Nina Munteanu Talks About ‘Water Is…’ and ‘A Diary in the Age of Water’ with Dr. Steven Miletto

Nina Munteanu appears on “Teaching, Learning, Leading, K-12” Podcast with Dr. Steven Miletto

I was recently interviewed by Dr. Steven Miletto in Georgia on his podcast “Teaching Learning Leading K12”—Episode 401. We talked about my two recent books on water,Water Is…and A Diary in the Age of Water. The 1-hour interview covered a range of topics from why water makes us feel so good, to the study of limnology, and writing both non-fiction and fiction about water. In the latter, I talked about water as a character in story. We also talked about how characters form in a story and how to keep going when the muse or the joy buries itself.

Jackson Creek, ON (photo and dry-brush rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

On Writing: The Gestalt Nature of Passion & Success

Marsh and swamp forest in a blushing sunset, ON (photo and rendition by Nina Munteanu)

What is to give light must endure burning —Victor Frankl

Says Keyes: “Any writing lays the writer open to judgment about the quality of his work and thought,” writes Ralph Keyes, author of The Courage to Write. “The closer [the writer] gets to painful personal truths, the more fear mounts—not just about what he might reveal, but about what he might discover should he venture too deeply inside. But to write well, that’s exactly where we must venture.”

So, why do it, then? Why bother? Is it worth it to make yourself totally vulnerable to the possible censure and ridicule of your peers, friends, and relatives? To serve up your heart on a platter to just have them drag it around as Stevie Nicks would say?…

Welcome to the threshold of your career as a writer. This is where many aspiring writers stop: in abject fear, not just of failure but of success. The only difference between those that don’t and those that do, is that the former come to terms with their fears, in fact learn to use them as a barometer to what is important.

“Everyone is afraid to write,” says Keyes. “They should be. Writing is dangerous…To love writing, fear writing and pray for the courage to write is no contradiction. It’s the essence of what we do.”

Marsh in the Kawarthas, ON (photo and rendition by Nina Munteanu)

Unravelling the Secret…

How do you get past the fear of being exposed, past the anticipated disappointment of peers, past the terror of success?

The answer is passion. If you are writing about something you are passionate about, you will find the courage to see it through. “The more I read, and write,” says Keyes:

The more convinced I am that the best writing flows less from acquired skill than conviction expressed with courage. By this I don’t mean moral convictions, but the sense that what one has to say is something others need to know.

This is ultimately what drives a writer to not just write but to publish: the need to share one’s story, over and over again. To prevail, persist, and ultimately succeed, a writer must have conviction and believe in his or her writing. You must believe that you have something to say that others want to read. Ask yourself why you are a writer. Your answer might surprise you.

Every writer is an artist. And every artist is a cultural reporter. One who sometimes holds the world accountable. “Real art,” says Susan Sontag, “makes us nervous.”

The first step, then, is to acknowledge your passion and own it. Flaunt it, even. Find your conviction, define what matters and explore it to the fullest. You will find that such an acknowledgement will give you the strength and fortitude to persist and persevere, particularly in the face of those fears. Use the fears to guide you into that journey of personal truths. Frederick Busch described it this way: “You go to dark places so that you can get there, steal the trophy and get out.”

John Steinbeck, author of Grapes of Wrath, said:

If there is a magic in story writing, and I am convinced that there is, no one has ever been able to reduce it to a recipe that can be passed from one person to another. The formula seems to lie solely in the aching urge of the writer to convey something he feels important to the reader.  

Marsh of cattails, ON (photo and rendition by Nina Munteanu)

Finding Success Through Meaning

Victor Frankl survived Auschwitz to become an important neurologist and psychiatrist of our time and to write Man’s Search for Meaning.

Blogger Gavin Ortlund wrote: “What gripped me most about [Frankl’s] book, and has stayed with me to this day, is not the horror and barbarity of his experiences in concentration camps—when you pick up a book about the holocaust, you expect that. What really struck me was Frankl’s repeated insistence that even there, in the most inhumane and horrific conditions imaginable, the greatest struggle is not mere survival. The greatest struggle is finding meaning. As I was reading, I was struck with this thought: going to a concentration camp is not the worst thing that can happen to a person. The worst that can happen to a person is not having a transcendent reason to live. Life is about more than finding comfort and avoiding suffering: it’s about finding what is ultimate, whatever the cost.”

Victor Frankl wisely said:

The more you aim at success and make it a target, the more you are going to miss it. Success, like happiness, cannot be pursued; it must ensue, and it only does so as the unintended side effect of one’s personal dedication to a cause greater than oneself or as the by-product of one’s surrender to a person other than oneself. Happiness must happen, and the same holds for success: you have to let it happen by not caring about it. I want you to listen to what your conscience commands you to do and go on to carry it out to the best of your knowledge. Then you will live to see that in the long-run—in the long-run, I say!—success will follow you precisely because you had forgotten to think about it.

Frankl is talking about passion. “If you long to excel as a writer,” says Margot Finke, author of How to Keep Your Passion and Survive as a Writer, “treasure the passion that is unique within yourself. Take the irreplaceable elements of your life and craft them into your own personal contribution to the world.” It’s what has you up to 2 am, pounding the keys. It follows you down the street and to work with thoughts of another world. It puts a notebook and pen in your hand as you drive to the store, ready to record thoughts about a character, scene or place. “For the passionate, writing is not a choice; it’s a force that cannot be denied.”

