On This Day … Water Is…

Today is World Water Day. All around the world, people are celebrating water–without which we would simply not exist. We celebrate this day (and all days) that water has blessed us with its life-giving properties so freely given.

I gladly offer my poem to water…

river, forest, sunshine, nature, landscape, trees, leaves, water

Magic surges with power and mystery. Magic hides in clear view; it ripples with intrigue. When you look at magic, you see only your reflection; while its depths veil immeasurable possibility. Magic is water.

Life is sacred and flows with holy expression. Energetic, invigorating, and bracing, life fertilizes all Being to become more than Itself. Life is water.

byrne-creek-in-south-burnabyMotion is the demon and angel of change. Motion flows endlessly on a tangent with time, destroying and creating. Motion carves sinuous patterns of stable chaos. In its turbulent wake or gliding caress, motion heralds transcendence. Motion is water.

Communication is the dance of singularity in a sea of Unity. It is the river of connection, uniting and expressing the fractal whole. Communication collides in a waterfall of notion and surprise. Informing. Transforming. Evolving. Communication floods the iconic dam, surging through conformity toward its own imaginings. Communication is water.

Memory streams in a braided and recursive path, meandering Ouroboros-like toward itself. Memory stirs up sediments that have lain for eons; re-suspending, re-examining, as if new. Then cascading toward the abyss of truth and paradox. The collective. The great ocean of thought. Memory is water.

water ripple sunsetRhythm undulates—at once turbulent and calm—signaling its fractal presence. Rhythm scours and builds its music with infinite patience and precision. Spiralling. Oscillating in successive rushes, glides, surges and trickles. Self-organizing. Coherent. Viscous. Rhythm is water.

Vibration hides and reveals its entangled energy. Vibration drifts on the tidal tapestry of the soul. Resonating in synchronous tones as it courses down gravity waves, vibration writes its unique sound and story. Vibration is water.

Beauty reflects Nature’s flowing embrace. Deep and quiet, beauty captures divine radiance—refracting, magnifying, rejoicing—and bursts into a sparkling sea of serenity. Light personified. Beauty is water.

Story meanders through varied landscape; cutting jagged rock and stirring fertile soils to release their messages; then joining in the great sea of the plenum. Story springs from the depths, bubbling forth with fresh bracing news of a new land. Story is water.

tree reflectionsPrayer ripples out in circular waves of coherence from its source and back. Gestalt self-actualization. Prayer is a rainbow, revealing the reflected soul. Prayer scours, cleanses, refreshes and renews in a cycle of creation and connection. Prayer is water.

Wisdom does not stand still. Wisdom flows. It doesn’t flow in a straight line. Wisdom winds. Wisdom is wily. It transforms and transcends matter and energy with a subtle and patient hand. It erodes and deposits, from idea to emotion to philosophy. Wisdom tolerates. It forgives. It embraces and encompasses and—in changing—stays the same. Wisdom is water.

 

Ultimately, water will travel through the Universe and transform worlds; it will transcend time and space to share and teach; water will do its job to energize you and give you life, then quietly take its leave; it will move mountains particle by particle with a subtle hand; it will paint the world with beauty, then return to its fold and rejoice.

I am water. I am joy.

 

 

This poem was created using excerpts from “Water Is…The Meaning of Water” (Pixl Press, 2016) by Nina Munteanu.

 

nina-2014aaaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s recent book is the bilingual “La natura dell’acqua / The Way of Water” (Mincione Edizioni, Rome). Her latest “Water Is…” is currently an Amazon Bestseller and NY Times ‘year in reading’ choice of Margaret Atwood.

Surfing Schumann’s Wave and Catching the Ion Spray: Everything in Life is Vibration

water in motionSometime ago, on another writing site that I used to post for, a reader/writer made an interesting comment to my article ” Stoking the Scintillation of Inspiration.” She said, “I feel energized and challenged to see where my mind takes me in the midst of my mommy days.  Often it’s when my four young children are home the ideas long to push through the clutter of multiple voices and feverish activity.

It made me think about what it is in those “repetitive tasks” that stoke our muse and how we as writers can benefit from them. Is it simply God’s ironic sense of humor (e.g., “You’re too busy to do anything about it now, so I will give you a genius moment to ponder….Good luck remembering it!”). Or have we inadvertently caught the universal wave? Einstein once said, “everything in life is vibration.”

