Where Is the Literature of the Anthropocene?

December 13, 2016January 31, 2024 / thealiennextdoor / 12 Comments

Early on in the recent science fiction movie Interstellar, NASA astronaut Cooper declares that “the world’s a treasure, but it’s been telling us to leave for a while now. Mankind was born on Earth; it was never meant to die here.” After showing Cooper how their last corn crops will eventually fail like the okra and wheat before them, NASA Professor Brand answers Cooper’s question of, “So, how do you plan on saving the world?” with: “We’re not meant to save the world…We’re meant to leave it.” Cooper rejoins: “I’ve got kids.” To which Brand answers: “Then go save them.”

In a 1976 NBC interview on the significance of the Viking 1 landing on Mars, astronomer Carl Sagan likened our space program to watching a dandelion gone to seed: “I can’t help but think of this as an epochal moment in planetary exploration. If you can imagine, a sort of a very patient observer, observing the earth for its four and half billion-year lifetime: for all of that period, lots of things came onto the earth, but nothing left it. And now just in the last 10 years, things are spewing off the earth.”

Apartments in Soho, New York City (photo by Nina Munteanu)

The Onset of the Anthropocene & the Great Acceleration

In a Guardian article entitled “The Holocene hangover: it is time for humanity to make fundamental changes”, Fredrick Albritton Jonsson examines Amitav Ghosh’s interpretation of climate change and considers the need to acknowledge Earth’s own powerful and changing identity—particularly through the face of climate change.

Is climate change the planet’s way of telling us that we no longer belong—like Cooper was suggesting in the movie Interstellar?

That we’ve largely orchestrated these changes may be considered ironic—or is it simply inevitable? For me, as an ecologist, this is not a new concept. Ecological succession is the process of ecosystem change and development over time (usually following a disturbance) as an establishing species impacts and alters its environment to eventually make the environment less suited to it and more to another species, which will replace it. Succession only stops when a climax community—which is in equilibrium with a stable environment—establishes. This climax stage can persist indefinitely—until the next environmental disturbance, that is. Succession occurs everywhere in Nature; examples include the recolonization of Mount St. Helen following the volcanic eruption. Natural succession occurs in human society as well. A good example can be found in any city. My landscape architect son described the natural process of “gentrification” in a large city: a process of renovation and revival of deteriorated urban areas through an influx of more affluent residents, resulting in increased property values and a displacement of lower-income families and businesses. Inherent in succession is movement and flow—something Nature is very familiar with and uses well.

“Our planet is changing into a strange and unstable new environment, in a process seemingly outside technological control,” writes Jonsson, who laments in a disillusioned patriarchal voice: “The fossil fuels that once promised mastery over nature have turned out to be tools of destruction, disturbing the basic biogeochemical processes that make our world habitable [for us]. Even the recent past is no longer what we thought it was.”

Jonsson then unleashes a litany of examples where humanity has imposed global change, including: climate change; reduced biodiversity of ecosystems; acidification of marine life and oceans capacity to absorb carbon dioxide; fresh water scarcity; ozone depletion, which threatens atmospheric stability; and disruption of global nitrogen and phosphorus cycles—to mention a few. “Indeed,” says Jonsson, “the planet’s biosphere bears so many marks of anthropogenic influence that it is no longer possible to [distinguish] between the realm of wilderness and the world of human habitation.”

“Scientists are telling us that the whole territory of modern history, from the end of World War II to the present, forms the threshold to a new geological epoch,” adds Jonsson. This epoch succeeded the relatively stable natural variability of the Holocene Epoch that had endured for 11,700 years. Scientists Paul Crutzen and Eugene Stoermer call it the Anthropocene Epoch. Suggestions for its inception vary from the time of the Industrial Revolution in the late 1700s with the advent of the steam engine and a fossil fuel economy to the time of the Great Acceleration—the economic boom following World War II.

The Great Acceleration describes a kind of tipping point in planetary change and succession resulting from a rising market society.

From the devices we carry to the lives we lead, everything is getting faster, faster. The International Geosphere-Bioshpere Programme writes that “the last 60 years have without doubt seen the most profound transformation of the human relationship with the natural world in the history of humankind.” They suggest that the second half of the 20th Century is unique in the history of human existence. “Many key indicators of the functioning of the Earth system are now showing responses that are, at least in part, driven by the changing human imprint on the planet. The human imprint influences all components of the global environment – oceans, coastal zone, atmosphere, and land.”

While this notion rings hubristic, there is no question that humanity is now a major driver of planetary change: from tipping the Earth’s axis through the creation of massive water reservoirs and diverting a third of Earth’s available fresh water to increasing carbon dioxide to a levels found 800,000 years ago—changing global climate.

