Boardwalk through marsh in a swamp forest, ON (photo and rendition by Nina Munteanu)
The creation of something new is not accomplished by the intellect but by the play instinct acting from inner necessity. The creative mind plays the objects it loves
Carl Jung
You don’t have to take my word for it or that of my writing colleagues either. Psychologists, neuroscientists and other researchers have revealed health and emotional benefits of expressive writing. The meditative action of handwriting alone has proven beneficial. Think of the poetry of laying down an intelligent pattern over a surface: the subtle “prayer” of pen to paper to the renewal of self-discovery.
Over the past 20 years, a growing body of literature has shown beneficial effects of writing about traumatic, emotional and stressful events on physical and emotional health. For instance, researchers have shown that college students writing about their deepest thoughts and feelings for only 15 minutes over 4 consecutive days experienced significant health benefits four months later (Pennebaker & Beall, 1986). Table 1 summarizes some of the long-term benefits of expressive writing.
TABLE 1: Long-Term Benefits of Expressive Writing
Health
Social & Behavioral
Fewer stress-related visits to the doctor
Reduced absenteeism from work
Improved immune system functioning
Quicker re-employment after job loss
Reduced blood pressure
Improved working memory
Improved lung function
Improved sporting performance
Improved liver function
Higher student’s grade point average
Fewer days in hospital
Altered social and linguistic behavior
Greater psychological well-being
Reduced depressive symptoms
Fewer post-traumatic intrusion and avoidance symptoms
Reference: Baikie & Wilhelm, 2005
DeSalvo shares something a friend of hers confided to her: “Why is it that I always get sick after I finish a book, and not while I’m writing? Crazy as it sounds,” she concluded, “it must be that writing keeps me healthy.” Although writing can’t cure us, some studies suggest that it might prolong our lives, says DeSalvo. It can help us “to accomplish that shift in perspective marked by acceptance, authenticity, depth, serenity and wisdom that is the hallmark of genuine healing.”
Expressive writing produces significant benefits for people with a variety of medical problems. Some of the major ones appear in Table 2 below.
TABLE 2: Medical Conditions Benefiting from Expressive Writing
Lung functioning in ASTHMA
Disease severity (improvements in joint stiffness) in RHEUMATOID ARTHRITIS
Pain and physical health in CANCER
Immune response in HIV Infection
Hospitalisations for CYSTIC FIBROSIS
Pain intensity in women with CHRONIC PELVIC PAIN
Sleep-onset latency in POOR SLEEPERS
Post-operative course
Reference: Baikie & Wilhelm, 2005
Wooden bridge over creek in a forest park, ON (photo and rendition by Nina Munteanu)
The Journal Writer is the second writing guide in the Alien Guidebook Series. This comprehensive guidebook will help you choose the best medium, style and platform for your expressive writing. The guide provides instruction on issues of safety, using the computer and electronic devices, social media and the internet.
“Engaging, accessible, and easily applicable…Brava, Nina, brava.”—David Merchant, Instructor, Louisianna Tech University
“Straight up, fact-filled, enriching, joyful and thorough…Nina is honest, she is human and she wants you to succeed.”—Cathi Urbonas, Halifax writer
1.7 References
Baikie, Karen & Kay Wilhelm. 2005. “Emotional and physical health benefits of expressive writing.” Advances in Psychiatric Treatment. 11: 338-346.
DeSalvo, Louise. 1999. “Writing as a Way of Healing: How Telling Our Stories Transforms Our Lives.” Beacon Press, Boston. 226pp.
Holly, Mary Louise. 1989. “Writing to Grow. Keeping a personal-professional journal”. Heinemann. Portsmouth, New Hampshire.
Klug, Ron. 2002. “How to Keep a Spiritual Journal: a guide to journal keeping for inner growth and personal discovery.” Augsburg, Minneapolis, 4th ed.
Moon, Jennifer. 1999. “Learning Journals: A handbook for academics, students and professional development”. Kogan Page. London.
Pennebaker, James. W. 1990. “Opening Up: The Healing Power of Confiding in Others”. Morrow, New York, NY.
Pennebaker, James W., and Sandra Klihr Beall. 1986. “Confronting a Traumatic Event: Toward an Understanding of Inhibition and Disease”. Journal of Abnormal Psychology 95, no. 3: 274-81.
NINA MUNTEANU is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Dort, wo man Bücher verbrennt, verbrennt man am Ende auch Menschen
—Heinrich Heine
House of Leaves burning (photo by Learning Lark)
In her 2017 article A Brief History of Book Burning, from the Printing Press to Internet Archives Lorraine Boissoneault writes, “As long as there have been books, people have burned them.” Books were burned to silence a dissonant, threatening and potentially rousing voice; they were burned to wipe out a cultural presence; They were burned to control and curtail intellectual freedom; they were burned to simply ruin and pillage and destroy.
Books and libraries have been targeted by people of all backgrounds for thousands of years, sometimes intentionally and sometimes as a side-effect of war, Boissoneault tells us. “In 213 B.C., Chinese emperor Qin Shi Huang (more widely remembered for his terracotta army in Xian) ordered a bonfire of books as a way of consolidating power in his new empire.” According to historian Lois Mai Chan, “His basic objective was not so much to wipe out these schools of thought completely as to place them under governmental control.”
Boissoneault adds, “When al-Qaida Islamists invaded Mali, and then Timbuktu in 2012, among their targets were priceless manuscripts—books that needed to be burned.” The damage might have been much worse if not for men like Abdel Kader Haidara, who risked their lives to protect the medieval works. He and others succeeded in smuggling out 350,000 manuscripts.”
“Qin was only one in a long line of ancient rulers who felt threatened enough by the ideas expressed in written form to advocate arson,” says Boissoneault. Qin and religious leaders like him are only a small part of the early book-burning equation. “A lot of ancient book burning was a function of conquest,” writes author Rebecca Knuth. The Library of Alexandria had its contents and structure burned during several periods of political upheaval as a casualty of brutal war and associated despoliation and pillaging.
When Johannes Gutenberg invented the printing press in 1440, there were suddenly far more books—and more accessible knowledge. Book burning continued, unfettered, perhaps taking on a more symbolic and insidious role, and no less violent.
In 1966, when Mao Zedong took power in China and implemented the Cultural Revolution, any book that did not conform to party propaganda, such as those that promoted capitalism or other dangerous ideas, were destroyed. In 1992, the Jaffna Public Library of Sri Lanka—repository of nearly 100,000 rare books of Tamil history and literature—was burned by Sinhalese Buddhists.