We are creatures of rhythm: circadian, diurnal, and seasonal. Let’s face it; our environment—light especially—affects our behavior, psychologically, physiologically and even socially. For instance, mood-altering chemicals generated in the pineal gland in our brain, are partially affected by the light received from our retina. Our world is composed of energy, light, sound and matter, all expressed at different frequencies. Music—which is all frequency—can heal the body, strengthen the mind and unlock the creative spirit. For instance, music with a pulse of about sixty beats per minute can shift consciousness from the beta wave (ordinary consciousness at 14-20 Hz) toward enhanced alertness and general well-being at the alpha range (heightened awareness at 8-13 Hz, and essentially the standing wave in Schumann’s Cavity).

water surgingThe study of cymatics, coined in 1967 by Swiss doctor Hans Jenny from the Greek word kyma (wave), explores how sound affects gases, liquids, plasmas and solids and how vibrations, in the broad sense, generate and influence patterns, shapes and moving processes. When sound travels through non-solids it moves in longitudinal waves called compression waves. In matter, the medium is displaced by sound waves, causing it to oscillate at a frequency relative to the sound, and visible patterns emerge.

Using crystal oscillators and a “tonoscope” to set plates and membranes vibrating, Jenny controlled frequency and amplitude/volume to demonstrate that simple frequencies and songs could rearrange the essential molecular structure of water and other materials.

Jenny was convinced that biological evolution resulted from vibrations in a kind of fractal progression, and that their nature determined the ultimate outcome. He speculated that every cell has its own frequency and that a number of cells with the same frequency create a new frequency, which is harmonious with the original, which in its turn possibly forms an organ that also creates a new frequency in harmony with the two preceding ones. Jenny was saying that the key to understanding how we can heal the body with the help of tones lies in our understanding of how different frequencies influence genes, cells and various structures in the body (think of how you feel when you listen to Mozart’s Divertimento No. 15 vs. when you’re listening to Mick Jagger belt out Ruby Tuesday).

crashing wavesBoldly extending his tonoscope research into voice and language, Jenny discovered that when the vowels of ancient Hebrew and Sanskrit were pronounced, the sand took the shape of the written symbols for these vowels, while modern languages didn’t generate the same result. This has led spiritual philosophers to ponder if “sacred languages” (including Tibetan and Egyptian) have the power to influence and transform physical reality, to create things through their inherent power, or through the recitation or singing of sacred texts, to heal a person who has gone “out of tune”?…

This is an exceptional concept…

In a controversial movie called “Water”, Rustum Roy, professor at the State University of Pennsylvania and member of the International Academy of Sciences, posited that water has “memory”, based on the structure it takes on as a result of electromagnetic fields and various frequencies to which it is exposed.

ocean wavesI’m a practicing aquatic scientist and I’m compelled to note that the human brain is 75% water; it is not surprising that we can be affected by the shape and form of water itself—and, in turn, may shape water with our minds. This is in itself a startling admission and opens up a myriad of controversial topics, which many scientists find hard to reconcile and refuse to investigate, let alone entertain. And, yes, I am edging into the area of metaphysics, “science fiction”, and “fanciful thinking”. A place populated by heretics who do “questionable science”, those rogue mavericks who dare step outside the realm of traditional science to imagine, to dare pursue a truth using unconventional means.

Here’s my point: water is important to us in ways science can’t even begin to explain. Because science can’t yet explain it, should we abandon the potential and its investigation? All good science was once perceived as magic before it was understood.

Let me take it one step further:

I posit that our entire bodies are sending and receiving vibrations at different frequencies with our environment, other people and other animals around us, inanimate objects, even the seemingly ‘empty’ space. It has permeated our culture more than you may realize, including the metaphors we have seamlessly adopted in our common language: terms like “bad vibes”, “you can feel the tension”, and “you could cut the air in here with a knife”.

shallow oceanIf you think this is all too weird, consider the weirdness of quantum mechanics, which shows us that not only is “solid” matter made up mostly of energy and “empty” space but what makes a solid a chair vs. you sitting on it is the vibration of its energy. Quantum science has demonstrated that light and matter are made of both particles and waves (New Scientist, May 6, 2010) and can exist in two simultaneous states (heard of Schrodinger’s Cat?). Let’s consider, for instance, “entanglement” (quantum non-local connection), the notion that particles can be linked in such a way that changing the quantum state of one instantaneously affects the other, even if they are light years apart. And what does it mean when solid flows, ghost-like, through itself under certain conditions? Or parallel universes are created by splitting realities? (You’ll have to check out my historical fantasy “The Last Summoner” for a unique take on this popular notion).