Geologists and historians discussed how the Anthropocene Epoch would best be identified by observers in a distant future. “Among the plausible candidates proposed are micro-plastics, metal alloys, and artificial isotopes,” writes Jonsson. “Such stratigraphic markers must be placed in their historical context. The scientific identification of the Anthropocene with the year 1945 gives us not just a plausible geological end to the Holocene, but also a watershed that fits comfortably with a great body of scholarly work about the historical consequences of World War II.”

The Great Acceleration encompasses the notion of “planetary boundaries,” thresholds of environmental risks beyond which we can expect nonlinear and irreversible change on a planetary level. A well known one is that of carbon emissions. Emissions above 350 ppm represent unacceptable danger to the welfare of the planet in its current state; and humanity—adapted to this current state. This threshold has already been surpassed during the postwar capitalism period decades ago.

Our Literature in the Anthropocene

In Amitav Ghosh’s diagnosis of the condition of literature and culture in the Age of the Anthropocene (The Great Derangement: Climate Change and the Unthinkable), he observes that the literary world has responded to climate change with almost complete silence. “How can we explain the fact that writers of fiction have overwhelmingly failed to grapple with the ongoing planetary crisis in their works?” continues Jonsson, who observes that, “for Ghosh, this silence is part of a broader pattern of indifference and misrepresentation. Contemporary arts and literature are characterized by ‘modes of concealment that [prevent] people from recognizing the realities of their plight.’”

“By failing to engage with climate change, artists and writers are contributing to an impoverished sense of the world, right at the moment when art and literature are most needed to galvanize a grassroots movement in favor of climate justice and carbon mitigation.”

According to Ghosh, the “great derangement” stemmed from a certain kind of rationality. Plots and characters of bourgeois novelists reflected the regularity of middle-class life and the worldview of the Victorian natural sciences, one that depended on a principle of uniformity. Change in Nature was gradual and never catastrophic. Extraordinary or bizarre happenings were left to marginal genres like the Gothic tale, romance novel, and—of course—science fiction. The strange and unlikely were externalized: hence the failure of modern novels and art to recognize anthropogenic climate change.

Jonsson tells us that bourgeois reason takes many forms, showing affinities with classical political economy, and—I would add—in classical physics and Cartesian philosophy. From Adam Smith’s 18^th Century economic vision to the conceit of bankers who drove the 2008 American housing bubble, humanity’s men have consistently espoused the myth of a constant natural world capable of absorbing infinite abuse without oscillation. When James Lovelock and Lynn Margulis proposed the Gaia Hypothesis in the 1970s, many saw its basis in a homeostatic balance of the natural order as confirmation of Nature’s infinite resilience to abuse. They failed to recognize that we are Nature and abuse of Nature is really self-abuse.

Jonsson suggests that these Enlightenment ideas are essentially ideological manifestations of Holocene stability, remnants from 11,000 years of small variability in temperature and carbon dioxide levels, giving rise to deep-seated habits and ideas about the resilience of the natural world. “The commitment to indefinite economic growth espoused by the economics profession in the postwar era is perhaps its most triumphant [and dangerous] expression.”

Louise Fabiani of Pacific Standard suggests that novels are still the best way for us to clarify planetary issues and prepare for change—even play a meaningful part in that change. In her article “The Literature of Climate Change” she points to science fiction as helping “us prepare for radical change, just when things may be getting too comfortable.” Referring to our overwhelming reliance on technology and outsourced knowledge, Fabiani suggests that “our privileged lives (particularly in consumer-based North America) are built on unconscious trust in the mostly invisible others who make this illusion of domestic independence possible—the faith that they will never stop being there for us. And we have no back-ups in place should they let us down.” Which they will—given their short-term thinking.

“To counteract this epidemic of short-term thinking,” says Fabiani, “it might be a good idea for more of us to read science fiction, specifically the post-apocalyptic sub-genre: that is, fiction dealing with the aftermath of major societal collapse, whether due to a pandemic, nuclear fallout, or climate change.”

In my interview with Mary Woodbury on Eco-Fiction I remind readers that “science fiction is a powerful literature of allegory and metaphor and deeply embedded in culture. By its very nature, SF is a symbolic meditation on history itself and ultimately a literature of great vision. Some of the very best of fiction falls under the category of science fiction, given the great scope of its platform. More and more literary fiction writers are embracing the science fiction genre (e.g., Margaret Atwood, Kuzuo Ishiguro, Michael Chabon, Philip Roth, Iain Banks, David Mitchell); these writers recognize its immense scope and powerful metaphoric possibilities. From science fiction to eco-fiction is a natural process. Exploring large societal and planetary issues is the purview of both.”