German writer/poet Heinrich Heine
Heinrich Heine’s Prediction
In his 1821 play, Almansor, the German writer/poet Heinrich Heine wrote: Dort, wo man Bücher verbrennt, verbrennt man am Ende auch Menschen, “Where they burn books, they will in the end burn human beings.” He was referring to the burning of the Muslim holy book, the Qoran as part of the eradication of the Moors from the Iberian Peninsula, during the Spanish Inquisition half a century before.
A century later, on May 6-10th, 1933, Heine’s books were among the thousands of volumes publicly hauled out and burned by Nazi brownshirts, SS and Hitler Youth groups in Berlin’s Opernplatz (Bebelplatz). A violent outburst that, in fact, did foreshadow the blazing ovens of the Holocaust. Some twenty thousand books were burned, including those by Heinrich Mann, Karl Marx, Albert Einstein.
Nazi book burning in Opernplatz, Berlin, 1933
Brownshirts and Hitlerjugend perform Nazi salut as books burn in Opernplatz, Berlin in 1933
Wikipedia defines ‘book burning’ as the “practice of ceremoniously destroying by fire one or more copies of a book or other written material.” The practice, usually carried out in public (like public hangings in Medieval times) is generally motivated by moral, religious or political objections to the material. Some notable and particularly destructive book burnings have included:
the destruction of the Library of Alexandria;
burning books and burying scholars (‘live burying’) under China’s Qin Dynasty (3rd Century);
Cathar texts in the Lanquedoc region of France in the 13th Century;
the Talmud in Paris by the French crown in 1242;
Arabic and Hebrew books at Andalucia, Spain, in 1499;
Servetus’s “heretical” writings along with the writer at Geneva;
Maya sacred books in Yucatan (1562);
Tyndale’s New Testament by the English authorities in 1525 and 1526;
Luthar’s Bible in Germany (1624) as ordered by the Pope;
Robespierre’s destruction of religious libraries in 1793;
anti-communist books by the Bolsheviks in 1917;
Jewish, anti-Nazi and “degenerate” books by the Nazis in the 1930s and 1940s;
Communist and “fellow traveller” books by Senator McCarthy in 1953;
The Satanic Verses by Muslims in the UK in 1988; and,
Harry Potter books at various American cities.
Hitler youth burning books at Opernplatz, Berlin, in 1933
Book-burning crowd at Opernplatz, Berlin, in 1933
“Even when the knowledge itself isn’t prevented from reaching the public, the symbolic weight of burning books is heavy,” writes Boissoneault.
“Books are not absolutely dead things, but do contain a potency of life in them as to be as active as that soul was whose progeny they are,” wrote John Milton, author of Paradise Lost, in his 1644 book Areopagitica. “Who kills a man kills a reasonable creature… but he who destroys a good book, kills reason itself.”
Ray Bradbury
Ray Bradbury on the Dummying Down of an Obedient Society
In the 1967 introduction of his novel, Fahrenheit 451, Ray Bradbury implied that the Nazi book burnings inspired his story. I found this statement both eloquent and powerful: “It follows then that when Hitler burned a book I felt it as keenly, please forgive me, as his killing a human, for in the long sum of history they are one in the same flesh.”
Addressing currently relevant themes of censorship, conformity and anti-intellectualism, Bradbury’s 1953 cautionary tale explores a fictional future society that has institutionalized book burning in an effort by authorities to maintain order and ‘happiness’. In this world, firemen don’t put out fires; they start them. The book gets its title from the temperature that paper catches fire and burns.
The book-burning fireman Guy Montag in Francois Truffaut’s 1966 film Fahrenheit 451
The story begins with Montag, an ordinary fireman, after a day’s work of burning:
“It was a pleasure to burn. It was a special pleasure to see things eaten, to see things blackened and changed. With the brass nozzle in his fists, with this great python spitting its venomous kerosene upon the world, the blood pounded in his head, and his hands were the hands of some amazing conductor playing all the symphonies of blazing and burning to bring down the tatters and charcoal ruins of history…Montag grinned the fierce grin of all men singed and driven back by the flame. He knew that when he returned to the firehouse, he might wink at himself, a minstrel man, burnt-corked, in the mirror.”
–Fahrenheit 451
Firemen Beatty and Montag on their way to burn books (from Francois Truffaut’s 1966 film)
Soon after, Montag encounters an old lady who refuses to leave her house when the firemen come to burn her books. She dies alongside the stories she cherishes. Montag then meets the girl, Clarisse, who knows something of the past, when firemen used to put out fires, during a time when there were no informers and people were not afraid.
“A book is a loaded gun in the house next door,” Montag’s superior warns him, arguing for why they must be burned and their knowledge erased. “Who knows who might be the target of the well-read man?” A foreshadowing of what follows.
Fahrenheit 451 weaves a compelling political and social tale that follows one man’s journey in finding his soul and his ability to judge for himself—through his rediscovery of literature.
Book burning in Opernplatz, Berlin, 1933
“Books are the carriers of civilization. Without books, history is silent, literature dumb, science crippled, thought and speculation at a standstill. Without books, the development of civilization would have been impossible.”
Barbara Tuchman, 1980 address at Library of Congress
Burning German book (photo by Amnesty International)
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
The Otonabee River glints in the sunlight in the midst of a snow flurry, ON (photo and rendition by Nina Munteanu)
This time last year reviewer Lisa Haselton posted an interview with me on New Year’s Day of 2021 on my latest release “A Diary in the Age of Water.” 2021 saw incredible sales for my clifi eco-novel, along with several appearances on radio shows, podcasts and TV stations. It would seem that water is on everyone’s mind and what better way than a limnologist’s diary to learn more about it.
Lisa and I talked about what inspired me to write this novel and about my writing process. What follows is part of that interview. Check out this link for the complete interview with Lisa Haselton.
*****
Lisa: Please tell us about your current release.
Nina: The book tells the journey of four generations of women who have a unique relationship with water, through a time of extreme climate change and water shortage. The book spans over forty years (from the 2020s to the 2060s) and into the far future, mostly through the diary of a limnologist, which is found by a future water-being. During the diarist’s lifetime, all things to do with water are overseen and controlled by the international giant water utility CanadaCorp—with powers to arrest and detain anyone. This is a world in which China owns America and America, in turn, owns Canada. The limnologist witnesses and suffers through severe water taxes and imposed restrictions, dark intrigue through neighbourhood water betrayals, corporate spying and espionage, and repression of her scientific freedoms. Some people die. Others disappear…
Ultimately, the book carries themes of hope and forgiveness—of ourselves and each other—and compassion for all things, starting with water. Each character carries an aspect of that theme, from the diarist’s activist mother, to the diarist’s own cynical protectionism, her spiritual anarchist daughter, and lastly the innocent storm of the last generation.