Nobel prize-winning physicist Richard Feyman says of the paradoxes presented by quantum mechanics, “the ‘paradox’ is only a conflict between reality and your feeling of what reality ought to be.”

So, what does all of this have to do with “writing”, scintillating or otherwise, some of you may be asking… Well, nothing … Everything …

Reference:
Munteanu, Nina. 2016. “Water Is…The Meaning of Water” Pixl Press, Vancouver, BC. 585pp.

 

nina-2014aaaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s recent book is the bilingual “La natura dell’acqua / The Way of Water” (Mincione Edizioni, Rome). Her latest “Water Is…” is currently an Amazon Bestseller and NY Times ‘year in reading’ choice of Margaret Atwood.

Stoking the Scintillation of Inspiration

forest steps“Many of us wish we were more creative,” Julia Cameron, author of The Artist’s Way, shares. “Many of us sense we are more creative, but unable to effectively tap that creativity. Our dreams elude us. Our lives feel somehow flat. Often, we have great ideas, wonderful dreams, but are unable to actualize them for ourselves. Sometimes we have specific creative longings we would love to be able to fulfill … we hunger for what might be called creative living.”

Many of us are, in fact, creatively blocked. How would you know if you were? Jealousy is an excellent clue. Are there creative people you resent? Do you tell yourself, ‘I could do that, if only…’ An old friend of mine used to constantly share that he would “start living and settle down” once he had enough money. It never happened; and he never did—twenty years later. That was sad; because he was waiting for life to begin, when it was already happening—and he was missing it.

forest boardwalkCreative recovery (or discovery) is something you can learn. It is something you can enhance and direct. “As you learn to recognize, nurture, and protect your inner artist,” says Cameron, “you will be able to move beyond pain and creative constriction. You will learn ways to recognize and resolve fear, remove emotional scar tissue, and strengthen your confidence.”

Stoking the creative artist inside you may be as simple as giving your mind the chance to wander—and taking the time to pay attention. Rhythm and regular, repetitive actions play a role in priming the artistic well. Cameron lightheartedly describes how the “s” activities work so well for this: showering, swimming, scrubbing, shaving, steering a car. I can testify to the latter—how many great plot ideas have I cooked up while driving to work! Filmmaker Steven Spielberg claimed that his best ideas came to him while he was driving the freeway. Negotiating through the flow of traffic triggered the artist-brain with images that translated into ideas. “Why do I get my best ideas in the shower?” Einstein was known to have remarked. Scientists tell us that this is because showering is an artist-brain activity.

wood bridge forest-congaree national parkThe magical part in this is to pay attention. Pay attention to your life experiences; don’t ignore them. Sit up in the bus and watch people, play with the images, sounds and smells. Get sensual and let your eyes, ears, nose and limbs delight in the world. It’s amazing how interesting the world becomes once you start paying attention.

Henry Miller tells us to develop interest in your daily life; in people, things, literature, and music: “the world is … simply throbbing with rich treasures, beautiful souls and interesting people. Forget yourself,” he says.

Looking outward as well as inward allows us to explore different angles and facets of the same thing. When we see the same thing through different perspectives we rediscover something new in ourselves. We create interest and connect the world to ourselves.

Julia Cameron shares that “art may seem to spring from pain, but perhaps that is because pain serves to focus our attention onto details (for instance, the excruciatingly beautiful curve of a lost lover’s neck). Art may seem to involve broad strokes, grand schemes, great plans. But it is the attention to detail that stays with us; the singular image is what haunts us and becomes art. Even in the midst of pain, this singular image brings delight. The artist who tells you different is lying.”

Curious child

Brenda Ueland tells us why we should all use our creative power: “Because there is nothing that makes people so generous, joyful, lively, bold and compassionate, so indifferent to fighting and the accumulation of objects and money.”

forest path copyReferences:

Julia Cameron. 2002. “The Artist’s Way”. Tarcher. 272pp.
Nina Munteanu. In Press. “The Journal Writer:  Finding Your Voice”. Pixl Press. 132pp.

 

nina-2014aaaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s recent book is the bilingual “La natura dell’acqua / The Way of Water” (Mincione Edizioni, Rome). Her latest “Water Is…” is currently an Amazon Bestseller and NY Times ‘year in reading’ choice of Margaret Atwood.

Eco-Artist Roundtable with Frank Horvat on Green Majority Radio

On December 8th on Green Majority Radio, artist and composer Frank Horvat hosted the second Eco-Artist Roundtable featuring visual artist Mark Adair, theatre artist Kevin Matthew Wong, and author Nina Munteanu.