Let’s see more. We need it.

You can find an excellent databank of eco-fiction books on Mary Woodbury’s site Eco-Fiction. Mary Woodbury also includes “12 works of climate fiction everyone should read.” Midge Raymond of Literary Hub lists “5 important works of eco-fiction you need to read.” And then there is the Goodreads Listopia for “Best eco-fiction”

My own works of eco science fiction can be found on my author’s website, Nina Muneanu Writer and at a quality bookstore near you.

Why not find a work of eco-fiction and share it with someone you care about this Christmas.

Nina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.

Summoning the Slow Train To Find “The Last Summoner”

December 28, 2015April 4, 2020 / thealiennextdoor / 1 Comment

In her book The Art of Slow Writing, Louise DeSalvo tells the story of how Ian McEwan composed his book Atonement.

McEwan had shared that the novel “grew out of many months of sketches and doodling.” Then one morning, he wrote “six hundred words or so describing a young woman entering a drawing room with some wild flowers in her hand, searching for a vase,” and “aware of a young man outside gardening whom she wishes both to see and avoid.”

He knew he had at last started a novel, says DeSalvo. But beyond that, he knew nothing. Slowly, McEwan pieced together a chapter, the one in which “Cecilia and Robbie go to the fountain, the vase breaks, she strips off and plunges into the water to retrieve the pieces, she walks away from him without a word.”

McEwan then languished for six weeks with questions: who was the woman? Who was the young man? What was their relationship? When and where did this event take place? And what was its significance to the story? What was the story about?

McEwan went on to write the chapter in which Briony attempts to put on a play with her cousins. Upon completing that chapter, he finally realized what the story was about. He realized that he would write about Dunkirk and St. Thomas’s hospital. He also knew that Briony was the main protagonist and POV character; that “she was going to commit a terrible error, and that writing…throughout her life would be her form of atonement.” Briony is in fact, what we call a displaced narrator. While the focus of the story is on the tragic journeys of Ceclia and Robbie—resulting largely from Briony’s eventful action—the deeper tragedy is Briony’s who must live the remainder of her life with what she has done.

“McEwan’s remarks illustrate how a successful writer sometimes begins without knowing the work’s subject,” writes DeSalvo. This process of creative problem solving can take on many forms. McEwan sketched and wrote what Diana Gabaldon calls “kernel scenes”, muse-inspired scenes—usually character-based—that represent major emotional turning points or events: important moments in forming a larger set piece toward a larger story. McEwan wrote a scene that required for him to solve some creative problems. Each solution provided him with another piece to the creative puzzle and the blurry meaning of the story slowly came into focus.

According to DeSalvo, McEwan swapped his first two chapters and rewrote them several times before he realized that the novel should begin with Briony. Once that watershed moment came to him, the rest of the process fell into place and practically wrote itself.

This type of “organic” writing can be very exciting and revealing to an author; it can also be chaotic and time-consuming. That’s OK. You need the time for the story to reveal itself to you. As DeSalvo says, “we can’t force a resolution too quickly.” She adds that “creative solutions often take us into unexpected territory—the introduction of Briony’s narrative, for example—and often these swerves take us into exciting solutions we hadn’t anticipated—Briony as narrator, for example—and push our work in an altogether different direction.”

If McEwan had kept the first narrative that emerged—Cecilia and Robbie at the fountain—and if he hadn’t been open to the potential in Briony’s narrative, he would no doubt have written a less complex but still successful novel about love, class, and war. But in deciding to give Briony a voice and combine both narratives, McEwan introduced another more metaphoric layer of meaning to the more literal one—that of personal betrayal and the impact of knowing you have destroyed two people’s lives.

The Last Summoner … Summoned

cover art by Tomislav Tikulin

My historical fantasy The Last Summoner came to me in a single image. I’d run across a spectacular image by Croation artist Tomislav Tikulin (he’d done the cover art for Darwin’s Paradox, my previous book published by Dragon Moon Press). When I checked his website, there it was: this incredibly evocative image of a knight, standing in the war-littered mire of a drowned cathedral. The knight gazed up, questioning, at the vaulted ceiling from which shone streams of white gold. It sent my imagination soaring with thoughts of chivalry, adventure and intrigue.

Who was this knight? Where was he and why? What were the circumstances?

