relationships through enjoyment and voluntary participation.
  • Environmental themes can reorient our perspective from egocentrism to the greater-than-human world.

Awareness in Fields

Graph from Environmental Fiction Impact Survey by Mary Woodbury

In summary, Woodbury writes:

“The sample size (103) seems to be a good one for people who are mostly familiar with the idea of eco-fiction (and similar environmental/nature fiction genres and subgenres), though I was still hoping to get a larger, more diverse group of participants. The majority of respondents were highly educated middle-aged women. The majority of the group read from 1-29 novels a year. Favorite novels represented mostly North American or European authors (male and female about equally, with J.R.R. Tolkien, Barbara Kingsolver and Margaret Atwood consistently a favorite), with the majority of readers enjoying literary fiction the most, followed by dystopia/utopia and then science fiction.”

Woodbury notes that the genres of science fiction and fantasy were well represented in the survey, “both as favorite and most impactful novels, despite literary fiction being the favorite genre among the participants.” Of novels that respondents enjoyed, “readers were most impacted by good storytelling.” Polemic was not well regarded.

 

Achieving Impactful Eco-Fiction & Avoiding Polemic Through Use of Metaphor

The key to impact and enjoyment for a reader lies in good storytelling. The very best storytelling uses metaphor and oblique description to achieve a deeper meaning. The greatest art must be left to interpretation; not directly dispensed. Great art is felt and experienced viscerally; not just taken in intellectually. Great art shows; not tells.

EcologyOfStoryIn my writing guidebook The Ecology of Story: World as Character, I discuss the various ways that the use of metaphor achieves depth and meaning in story, particularly in eco-fiction. One impactful way is in the choice of setting. In the chapter on Place as Metaphor, I write:

Everything in story is metaphor, Ray Bradbury once told me. That is no more apparent than in setting and place, in which a story is embedded and through which characters move and interact.

Metaphor is the subtext that provides the subtleties in story, subtleties that evoke mood, anticipation, and memorable scenes. Richard Russo says, “to know the rhythms, the textures, the feel of a place is to know more deeply and truly its people.” When you choose your setting, remember that its primary role is to help depict theme. This is because place is destiny.

What would the book Dune be without Arrakis, the planet Dune? What would the Harry Potter books be without Hogwarts?

Metaphor provides similarity to two dissimilar things through meaning. In the metaphor “Love danced in her heart” or the simile “his love was like a slow dance”, love is equated with the joy of dance. By providing figurative rather than literal description to something, metaphor invites participation through interpretation.

When I write “John’s office was a prison,” I am efficiently and sparingly suggesting in five words—in what would normally take a paragraph—how John felt about his workplace. The reader would conjure imagery suggested by their knowledge of a prison cell: that John felt trapped, cramped, solitary, stifled, oppressed—even frightened and threatened. Metaphor relies on sub-text knowledge. This is why metaphor is so powerful and universally relevant: the reader fully participates—the reader brings in relevance through their personal knowledge and experience and this creates the memorable aspect to the scene.

Metaphor is woven into story through the use of devices and constructs such as depiction of the senses, personification, emotional connections, memories, symbols, archetypes, analogies and comparisons. Sense, and theme interweave in story to achieve layers of movement with characters on a journey. All through metaphor.

Symbols and Archetypes

In Emmi Itäranta’s Memory of Water—about a post-climate change world of sea level rise—water is a powerful archetype, whose secret tea masters guard with their lives. Water, with its life-giving properties and other strange qualities, has been used as a powerful metaphor and archetype in many stories: from vast oceans used as a powerful metaphor and archetype in many stories: from vast oceans of mystery, beauty and danger—to the relentless flow of an inland stream. Margaret Atwood’s The Penelopiad is one example:

Water does not resist. Water flows. When you plunge your hand into it, all you feel is a caress. Water is not a solid wall, it will not stop you. But water always goes where it wants to go, and nothing in the end can stand against it. Water is patient. Dripping water wears away a stone. Remember that, my child. Remember you are half water. If you can’t go through an obstacle, go around it. Water does.

In my short story The Way of Water (La natura dell’acqua), water’s connection with love flows throughout the story:

The Way of Water-COVERThey met in the lobby of a shabby downtown Toronto hotel. Hilda barely knew what she looked like but when Hanna entered the lobby through the front doors, Hilda knew every bit of her. Hanna swept in like a stray summer rainstorm, beaming with the self-conscious optimism of someone who recognized a twin sister. She reminded Hilda of her first boyfriend, clutching flowers in one hand and chocolate in the other. When their eyes met, Hilda knew. For an instant, she knew all of Hanna. For an instant, she’d glimpsed eternity. What she didn’t know then was that it was love. 

