When Art Tangos with Science Through Synchronicity

Imagination is more important than knowledge—Albert Einstein

 

Fern woodfern Cedar JC

Eastern cedar and wood fern in Jackson Creek Park, ON (photo by Nina Munteanu)

I tell stories. I’m also a scientist. I use the scientific method in my research to seek truth; I also find truth presented to me through the symbols of intuition.

Several years ago, I was introduced to Krista Fogel, a University of British Columbia masters student at the time, who was investigating the use of creative art in high-ability scientists. She named her thesis: “The Self-Perceived Experience of Investigating Science with an Artistic Spirit: A Hermeneutic Phenomenological Study of High Ability Scientists Who Also Engage in the Arts”. Hermeneutic, by the way, is the development and study of theories of the interpretation and understanding of texts (I had to look it up) and phenomenology is an approach to philosophy through the study of phenomena.

Krista wanted to interview me as part of her project. I was flattered, of course. Me, a High Ability Scientist? Who’d told her that? Once I got past my own humble angst, I found Krista’s questions bracing; they reopened a world of compelling ideas I had carried with me for some time. The concept of using art to do good science has dwelled inside me since registration day at Concordia University when I quit my fine arts program to pursue a science degree only to come full circle and write fiction.

Fern woodfern moss logs JC

Wood fern and moss, Jackson Creek, ON (photo by Nina Munteanu)

I’d received my Masters Degree in Ecology and Limnology and was then working as a scientist for an environmental consulting firm (I now write and teach writing full time). I conducted research, drove boats, collected samples and analyzed data then wrote up my findings and made recommendations. I wrote science fiction novels on the side.

“History shows that eminent scientists, such as Leonardo da Vinci, also engaged in the arts,” said Fogel. She went on to cite 400 other famous scientists who also practiced art at a high level. “If not entirely engaged in the arts, scientists throughout history have at least engaged in science with an artistic spirit. Scientists and artists use common tools for thinking such as intuition and imaginative processes.”

Krista and I met several times at the local Starbucks, where I “toked” on coffee as she fumbled with her notes. A young gal with a direct but unassuming gaze and a gentle smile, Krista asked me to share my personal experience of mixing art with science. Every good scientist is an artist at heart, she told me: science is the tool and art is the process.

Fogel concluded that when conducting scientific investigations with an artistic spirit, the scientist holds her heart central, from which the artist springs. This “allows us to connect with serendipitous occurrences, which breed discovery,” Fogel added.

You can train your mind as both artist and scientist to become more aware of serendipitous occurrences around you. I call it being in sync and wrote about it in a previous article here. Often, when I’m researching a novel, I pick up things serendipitously. Something will come up that just fits with what I was searching for. An article pops up in the news. Or I’m talking to someone and they bring up just the topic I am researching. These things always happen to me. This occurs not only in my fiction writing but in my scientific pursuits. Some years ago, I was doing a pollution study using glass slides for colonizing algae to compare communities of an urban stream to those of an agricultural stream. I was really looking to see the difference between communities of these different stream environments when I discovered that the algae were colonizing the glass surfaces according to the current. Compelled with more questions of why, how and what if, I pursued this new line of research (which turned out to be far more interesting than my original research premise) and wrote several ground-breaking papers on it.

Indeed, questions like “why” and “what if” are germane to both art and science; the ‘what if’ question is the science fiction writer’s mantra and the premise, which comes from the artist part of you: imagination and an inquisitive and open mind. The idea of seemingly unrelated events intersecting to produce meaningful patterns has spawned new notions of thought from the scientific study of spontaneous order in the universe  (synchrony), to Synchromysticism — the discovery of convergent archetypal symbols in pop culture (e.g., books, music and film).

Fern woodfern SolomonSeal JC

Wood fern and Solomon seal, ON (photo by Nina Munteanu)

Writer and philosopher Jake Kotze suggests that, “Synchronicity happens when we notice the bleed-through from one seemingly separate thing into another — or when we for a brief moment move beyond the mind’s divisions of the world.” Synchronicity and serendipitous discovery, like metaphor, appears when we change the way we look at things.

Serendipitous discovery comes to us through peripheral vision. Like our muse, it doesn’t happen by chasing after it; it sneaks up on us when we’re not looking. It comes to us when we focus outward and embrace our wonder for this world. When we quiet our minds and nurture our souls with beauty. It is then that what we had been seeking naturally comes to us. Like a gift.