Lisa: What inspired you to write ‘A Diary in the Age of Water’?
Nina: It started with a short story I was invited to write in 2015 about water and politics in Canada. I had long been thinking of potential ironies in Canada’s water-rich heritage. The premise I wanted to explore was the irony of people in a water-rich nation experiencing water scarcity: living under a government-imposed daily water quota of 5 litres as water bottling and utility companies took it all. I named the story “The Way of Water.” It was about a young woman (Hilda) in near-future Toronto who has run out of water credits for the public wTap; by this time houses no longer have potable water and their water taps have been cemented shut; the only way to get water is through the public wTaps—at great cost. She’s standing two metres from water—in a line of people waiting to use the tap—and dying of thirst.
The short story and the novel that came from it explore the nuances of corporate and government corruption and deceit together with global resource warfare. In this near-future, Canada is mined of all its water by thirsty Chinese and US multinationals—leaving nothing for the Canadians. Rain has not fallen on Canadian soil in years due to advances in geoengineering and weather manipulation that prevent rain clouds from going anywhere north of the Canada-US border. If you’re wondering if this is possible, it’s already happening in China and surrounding countries.
Lisa: As a child, what did you want to be when you grew up?
Nina: After astronaut, actress and a drummer in a rock and roll band—seriously—it was paperback writer. That’s been my dream since I was ten. I told stories long before I wrote them and long before any of them was published. I told stories in the form of cartoons. Since I was a small child, I wanted to be a cartoonist and write graphic novels (back then I knew them as comics). I created several strips with crazy characters that I drew, blending my love for drawing with my love for storytelling. My sister and I used to make up amazing adventure stories in the universe, peopled with aliens and crazy worlds. I wrote my first complete novel when I was fifteen (“Caged-In World”—which later served as a very rough draft for my first published novel, “Darwin’s Paradox” in 2007). My first published work was a non-fiction article “Environmental Citizenship” which appeared in Shared Vision Magazine in 1995. My first fiction work was a short story entitled “Arc of Time”, which was published in Armchair Aesthete in 2002.
Heavy snowfall in the forest in early winter, ON (photo and rendition by Nina Munteanu)
Lisa: When did you first consider yourself a writer?
Nina: I’ve considered myself a storyteller since I was a child when I wrote and directed plays that my older brother and sister played in and drew cartoon adventure stories. My dream was to be a paperback writer (like the Beatles tune). But I didn’t think of myself seriously as an author until my first short story was published in 2002. It was called “Arc of Time” and appeared in a small magazine with a circulation of about 200. That story went on to be reprinted several times in larger magazines and led to a career of award-winning short stories—the latest appearing in the literary magazine subTerrain in 2020.
Lisa: Do you write full-time? If so, what’s your work day like? If not, what do you do other than write and how do you find time to write?
Nina: While I don’t write full-time, my career is all about writing. Every day I write and research my next novel; I also write commissioned articles and short stories for magazines and for my several writing and science blogs. When I’m not writing, I teach writing at the University of Toronto and George Brown College. I also coach writers online to publication. Finding time to write has not generally been a challenge. I’ve embraced an opportunistic process in my writing and research that allows me to write considerably. The process recognizes that there are many ways to “write” from observations and note-taking, to reading and research, to writing short vs long and fiction vs non-fiction. For instance, I can fill a short break time with meaningful research, editing, or the start of a short article; this saves longer break times for my current novel, which requires a greater stretch of uninterrupted time.
Heavy snowfall in the marsh in early winter, ON (photo and rendition by Nina Munteanu)
Lisa: What would you say is your interesting writing quirk?
Nina: That I am both a pantser and an outliner—with the same book. My writing process has always been a tandem kind of ‘fish and cut bait’ scene / sequel scenario with research following a premise followed by vigorous writing, which in turn engenders more research, which often reveals another plot or sub-theme that needs inclusion. It may seem a haphazard way to write, but I find it very fulfilling, fun and revealing—especially when the Universe provides with serendipitous discoveries (just when I need them).
Lisa: What exciting story are you working on next?
Nina: I’m currently researching and working on the sequel to “A Diary in the Age of Water”—a thriller about how a phenomenon brings together four lost and homeless people through a common goal to free the Earth from the manacles of human greed. The story takes place throughout Canada—from Halifax to Vancouver and the Arctic. It takes place mostly during the 2050s, and features a few ghosts, the Halifax 1917 Explosion, experimentation on humans, espionage, murder, and—of course—a plague. I’m calling it my COVID19 novel…
Sun emerges after a heavy snowfall at the marsh, ON (photo and rendition by Nina Munteanu)
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Path leading into a mixed gnarly forest in a December fog, ON (photo and rendition by Nina Munteanu)
During a recent professional development session for writing instructors at UofT, I got a prompt to share what I loved about teaching how to write. We had eight minutes to write what first came to us. I found myself writing easily and quickly. Here’s what I shared:
Path through a gnarly forest in a December fog, ON (photo and rendition by Nina Munteanu)
I love how fluid it is. I used to work as an environmental consultant (as a limnologist) and what I loved about that job was the lack of structure and the diversity of projects. No day was the same. And—like a box of chocolates—I never knew what lay in store for me. I flourish in that kind of chaotic problem-solving.
Teaching how to write is like that.
Teaching how to write is about process. It’s about the journey and the relationships, not just about things. It’s more about how they fit together, why they work, and where they go. The act of teaching is always changing. It’s fluid, like water. And how apt, considering that our bodies are over two-thirds water. Just like water, we like to flow.
Teaching how to write is more than teaching how to use a tool, how to string a good sentence together or choosing the best word; it includes “voice”, expression, identity, freedom, and autonomy. Writing is power and I am empowering when I teach writing.
What a cool thing to do!
Path along the edge of a small woodland in the December fog, ON (photo and rendition by Nina Munteanu)
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Old maple tree under snow dusting in a mixed cedar-pine forest in early winter, ON (photo and rendition by Nina Munteanu)
There are as many reasons for writing a journal as there are people in the world: to express, to heal and clarify, to create, learn and influence, to record, to celebrate, to share with friends or the world even…and everything in-between. The journal is a way to connect—to yourself and to others—with gentleness, compassion and deeper understanding. It’s a “safe home” where your deepest thoughts can reside without fear of judgment, blame or need for justification. A place where you can be just you.