Finke says it astutely: You need to be passionate about everything to do with your book—the writing and rewriting, your critique group, your research, your search for the best agent/editor, plus your query letter. Not to mention the passion that goes into promoting your book. Nothing less will assure your survival—and success—as a writer.

“Follow your inner moonlight, don’t hide the madness”

Allen Ginsberg

This article is an excerpt from The Fiction Writer: Get Published, Write Now! by Nina Munteanu

References:

Finke, Margot. 2008. “How to Keep Your Passion and Survive as a Writer.” In: The Purple Crayonhttp://www.underdown.org/mf_ writing_passion

Frankl, Victor. (1946) 1997. Man’s Search for Meaning. Pocket Books. 224 pp.

Keyes, Ralph. 1999. The Writer’s Guide to Creativity. Writer’s Digest, 1999.

Munteanu, Nina. 2009. The Fiction Writer: Get Published, Write Now. Starfire World Syndicate. 294pp

Ortlund, Gavin. 2008. “Frankl, the holocaust and meaning.” In: Let Us Hold Fast. http://gro1983.blogspot.com/2008/02/frankl-holocaust-and-meaning.html

Slonim Aronie, Nancy. 1998. Writing from the Heart: Tapping the Power of Your Inner Voice. Hyperion. 256pp.

Marsh near Millbrook, ON (photo and rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

The Aroma of Story

Old cabin behind seeding goldenrods, ON (photo and rendition by Nina Munteanu)

One of my favourite smells is of pipe tobacco smoke. 

But here’s the thing:  I’m really not a fan of smoking. Both my parents were chain smokers (who wasn’t back then?) and I quickly discovered that cigarette butts carried thousands of ugly toxins and lasted years on the ground. In the one rebellious occasion that I skipped school with two school mates to spend the day in the forest, I accidentally lit my hair on fire trying to light the cigarette. Taking the karmic connection seriously, I decided that was the end of both skipping school and smoking for me.   

Cigarette butt found near a river in a park, ON (photo by Nina Munteanu)

So, why the allure with pipe smoke?

Well, to begin my rationalization, pipe smoke is nothing like cigarette smoke. Cigarette smoke squeals up my nose and mouth, choking my breath with an acrid burning that lodges like a smothering cancer in my throat; pipe smoke coils heavy and loose into my nostrils with lazy notes of fermenting cherry or plum.

There’s more to it, obviously . . . 

Left: Four-year old Nina Munteanu pretending to read; Right: Rue Principal in Granby, Quebec in the early 1960s

When I was little, one of my favourite things to do was hide behind the comic stand in the back corner of William’s General Store and read comic books. Superman, Supergirl, Green Lantern, Magnus Robot Fighter. So many more . . .

Mr. Williams knew I was there. I was, after all, hiding in plain sight, as kids generally do. But he was a kind man and let me stay and read for free. He recognized someone who loved story. 

The store was a typical general store of that era. Long and narrow, dark wood walls covered in paraphernalia. Shelves and stands cramped full with stuff. Anything from toys and penny candy to games, puzzles, watches, newspapers, pocket books and magazines, household necessities, shoeshine kits, canned goods and preserves, pocket knives, to cigars, pipes and the tobacco and lighters to go with them. A smoky mist settled on everything in the store and the place gave off the complex scent of old polished wood with a tobacco undercurrent. Williams might have smoked a pipe himself; I don’t recall. However, my sense-mind has wonderfully coupled that evocative aroma with a sense of freedom to immerse myself in fantastical worlds of imagination. And, in turn, to imagine my own worlds. 

That place and my experience in it not only gave me an abiding love for pipe smoke; it made me the storyteller I am today.  

Taste and smell appear to linger most in memory and yet are often neglected by writers. According to the California Institute of Technology, smell is generally considered the sense tied most closely to human memory. Smell profoundly influences people’s ability to recall past events and experiences. “A smell from your distant past can unleash a flood of memories that are so intense and striking that they seem real,” says Dr. Karl (Kruszelnicki), author of Great Moments in Science. “This kind of memory, where an unexpected re-encounter with a scent from the distant past brings back a rush of memories, is called a ‘Proustian Memory’.”

In Remembrance of Things Past, Marcel Proust writes: 

When from a long-distant past nothing subsists, after the people are dead, after the things are broken and scattered, taste and smell alone, more fragile but more enduring, more immaterial, more persistent, more faithful, remain poised a long time, like souls.

In this excerpt of The Florist’s Daughter by Patricia Hampl, fragrance permeates with meaning: 

The flower shop was here and it was my father’s domain, but it was also marvelously other, this place heavy with the drowsy scent of velvet-petaled roses and Provencal freesias in the middle of winter, the damp-earth spring fragrance of just-watered azaleas and cyclamen all mixed up with the headachey smell of bitter chocolate. 

In John Steinbeck’s East of Eden, his main character recalls the following memories, through several evocative smells: 

I remember my childhood names for grasses and secret flowers. I remember where a toad may live and what time the birds awaken in the summer— and what trees and seasons smelled like—how people looked and walked and smelled even. The memory of odors is very rich. 

Barrels of aging bourbon in Kentucky (photo by Nina Munteanu)

In Part 2 of my writing guidebook The Ecology of Story: World as Character, I discuss how the various senses—not just smell—are strong tools in storytelling and provide examples and working exercises.