In this hour-long thoughtful and insightful discussion, artists covered a range of topics pertinent to the environment from the role of the artist in raising eco-awareness to activism in art and human rights. Nina also read from her book “Water Is…”

Go have a listen.

CIUT-eco-art panel show

Kevin, Nina, Mark and Frank at the studio

nina-2014aaaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s recent book is the bilingual “La natura dell’acqua / The Way of Water” (Mincione Edizioni, Rome). Her latest “Water Is…” is currently an Amazon Bestseller and NY Times ‘year in reading’ choice of Margaret Atwood.

The Ontario Climate Symposium: Adaptive Urban Habitats by Design

SONY DSC

Nina presents Diana Beresford-Kroeger with a copy of “Water Is…”

I recently participated in the 2018 Ontario Climate Symposium “Adaptive Urban Habitats by Design” at OCAD University in Toronto, hosted by the Ontario Climate Consortium and the Toronto and Region Conservation Authority.

Day 1 opened with a ceremony by Chief R. Stacey Laforme of the Mississauga of the New Credit First Nation, followed by keynote address by Dr. Faisal Moola, associate professor of the University of Guelph.

A three-track panel stream provided diverse and comprehensive programming that helped further the goal to foster important discussions for how art and design can play a role in developing adaptive, low carbon cities. Panels sparked much networking among a diverse group of participants, who clustered around the refreshments in the Great Hall, where my “Water Is…” exhibit was located.

OCS-venue

The Great Hall, where participants networked over refreshments

WaterIs...at OCS2

one participant clutches “Water Is…”

Water Is… was also there for sale, as part of my exhibit on water, along with Environment and Climate Change Canada, Green Roofs, Waste, and the Environmental Commissioner of Ontario. I had several lively and insightful conversations with participants and I’m glad to say that Water Is… made it into several people’s hands at the symposium. Water is, after all, a key component of climate and climate action.

The film “Call of the Forest: The Forgotten Wisdom of Trees” was screened and scientist Diana Beresford-Kroeger participated in a question and answer period then signed her latest book.

diana_and_the_tree_

Call of the Forest” was called “a folksy and educational documentary with a poetic sort of alarmism about disappearing forests,” by the Globe and Mail. The film “takes us on a journey to the ancient forests of the northern hemisphere, revealing the profound connection that exists between trees and human life and the vital ways that trees sustain all life on this planet.” The movie describes the numerous health-giving aerosols that trees use to communicate. Diana’s genuine and earnest concern illuminates her simple yet powerful narrative, such as when she says that the forests are “haunted by silence and a certain quality of mercy.” Featuring forests from Japan and Germany’s Black Forest to Canada’s boreal forest, this documentary is a powerful manifesto for sustainability.

DianaBeresfordKroeger

Diana lecturing in High Park

On Day 2, I toured the Black Oak savanna in High Park with Diana Beresford-Kroeger (author of The Global Forest). The tour was refreshing and enlightening. Diana is a genuine advocate for the forest and showed some of the medicinal properties of forest plants. An example is the common weed, Goldenrod; its astringent and antiseptic qualities tighten and tone the urinary system and bladder, making goldenrod useful for UTI infections; Its kidney tropho-restorative abilities both nourishe and restore balance to the kidneys.

Diana spoke from the heart and brought a wealth of scientific knowledge to us in ways easy to understand—like the biochemistry of photosynthesis or quantum coherence. Diana shared how over 200 tree aerosols help combat anything from asthma to cancer. I also talk about this in the “Water Is Life” chapter of my book, Water Is…, which I gave a copy to Diana.

 

nina-munteanuNina Munteanu is an ecologist, limnologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.

How Creative Destruction Embraces Paradox…

“Very well, then, I contradict myself; I am large—I contain multitudes.”—Walt Whitman

OuterDiverse-cover-webCreative destruction … sounds like a paradox, doesn’t it? Nature—and God— is full of contradiction and paradox. There is so much that we do not understand (at least on the surface)… and apparent contradiction proves that to me. In Outer Diverse, Book One of The Splintered Universe Trilogy, my character Serge says:

“… somewhere between the infinities of [worlds] you would experience paradox: black holes, quasars; intuition, déjà vu, clairvoyance… order in chaos…darkness at the heart of all beauty… beauty in the heart of all darkness…a mathematician with faith …the strength of surrender…loving your enemy…dying to live…”

Paradox lies undeniably at the heart of the clash of two realms.