Late afternoon sun glimmers through cedar-pine forest in winter, ON (photo and rendition by Nina Munteanu)
What is a Journal?
Most people think of a journal as a bound notebook with text, sketches and pasted-in mementos. But it can also be a binder full of memorabilia and notes, a collection of digital information on a computer, CD or flash drive, or an audio tape. According to Ron Klug (2002), a journal is essentially a “day book” where you record daily happenings. But it is much more than that. The journal is a tool for self-discovery, an aid to concentration and finding clarity, a “mirror for the soul”, a training ground for a writer and a good friend and confidant. It is at its heart a place of learning and being.
Mary Louise Holly (1989) describes a journal as “a reconstruction of experience and, like the diary, has both objective and subjective dimensions, but unlike diaries, the writer is (or becomes) aware of the difference. The journal…is a book that someone returns to. It serves purposes beyond recording events and pouring out thoughts and feelings. Like the diary, the journal is a place to ‘let it all out’. But the journal is also a place for making sense of what is out.” The journal helps you assess the next step and help you find direction. I talk more about this in Chapter 5 of my guide The Journal Writer: Finding Your Voice.
Swamp forest reflected in icing pond, ON (photo and rendition by Nina Munteanu)
Some reject journaling as too self-absorbing; the truth is that most of us during some part of our lives are too little connected to ourselves. We keep so busy, filling our lives with activities, filling our senses with stimuli, running at full tilt. We may be constantly communicating with others through cell phones, computers, notebooks, at school and at work. But we aren’t communicating with ourselves. For that to happen we need to quiet our minds and our environment to have a meaningful self-dialogue. This is the gift that journaling brings to us. It helps us find the depth of ourselves and lead richer more truthful lives. The key is to use it to learn.
A journal need not be the dark brooding place many people envision when they think of diaries and journals. A journal can be a happy place, a place to celebrate one’s explorations and achievements and self-education. Here’s what journal writer Jennifer Moon (1999) says about her journal:
A journal is a friend that is always there and is always a comfort. In bad moments I write, and usually end up feeling better. It reflects back at me things that I can learn about my world and myself. It represents a private space in my life, a beautiful solitude, the moments before I go to sleep just to stop and note what there is about the day or about my life at the time. I think that it has enabled me to feel deeper and more established as a person, more in control and more trusting of life. On a less introverted note, I think that it contributes to my ability to write in general, and it underlies an interest in poetry and creative writing which awaits a quieter time in my life for fulfillment.
–Jennifer Moon
Remember, it is just as important to record your happy, wonderful, scintillating and inspirational experiences as those dark moments.
Moss-covered base of a cedar tree under a light dust of snow in early winter, ON (photo and rendition by Nina Munteanu)
Why Keep a Journal?
Writer Louise DeSalvo shared an interesting story about what expressive writing means to her. Here’s what she said:
“Many people I know who want to write but don’t (my husband, Ernie, for example) or who want to write more than they have but say they can’t find the time (my friend Marla) have told me that taking the time to write seems so, well, self-indulgent, self-involved, frivolous even. And that finding the time to write—even a diary, much less fiction or memoir or poetry—in their busy schedules is impossible. I’ll write when I have the time, they say.”
–Louise DeSalvo
DeSalvo adds, “what if writing weren’t such a luxury? What if writing were a simple, significant, yet necessary way to achieve spiritual, emotional, and psychic wholeness? To synthesize thought and feeling, to understand how feeling relates to events in our lives and vice versa? What if writing were as important as a basic human function and as significant to maintaining and promoting our psychic and physical wellness as, say, exercise, healthful food, pure water, clean air, rest and repose, and some soul-satisfying practice?”
Journal writing encourages engagement and reflection. It helps you deepen your self-understanding and make added sense of your life and what you believe. It can provide you with added perspective on you and the world, by giving you a greater awareness of what is happening to and around you in your daily world. Writing a journal can help you write better and help improve your skills in observing, recording and interpretation. It can also help you set goals and manage your time and priorities.
Give yourself the permission to write. Give yourself the gift of expression.
Beech tree with marcescent leaves in early winter, ON (photo and rendition by Nina Munteanu)
The Journal Writer is the second writing guide in the Alien Guidebook Series. This comprehensive guidebook will help you choose the best medium, style and platform for your expressive writing. The guide provides instruction on issues of safety, using the computer and electronic devices, social media and the internet.
“Engaging, accessible, and easily applicable…Brava, Nina, brava.”—David Merchant, Instructor, Louisianna Tech University
“Straight up, fact-filled, enriching, joyful and thorough…Nina is honest, she is human and she wants you to succeed.”—Cathi Urbonas, Halifax writer
References:
Baikie, Karen & Kay Wilhelm. 2005. “Emotional and physical health benefits of expressive writing.” Advances in Psychiatric Treatment. 11: 338-346.
DeSalvo, Louise. 1999. “Writing as a Way of Healing: How Telling Our Stories Transforms Our Lives.” Beacon Press, Boston. 226pp.
Holly, Mary Louise. 1989. “Writing to Grow. Keeping a personal-professional journal”. Heinemann. Portsmouth, New Hampshire.
Klug, Ron. 2002. “How to Keep a Spiritual Journal: a guide to journal keeping for inner growth and personal discovery.”Augsburg, Minneapolis, 4th ed.
Moon, Jennifer. 1999. “Learning Journals: A handbook for academics, students and professional development.” Kogan Page. London.
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Witch’s Hat (Hygrocybe conica) by cedar tree, ON (photo by Nina Munteanu)
In my recent wanderings in the small cedar forest by the river near my house, I chanced upon a community of emerging reddish-orange fungi. They sat among the cedars in a crowded aggregation. Some pushed their way up through the duff like little buds, barely visible; others rose up with pointed steep caps; and others had opened further into tiny ‘witch’s hats’ and blackened.
Several stages of Witch’s Hat, including blackening stage, cedar forest, ON (photo by Nina Munteanu)
According to Frank Dugan, fungus plays a key role in many folktales and fairy tales. “They appear as foods, poisons, diseases, decorations, dyes or tinder, and even in insults, compliments, graffiti and video games,” says the author of Fungi, Folkways and Fairy Tales: Mushrooms & Mildews in Stories, Remedies & Rituals, from Oberon to the Internet.
Fungi figure in wonderfully with stories of and about witches. “Witches have long used fungi in their potions in Europe,” Fungal Folklore tells us. Even ferry rings are called “Hexen Rings” in Germany; Hexe means witch and this refers to “the dancing of witches on Walpurgis night (the eve of May Day) when the old pagan witches were thought to hold high revelry,” writes Dugan.