Psychologist Michael McCollough argues that environment plays a key role in human behaviors, such as forgiveness and revenge. He theorizes that various social environments can cause either forgiveness or revenge to prevail. McCollough relates his theory to game theory. In a tit-for-tat strategy, cooperation and retaliation are comparable to forgiveness and revenge. The choice between the two can be beneficial or detrimental, depending on what the game partner (or organism) chooses. The brain’s limbic system processes external stimuli related to emotions, social activity, and motivation; these then propagate an instinctual behavioural response. Examples include maternal care, aggression, defense, and social hierarchy; these behaviours are influenced by sensory input, such as sight, sound, touch, and—of course—smell.

Parts of this article are excerpted from the third book of The Alien Guidebook Series:The Ecology of Story: World as Character.

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Nina Munteanu Talks Water, Writing, and Weather on ‘All About Canadian Books’

I recently had the pleasure of chatting with Crystal Fletcher on “All About Canadian Books” about my recent clifi dystopian novel “A Diary in the Age of Water.” We covered a number of topics from water’s over 70 anomalous properties–virtually all of them life-giving–to how water seems to inform all aspects of my life, particularly my writing life. Crystal was particularly fascinated with the four generations of women in the book and we talked at length about how these characters were developed and the roles they played in the greater saga.

After bringing up the Toronto Star’s question of me (“What keeps you up at night about climate change”) in which I admitted that I lose sleep over the thought of how my son and his children will fair in this changing world, Crystal admitted that “Your book, Nina, is an eye opener…it freaked me out when I was reading it…and now I’m losing sleep!”

Hardwood forest back lit by glittering Otonabee River, ON (photo and rendition by Nina Munteanu)

Nina Munteanu Talks Water and Writing on Kentucky’s WMST-am Radio

Dan Manley interviews Nina Munteanu on Mid Morning on Main WMST-AM Radio

I was recently interviewed (on June 21) by Dan Manley on Kentucky’s Mid-Morning on Main show on WMST-AM Radio. I’ve visited Kentucky several times before, including the famous Bardstown Road in Louisville, but this time it was a virtual visit.

Dan and I talked about how I became a limnologist and ecologist, about my growing up in a small town and playing in the local forest with my older brother and sister and how we made ‘potions’ out of moss, soil, evening nightshade and water.

We talked about my recent eco-novel “A Diary in the Age of Water” and why I wrote it and its effect on people. We covered the difference between stereotypes and archetypes and how science informs me and my writing. We also explored how life changes us and our writing and how writing, in turn, changes us.

We covered a vast range of water-related topics from the movie “Water World” to the TV show “Bonanza.” We talked about water scarcity and water politics and what Canada was doing and what’s happening in America.

I really enjoyed this interview because Dan asked me some surprising and challenging questions that led us into interesting territory. My interview with him starts about 43 minutes into the show. Go have a listen!

Otonabee River sparkles behind a hardwood forest in spring, ON (photo and dry brush rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Squirrel Joy

Grey squirrel munching on a maple seed, ON (photo by Nina Munteanu)

Do you believe in serendipity or destiny? That all things are interconnected in a flowing web that responds like a super consciousness? 

Swiss psychiatrist Carl Jung called it “meaningful coincidence.” Bohm used the term “implicate order”; the Vedas call it “akasha; Goethe gave it the name “the ground of all being”; and Mae-Wan Ho described it as “quantum entanglement”: when puzzle pieces cooperatively arrange themselves into a symbiotic pattern of synchronicity to provide meaning. 

The universe provides…

I’ve come to rely on it in my writing: moments when key things of interest reveal themselves to me just when I need them. I call it writing in sync. Time and again, I’ve serendipitously discovered just what I needed for a plot point or something to complete a backstory: a news event, a conversation with a friend, or an image on the internet. Synchronicity occurs all around us. Birds flying in formation during migration. Electrons synchronizing by the billions and passing through impenetrable barriers. Fireflies flashing in harmony.

Rupert Sheldrake , British botanist and author of The Rebirth of Nature, suggests that “our minds are extended in both space and time with other people’s minds, and with the group mind or cultural mind by way of their connection to the collective unconscious.” Sheldrake posits that we tune into archetypal fields or patterns and “our minds are much broader than the ‘things’ inside our brains. He’s talking about Jungian archetypal gestalt synchronicity. The notion of consciousness as a global phenomenon that occurs everywhere in the body, not just our brains. “Consciousness, at its most basic, [is] coherent light,”writes science journalist Lynne McTaggart in her book The Field

young black squirrel lies on the branch of a silver maple tree (photo by Nina Munteanu)

It started when I was lunching with good friend Merridy and we were observing several young black and grey squirrels stretched out, lying down on the grass or a branch of the silver maple. They were obviously litter mates and had just finished a playful romp on the grass with sneak-ups, great leaps in the air, twirls and ‘attacks’ and rolls. Such fun! Merridy and I agreed that they looked satisfied and happy after their play, stretched out and languishing in the sun. We talked about how playful squirrels were and how science didn’t seem to acknowledge this. That led to a discussion on people’s perception being largely based on worldview. I shared how we see only what we’re prepared to see and we discussed how science, in its preoccupation with objectivity, can take the ‘soul’ out of life by not observing as much as it could by observing. The concept of anthropomorphism—ascribing exclusively human traits and behaviours to other animals—is based on our own limited definition of what is an exclusively human trait. Who unequivocally proved that only humans are capable of thought or feelings? This recalled a quote of Goethe that I used in the preface of my book Water Is…: “Whatever you cannot calculate, you do not think is real.” We are often blinded by our beliefs and hubris. 