Author Sibyl Hunter tells us that “Sync operates as an undercurrent of divine awareness personified through the myriad processes and symbols that make up the building blocks of our reality. Within that current, we spin our modern-day myths into books, fairy tales and movies, subconsciously retelling ourselves the same story over and over.” This also holds true in the models and metaphors of scientific genius, which often spring from the creativity of an intuitive heart and imaginative mind.

According to Mark A. Runco (California State University) “creativity depends on originality, while accomplishment and achievement reflect other problem-solving skills. Creative thinking involves at least three things: 1) the cognitive capacity to transform experience into original interpretations, 2) an interest in producing original interpretations, and 3) discretion.” The title of Piaget’s monograph, To Understand Is to Invent, reflects the fact that we do not have an authentic understanding of our experience until we construct that understanding for ourselves. In other words, “it is one thing to memorize some datum; it is quite another to discover it for one’s self; only then do we understand,” says Runco. Fogel concurs: “what Piaget called inventionis a kind of creation, a creation of personal meaning. Piaget tied assimilation to imaginative play into creative interpretation.”

According to Dean Keith Simonton (University of California), even the most illustrious creative geniuses of history have careers riddled by both hits and misses, both successes and failures. He uses Albert Einstein as an example. A man who has achieved almost mythical status as a genius, Einstein’s career “was plagued by terrible ideas, false starts and surprising disasters.” Simonton tells the story of Einstein’s debate with Niels Bohr over the implications of quantum theory, in which Einstein offered a series of arguments that Bohr countered. Bohr once even pointed out that Einstein failed to take into consideration the theory of relativity! According to some, Einstein wasted the final years of his career working on a unified field theory that was almost universally rejected by his colleagues. Einstein defended his missteps by noting that errors can advance science so long as they are not trivial; the greater the error, the greater the opportunity for new perspective and discovery.

It is left for us to simply recognize the dance.

Fern woodfern two Cedars wide JC

Wood fern and two Eastern cedars, ON (photo by Nina Munteanu)

 

nina-2014aaa

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Waterwas released by Inanna Publications (Toronto) in June 2020.

How Art Reveals Truth in Science

It is quite possible … that we will always learn more about human life and personality from novels than from scientific psychology —Naom Chomsky

niels bohr

Niels Bohr

In the 1920s, physicist Niels Bohr struggled to re-imagine the structure of matter. He rejected the current hegemony of a fractal “solar system” model and sought a new metaphor.

“When it comes to atoms,” said Bohr, “language can only be used as poetry.”

Bohr compared the invisible world of atoms and electrons to cubist art because, according to Jonah Lehrer in an article in SeedMagazine.com, it “revealed the fissures in everything, turning the solidity of matter into a surreal blur.” In 1923 deBroglie had determined that electrons could exist as particles or waves. Bohr maintained that the form they took depended on how you looked at them: by simply observing, you determined their nature.

Many of us believe that while art can be profound, it does not solve practical challenges of reality; only scientific knowledge, which progresses on a linear ascent toward greater understanding, resolves the serious challenges of our world and will one day solve everything.

This is, of course a matter of belief. Novelist Vladimir Nabokov once wrote, “the greater one’s science, the deeper the sense of mystery.” The traditional elements of science have used a reductionist approach to understand the whole, looking at the parts and reconstructing the causal pathways. Take the synapse, for instance. Neuroscientists now know that 100 billion electrical cells occupy a human brain, that every cubic millimeter of the cerebral cortex contains a billion synapses involved in the neurotransmission of electrical impulses in perception and thought. Yet, as Novelist Richard Powers challenged, ‘If we knew the world only through synapses, how could we know the synapse?”

“The paradox of neuroscience,” said Lehrer, “is that its astonishing progress has exposed the limitations of its paradigm … Neuroscience has yet to capture [the] first-person perspective. Artists … distill the details of real life into prose and plot … They capture a layer of reality that reductionism cannot … and provide science with a glimpse into its blind spots … Sometimes the whole is better understood in terms of the whole … No scientific model of the mind will be complete unless it includes what can’t be reduced.”

Logical minds will reject art as too incoherent and imprecise to contribute to the knowledge base provided by scientific process. They will maintain that Beauty isn’t Truth, that the novel is just a work of fiction, and abstract art the arcane expression of a micro-culture.

But what of paradox? Critic Randall Jarrell contended that, “it is the contradictions of works of art which make them able to represent us — as logical and methodical generalizations cannot — our world and our selves, which are also full of contradictions.” The cultural hypotheses of artists can inspire the questions that stimulate important new scientific answers, adds Lehrer.