Baba Yaga (Wikipedia Commons)
Baba Yaga
In the Slavic folktale, Baba Yaga is an ancient swamp witch; she’s a cruel ogress who steals, cooks and eats her victims, usually children; OR offers them help. It’s complicated; she’s either a maternal helper or a cannibalistic villain; or both. Certainly a trickster. Baba Yaga is guardian of the fountains of the water of life and lives in a forest hut perched on bird’s legs, surrounded by pine trees and glowing skulls. She can manipulate earth and wood, and can mesmerise. Baba Yaga has lately become something of an icon for feminism and the power of the feminine.
Says Marissa Clifford in Vice: “Like other witches, deistic Baba is agent of transformation, who, according to Kitaiskaia, exists ‘kind of outside of the things which constrain human society, like time and morality.’ She may well be so compelling for women today because of her rejection of social standards, and the power that comes from that. She’s an outlier with power that isn’t derived from her beauty, or her relationships with others. Instead, it comes from within her—earth, hut, and firey stove.”
Baba Yaga (illustration by Tatyana Chepkasova)
Witches, Fungi & Potions
“Witches have long used fungi in their potions in Europe,” The Fungus Among Us tells us. According to Dugan, the dung-loving Panaeolus papilionaceus (Petticoat Mottlegill) was used in witch’s concoctions in Portugal. The entheogen Amanita muscaria (Fly Agaric)—the elixir of ancient alchemists—is known as Hexenpils (‘Witches’ mushroom’) in Austria. Among German tribes, it is associated with Woton/Odin, god of ecstasy, war and shamanic knowledge. Puffballs were reportedly used in potions by witches in the Basque country. Witch’s butter (Exidia spp.) also figures in folklore. “Stabbing, burning or otherwise destroying these fungi were believed to harm the witch herself,” writes Owen. The Witch’s Hat (Hygrocybe conica) is aptly named for its blackening witch-style ‘hat’ that starts bright red-orange and turns coal black.
Many country folk through the sixteenth and nineteenth centuries performed rituals to protect their crops from the devastation wrought by witches and spirits. Thiselton-Dyer discusses the malignant Roggenwolf (‘rye wolf’ of Germanic folklore) who stole children and fed on them and the various rituals peasants used to appease these Feldgeister (field spirits), such as leaving a sheaf of rye in the fields over the winter. The Roggenwolf is, of course, the personification of ergot, the fungus Claviceps purpurea, which caused convulsions, burning, “massive-appetite”, and “the sense of becoming an animal.” People who contracted ergot poisoning from the contaminated rye were accused of being witches and brutally killed.
Young Witch’s Hats push up through the cedar forest floor, ON (photo by Nina Munteanu)
Ergot and The Last Summoner
In my historical fantasy “The Last Summoner,” young Vivianne Schoen, Baroness of Grunwald—accused of being a witch—is chased by her father’s guard to be burnt at the stake. Blamed for the sudden stupor of her father and the chaplain who both love their rye bread, it didn’t help that Vivianne possesses unnatural powers in metal manipulation, has weird markings or blemishes on her back or that suspicions of her preternatural mother being a witch precede her. Then odd things start to happen; cattle stop producing milk and other farm animals behave strangely. At a feast to celebrate her own coming nuptial to a foreign stranger and just after she is falsely accused of adultery, people suddenly succumb to fits of convulsions, facial distortions, hallucinations and paralysis. Targeted as the obvious candidate to blame, she must flee her home or be burnt alive at the stake:
…With a final unintelligible gasp that wet her cheek with flying spittle, he convulsed violently and pitched to the floor, shaking and vomiting his dinner.
Vivianne stared at her father, rolling and twitching in a seizure on the floor and crying out gibberish. She turned to the castle community, who were now pointing and shouting at her. Their faces had twisted from transfixed revulsion into fear and anger. Somehow they blamed her for both the stranger’s accident and her father’s sudden paroxysm. Perhaps for losing them a battle in the bargain too. Even Père Daniel’s face looked stricken with confused accusation. Until now Vivianne hadn’t realized how much his opinion of her meant to her. She felt his faltering faith drive like a blade into her heart and would have burst into tears had the crowd not suddenly grown very surly, which demanded her sudden attention.
Gertrude, the new dairymaid she’d assisted earlier, flung the first accusation: “She’s a witch!”
“Witch!” another echoed. “You heard her father call her one!”
Another servant swiftly followed with, “Just like her mother! She’s bewitched the baron! Put a spell on him with her wicked look!”
The crowd ignited to a raucous mob and a spate of accusations gushed out like a dam breaking: “My butter failed to churn because of her!”
“Look at the witchling’s eyes! They blaze with the devil’s own fire!”
“She appeared in Weikhard’s dream and now he’s ill!”
“She touched my cow and afterwards it couldn’t stand!”
“I saw the nursemaid bringing her a daily potion of nettle, mustard and mint with wine to make her lustful!”
Oh, no! They were implicating Uta along with her!
“I smelled basil and cloves in her bed chamber!”
Vivianne had used both to mask the rank odor of Uta’s anti-plague potions, completely innocent of their aphrodisiac properties. Vivianne stared in anguished despair as Père Daniel stood by, mutely sanctioning their actions. She’d thought him her champion once. But obviously this was too much for him to bear. He’d lost his trust in her. As their eyes met briefly, he suddenly gasped out strange words of gibberish. A violent shudder convulsed through him. It threw him forward, as if the devil itself were animating him, then felled him to the ground where he vomited alongside her retching father.
“She’s taken the priest!” someone shouted. “He’s doing the Viper’s dance!” Another screamed in a panic, “Watch out for her eyes!”
Vivianne turned back to the crowd. Whomever her gaze alighted upon shrank back and averted their face in terrified alarm. They were convinced that she could strike them down with a glance. To her horror a few of the castle servants jerked out of their seats with startled cries of gibberish then fell writhing to the ground; some began to vomit. Vivianne recognized the true onslaught of an epidemic. The same illness that had inflicted her father and the chaplain was attacking the staff. And again, the timing was impeccable, thought Vivianne with wry cynicism. As though God was plotting against her.
Gertrude pointed to her. “Seize her! Burn the witch! Before she kills us all!”
“Someone find her demon cat too!” Vivianne heard the doctor shout.
Several of the baron’s knights surged forward, swords drawn. As if suddenly awoken from a stupor, the Teutonic Knights at the high table leapt into action and drew their swords.