Young grey squirrel climbs up the silver maple tree, ON (photo by Nina Munteanu)

During the 1600s in what is ironically called the “Age of Enlightenment,” the highly regarded philosopher René Descartes denied thought to animals; he claimed that animals could not process pain through thought and certainly not through emotions such as joy, sadness, or embarrassment. Only humans were conscious, had souls, and were capable of meaningful communication and language. What he failed to observe—in his own pet dog, even—was that animals other than humans are capable of these thoughts and emotions. One need only pay attention through an unrestricted lens to recognize their expressions and behaviours. 

In western exploitive society and religions particularly, this Cartesian view has persisted into the present day with those who still argue that animals are incapable of altruism or empathy, can’t reason or calculate, are bound by the “selfish gene”, and don’t have souls. These persist in the face of scientific evidence to the contrary and ironically serve an economic and social worldview of Nature exploitation.

Then, in a wonderfully serendipitous moment of synchronicity, Merridy announced the next day that she had just read the following passage by David George Haskell in his recent book The Forest Unseen. It was as though he had overheard our conversation about the squirrels:

Four grey squirrels loaf in the bright upper branches of a dead shagbark hickory tree fifty meters down the slope. I watch them for an hour, and mostly they loll in the sun, limbs sprawled. They seem companionable, sporadically nibbling the fur on one another’s hind legs or tails. Occasionally one will break from sunbathing and chew the fungus-encrusted dead branches, then return to sit silently with the other squirrels.

This scene of scoured tranquility makes me unaccountably delighted. Perhaps I so often see and hear squabbling among the squirrels that today’s ease seems particularly sweet. But something more is behind my delight; I feel freed from some burden carried by my over-trained mind. Wild animals enjoying one another and taking pleasure in their world is so immediate and so real, yet this reality is utterly absent from textbooks and academic papers about animals and ecology.

This insight is not that science is wrong or bad. On the contrary; science, done well, deepens our intimacy with the world. But there is a danger in an exclusively scientific way of thinking. The forest is turned into a diagram; animals become mere mechanism; nature’s workings become clever graphs. Today’s conviviality of squirrels seems a refutation of such narrowness. Nature is not a machine. These animals feel. They are alive; they are our cousins, with the shared experience that kinship implies.

And they appear to enjoy the sun, a phenomenon that occurs nowhere in the curriculum of modern biology.

Sadly, modern science is too often unable or unwilling to visualize or feel what others experience. Certainly science’s “objective” gambit can be helpful in understanding parts of nature and in freeing us from some cultural preconceptions. Our modern scientific taste for dispassion when analyzing animal behaviour formed in reaction to the Victorian naturalists and their predecessors who saw all nature as an allegory confirming their cultural values. But a gambit is just an opening move, not a coherent vision of the whole game. Science’s objectivity sheds some assumptions but takes on others that, dressed up in academic rigour, can produce hubris and callousness about the world. The danger comes when we confuse the limited scope of our scientific methods with the true scope of the world. It may be useful or expedient to describe nature as a flow diagram or an animal as a machine, but such utility should not be confused with a confirmation that our liming assumptions reflect the shape of the world.

Not coincidentally, the hubris of narrowly applied science serves the needs of the industrial economy. Machines are bought, sold, and discarded; joyful cousins are not.

David George Haskell, “The Forest Unseen”
Grey squirrel peers at the camera, ON (photo by Nina Munteanu)
A sugar maple tree flowers in early spring in Ontario (photo and dry brush rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Walking in the Rain…

Dirt road to Long Lake in misty rain, ON (photo and dry brush rendition by Nina Munteanu)

A short time ago, I had a wonderful conversation with good friend Margaret about how walking in nature—along a river, in a forest, by a marsh or lake—centres us and feeds our soul. Margaret and I agreed that walking in nature fulfills the “explorer” in us, brings us out of ourselves in discovery and allows us to enter that wonderful blissful state of being “in wonder.” Margaret then shared how surly she got when it was a rainy day and she couldn’t go for her walk. I didn’t share that those are the very days I covet for my walks. 

It got me thinking about why a walk in the rain is so special for me.

Fence post in front of marsh by country road, ON in the rain (photo by Nina Munteanu)

Why Rain Makes Us Feel Good

As a little girl, I used to get caught in the odd thunderstorm that swept through my small town on a sudden wind. I could taste the fresh air after the storm and felt exhilarated by it. What I didn’t know then was that the air was charged with negative ions from both the lightning and the rain—as water molecules crashed into one another.

We are all familiar with the feeling of well-being we get from moving water—rivers, waterfalls, crashing or surging waves, thunderstorms, fresh snow, transpiration by plants, even showers and fountains. Part of this feeling comes from negative ions in the air. Negative ions are basically oxygen ions with an extra electron attached, produced in water molecules.

Devils club, moss and ground cover by a stream in rain, Robson National Park (photo by Nina Munteanu)

As early as the 1700s, with the work of Swiss researcher Horace Bénédicte de Saussure, scientists have shown that negative ions are generated by moving water and by plants when exposed to intense light during photosynthesis. Negative ions clean the air. They do this by attaching to positively charged particles such as pollen, mold, bacteria and dust, which then become too heavy to stay airborne. A country meadow typically contains from 2,000 to 5,000 negative ions per cubic centimetre (cc); mountains, forests and seashores provide up to 50,000 negative ions/cc. Niagara Falls generates anywhere from 30,000 to 100,000 negative ions/cc in its air. 