The irony of modern physics is that it seeks reality in its most fundamental form, and yet we are incapable of comprehending these fundamentals beyond the math we use to represent them. The only way to know the universe is through analogy.

Richard Feyman

Richard Feynman

Richard Feynman said, “Our imagination is stretched to the utmost, not, as in fiction, to imagine things which are not really there, but just to comprehend those things which are there.” While artists rely on imagination, much of modern physics exceeds the imagination: dark matter, quarks and neutrinos, black holes, multiple dimensions and folded space. To venture beyond the regular confines of our “ordinary world” where matter is certain, time flows forward and there are only three dimensions, we must resort to metaphor. “Metaphor in science serves not just as a pedagogical device,” wrote physicist and novelist Alan Lightman, “but also as an aid to scientific discovery.” Einstein came up with relativity while thinking about moving trains; Arthur Eddington compared the expansion of the universe to an inflated balloon; James Clerk Maxwell visualized magnetic fields as little whirlpools in space. String theory is often imagined as garden hoses.

Pablo Picasso bullfight,1934

Pablo Picasso’s Bull Fight, 1934

The greatest physicists of the 20th century thought metaphorically. String theorist Brian Greene wrote that the arts have the ability to “give a vigorous shake to our sense of what’s real.” Picasso never understood the equations, says Lehrer: “he picked up the non-Euclidian geometry via the zeitgeist.” A century later some scientists still use his fragmented images to symbolize their ideas.  “Novelists can stimulate the latest theories of consciousness through their fiction … Painters can explore new theories about the visual cortex … Dancers can help untangle the mysterious connection between the body and emotion.”

Both science and art benefit from exchange. By inviting art to participate in its conversation, science provides art with the opportunity to add science to its repertoire. And through its interpretation of scientific ideas and theories, art offers science a new lens through which to see itself.

Karl Popper exhorts us to “give up the idea of ultimate sources of knowledge, and admit that all knowledge is human; that it is mixed with our errors, our prejudices, our dreams, and our hopes.”

And that is the stuff of fiction after all…

 

Nina MunteanuNina Munteanu is an ecologist, limnologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.

 

 

 

 

 

When Art Tangos with Science

Imagination is more important than knowledge—Albert Einstein

 

patterns-Cedar log moss2-LR

Cedar log (photo by Nina Munteanu)

I tell stories. I’m also a scientist. I use the scientific method in my research to seek truth; I also find truth presented to me through the symbols of intuition.

A few years ago, I was introduced to Krista Fogel, a University of British Columbia masters student, who was investigating the use of creative art in high-ability scientists. She named her thesis: “The Self-Perceived Experience of Investigating Science with an Artistic Spirit: A Hermeneutic Phenomenological Study of High Ability Scientists Who Also Engage in the Arts”. Hermeneutic, by the way, is the development and study of theories of the interpretation and understanding of texts (I had to look it up) and phenomenology is an approach to philosophy through the study of phenomena.

Krista wanted to interview me as part of her project. I was flattered, of course. Me, a High Ability Scientist? Who’d told her that? Once I got past my own humble angst, I found Krista’s questions bracing; they reopened a world of compelling ideas I had carried with me for some time. The concept of using art to do good science has dwelled inside me since registration day at Concordia University when I quit my fine arts program to pursue a science degree only to come full circle and write fiction. I got my Masters Degree in Ecology and Limnology and was then working as a scientist for an environmental consulting firm (I now write and teach writing full time). I did research, drove boats, collected samples and analyzed data then wrote up my findings and made recommendations. I wrote science fiction novels on the side.

“History shows that eminent scientists, such as Leonardo da Vinci, also engaged in the arts,” said Fogel. She went on to cite 400 other famous scientists who also practiced art at a high level. “If not entirely engaged in the arts, scientists throughout history have at least engaged in science with an artistic spirit. Scientists and artists use common tools for thinking such as intuition and imaginative processes.”

Krista and I met several times at the local Starbucks, where I “toked” on coffee as she fumbled with her notes. A young gal with a direct but unassuming gaze and a gentle smile, Krista asked me to share my personal experience of mixing art with science. Every good scientist is an artist at heart: science is the tool and art is the process.