Love flowed like water, gliding into backwaters and lagoons with ease, filling every swale and mire. Connecting, looking for home. Easing from crystal to liquid to vapour then back, water recognized its hydrophilic likeness, and its complement. Before the inevitable decoherence, remnants of the entanglement lingered like a quantum vapour, infusing everything. Hilda always knew where and when to find Hanna on Oracle, as though water inhabited the machine and told her. Water even whispered to her when her wandering friend was about to return from the dark abyss and land unannounced on her doorstep. 

In a world of severe water scarcity through climate catastrophe and geopolitical oppression, the bond of these two girls—to each other through water and with water—is like the shifting covalent bond of a complex molecule, a bond that fuses a relationship of paradox linked to the paradoxical properties of water. Just as two water drops join, the two women find each other in the wasteland of intrigue. Hilda’s relationship with Hanna—as with water—is both complex and shifting according to the bonds they make and break.

Using the Senses 

Readers don’t just “watch” a character in a book; they enter the character’s body and “feel”.

How do writers satisfy the readers’ need to experience the senses fully? Description, yes. But how cold is cold? What does snow really smell like? What color is that sunset? How do you describe the taste of wine to a teetotaler?

Literal description is insufficient. To have the sense sink in and linger with the reader, it should be linked to the emotions and memories of the character experiencing it. By doing this, you are achieving several things at the same time: describing the sense as the character is experiencing it—emotionally; revealing additional information on the character through his/her reaction; and creating a more compelling link for the reader’s own experience of the sense.

Senses can be explored by writers through metaphor, linking the sense to memories, using synesthesia (cross-sensory metaphor), linking the sense psychologically to an emotion or attitude, and relating that sense in a different way (e.g., describing a visual scene from the point of view of a painter or photographer—painting with light). How a sense is interpreted by your protagonist relies on her emotional state, memories associated with that sense and her attitude.

Using Personification

TheWindupGirl Paolo BacigalupiEnvironmental forces—such as weather, climate, forests, mountains, water systems—convey the mood and tone of both story and character. These environmental forces are not just part of the scenery. To a writer, they are devices used in plot, theme and premise. They may also be a compelling character, particularly in eco-fiction, climate-fiction, and speculative fiction. Dystopian fiction often explores a violent world of contrast between the affluent and vulnerable poor that often portrays the aftermath of economic and environmental collapse (e.g., Maddaddam Trilogy, The Windup Girl, Snowpiercer, Interstellar, Mad Max). In any fiction genre it is important to get the science right. Readers of fiction with strong environmental components, however, expect to learn as much from the potential reality as from the real science upon which the premise depends.

In Memory of Water, Emmi Itäranta personifies this life-giving substance whose very nature is tightly interwoven with her main character. As companion and harbinger, water is portrayed simultaneously as friend and enemy. As giver and taker of life.

Memory of Water Emmi ItarantaWater is the most versatile of all elements … Water walks with the moon and embraces the earth, and it isn’t afraid to die in fire or live in air. When you step into it, it will be as close as your own skin, but if you hit it too hard, it will shatter you … Death is water’s close companion. The two cannot be separated, and neither can be separated from us, for they are what we are ultimately made of: the versatility of water, and the closeness of death. Water has no beginning and no end, but death has both. Death is both. Sometimes death travels hidden in water, and sometimes water will chase death away, but they go together always, in the world and in us. 

Personification of natural things provides the reader with an image they can clearly and emotionally relate to and care about. When a point-of-view character does the describing, we get a powerful and intimate indication of their thoughts and feelings—mainly in how they connect to place (often as symbol). When this happens, place and perception entwine in powerful force.

Donald Maass writes in Writing the Breakout Novel Workbook: “The beauty of seeing a locale through a particular perspective is that the point-of-view character cannot be separated from the place. The place comes alive, as does the observer of that place, in ways that would not be possible if described using objective point of view.” The POV character’s relationship to place helps identify the transformative elements of their journey. Such transformation is the theme of the story and ultimately portrays the story’s heart and soul.

Connecting Character with Environment

Strong relationships and linkages can be forged in story between a major character and an aspect of their environment (e.g., home/place, animal/pet, minor character as avatar/spokesperson for environment [e.g. often indigenous people]). In these examples the environmental aspect serves as symbol and metaphoric connection to theme. They can illuminate through the sub-text of metaphor a core aspect of the main character and their journey: the grounding nature of the land of Tara for Scarlet O’Hara in Gone With the Wind; the sacred white pine forests for the Mi’kmaq in Barkskins; The dear animals for Beatrix Potter of the Susan Wittig Albert series.