Rain on its own is incredibly therapeutic, not just in its ability to support life and to refresh, but in its nature to make us feel wonderful. The chaotic yet stable sound of rain is gently calming. Rain mutes and lacks the jolting sounds that activate our defence and vigilance system. It’s a non-threatening sound that blocks out sudden noises that otherwise alert us. The simple repetitive sound of water falling lets us rest our brains and induces a mild meditative state. Studies have shown that the sound of rain produces alpha waves in a human brain, which is close to the brain’s state when we are asleep. The sound of rain not only relaxes but brings out our creativity. Marine biologist Wallace J. Nichols (author of Blue Mind) argues that the sound of rain allows our brain to wander, eventually reaching a state known as the default mode network. In her book The Artist’s Way, Julia Cameron mentions “s” activities, such as “shower” as creativity-inducing.

Walking in the rain can be pure joy.

Pond lily just after a rain, ON (photo by Nina Munteanu)

Why Walking in the Forest in the Rain Is Even Better

These days, when I get up in the morning, if the day is foggy or a light rain is falling, I feel compelled to quickly down my breakfast, pack up my camera gear in a waterproof bag, shrug into my raincoat and boots and hightail it to the marsh or the forest, where I’m greeted with the fresh scent of petrichor—the pleasant smell that accompanies the first rain after a long period of warm, dry weather. The rain helps release plant oils and chemicals produced by soil-dwelling bacteria called actinomycetes into the air. The term arose from the Greek petra (stone) and ichor (the fluid that flows in the veins of the gods). The earthy scent of rain on dry soil evokes wonderful memories of playful childhood, freedom and awestruck wonder. The complex loamy organic aroma of a forest during a rain easily ranks among my favourite smells. The link of a smell to strong memories is a scientific fact. In my writing class at George Brown College, I teach my students that the sense of smell is most associated with memory. This is because smell is first processed by the olfactory bulb and has direct connections to the two brain areas most strongly connected to emotion and memory formation—the amygdala and the hippocampus. 

Rain intensifies a forest’s mosaic of unique scents from pungent, heavy and sharp to floral, fresh and sweet—based on the forest ecosystem’s qualities. A cedar-hemlock forest will give off different smells than a maple-beech woodland.  

Cedar root among ferns and moss during a misty wet morning, Trent Nature Sanctuary, ON (photo by Nina Munteanu)

The conditions are best in the morning. 

The morning light favours photography with a gentleness that softens and deepens everything, and invites intimacy. This is particularly magical if a morning mist settles or rises like stream from the damp earth, slowing time. When it rains, moisture covers everything. It brings out vivid colours and textures.

Infinite shades of green, brown, grey and yellow create a fluid landscape that water paints into a vibrant watercolour scene. I move through it, boots crunching and squelching along the spongy loam path, as though wrapped in a moving artwork.

The moisture carries the warbles and fluting chirps of lively bird song amid the hush of raindrops on vegetation. Each surface has a unique voice. And each rainfall—from light drizzle to hard pour—carries its own tune, rhythm and percussion. It’s all a wonderful symphony of diverse frequency from rich infrasound to beyond. 

Root-strewn cedar-hemlock forest in morning mist, ON (photo by Nina Munteanu)

Perhaps the exhilaration I feel in the dripping forest is because this is when I can better hear Nature’s conversation with herself. When many of the human sounds grow muted in rainfall, Nature’s sounds fill in the gaps. The rain and the fog bring it all close, palpable, filtering. Like connective tissue, the rain unites me with my surroundings. I breathe in the subtle flavours, the whispers and perfumes, then breathe them out. I’m no longer separate. I am stone. Leaf. Tree.

Many of us feel a sense of peace in a forest. I have no doubt that this is the result of several factors including sounds and frequencies (e.g., infrasound), increased negative charge, scents, wood essential oils, genetic heritage and memory, and simple aesthetic appreciation and beauty. But it is so much more than this; water as rain or flowing stream or river plays a major role in this potential euphoric state. 

Dew on grass in the morning, ON (photo by Nina Munteanu)

Water doesn’t just help us live; “Water teaches us how to live,” says Japanese researcher Masaru Emoto. Water teaches us “how to forgive, how to believe. If you open your ears to the possibilities in life, you may just be able to hear the sound of the pure water that flows through your body even now. It is the sound of your life—a melody of healing.” Emoto adds that, “The human body is … a universe of its own. Our bodies consist of some 60 trillion cells, each carrying out its specialized responsibility while simultaneously harmonizing with other cells in a wonderful way to make us who we are. The organs, nerves, and cells of the body have their own unique frequency. The body is like a grand orchestra consisting of the harmonization of various sounds.” 

Water is the great conductor. I love it when it plays me.