Fogel concluded that when conducting scientific investigations with an artistic spirit, the scientist holds her heart central, from which the artist springs. This “allows us to connect with serendipitous occurrences, which breed discovery,” Fogel added.

patterns2-log-beetl holes-LR

Decaying log with insect bore holes (photo by Nina Munteanu)

You can train your mind as both artist and scientist to become more aware of serendipitous occurrences around you. I call it being in sync and wrote about it in a previous article here (“Writing in Sync”). Often, when I’m researching a novel, I pick up things serendipitously. Something will come up that just fits with what I was searching for. An article pops up in the news. Or I’m talking to someone and they bring up just the topic I am researching. These things always happen to me. This occurs not only in my fiction writing but in my scientific pursuits. Some years ago, I was doing a pollution study using glass slides for colonizing algae to compare communities of an urban stream to those of an agricultural stream. I was really looking to see the difference between communities of these different stream environments when I discovered that the algae were colonizing the glass surfaces according to the current. Compelled with more questions of why, how and what if, I pursued this new line of research (which turned out to be far more interesting than my original research premise) and wrote several ground-breaking papers on it.

Indeed, questions like “why” and “what if” are germane to both art and science; the ‘what if’ question is the science fiction writer’s mantra and the premise, which comes from the artist part of you: imagination and an inquisitive and open mind. The idea of seemingly unrelated events intersecting to produce meaningful patterns has spawned new notions of thought from the scientific study of spontaneous order in the universe (synchrony), to Synchromysticism — the discovery of convergent archetypal symbols in pop culture (e.g., books, music and film).

Writer and philosopher Jake Kotze suggests that, “Synchronicity happens when we notice the bleed-through from one seemingly separate thing into another — or when we for a brief moment move beyond the mind’s divisions of the world.” Synchronicity and serendipitous discovery, like metaphor, appears when we change the way we look at things.

Serendipitous discovery comes to us through peripheral vision. Like our muse, it doesn’t happen by chasing after it; it sneaks up on us when we’re not looking. It comes to us when we focus outward and embrace our wonder for this world. When we quiet our minds and nurture our souls with beauty. It is then that what we had been seeking naturally comes to us. Like a gift.

Author Sibyl Hunter tells us that “Sync operates as an undercurrent of divine awareness personified through the myriad processes and symbols that make up the building blocks of our reality. Within that current, we spin our modern-day myths into books, fairy tales and movies, subconsciously retelling ourselves the same story over and over.” This also holds true in the models and metaphors of scientific genius, which often spring from the creativity of an intuitive heart and imaginative mind.

According to Mark A. Runco (California State University) “creativity depends on originality, while accomplishment and achievement reflect other problem-solving skills. Creative thinking involves at least three things: 1) the cognitive capacity to transform experience into original interpretations, 2) an interest in producing original interpretations, and 3) discretion.” The title of Piaget’s monograph, To Understand Is to Invent, reflects the fact that we do not have an authentic understanding of our experience until we construct that understanding for ourselves. In other words, “it is one thing to memorize some datum; it is quite another to discover it for one’s self; only then do we understand,” says Runco. Fogel concurs: “what Piaget called invention is a kind of creation, a creation of personal meaning. Piaget tied assimilation to imaginative play into creative interpretation.”

Blue-green fungus pattern

Decaying log displaying spalting (photo by Nina Munteanu)

According to Dean Keith Simonton (University of California), even the most illustrious creative geniuses of history have careers riddled by both hits and misses, both successes and failures. He uses Albert Einstein as an example. A man who has achieved almost mythical status as a genius, Einstein’s career “was plagued by terrible ideas, false starts and surprising disasters.” Simonton tells the story of Einstein’s debate with Niels Bohr over the implications of quantum theory, in which Einstein offered a series of arguments that Bohr countered. Bohr once even pointed out that Einstein failed to take into consideration the theory of relativity! According to some, Einstein wasted the final years of his career working on a unified field theory that was almost universally rejected by his colleagues. Einstein defended his missteps by noting that errors can advance science so long as they are not trivial; the greater the error, the greater the opportunity for new perspective and discovery.

It is left for us to simply recognize the dance.

 

nina-2014aaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Read Nina’s climate/eco-fiction Darwin’s ParadoxAngel of Chaos and Natural Selection.

 

How Art Reveals Truth in Science

swiss-cabin02

Mountain cabin, Switzerland (photo by Nina Munteanu)

It is quite possible … that we will always learn more about human life and personality from novels than from scientific psychology —Naom Chomsky

In the 1920s, physicist Niels Bohr struggled to re-imagine the structure of matter. He rejected the current hegemony of a fractal “solar system” model and sought a new metaphor. “When it comes to atoms,” said Bohr, “language can only be used as poetry.”