The immense sandworms of Frank Herbert’s Dune are strong archetypes of Nature—large and graceful creatures whose movements in the vast desert sands resemble the elegant whales of our oceans:

It came from their right with an uncaring majesty that could not be ignored. A twisting burrow-mound of sand cut through the dunes within their field of vision. The mound lifted in front, dusting away like a bow wave in water. 

Misunderstood, except by the indigenous Fremen, the giant sandworms are targeted as a dangerous nuisance by the colonists—when, in fact, they are closely tied to the ecological cycles of the desert planet through water and spice.

Barkskins Annie ProulxAnnie Proulx opens her novel Barkskins with a scene in which René Sel and fellow barkskins (woodcutters) arrive from France in the late seventeenth century to the still pristine wilderness of Canada to settle, trade and accumulate wealth:

In twilight they passed bloody Tadoossac, Kébec and Trois-Rivières and near dawn moored at a remote riverbank settlement … Mosquitoes covered their hands and necks like fur. A man with yellow eyebrows pointed them at a rain-dark house. Mud, rain, biting insects and the odor of willows made the first impression of New France. The second impression was of dark vast forest, inimical wilderness.

These bleak impressions of a harsh environment crawling with pests such as bébites and moustiques underlie the combative mindset of the settlers to conquer and seize what they can of a presumed infinite resource. By page seventeen, we know that mindset well. René asks why they must cut so much forest when it would be easier to use the many adequate clearings to build their houses and settlements. Trépagny fulminates: “Easier? Yes, easier, but we are here to clear the forest, to subdue this evil wilderness.” He further explains the concept of property ownership that is based on strips of surveyable land parcels—an application of the enclosure system. For them, the vast Canadian boreal forest was never-ending and for the taking: “It is the forest of the world. It is infinite. It twists around as a snake. swallows its own tail and has no end and no beginning,” Trépagny claims.

Leaves dead litter-long sh TNS

Leaf litter in Ontario forest (photo by Nina Munteanu)

Annie Proulx’s Barkskins chronicles two immigrants who arrive in Canada in 1693 (René Sel and Charles Duquet) and their descendants over 300 years of deforestation of North America; a saga that starts with the arrival of the Europeans in pristine forest and ends with a largely decimated forest under the veil of global warming. “Barkskins” (woodcutters) are, in fact indentured servants who were brought from the Paris slums to the wilds of New France to clear the land, build and settle. Sel is forced to marry a native woman and their descendants live trapped between two cultures; Duquet runs away to become a fur trader and builds a timber empire.

The Mi’kmaq are interwoven with the land and the forest. Missionary Pere Crème, who studies language makes this observation of the natives and the forest:

He saw they were so tightly knitted into the natural world that their language could only reflect the union and that neither could be separated from the other. They seemed to believe they had grown from this place as trees grow from the soil, as new stones emerge aboveground in spring. He thought the central word for this tenet, weji-sqalia’timk, deserved an entire dictionary to itself. 

The foreshadowing of doom for the magnificent forests is cast by the shadow of how settlers treat the Mi’kmaq people. The fate of the forests and the Mi’kmaq are inextricably linked through settler disrespect for anything indigenous and a fierce hunger for “more” of the forests and lands. Ensnared by settler greed, the Mi’kmaq lose their own culture and their links to the natural world erode with grave consequence. In a pivotal scene, Noë, a Mi’kmaw descendent of René Sel, grows enraged when she sees a telltale change in her brothers:

The offshore wind had shifted slightly but carried the fading clatter of boots on rock. They were wearing boots instead of moccasins. Noë knew what that meant but denied it … The men should be setting out to hunt moose, but because of the boots she knew they were going to work for the French logger.

 

Other Articles on Environmental Fiction, Eco-Fiction and Climate Fiction 

Can Dystopian Eco-Fiction Save the Planet?

Science Fiction on Water Justice & Climate Change

Windup Girl: When Monsanto Gets Its Way

Eco-Artist Roundtable with Frank Horvat on Green Majority Radio

 

Thanks to Mary Woodbury for the permission to share her survey results here. Much of the second part of this article is excerpted from the “Story” section of  The Ecology of Story: World as Character.

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Grape leaves on fence in Toronto, ON (photo by Nina Munteanu)

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Waterwas released by Inanna Publications (Toronto) in June 2020.