I understand something of paradox. As an ecologist, I deal with it all the time.

Destruction in creation and creation in destruction is ingrained in the life-cycles of everything on this planet, indeed in this universe. A forest fire can destroy life but in so doing creates a more vibrant, healthier forest.

Darwins Paradox-2nd coverIn my speculative fiction novel, Darwin’s Paradox, Julie applies her father’s ecological precept to describe her observations on the rise and fall of a civilization, an ecosystem and an entire world. The precept was based on C.S. Holling’s 1987 ecological model of creative destruction:

Fire was a constant hazard in the heath. Yet, fire served the heath by discouraging invasive shrubs and halting succession. The grazing deer populations completed the job of keeping the heath from reverting to woodland. So, fire had its place as creative destroyer in the natural cycle of ecosystem behavior. Stable chaos, according to her father. It was a harsh and rude environment, Julie concluded. Like thieves in the night, bell heather, gorse and purple loosestrife snatched everything for themselves, leaving nothing for the others. Like many things in nature, the heath plants, though beautiful and fragrant, were ruthlessly greedy. . .

Creative destruction was first introduced as a term in 1942 by the economist, Joseph Schumpeter to describe the process of industrial transformation that accompanies radical innovation. According to Schumpeter’s view of capitalism, innovative entry by entrepreneurs sustained long-term economic growth, even as it destroyed the value of established companies that enjoyed some degree of monopoly power. An example is Xerox, who has seen its profits fall and its dominance vanish as rivals launched improved designs or cut manufacturing costs, drawing customers away.

The Science of Creative Destruction

In his classic paper, entitled: “Simplifying the complex: the paradigms of ecological function and structure” (1987) C.S. Holling applied Schumpeter’s term to ecology. Holling’s model of ecosystem behaviour recognized ecosystems as non-linear, self-organizing and continually adapting through cycles of change from expansion and prosperity to creative destruction and reorganization.

creative-destruction-model

Holling presented several paradigms that ecologists use to describe the causes and behaviour (and management) of ecosystems, including an equilibrium-centred view (based on the constancy of behaviour over time), which Simon Forge described as “driving using the rear-view mirror”—trying to judge the road ahead by what went on behind. Holling advocated a “nature evolving” view, which describes ecosystems as undergoing sharp, discontinuous changes that are internally organized and balanced (I like his mobius loop to describe the closed ouroborus-like cycle of creation and destruction in nature). Holling described four phases of natural ecosystem succession within his “nature evolving” paradigm. It starts out with the exploitation phase, in which new opportunities are realized through rapid colonization and competition. Natural forces of conservation (e.g., nurturing, consolidation) lead to vulnerable systems (e.g., old growth forests), as stabilizing factors lose strength and the system evolves from having few interrelationships to having many. The result is often an abrupt change that both destroys systems and creates opportunity (creative destruction) through fire, storms, pests, senescence. Mobilization of bound, stored “capital” (e.g., carbon, nutrients and energy) through physicochemical and biological processes like decomposition and mineralization completes the dynamic cycle of functional ecosystems.

What this means for the ecosystem manager is that efforts to detect responses to changes, including human interventions like restoration activities, are confounded. Traditional (equilibrium-centred) ecosystem management may be misdirected, resulting in pathological “surprises” of ecosystem response and a spiralling vigilance and cost in control measures. Examples of traditional equilibrium-centred management of forests, fish and other organisms of terrestrial and aquatic environments with devastating consequences include:

  • firecycle copySuppression of spruce budworm populations in eastern Canada using insecticides partially protected the forest but left it vulnerable to an outbreak covering an area and of an intensity never experienced before;
  • Forest fire suppression reduced the probability of fire in the national parks of the United States but the consequence has been the accumulation of fuel to produce fires of an extent and cost never experienced before;
  • Semi-arid savanna ecosystems have been turned into productive cattle grazing systems in the Sahel zone of Africa, southern and east Africa, and other parts of the world. However, changes in grass composition have promoted an irreversible switch to woody vegetation and the systems have become highly susceptible to collapse, often triggered by drought; and,
  • Protection and enhancement of salmon spawning on the west coast of North America may have led to some success regarding enhanced stocks (e.g., hatchery-grown fish), but fishing industry is left precariously dependent on a few enhanced stocks which are vulnerable to collapse.

In each of these examples, the policy succeeded in its immediate objective. But in each case the system evolved into something with different properties and each “solution” led to a larger problem. In short, the biophysical environment had evolved into one that was more fragile, more dependent on vigilance and error-free management. Something Holling called “Nature Engineered.”