Thompson Creek marsh in a spring rain, ON (photo by Nina Munteanu)

Tips For Enjoying Your Walk in the Rain

  • Equip yourself for the rain. Invest in good raingear: a rainproof slicker or jacket, sturdy boots (preferably waterproof), and warm clothes. I prefer to go bareheaded to get the most of my experience; but I don’t mind getting soaked. If you do mind, invest in a good rain hat. Avoid using a rain hood as it will mute too many sounds and sensations, negating the point of the experience.
  • Be prepared to get wet. That’s part of the experience: to feel, see, hear, smell and taste the rain and your environment.
  • Get into the mindset of an explorer. Focus outward with all your senses. Slow your mind and breathing and think with the heart of one in wonder. Think of your five senses and use them all in discovery.
  • Don’t overdo the experience. If you get cold or too wet, the positive aspects lose to the negative aspects of the experience. Pace yourself and be kind to yourself.
  • If you use a camera, like I do, keep it dry by using something waterproof to carry it in. When you use it, either protect it with something or have something to dry it immediately once you’ve used it in the rain. Photographing in the rain can be an incredibly rewarding experience and can produce breathtakingly wonderful images that can not be created in any other weather. But you have to look after your equipment too.
  • Have fun!
Moss with spore capsules in the rain, ON (photo by Nina Munteanu)
Swamp forest in the rain, off a country road, ON (photo and dry brush rendition by Nina Munteanu)
Geese at the mouth of tributary to the Otonabee River, ON during a spring shower (photo by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

The Gift of Purring Cat Meditation…

Willow, goddess of Purring Cat Meditation… (photo by Nina Munteanu)

Her name is Willow, and she helps me centre my being…

Willow is a diminutive 18-year old Russian blue cat, who I looked after for some friends in Mississauga. When I first met Willow, she responded with reticence–like all smart discerning cats. She appeared so delicate, I was scared to pick her up. I soon realized that this was a fallacy. That not only could I pick her up but that she loved to be held. I just needed to learn how.

As soon as I did, we became best friends. And it all came together with the Purring Cat Meditation.

“Time to feed me, Nina!” says Willow (photo by Nina Munteanu)

It starts out with her finding me “doing nothing terribly important” like typing on the computer, or something. A soft but decisive tap of the paw on my leg and I have to smile at her intense look up at me with those guileless emerald eyes. I abandon my work–how can I ignore such a plea?– and pick her up. After all, I know what she wants…And so starts our journey toward “nirvana”… the meditative state that will centre our beings and ultimately save the world.

I wander the house with her. We check out each room and make our silent observations. We end up in the bedroom upstairs, where she normally sleeps (except when she’s decided to join me on my bed to sit on me and purr in my face in the middle of the night).

Willow playfully teasing (photo by Nina Munteanu)

In her sanctuary, we drift to the window that faces the back yard, now cloaked in the fresh drifts of winter snow. The window is slightly open and a crisp breeze braces us with the deep scent of winter. I breathe in the fragrance of fallen leaves, mist and bark…

Willow settles into a feather-light pose in the crook of my arms and I hardly feel her. More like she and I have joined to become one. We are both purring …

We remain in Cat-Purr-Meditation for …

I have no idea. It feels like moments. Infinity. It encompasses and defines an entire world. We’ve just created something. Just by being.

“Time to pick me up, Nina!” says Willow (photo by Nina Munteanu)

Cats–well, most animal companions–are incredibly centring and can teach us a lot about the art of simply being.

And meditating…

I write about this more in my article entitled “Wake Up Your Muse: How my Cat Taught Me the Art of Being“. Whenever I run across a bout of writer’s block or need to stoke my muse, instead of trying harder, I stop and reach out for my cat-friend.

And practice Purring-Cat Meditation…

On the road to Wolfville, NS (photo by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

When Art Tangos with Science Through Synchronicity

Imagination is more important than knowledge—Albert Einstein

 

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Eastern cedar and wood fern in Jackson Creek Park, ON (photo by Nina Munteanu)

I tell stories. I’m also a scientist. I use the scientific method in my research to seek truth; I also find truth presented to me through the symbols of intuition.

Several years ago, I was introduced to Krista Fogel, a University of British Columbia masters student at the time, who was investigating the use of creative art in high-ability scientists. She named her thesis: “The Self-Perceived Experience of Investigating Science with an Artistic Spirit: A Hermeneutic Phenomenological Study of High Ability Scientists Who Also Engage in the Arts”. Hermeneutic, by the way, is the development and study of theories of the interpretation and understanding of texts (I had to look it up) and phenomenology is an approach to philosophy through the study of phenomena.

Krista wanted to interview me as part of her project. I was flattered, of course. Me, a High Ability Scientist? Who’d told her that? Once I got past my own humble angst, I found Krista’s questions bracing; they reopened a world of compelling ideas I had carried with me for some time. The concept of using art to do good science has dwelled inside me since registration day at Concordia University when I quit my fine arts program to pursue a science degree only to come full circle and write fiction.

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Wood fern and moss, Jackson Creek, ON (photo by Nina Munteanu)

I’d received my Masters Degree in Ecology and Limnology and was then working as a scientist for an environmental consulting firm (I now write and teach writing full time). I conducted research, drove boats, collected samples and analyzed data then wrote up my findings and made recommendations. I wrote science fiction novels on the side.

“History shows that eminent scientists, such as Leonardo da Vinci, also engaged in the arts,” said Fogel. She went on to cite 400 other famous scientists who also practiced art at a high level. “If not entirely engaged in the arts, scientists throughout history have at least engaged in science with an artistic spirit. Scientists and artists use common tools for thinking such as intuition and imaginative processes.”