An Interview with a Bull Thistle

Story is place, and place is character—Nina Munteanu

Darwins Paradox-2nd edI write mostly eco-fiction. Even before it was known as eco-fiction, I was writing it. My first book—Darwin’s Paradox—published in 2007 by Dragon Moon Press as science fiction, was also eco-fiction. It takes place in 2075 after climate change has turned southern Ontario into a heathland and Toronto into a self-enclosed city. My latest eco-fiction—A Diary in the Age of Water published in 2020 by Inanna Publications—is set mostly in Toronto from the near-future to 2065 and beyond.

As a writer of eco-fiction and climate fiction, I’m keenly aware of the role environment plays in story. Setting and place are often subtle yet integral aspects of story. In eco-fiction, they can even be a “character,” serve as archetypes and present metaphoric connections to characters on a journey (see my guidebook The Ecology of Story: World as Character published by Pixl Press for more discussion on all aspects of nature’s symbols in writing).

EcologyOfStoryThings to consider about place as character begin with the POV character and how they interact with their environment and how they reflect their place. For instance, is that interaction obvious or subtle? Is that environment constant or changing, stable or unstable, predictable, or variable? Is the place controllable or not, understandable or not? Is the relationship emotional, connected to senses such as memory?

Place as character serves as an archetype that story characters connect with and navigate in ways that depend on the theme of the story. A story’s theme is essentially the “so what part” of the story. What is at stake for the character on their journey. Theme is the backbone—the heart—of the story, driving characters to journey through time and place toward some kind of fulfillment. There is no story without theme. And there is no theme without place.

Archetypes are ancient patterns of personality shared universally by humanity (e.g. the “mother” archetype is recognized by all cultures). When place or aspects of place act as an archetype or symbol in story—particularly when linked to theme—this provides a depth of meaning that resonates through many levels for the reader.

In Ray Bradbury’s The Martian Chronicles, Mars symbolizes a new Eden. Like Bradbury’s aboriginal Martians—who are mostly invisible—the planet is a mirror that reflects humanity’s best and worst. Who we are, what we are, what we bring with us and what we may become. What we inadvertently do—to others, and finally to ourselves—and how the irony of chance can change everything.

“Nature’s symbols are powerful archetypes that reveal compelling story,” writes Donald Maass in Write the Breakout Novel Workbook.

Diary Water cover finalWater has been used as a powerful archetype in many novels. In my latest novel, A Diary in the Age of Water, water plays an important role through its unique metaphoric connection with each of the four main characters; how they relate to it and understand it, and act on its behalf. Water in A Diary in the Age of Water is often personified; water reflects various symbolic and allegorical interpretations and embraces several archetypes including herald-catalyst, trickster, shapeshifter, and shadow.

Strong relationships and linkages can be forged in story between a major character and an aspect of their environment (e.g., home/place, animal/pet, minor character as avatar/spokesperson for environment).

FictionWriter-cover-2nd edIn these examples the environmental aspect serves as symbol and metaphoric connection to theme. They can illuminate through the sub-text of metaphor a core aspect of the main character and their journey: the grounding nature of the land of Tara for Scarlet O’Hara in Margaret Mitchel’s Gone With the Wind; the white pine forests for the Mi’kmaq in Annie Proulx’s Barkskins; The animals for Beatrix Potter of the Susan Wittig Albert series.

All characters—whether the main POV character, or a minor character or personified element of the environment—have a dramatic function in your story. In my writing courses at George Brown College and The University of Toronto and in my guidebook The Fiction Writer, I provide a list of questions you can ask your character to determine if they are functioning well in the story and if they should even stay in the story. I call it interviewing your character. You can interview any character in your story; it can provide incredible insight. And speaking of character…

I have of late been walking daily to a lovely meadow beside a stream and thicket where brilliant Bull thistles have burst into flower. I felt the need to research this beautiful yet dangerously prickly plant and why it peaked my interest…

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Bull Thistle, ON (photo by Nina Munteanu)

 Interview With the Bull Thistle

Nina: Pardon my saying, but you seem to scream paradox. You’re dangerously beautiful. Alluring yet aloof. Standoffish, even threatening. For instance, how is it that you have such a beautiful single purple-pink flower at the top of such a nasty prickly stem and leaves?

Bull Thistle: First of all, it isn’t just a flower at the top; it’s a flower head of over two hundred flowers called florets. Each flower head is a tight community of tube disk bisexual florets arranged in Fibonacci spirals and protected by a collection of spiked bracts called an involucre. And inside the protective outer shell, embedded in a fleshy domed receptacle, are the tiny ovaries, waiting patiently to be fertilized and grown into a seed or achene.

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Honey bee getting nectar from the thistle flower head (photo by Nina Munteanu)

Nina: Ah, I beg your pardon. But you still have all those sharp spikes everywhere. I’m guessing they are to protect your developing young, the ovaries. But doesn’t that isolate you? Keep you from integrating in your ecosystem?