NO! Vivianne backed away in alarm. She envisioned their swords suddenly pointing back toward themselves. To her amazement, their swords flung back and the knights dropped them in shocked fright.
In that surreal moment, as the world staggered into slow motion, Vivianne saw the entire castle household draw in a long breath. Still on the floor, Père Daniel’s shakes abated long enough for him to fix lucid eyes upon her and silently mouth, “Cours, ma petite! Cours! Sauves toi!”
After a last glance at her convulsing father, Vivianne took the Père’s advice and ducked through one of the curtained archways behind the table to the kitchen stairwell, and pelted down the stairs.
“After her!” she heard the booming voice of Doctor Grien. “The witch is getting away!”
*****
Vivianne later discovers what caused the sudden ‘bewitchment’ of members of her community: all the people who became ill had eaten the rye bread. She learns about ergot poisoning of rye by the fungus Claviceps purpurea. Conditions had been ideal for ergot to thrive: damp and rainy cool weather.
Young Witch’s Hat with peaked cone-shaped pileus, amid cedar duff, ON (photo by Nina Munteanu)
The Witch’s Hat
Witch’s Hats are a small agaric (cap from 1-4 cm across) that start out bright red to orange, sometimes almost yellow as they thrust up through the cedar duff, looking like buds.
The conical pileus is often curved steeply with a fairly sharp top and sometimes with edges that curve slightly inward. The stem (stipe) is often white at the base blending to yellow and will stain black with age.
Witch’s Hat mushroom showing inward curve of cap, with key to show size, cedar tree, ON (photo by Nina Munteanu)
As the waxcap mushroom develops, the cap spreads out with a discernable brim while maintaining the hat peak of a witch’s hat. As it ages, it turns a deeper red-orange that blackens, often from the edges inward.
Three stages of Witch’s Hat, from early conical to spreading and blackening hat, cedar tree, ON (photo by Nina Munteanu)
This tendency to blacken from bruising or with age is a good diagnostic for this mushroom. Very few others show this trait. Its gills “have the consistency of soft wax when rubbed between the fingers,” Fungus Fact Friday tells us. The gills start white to yellowish and gradually yellow and stain black.
Stages of Witch’s Hat from budding to opening cap to blackening cap and gills, cedar forest, ON (photo by Nina Munteanu)
Blackened and blackening Witches Hat caps and stems, ON (photo by Nina Munteanu)
Hygrocybe conica well-represents its common name Witch’s Hat as it keeps its peak and turns totally black, cedar in Ontario forest (photo by Nina Munteanu)
The Witch’s Hat (Hygrocybe conica), also known as Blackening Waxcap (for the obvious reason), shows a diversity of habitat preference and high variability. It tends to grow on the ground under hardwood and conifer trees. The community I stumbled upon fanned out from a few cedar trees in a small mixed cedar forest. The Witch’s Hat also likes mossy areas, where I found several near the river. The saprobic Hygrocybe conica is also a mycorrhizal fungus, sending tendrils from tree to tree.
Mycorrhizae are symbiotic relationships that form between fungi and plants. The fungi colonize the root system of a host plant—in this case some cedar trees—providing increased water and nutrient absorption capabilities while the plant provides the fungus with carbohydrates through photosynthesis.
Mycorrhizal network (illustration by Charlotte Roy, Wikipedia)
References:
Dugan. 2008. “Fungi, folkways & fairy tales.” North American Fungi 3(7): 23-72.
Morgan, A. 1995. “Toads and Toadstools: The Natural History, Folklore, and Cultural Oddities of a Strange Association.” Celestial Arts. Berkeley, California.
Munteanu, Nina. 2012. “The Last Summoner.” Starfire World Syndicate. Louisville, KY.
Owen, E. 2003. “Welsh Folk-Lore: A Collection of the Folk-Tales and Legends of North Wales. Kessinger Publishing. Whitefish, Montana.
Thiselton-Dyer, T.F. 1898. “Folk-Lore of Plants.” D. Appleton and Co., New York.
Young emerging Witch’s Hats through cedar duff, ON (photo by Nina Munteanu)
Witch’s Hat in cedar forest, ON (photo by Nina Munteanu)
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
‘Hopeful dystopias’ are much more than an apparent oxymoron; they are in some fundamental way, the spearhead of the future—and ironically often a celebration of human spirit by shining a light through the darkness of disaster. I discussed this in a recent interview on Solarpunk Futures Podcast.
In a recent interview on the CBC Radio show Ideas “Beyond Dystopia”, Canadian author Margaret Atwood (who penned the dystopic The Handmaid’s Tale and Maddaddam trilogy) said much the same thing. Atwood argued that dystopias and cautionary tales ultimately embrace an element of hope, through a character’s experience. Dystopias can serve as a road map for individual endurance, resilience, and triumph through disaster.
I talked with Solarpunk Futures about how the purposeful blur of fiction with non-fiction in my latest eco-novel A Diary in the Age of Water produced a heightened relevance to the dystopic journey for the reader.
Solarpunk: Your latest book is an eco-novel, or rather something of a fiction-nonfiction hybrid perhaps, called A Diary in the Age of Water. Tell us a bit about that novel and the role that water plays in the story.
Nina:A Diary in the Age of Water follows the climate-induced journey of Earth and humanity through four generations of women and their battles against a global giant that controls and manipulates Earth’s water. The book spans over forty years (from the 2020s to the 2060s) and into the far future, mostly through the diary of a limnologist, which is found by a future water-being. While A Diary in the Age of Water is a work of fiction, its premise and much of its story are firmly based on real events, people and phenomena. The dramatization of these through four main characters carry the reader into consequence and accountability. Water’s relationship with each character provides four different perspectives on the value of water to humanity—from the personal and practical to the spiritual and existential. For readers with an evidence-based approach to learning about water’s importance, the diarist provides interesting facts on water in each of her entries in the form of epigraphs (mostly from Robert Wetzel’s Limnology). Things like: watershed, hypolimnion, aquifer, thalweg, clapotis gaufre, and petrichor, to name a few…
I chose a diary format to purposely blur the fiction with non-fiction. I was writing about both the far and the near future and much of it was based—like Margaret Atwood and her books—on real events and real people. I wanted personal relevance to what was going on, particularly with climate change. I also wanted to achieve a gritty realism of “the mundane” and a diary felt right. Lynna—the diarist—is a reclusive inexpressive character, so I thought a personal diary would help bring out her thoughts and feelings. There’s nothing like eves-dropping to make the mundane exciting. The diary-aspect of the book characterizes it as “mundane science fiction” by presenting an “ordinary” setting for characters to play out. The tension arises from insidious cumulative events and circumstances that slowly grow into something incendiary. The real events are the fuel that incite a slow-burn fictional drama that blurs the reader’s perception of reality and heightens its relevance.