At that point I only had an image and many questions. I knew I wanted to write about this knight and this setting. Since I can remember, I’ve been fascinated by Europe during the medieval ages and I had been thinking of writing outside the science fiction genre for a while.

The image remained imprinted inside me for weeks, months, until the next nexus moment came. I stumbled across a significant but little-known battle in the medieval Baltic, the Battle of Grunwald. It would turn out to be the defining battle for what are now the countries of Poland and Lithuania. On June 14th 1410, they were still part of Prussia and tyrannized by the Teutonic Order, who were Christianizing the pagan Baltic on behalf of the Pope. In truth, the Order had been for centuries gathering wealth and land for colonizing Germans in their drang nach osten; they built sturdy castles (many of which still stand today) and a force of monk warriors, feared for their cunning strategy and treacherous combat abilities.

Chilean castle, Switzerland (photo by Nina Munteanu)

The Battle of Grunwald was, in fact, an upset in history. The Teutonic Order was powerful, intimidating and extremely capable. They should have won; but the peasant armies of Prussia slaughtered the Order, killing most of its knights. Historians debate that the hochmeister’s arrogance—indeed, the arrogance of the entire Order—precipitated their downfall. They underestimated their adversaries and got sloppy. After the Polish and Lithuanian armies outsmarted the Order and slayed their hochmeister, along with most of their knights, the Order’s own peasant slaves finished the job using clubs, pitchforks and stones.

Courtyard at Chillon Castle, Switzerland (photo by Nina Munteanu)

Intrigued by this lessor known order of religious crusaders, I pursued the premise of an alternative consequence: what if the Teutonic Knights had NOT underestimated their enemy and won the Battle of Grunwald? Would they have continued their catastrophic sweep of Northeast Europe into Russia and beyond? Would they have claimed the whole for Germany’s expansionist lebensraum movement, fueled by its sonderweg, a dialectic that would ultimately lead to the killing fields of the Holocaust? What if the success of the Teutonic Order helped consolidate a united fascist elite, ambitious to conquer the world?

And what if, as a result, Nazism sprang up 100 years earlier? The Last Summoner, arose from this premise.

I’d already conceived a heroine: a self-centered romantic noblewoman who has a vision of a knight in a drowned cathedral. Fourteen-year old Vivianne Schoen, Baroness von Grunwald, dreams that her ritter will rescue her from the drudgeries of her duties and an arranged marriage to some foreign warrior. When she discovers that her intended is a cruel and abusive mercenary, Vivianne makes a bold and impetuous choice that results in a startling discovery that she can alter history—but not before she’s branded a witch and must flee through a time-space tear into a alternate present-day Paris, now ruled by fascists. There, in present-day Paris she learns that every choice has its price. She meets François, a self-serving street kid who tries to monetize her and her gear but then falls for her anachronistic charm.

I originally wrote the Paris section in Vivianne’s point of view, but it seemed flat with too obvious fish-out-of-water observations. I let the book sit, while I conducted more research on Paris, and then it came to me: give the narrative to François. This part of the book was his story. By giving François the only POV, I also gave his character agency to react and change to Vivianne’s role as “catalyst hero.” I rewrote this section, starting with François fleeing from a street crime he’d committed, when Vivianne literally appears and knocks him down. She then sweeps him up in a high-stakes chase that will change his worldview. When Vivianne returns to 1410 Poland in the last section of the book, her great journey of self-discovery and atonement begins.

Spanning from medieval Poland to present day Paris, France, The Last Summoner explores the sweeping consequences of our “subtle” choices. From the smallest grab to the most sweeping gesture, we are accountable for the world we’ve made. During her 600-year journey to save the world and undo the history she authored, Vivianne learns wisdom and humility. Through the paradox of history, she learns that what might have seemed the right choice for an immediate future, turns out to be disastrous for a distant future. To win is also to lose; to save oneself one must surrender oneself; and to save the world one need only save a single soul.

The knight standing in the drowned cathedral is Vivianne.

The Last Summoner, published by Starfire World Syndicate, was released in 2012 and remained a Canadian bestseller on Amazon for several months. It represents my first historical fantasy in an otherwise repertoire of hard science fiction. The cover of the book is indeed the original image that had inspired the book in the first place; and was kindly acquired by my publisher. The Polish and Lithuanians celebrate June 14th with pride, erecting mock-ups of the battle annually. Some day I hope to participate.

References:

DeSalvo, Louise. 2014.”The Art of Slow Writing”. St. Martin’s Griffin. New York, NY. 306pp.

Munteanu, Nina. 2012. “The Last Summoner”. Starfire World Syndicate.

Nina Munteanu is a Canadian ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.