Bull Thistle: The bristles are specifically aimed at predators who wish to harm us, eat us, bore into us, pull us out of the earth. We have many friends—the pollinators, the bees, wasps, and butterflies that help us cross-pollinate from plant to plant. And the birds—particularly the goldfinches—also help.

Nina: Wait. Don’t goldfinches eat your babies—eh, seeds?

Bull Thistle: They do. But they also help disperse our children. They land on our dried involucres—now opened to reveal the seeds and their pappus. The birds pull the seeds out by the thistle down that rides the wind. The birds eat the seeds and also use the thistle down to make their nests. But—like the squirrels who love oak acorns—the birds miss as many as they eat. By carrying the down to their nests, they also help the seeds travel great distances farther than the wind would have carried them. By dislodging the seeds in bunches, they help the seeds break away from the receptacle and meet the wind. The pappus, which is branched and light like a billowing sail, carries the seed on the wind to germinate elsewhere to help us colonize.

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Opened involucre with achenes and pappus ready to disperse, ON (photo by Nina Munteanu)

Nina: So, your enemy is also your friend… The shadow character, who helps the hero on her journey by presenting a perilous aspect of enlightenment.

Bull Thistle: If you say so. What we understand is that Nature’s resilience derives from the balance of give and take over time. Prey and predator. Death, decay, transcendence. Destruction and creation. Ecological succession and change are a gestalt expression of Gaia wisdom as each individual fulfills its particular existential niche. Even if that is to die…for others to live.

Nina: Yes, the hero’s journeyBut you’re not originally from here, are you? You were brought to North America from Eurasia. Some consider you an interloper, a disturbance. You could serve the shadow or trickster archetype yourself—outcompeting the native thistle, creating havoc with pasture crops. You can tolerate adverse environmental conditions and adapt to different habitats, letting you spread to new areas. Your high seed production, variation in dormancy, and vigorous growth makes you a serious invader. You cause wool fault and physical injury to animals. Storytellers might identify you metaphorically with the European settler in the colonialism of North America; bullying your way in and destroying the natives’ way of life.

Bull Thistle: We’re unaware of these negative things. We don’t judge. We don’t bully; we simply proliferate. We ensure the survival of our species through adaptation. Perhaps we do it better than others. You’ve lately discovered something we’ve felt and acted on for a long time. Climate is changing. We must keep up with the times… But to address your original challenge, if you did more research, you would find that we serve as superior nectar sources for honey bees (Apis spp.), bumblebees (Bombus spp.) and sweat bees (Anastogapus spp.) who thoroughly enjoy our nectar.

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Sweat bee draws the sweet nectar of the Bull Thistle, ON (photo by Nina Munteanu)

We’re considered a top producer of nectar sugar in Britain. Cirsium vulgare—our official name—has ranked in the top 10 for nectar production in a recent UK survey.  The goldfinch relies on our seed and down. And we’ve provided food, tinder, paper, and medicine to humans for millennia. As some of your indigenous people point out, it’s a matter of attitude. Change is opportunity.

Thistle group Pb copyNina: I guess that every weed was once a native somewhere. I also agree that times are changing—faster than many of us are ready for, humans included. If you were to identify with an archetype, which would you choose?

Bull Thistle: That would depend on the perceiver, we suppose. Some of us think of us as the hero, journeying through the change and struggling to survive; others see us as the herald, inciting movement and awareness by our very existence; some of us identify with the trickster, others with the shapeshifter—given how misunderstood we are. In the end, perhaps, we are the mentor, who provides direction through a shifting identity and pointing the way forward through the chaos of change toward enlightenment.

Nina: Yes, I suppose if someone stumbled into your nest of prickles, incredible awareness would result. Speaking of that very awareness, this brings me back to my original question: why are you so beautiful yet deadly?

Bull Thistle: We are the purest beauty—only attained through earnest and often painful awareness. We are the future and the beauty of things to come.

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Flower head of Bull Thistle, ON (photo by Nina Munteanu)

You can read more on this topic in Nina’s writing guidebook series, particularly The Fiction Writer: Get Published, Write Now! and The Ecology of Story: World as Character.

Relevant Articles:

The Ecology of Story: Revealing Hidden Characters of the Forest

Ecology of Story: World as Character” Workshop at When Words Collide

Ecology of Story: Place as Allegory

Ecology of Story: Place as Symbol

Ecology of Story: Place as Metaphor

Ecology of Story: Place as Character & Archetype

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Waterwas released by Inanna Publications (Toronto) in June 2020.