Solarpunk: Can you give us an example of an event in your book where the lines between fiction and nonfiction get blurred?
Nina: In the diary entry entitled “Watershed,”, for July 14, 2049, Lynna writes:
Today, CanadaCorp announced that the collection of rainwater was illegal. As of today, I could be arrested for using my rain catcher and cistern. I’ve decided to continue using the cistern, and I’ve warned Hildegard not to breathe a word to anyone at school about what we’re doing with the water. Thankfully, I have time to train her in the art of subterfuge before she starts Grade Two in the fall.
What follows in the story is a series of greater water restrictions that mimic some of the currenet ongoing scenarios in other parts of the world (e.g. illegal rainwater collection in parts of the USA; shutting down of home water taps in Detroit; required and restricted water collection at public water taps in parts of the world).
Lynna’s August 13, 2051 diary entry in my 2020 novel seemed to predict the atmospheric river disaster that befell British Columbia in November 2021:
In the mid- to late-twenties the west coast succumbed to massive atmospheric river storms. San Francisco. Los Angeles. Seattle. Even earthquakes seemed to follow climate change’s lead. The earthquake / tsunami that hit Vancouver Island in 2029 shifted the Earth’s axis by three inches, Daniel informed me. The American military stormed over the border with swift aid. “Did you know that they never left?” Daniel asked me. I hadn’t known that. But I wasn’t surprised either.
Of course, these “predictions” were really just good research into the current scientific knowledge and what current circumstances may naturally generate in the future. I was just doing a good job at reading water.
Thompson Creek marsh in early winter, ON (photo and rendition by Nina Munteanu)
Given that cli-fi features climate change, environmental destruction, and species extinction, you must think ‘how can it not be all doom and gloom?’ But dystopias often do reflect—in their depiction of terrible circumstance—an element of triumph, of overcoming adversity, and ultimately of hope. In fact, dystopias generally draw on a writer’s optimism; else, why would we write these cautionary tales? A strong belief in humanity underlies much of eco-fiction. Solarpunk is a rising light of eco-fiction that has emerged recently in response to the denial-despair dilemma many of us face when we think of climate change. This kind of eco-fiction features ingenuity, generativity, independence, and community. And it ultimately leads us through it all toward the light. A Diary in the Age of Water is in fact a dystopia with elements of solarpunk.
Thompson Creek Marsh in early winter, ON (photo and rendition by Nina Munteanu)
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Nina Munteanu appears on “Teaching, Learning, Leading, K-12” Podcast with Dr. Steven Miletto
I was recently interviewed by Dr. Steven Miletto in Georgia on his podcast “Teaching Learning Leading K12”—Episode 401. We talked about my two recent books on water,Water Is…and A Diary in the Age of Water. The 1-hour interview covered a range of topics from why water makes us feel so good, to the study of limnology, and writing both non-fiction and fiction about water. In the latter, I talked about water as a character in story. We also talked about how characters form in a story and how to keep going when the muse or the joy buries itself.
Jackson Creek, ON (photo and dry-brush rendition by Nina Munteanu)
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Marsh and swamp forest in a blushing sunset, ON (photo and rendition by Nina Munteanu)
What is to give light must endure burning —Victor Frankl
Says Keyes: “Any writing lays the writer open to judgment about the quality of his work and thought,” writes Ralph Keyes, author of The Courage to Write. “The closer [the writer] gets to painful personal truths, the more fear mounts—not just about what he might reveal, but about what he might discover should he venture too deeply inside. But to write well, that’s exactly where we must venture.”
So, why do it, then? Why bother? Is it worth it to make yourself totally vulnerable to the possible censure and ridicule of your peers, friends, and relatives? To serve up your heart on a platter to just have them drag it around as Stevie Nicks would say?…
Welcome to the threshold of your career as a writer. This is where many aspiring writers stop: in abject fear, not just of failure but of success. The only difference between those that don’t and those that do, is that the former come to terms with their fears, in fact learn to use them as a barometer to what is important.
“Everyone is afraid to write,” says Keyes. “They should be. Writing is dangerous…To love writing, fear writing and pray for the courage to write is no contradiction. It’s the essence of what we do.”
Marsh in the Kawarthas, ON (photo and rendition by Nina Munteanu)
Unravelling the Secret…
How do you get past the fear of being exposed, past the anticipated disappointment of peers, past the terror of success?
The answer is passion. If you are writing about something you are passionate about, you will find the courage to see it through. “The more I read, and write,” says Keyes:
The more convinced I am that the best writing flows less from acquired skill than conviction expressed with courage. By this I don’t mean moral convictions, but the sense that what one has to say is something others need to know.
This is ultimately what drives a writer to not just write but to publish: the need to share one’s story, over and over again. To prevail, persist, and ultimately succeed, a writer must have conviction and believe in his or her writing. You must believe that you have something to say that others want to read. Ask yourself why you are a writer. Your answer might surprise you.
Every writer is an artist. And every artist is a cultural reporter. One who sometimes holds the world accountable. “Real art,” says Susan Sontag, “makes us nervous.”
The first step, then, is to acknowledge your passion and own it. Flaunt it, even. Find your conviction, define what matters and explore it to the fullest. You will find that such an acknowledgement will give you the strength and fortitude to persist and persevere, particularly in the face of those fears. Use the fears to guide you into that journey of personal truths. Frederick Busch described it this way: “You go to dark places so that you can get there, steal the trophy and get out.”
John Steinbeck, author of Grapes of Wrath, said:
If there is a magic in story writing, and I am convinced that there is, no one has ever been able to reduce it to a recipe that can be passed from one person to another. The formula seems to lie solely in the aching urge of the writer to convey something he feels important to the reader.
Marsh of cattails, ON (photo and rendition by Nina Munteanu)
Finding Success Through Meaning
Victor Frankl survived Auschwitz to become an important neurologist and psychiatrist of our time and to write Man’s Search for Meaning.
Blogger Gavin Ortlund wrote: “What gripped me most about [Frankl’s] book, and has stayed with me to this day, is not the horror and barbarity of his experiences in concentration camps—when you pick up a book about the holocaust, you expect that. What really struck me was Frankl’s repeated insistence that even there, in the most inhumane and horrific conditions imaginable, the greatest struggle is not mere survival. The greatest struggle is finding meaning. As I was reading, I was struck with this thought: going to a concentration camp is not the worst thing that can happen to a person. The worst that can happen to a person is not having a transcendent reason to live. Life is about more than finding comfort and avoiding suffering: it’s about finding what is ultimate, whatever the cost.”