Krista and I met several times at the local Starbucks, where I “toked” on coffee as she fumbled with her notes. A young gal with a direct but unassuming gaze and a gentle smile, Krista asked me to share my personal experience of mixing art with science. Every good scientist is an artist at heart, she told me: science is the tool and art is the process.

Fogel concluded that when conducting scientific investigations with an artistic spirit, the scientist holds her heart central, from which the artist springs. This “allows us to connect with serendipitous occurrences, which breed discovery,” Fogel added.

You can train your mind as both artist and scientist to become more aware of serendipitous occurrences around you. I call it being in sync and wrote about it in a previous article here. Often, when I’m researching a novel, I pick up things serendipitously. Something will come up that just fits with what I was searching for. An article pops up in the news. Or I’m talking to someone and they bring up just the topic I am researching. These things always happen to me. This occurs not only in my fiction writing but in my scientific pursuits. Some years ago, I was doing a pollution study using glass slides for colonizing algae to compare communities of an urban stream to those of an agricultural stream. I was really looking to see the difference between communities of these different stream environments when I discovered that the algae were colonizing the glass surfaces according to the current. Compelled with more questions of why, how and what if, I pursued this new line of research (which turned out to be far more interesting than my original research premise) and wrote several ground-breaking papers on it.

Indeed, questions like “why” and “what if” are germane to both art and science; the ‘what if’ question is the science fiction writer’s mantra and the premise, which comes from the artist part of you: imagination and an inquisitive and open mind. The idea of seemingly unrelated events intersecting to produce meaningful patterns has spawned new notions of thought from the scientific study of spontaneous order in the universe  (synchrony), to Synchromysticism — the discovery of convergent archetypal symbols in pop culture (e.g., books, music and film).

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Wood fern and Solomon seal, ON (photo by Nina Munteanu)

Writer and philosopher Jake Kotze suggests that, “Synchronicity happens when we notice the bleed-through from one seemingly separate thing into another — or when we for a brief moment move beyond the mind’s divisions of the world.” Synchronicity and serendipitous discovery, like metaphor, appears when we change the way we look at things.

Serendipitous discovery comes to us through peripheral vision. Like our muse, it doesn’t happen by chasing after it; it sneaks up on us when we’re not looking. It comes to us when we focus outward and embrace our wonder for this world. When we quiet our minds and nurture our souls with beauty. It is then that what we had been seeking naturally comes to us. Like a gift.

Author Sibyl Hunter tells us that “Sync operates as an undercurrent of divine awareness personified through the myriad processes and symbols that make up the building blocks of our reality. Within that current, we spin our modern-day myths into books, fairy tales and movies, subconsciously retelling ourselves the same story over and over.” This also holds true in the models and metaphors of scientific genius, which often spring from the creativity of an intuitive heart and imaginative mind.

According to Mark A. Runco (California State University) “creativity depends on originality, while accomplishment and achievement reflect other problem-solving skills. Creative thinking involves at least three things: 1) the cognitive capacity to transform experience into original interpretations, 2) an interest in producing original interpretations, and 3) discretion.” The title of Piaget’s monograph, To Understand Is to Invent, reflects the fact that we do not have an authentic understanding of our experience until we construct that understanding for ourselves. In other words, “it is one thing to memorize some datum; it is quite another to discover it for one’s self; only then do we understand,” says Runco. Fogel concurs: “what Piaget called inventionis a kind of creation, a creation of personal meaning. Piaget tied assimilation to imaginative play into creative interpretation.”

According to Dean Keith Simonton (University of California), even the most illustrious creative geniuses of history have careers riddled by both hits and misses, both successes and failures. He uses Albert Einstein as an example. A man who has achieved almost mythical status as a genius, Einstein’s career “was plagued by terrible ideas, false starts and surprising disasters.” Simonton tells the story of Einstein’s debate with Niels Bohr over the implications of quantum theory, in which Einstein offered a series of arguments that Bohr countered. Bohr once even pointed out that Einstein failed to take into consideration the theory of relativity! According to some, Einstein wasted the final years of his career working on a unified field theory that was almost universally rejected by his colleagues. Einstein defended his missteps by noting that errors can advance science so long as they are not trivial; the greater the error, the greater the opportunity for new perspective and discovery.

It is left for us to simply recognize the dance.

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Wood fern and two Eastern cedars, ON (photo by Nina Munteanu)

 

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Waterwas released by Inanna Publications (Toronto) in June 2020.

Cymatics: How Frequency Changes the Very Nature of Matter and Energy

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Reeds in Otonabee River (photo by Nina Munteanu)

Music can help recover damaged brain function by activating parts of the brain that are nearby—Oliver Sacks

If, indeed God moves us to express that within us which is divine, then poetry is the language of the heart and music is the language of the soul—Nina Munteanu

We are creatures of rhythm; circadian, diurnal, seasonal. Let’s face it; our environment—light especially—affects our behavior, psychologically, physiologically and even socially. For instance, mood-altering chemicals generated in the pineal gland in our brain, are partially affected by the light received from our retina. In an earlier post, entitled “The Mozart Effect: The Power of Music” I discussed how music can heal the body, strengthen the mind and unlock the creative spirit. For instance, music with a pulse of about sixty beats per minute can shift consciousness from the beta wave (ordinary consciousness at 14-20 Hz) toward the alpha range (heightened awareness at 8-13 Hz), enhancing alertness and general well-being.

Our world is composed of energy, light, sound and matter, all expressed at different frequencies.