 

Ecology of Story: Place as Symbol

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Birds over Deer Lake, BC (photo by Nina Munteanu)

“In their simplest form, symbols are anything outward that stands in for anything inward or abstract, such as a mood or an idea,” writes Donald Maass in Writing the Breakout Novel Workbook. As representations, symbols often serve as markers in a story. They may be a talisman, a totem that inspires a shift or awakening. In story, a symbol—particularly as talisman—may come as a gift to a character in need of inspiration. In the Hero’s Journey trope, this is often provided by a mentor archetype.

An example in story is the light saber that Obi Wan Kenobi presents to Luke Skywalker to aid him on his journey as a Jedi master. Symbols often reoccur as motif to incite an emotional trigger or turning point for a character.

Symbolism in literature provides richness, colour and depth of meaning. Use of symbols helps deepen theme beyond conscious appreciation and into emotional and subconscious levels. Symbolism can be portrayed through figure of speech in which an object or situation has another meaning than its literal meaning. It can also express through the actions and observations of a character, language or event that creates deeper meaning through context.

Maass provides the example of Barbara Kingsolver’s The Poisonwood Bible to depict superb use of symbol in storytelling:

Poisonwood Bible-KingsolverShe is inhumanly alone. And then, all at once, she isn’t. A beautiful animal stands on the other side of the water. They look up from their lives, woman and animal, amazed to find themselves in the same place. He freezes, inspecting her with his black-tipped ears. His back is purplish-brown in the dim light, sloping downward from the gentle hump of his shoulders. The forest’s shadows fall into lines across his white-striped flanks. His stiff forelegs play out to the sides like stilts, for he’s been caught in the act of reaching down for water. Without taking his eyes from her, he twitches a little at the knee, then the shoulder, where a fly devils him. Finally he surrenders his surprise, looks away, and drinks. She can feel the touch of his long, curled tongue on the water’s skin, as if he were lapping from her hand. His head bobs gently, nodding small, velvet horns lit white from behind like new leaves. 

It lasted just a moment, whatever that is. One held breath? An ant’s afternoon? It was brief, I can promise that much, for although it’s been many years now since my children ruled my life, a mother recalls the measure of the silences. I never had more than five minutes peace unbroken. I was that woman on the stream bank, of course. Orleanna  Price, Southern Baptist by marriage, mother of children living and dead. That one time and no other the okapi came to the stream, and I was the only one to see it.

In this opening to her novel, Kingsolver explores a multi-layered symbol for her main character’s bewilderment at the mystery and beauty of the environment around her, tied into her own essential helplessness, says Maass. “Part of what makes [Kingsolver’s] symbols poetic is that all of them emerge from the natural world around her characters,” he adds. Nature’s symbols are powerful archetypes that reveal compelling story. These symbols abound in Kingsolver’s novel that explores the relationships of five women with their environment and the rigid ignorance of their patriarch, Nathan Price. The garden, Maass tells us, provides many examples of this. Price has planted his seeds in a flat, not accounting for the torrential afternoon downpours, which wash away his garden in a flash. Later, the poisonwood tree in their yard gives Price a horrid rash, suggesting that he is messing with a place he does not understand or respect. How each of the women interacts with her environment over time provides a deeply felt and metaphoric revelation of how she relates to others and to herself—all reflecting her personal journey in the story. As the quote indicates, Orleanna Price experienced a turning point through discovery. In this example the discovery occurred through a sudden encounter with a natural element.

In my near-future speculative novel A Diary in the Age of Water, cynical limnologist Lynna sees everything in her life through limnological metaphors, ironically predicting her own future:

Diary Water cover finalAn oligotrophic lake is basically a young lake. Still immature and undeveloped, an oligotrophic lake often displays a rugged untamed beauty. An oligotrophic lakes hungers for the stuff of life. Sediments from incoming rivers slowly feed it with dissolved nutrients and particulate organic matter. Detritus and associated microbes slowly seed the lake. Phytoplankton eventually flourish, food for zooplankton and fish. The shores then gradually slide and fill, as does the very bottom. Deltas form and macrophytes colonize the shallows. Birds bring in more creatures. And so on. Succession is the engine of destiny and trophic status its shibboleth.

As Nature tames the unruly lake over time, one thing replaces another. As a lake undergoes its natural succession from oligotrophic to highly productive eutrophic lake, its beauty mellows and it surrenders to the complexities of destiny. Minimalism yields to a baroque richness that, in turn, heralds extinction. The lake shrinks to a swamp then buries itself under a meadow.