Bohr compared the invisible world of atoms and electrons to cubist art because, according to Jonah Lehrer in an article in SeedMagazine.com, it “revealed the fissures in everything, turning the solidity of matter into a surreal blur.” In 1923 deBroglie had determined that electrons could exist as particles or waves. Bohr maintained that the form they took depended on how you looked at them: by simply observing, you determined their nature.

Many of us believe that while art can be profound, it does not solve practical challenges of reality; only scientific knowledge, which progresses on a linear ascent toward greater understanding, resolve the serious challenges of our world and will one day solve everything.

This is, of course a matter of belief. Novelist Vladimir Nabokov once wrote, “the greater one’s science, the deeper the sense of mystery.” The traditional elements of science have used a reductionist approach to understand the whole, looking at the parts and reconstructing the causal pathways. Take the synapse, for instance. Neuroscientists now know that 100 billion electrical cells occupy a human brain, that every cubic millimeter of the cerebral cortex contains a billion synapses involved in the neurotransmission of electrical impulses in perception and thought. Yet, as Novelist Richard Powers challenged, ‘If we knew the world only through synapses, how could we know the synapse?”

“The paradox of neuroscience,” said Lehrer, “is that its astonishing progress has exposed the limitations of its paradigm … Neuroscience has yet to capture [the] first-person perspective. Artists … distill the details of real life into prose and plot … They capture a layer of reality that reductionism cannot … and provide science with a glimpse into its blind spots … Sometimes the whole is better understood in terms of the whole … No scientific model of the mind will be complete unless it includes what can’t be reduced.”

Logical minds will reject art as too incoherent and imprecise to contribute to the knowledge base provided by scientific process. They will maintain that Beauty isn’t Truth, that the novel is just a work of fiction, and abstract art the arcane expression of a micro-culture.

But what of paradox? Critic Randall Jarrell contended that, “it is the contradictions of works of art which make them able to represent us — as logical and methodical generalizations cannot — our world and our selves, which are also full of contradictions.” The cultural hypotheses of artists can inspire the questions that stimulate important new scientific answers, adds Lehrer.

The irony of modern physics is that it seeks reality in its most fundamental form, and yet we are incapable of comprehending these fundamentals beyond the math we use to represent them. The only way to know the universe is through analogy.

DougFir-LighthousePark

Douglas fir, Vancouver (photo by Nina Munteanu)

Richard Feynman said, “Our imagination is stretched to the utmost, not, as in fiction, to imagine things which are not really there, but just to comprehend those things which are there.”

While artists rely on imagination, much of modern physics exceeds the imagination: dark matter, quarks and neutrinos, black holes, multiple dimensions and folded space. To venture beyond the regular confines of our “ordinary world” where matter is certain, time flows forward and there are only three dimensions, we must resort to metaphor. “Metaphor in science serves not just as a pedagogical device,” wrote physicist and novelist Alan Lightman, “but also as an aid to scientific discovery.” Einstein came up with relativity while thinking about moving trains; Arthur Eddington compared the expansion of the universe to an inflated balloon; James Clerk Maxwell visualized magnetic fields as little whirlpools in space. String theory is often imagined as garden hoses.

The greatest physicists of the 20th century thought metaphorically. String theorist Brian Greene wrote that the arts have the ability to “give a vigorous shake to our sense of what’s real.” Picasso never understood the equations, says Lehrer: “he picked up the non-Euclidian geometry via the zeitgeist.” A century later some scientists still use his fragmented images to symbolize their ideas. “Novelists can stimulate the latest theories of consciousness through their fiction … Painters can explore new theories about the visual cortex … Dancers can help untangle the mysterious connection between the body and emotion.”

Both science and art benefit from exchange. By inviting art to participate in its conversation, science provides art with the opportunity to add science to its repertoire. And through its interpretation of scientific ideas and theories, art offers science a new lens through which to see itself.

Karl Popper exhorts us to “give up the idea of ultimate sources of knowledge, and admit that all knowledge is human; that it is mixed with our errors, our prejudices, our dreams, and our hopes.”

college-window-UoT

Window in University College, UofT (photo by Nina Munteanu)

Both science and art benefit from exchange. By inviting art to participate in its conversation, science provides art with the opportunity to add science to its repertoire. And through its interpretation of scientific ideas and theories, art offers science a new lens through which to see itself.

Karl Popper exhorts us to “give up the idea of ultimate sources of knowledge, and admit that all knowledge is human; that it is mixed with our errors, our prejudices, our dreams, and our hopes.”

nina-2014aaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.