The study of cymatics, coined by Hans Jenny from the Greek word kyma (wave), explores how sound affects gases, liquids, plasmas and solids and how vibrations, in the broad sense, generate and influence patterns, shapes and moving processes. When sound travels through non-solids it moves in longitudinal waves called compression waves. In matter, the medium is displaced by sound waves, causing it to oscillate at a frequency relative to the sound, and visible patterns emerge.

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Water drops in rainfall on Otanabee River, ON (photo by Nina Munteanu)

Leonardo da Vinci, Galileo Galilei, Robert Hooke, and Ernst Chladni investigated this phenomenon in the 1400s, 1500s, 1700s, and 1800s, respectively. In 1967, Hans Jenny, a Swiss doctor, artist, and researcher, published Kymatik-Wellen und Schwingungen mit ihrer Struktur und Dynamik/ Cymatics (The Structure and Dynamics of Waves and Vibrations). Like Chladni two hundred years earlier, Jenny showed what happened when one took various materials like sand, spores, iron filings, water, and viscous substances, and placed them on vibrating metal plates and membranes. What then appeared were shapes and motion-patterns which varied from the nearly perfectly ordered and stationary to those that were turbulently developing, organic, and constantly in motion.

Using crystal oscillators and his invention called a “tonoscope” to set plates and membranes vibrating, Jenny controlled frequency and amplitude/volume to demonstrate that simple frequencies and songs could rearrange the essential molecular structure of water and other materials.

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Raindrops falling among reeds in Otonabee River, ON (photo by Nina Munteanu)

Jenny was convinced that biological evolution was a result of vibrations, and that their nature determined the ultimate outcome. He speculated that every cell has its own frequency and that a number of cells with the same frequency create a new frequency which is harmonious with the original, which in its turn possibly formed an organ that also created a new frequency in harmony with the two preceding ones. Jenny was saying that the key to understanding how we can heal the body with the help of tones lies in our understanding of how different frequencies influence genes, cells and various structures in the body.

Boldly extended his tonoscope research into voice and language, Jenny discovered that when the vowels of ancient Hebrew and Sanskrit were pronounced, the sand took the shape of the written symbols for these vowels, while modern languages didn’t generate the same result. This has led spiritual philosophers to ponder if “sacred languages” (including Tibetan and Egyptian) have the power to influence and transform physical reality, to create things through their inherent power, or through the recitation or singing of sacred texts, to heal a person who has gone “out of tune”?

Cymatics photographer and author Alexander Lauterwasser showed that:

  • Higher frequencies created more intricate and complex patterns
  • Typical line types were radial and spherical or elliptical lines that repeated the outer form of the perimeter
  • When asymmetrical shapes developed at certain frequencies, symmetrical shapes always formed in between

In a controversial movie called “Water”, Rustum Roy, professor at the State University of Pennsylvania and Member of the International Academy of Sciences, suggested that water has “memory”, based on the structure it takes on as a result of electromagnetic fields and various frequencies to which it is exposed.

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Rain falling among reeds in Otonabee River, ON (photo by Nina Munteanu)

I’m a practicing aquatic scientist and this is what I find fascinating: noting that the human brain is 75% water, it is not surprising that we can be affected by the shape and form of water itself—and, in turn, may shape water with our minds. This is in itself a startling admission and opens up a myriad of controversial topics, which many scientists find hard to reconcile and refuse to investigate, let alone entertain. And, yes, I am edging into the area of metaphysics, of “science fiction”, of “fanciful thinking”. A place populated by heretics who do “questionable science”, those rogue mavericks who dare step outside the realm of traditional science to imagine, to dare ask the unaskable, to dare pursue a truth using unconventional means.

Here’s my point: water is important to us in ways science can’t even begin to explain. Because science can’t yet explain it, should we abandon the potential and its investigation? All good science was once perceived as magic before it was understood.

Let me take it one step further:

I posit that our entire bodies are sending and receiving vibrations at different frequencies with our environment, other people, other animals around us, inanimate objects, even the seemingly ‘empty’ space. Our intimate relationship with frequency and waves has permeated our culture more than you may realize, including the metaphors we have seamlessly adopted in our common language: terms like “bad vibes”, “making waves”, “you can feel the tension”, and “you could cut the air in here with a knife”.

LastSummoner-coverIf you think this is all too weird, consider the weirdness of quantum mechanics, which shows us that not only is “solid” matter made up mostly of energy and “empty” space but what makes a solid a chair vs. you sitting on it is the vibration of its energy. Quantum science has demonstrated that light and matter are made of both particles and waves (New Scientist, May 6, 2010) and can exist in two simultaneous states. Let’s consider, for instance, “entanglement” (quantum non-local connection), the notion that particles can be linked in such a way that changing the quantum state of one instantaneously affects the other, even if they are light years apart. And what does it mean when solid flows, ghost-like, through itself under certain conditions? Or parallel universes created by splitting realities? Check out my historical fantasy novel The Last Summoner for a unique take on this popular notion.

Nobel prize-winning physicist Richard Feyman says of the paradoxes presented by quantum mechanics, “the ‘paradox’ is only a conflict between reality and your feeling of what reality ought to be.”

Magic, again… The mind is powerful and graceful in its unanswerable and infinite beauty.

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Near shore of Otonabee River early evening, ON (photo by Nina Munteanu)

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Waterwas released by Inanna Publications (Toronto) in June 2020.