We hold ourselves apart from our profligate nature. But we aren’t unique. We are more part of Nature than we admit. Using the thread of epigenetics and horizontal gene transfer, Nature stitches in us a moving tapestry of terrible irony. The irony lies in our conviction that we were made in the inimitable divine image of God. That we are special. Yet over a third of the human population is secular—atheists and agnostics—who do not believe in God. Or anything, for that matter. 

Water flows endlessly through us, whether we’re devout Catholics or empty vessels with no purpose. Water makes no distinction. It flows through us even after we bury ourselves.

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Log in water, BC (photo by Nina Munteanu)

In the following excerpt from Brokeback Mountain, Annie Proulx uses a mix of senses—but mostly smell—in an evocative description of two shirts to symbolize a love loss:

The shirt seemed heavy until he saw there was another shirt inside it, the sleeves carefully worked down inside Jack’s sleeves. It was his own plaid shirt, lost, he’d thought, long ago in some damn laundry, his dirty shirt, the pocket ripped, buttons missing, stolen by Jack and hidden here inside Jack’s own shirt, the pair like two skins, one inside the other, two in one. He pressed his face into the fabric and breathed in slowly through his mouth and nose, hoping for the faintest smoke and mountain sage and salty sweet stink of Jack, but there was no real scent, only the memory of it, the imagined power of Brokeback Mountain of which nothing was left but what he held in his hands. 

In my short story The Way of Water, water’s connection with love flows throughout the story:

The Way of Water-COVERThey met in the lobby of a shabby downtown Toronto hotel. Hilda barely knew what she looked like but when Hanna entered the lobby through the front doors, Hilda knew every bit of her. Hanna swept in like a stray summer rainstorm, beaming with the self- conscious optimism of someone who recognized a twin sister. She reminded Hilda of her first boyfriend, clutching flowers in one hand and chocolate in the other. When their eyes met, Hilda knew. For an instant, she knew all of Hanna. For an instant, she’d glimpsed eternity. What she didn’t know then was that it was love.

Love flowed like water, gliding into backwaters and lagoons with ease, filling every swale and mire. Connecting, looking for home. Easing from crystal to liquid to vapour then back, water recognized its hydrophilic likeness, and its complement. Before the inevitable decoherence, remnants of the entanglement lingered like a quantum vapour, infusing everything. Hilda always knew where and when to find Hanna on Oracle, as though water inhabited the machine and told her. Water even whispered to her when her wandering friend was about to return from the dark abyss and land unannounced on her doorstep.

In a world of severe water scarcity through climate catastrophe and geopolitical oppression, the bond of these two girls—to each other through water and with water—is like the shifting covalent bond of a complex molecule, a bond that fuses a relationship of paradox linked to the paradoxical properties of water. Just as two water drops join, the two women find each other in the wasteland of intrigue. Hilda’s relationship with Hanna—as with water—is both complex and shifting according to the bonds they make and break.

 

MockUpEcology copyThis article is an excerpt from “The Ecology of Story: World as Character” released in June 2019 by Pixl Press.

From Habitats and Trophic Levels to Metaphor and Archetype…

Learn the fundamentals of ecology, insights of world-building, and how to master layering-in of metaphoric connections between setting and character. Ecology of Story: World as Character is the 3rd guidebook in Nina Munteanu’s acclaimed “how to write” series for novice to professional writers.

 

 

 

Microsoft Word - Three Writing Guides.docx

 

nina-2014aaa

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” will be released by Inanna Publications (Toronto) in 2020.

Ecology of Story: Place as Metaphor

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Birds flying over Deer Lake, BC (photo by Nina Munteanu)

Ray Bradbury once told me that everything in story is metaphor. That is no more apparent than in setting and place, in which a story is embedded and through which characters move and interact. Metaphor is the subtext that provides subtleties in story, subtleties that evoke mood, anticipation, and memorable scenes. Richard Russo says, “to know the rhythms, the textures, the feel of a place is to know more deeply and truly its people.” When you choose your setting, remember that its primary metaphoric role is to help depict theme. This is because place is destiny.

Metaphor provides similarity to two dissimilar things through meaning. In the metaphor “Love danced in her heart” or the simile “his love was like a slow dance”, love is equated with the joy of dance. By providing figurative rather than literal description to something, metaphor invites participation through interpretation.

When I write “John’s office was a prison,” I am efficiently and sparingly suggesting in five words—in what would normally take a paragraph—how John felt about his workplace. The reader would conjure imagery suggested by their knowledge of a prison cell: that John felt trapped, cramped, solitary, stifled, oppressed—even frightened and threatened. Metaphor relies on sub-text knowledge.

This is why metaphor is so powerful and universally relevant: the reader fully participates—the reader brings in relevance through their personal knowledge and experience and this creates the memorable aspect to the scene.