Victor Frankl wisely said:
The more you aim at success and make it a target, the more you are going to miss it. Success, like happiness, cannot be pursued; it must ensue, and it only does so as the unintended side effect of one’s personal dedication to a cause greater than oneself or as the by-product of one’s surrender to a person other than oneself. Happiness must happen, and the same holds for success: you have to let it happen by not caring about it. I want you to listen to what your conscience commands you to do and go on to carry it out to the best of your knowledge. Then you will live to see that in the long-run—in the long-run, I say!—success will follow you precisely because you had forgotten to think about it.
Frankl is talking about passion. “If you long to excel as a writer,” says Margot Finke, author of How to Keep Your Passion and Survive as a Writer, “treasure the passion that is unique within yourself. Take the irreplaceable elements of your life and craft them into your own personal contribution to the world.” It’s what has you up to 2 am, pounding the keys. It follows you down the street and to work with thoughts of another world. It puts a notebook and pen in your hand as you drive to the store, ready to record thoughts about a character, scene or place. “For the passionate, writing is not a choice; it’s a force that cannot be denied.”
Finke says it astutely: You need to be passionate about everything to do with your book—the writing and rewriting, your critique group, your research, your search for the best agent/editor, plus your query letter. Not to mention the passion that goes into promoting your book. Nothing less will assure your survival—and success—as a writer.
“Follow your inner moonlight, don’t hide the madness”
Allen Ginsberg
This article is an excerpt from The Fiction Writer: Get Published, Write Now! by Nina Munteanu
Slonim Aronie, Nancy. 1998. Writing from the Heart: Tapping the Power of Your Inner Voice. Hyperion. 256pp.
Marsh near Millbrook, ON (photo and rendition by Nina Munteanu)
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Old cabin behind seeding goldenrods, ON (photo and rendition by Nina Munteanu)
One of my favourite smells is of pipe tobacco smoke.
But here’s the thing: I’m really not a fan of smoking. Both my parents were chain smokers (who wasn’t back then?) and I quickly discovered that cigarette butts carried thousands of ugly toxins and lasted years on the ground. In the one rebellious occasion that I skipped school with two school mates to spend the day in the forest, I accidentally lit my hair on fire trying to light the cigarette. Taking the karmic connection seriously, I decided that was the end of both skipping school and smoking for me.
Cigarette butt found near a river in a park, ON (photo by Nina Munteanu)
So, why the allure with pipe smoke?
Well, to begin my rationalization, pipe smoke is nothing like cigarette smoke. Cigarette smoke squeals up my nose and mouth, choking my breath with an acrid burning that lodges like a smothering cancer in my throat; pipe smoke coils heavy and loose into my nostrils with lazy notes of fermenting cherry or plum.
There’s more to it, obviously . . .
Left: Four-year old Nina Munteanu pretending to read; Right: Rue Principal in Granby, Quebec in the early 1960s
When I was little, one of my favourite things to do was hide behind the comic stand in the back corner of William’s General Store and read comic books. Superman, Supergirl, Green Lantern, Magnus Robot Fighter. So many more . . .
Mr. Williams knew I was there. I was, after all, hiding in plain sight, as kids generally do. But he was a kind man and let me stay and read for free. He recognized someone who loved story.
The store was a typical general store of that era. Long and narrow, dark wood walls covered in paraphernalia. Shelves and stands cramped full with stuff. Anything from toys and penny candy to games, puzzles, watches, newspapers, pocket books and magazines, household necessities, shoeshine kits, canned goods and preserves, pocket knives, to cigars, pipes and the tobacco and lighters to go with them. A smoky mist settled on everything in the store and the place gave off the complex scent of old polished wood with a tobacco undercurrent. Williams might have smoked a pipe himself; I don’t recall. However, my sense-mind has wonderfully coupled that evocative aroma with a sense of freedom to immerse myself in fantastical worlds of imagination. And, in turn, to imagine my own worlds.
That place and my experience in it not only gave me an abiding love for pipe smoke; it made me the storyteller I am today.
Taste and smell appear to linger most in memory and yet are often neglected by writers. According to the California Institute of Technology, smell is generally considered the sense tied most closely to human memory. Smell profoundly influences people’s ability to recall past events and experiences. “A smell from your distant past can unleash a flood of memories that are so intense and striking that they seem real,” says Dr. Karl (Kruszelnicki), author of Great Moments in Science. “This kind of memory, where an unexpected re-encounter with a scent from the distant past brings back a rush of memories, is called a ‘Proustian Memory’.”
In Remembrance of Things Past, Marcel Proust writes:
When from a long-distant past nothing subsists, after the people are dead, after the things are broken and scattered, taste and smell alone, more fragile but more enduring, more immaterial, more persistent, more faithful, remain poised a long time, like souls.
In this excerpt of The Florist’s Daughter by Patricia Hampl, fragrance permeates with meaning:
The flower shop was here and it was my father’s domain, but it was also marvelously other, this place heavy with the drowsy scent of velvet-petaled roses and Provencal freesias in the middle of winter, the damp-earth spring fragrance of just-watered azaleas and cyclamen all mixed up with the headachey smell of bitter chocolate.
In John Steinbeck’s East of Eden, his main character recalls the following memories, through several evocative smells:
I remember my childhood names for grasses and secret flowers. I remember where a toad may live and what time the birds awaken in the summer— and what trees and seasons smelled like—how people looked and walked and smelled even. The memory of odors is very rich.
Barrels of aging bourbon in Kentucky (photo by Nina Munteanu)
In Part 2 of my writing guidebook The Ecology of Story: World as Character, I discuss how the various senses—not just smell—are strong tools in storytelling and provide examples and working exercises.
Psychologist Michael McCollough argues that environment plays a key role in human behaviors, such as forgiveness and revenge. He theorizes that various social environments can cause either forgiveness or revenge to prevail. McCollough relates his theory to game theory. In a tit-for-tat strategy, cooperation and retaliation are comparable to forgiveness and revenge. The choice between the two can be beneficial or detrimental, depending on what the game partner (or organism) chooses. The brain’s limbic system processes external stimuli related to emotions, social activity, and motivation; these then propagate an instinctual behavioural response. Examples include maternal care, aggression, defense, and social hierarchy; these behaviours are influenced by sensory input, such as sight, sound, touch, and—of course—smell.
Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.
Nina Munteanu Writing Coach 