Russo tells us that place is crucial to human destiny and the formation of human personality. “The more specific and individual things become, the more universal they feel,” says Russo. This is not an oxymoron, but an example of the principle of a truism that primarily comes to us in the form of paradox (like all good truisms). Detail provides the color and texture of your story and helps it resonate with a sense of place. This does not necessarily translate into a lot of exposition; but it does require creative choice of words. So, instead of “He took a drag from his cigarette as he drove his sports car along a winding road in the country”; (twenty words) try something like “Vinnie sucked on a Camel as his red Corvette careered the hair-pinned curves of Hell’s Gate.” (seventeen words).

Place Personified

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Old yellow birch tree in Little Rouge woodland (photo by Nina Munteanu)

Personification is powerful metaphor that gives nonhuman things human qualities. It personalizes, energizes and emotionalizes. Place described through personification can illuminate both characters and their environment in compelling ways. By giving an object, place, or animal the qualities of a person, personification provides subtle aspects of mood and links the reader to a cocktail subtext of human feelings and struggles. Personification can connect the reader to “lifeless” objects such as water, soil, rock, the sun, moon, planet, concrete, paper, etc., to map the larger meaning of the story. Putting a character’s feelings into the objects around her—as POV character—creates a subtle but deep connection with the reader: “The darkness embraced her”; “The open-throated roar of the river pulled her near.”

D.H. Lawrence’s creates strong personification of Thomas Hardy’s Egdon Heath in Return of the Native:

…Egdon, whose dark soil was strong and crude and organic as the body of a beast.

In The Handmaid’s Tale—a dystopian tale of oppression and intrigue—Margaret Atwood writes:

There is something subversive about this garden of Serena’s, a sense of buried things bursting upwards, wordlessly, into the light, as if to point, to say: Whatever is silenced will clamour to be heard, though silently … Light pours down upon it from the sun, true, but also heat rises, from the flowers themselves, you can feel it: like holding your hand an inch above an arm, a shoulder. It breathes, in the warmth, breathing itself in.

Martin Nolan’s Still Point creates powerful imagery of a storm aftermath through an abandoned old shed and contrasts its loneliness to the half-wild woods nearby:

A deserted shed by the road, buckling under its roof, kneels into the tall grass. The woods beyond it hide the river … I turn back to the half-wild woods. These trees speak to each other, are wild enough for that. They live together, holding the riverbanks in place.

Cixin Liu’s The Three Body Problem—set against the backdrop of China’s Cultural Revolution—follows Wenji Ye, disillusioned by the massive environmental deforestation in the labour camps she is sent to work:

Her company wielded hundreds of chain saws like a swarm of steel locusts, and after they passed, only stumps were left. The fallen Dahurian larch, now bereft of branches, was ready to be taken away by tractor. Ye gently caressed the freshly exposed cross section of the felled trunk. She did this often, as though such surfaces were giant wounds, as though she could feel the tree’s pain …

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Clearcut in Gordon Valley, British Columbia (photo by T.J. Watts)

In Memory of Water, Emmi Itäranta personifies this life-giving substance whose very nature is tightly interwoven with her main character. As companion and harbinger, water is portrayed simultaneously as friend and enemy. As giver and taker of life.

Water is the most versatile of all elements … Water walks with the moon and embraces the earth, and it isn’t afraid to die in fire or live in air. When you step into it, it will be as close as your own skin, but if you hit it too hard, it will shatter you … Death is water’s close companion. The two cannot be separated, and neither can be separated from us, for they are what we are ultimately made of: the versatility of water, and the closeness of death. Water has no beginning and no end, but death has both. Death is both. Sometimes death travels hidden in water, and sometimes water will chase death away, but they go together always, in the world and in us.

Personification of natural things provides the reader with an image they can clearly and emotionally relate to and care about. When a point-of-view character does the describing, we get a powerful and intimate indication of their thoughts and feelings—mainly in how they connect to place (often as symbol). When this happens, place and perception entwine in powerful force.

 

MockUpEcology copyThis article is an excerpt from “The Ecology of Story: World as Character” due in June 2019 by Pixl Press.

 

From Habitats and Trophic Levels to Metaphor and Archetype…

Learn the fundamentals of ecology, insights of world-building, and how to master layering-in of metaphoric connections between setting and character. Ecology of Story: World as Character is the 3rd guidebook in Nina Munteanu’s acclaimed “how to write” series for novice to professional writers.

 

 

Microsoft Word - Three Writing Guides.docx

nina-2014aaa

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” will be released by Inanna Publications (Toronto) in 2020.