In his classic 1987 paper, Holling suggests that ecosystems be viewed—and managed—as “Resilient Nature”, where the experience of instability maintains the structure and general patterns of ecosystem behaviour; in other words, that Nature ‘learns’ and accommodates with time. In the final analysis, it is a matter of scale.

We are seeing that now as global warming takes force and we step solidly into the depths of the Anthropocene Age where green is the colour of resilience.

The Narrative of Creative Destruction

Water Is-COVER-webIn my book Water Is… I write: “Destruction in creation and creation in destruction are ingrained in the life cycles of everything on this planet and in the universe. A forest fire can destroy life but in so doing creates a more vibrant, healthier forest. Holling and I, in our separate studies, were really drawing on the ancient knowledge of polarity and cycles in nature. The opposing forces of polarity generate ongoing cycles of creation and destruction. The Ouroboros, remembering.”

The Ouroboros is an ancient symbol that depicts a serpent or dragon swallowing its own tail to form a circle. As a serpent devouring its own tail, the Ouroboros symbolizes the cyclic nature of the Universe: creation out of destruction, Life out of Death. The Ouroboros eats its own tail to sustain its life, in an eternal cycle of renewal. In the Gnosis scriptures, it symbolizes eternity and the soul of the world.

“in the Chinese I Ching, the hexagram for “crisis” also represents “opportunity.” This is because when we are in stasis (which represents lack of movement), we do not recognize our path; perspective only comes with movement. In this way, calamity, initially seen as disaster, may be viewed as unexpected opportunity for creative change. The unpredictable nature of water provides the opportunity to teach and learn.” The “crisis” of change and “destruction” provides opportunity, just as collision of viewpoints bring new ideas.”

pine bark

Recommended Reading:

Holling, C.S. 1987. Simplifying the complex: the paradigms of ecological function and structure. Eur. J. Oper. Rel. 30: 139-146.

Holling, C.S. 1973. Resilience and stability of ecological systems. Annual Rev. Ecol. Syst. 4: 1-23.

Holling, C.S. 1977. Myths of ecology and energy. In: Proceedings Symposium on Future Strategies for Energy Development, Oak Ridge, Tenn., 20-21 October, 1976. Oxford University Press, New York, N.Y.

Munteanu, N. 2016. Water Is… The Meaning of Water. Pixl Press, Vancouver. 586pp.

 

nina-2014aaaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s recent book is the bilingual “La natura dell’acqua / The Way of Water” (Mincione Edizioni, Rome). Her latest “Water Is…” is currently an Amazon Bestseller and NY Times ‘year in reading’ choice of Margaret Atwood.

 

Wonder and Reason in The Age of Water

elephant kitten streamWriter and essayist Annis Pratt begins her compelling essay “World of Wonder, World of Reason” in Impakter, with the question: “Do we live in a world of wonder where Nature ultimately calls the shots or a world of reason where Homo Sapiens are in control?”

Invoking the now vogue term “Anthropocene”, she puts it another way: “Is Nature dependent upon our definitions of it, or does it both precede and transcend human consciousness?  Does the term “Anthropocene” signal an apocalyptic shift that places us at the center of the Universe and if so, is the death of Nature upon us, or are we mistaken?”

Pratt examined and synthesized four works of different perspectives on nature and humanity to answer these questions. My book “Water Is…” was among them:

  1. The Invention of Nature: Alexander von Humboldt’s New World” by Andrea Wulf (Knoff, 2015)
  2. The Hidden Life of Trees: What They Feel, How They Communicate” by Peter Wohlleben, translated by Jane Billinghurst (Greystone Books, 2016)
  3. Water Is…The Meaning of Water” by Nina Munteanu (Pixl Press, 2016)
  4. Sapiens: A Brief History of Humankind” by Yuval Noah Harari (Harper Collins, 2015)

The first three, says Pratt, are scientists who made close observations of nature that filled them with wonder at the complexity of its processes: “Alexander von Humboldt, an 18th century Prussian scientist, the father of ecology; Peter Wohlleben, an ecologist who worked over twenty years for the forestry commission in Germany and Nina Munteanu, a limnologist, university teacher and award-winning ecologist.” The fourth, an Israeli historian, Yuval Noah Harari took a dramatically different stance, says Pratt. “He deplores our epoch when human egos have run amuck, putting Nature itself in peril.”

Wonder: Alexander von Humboldt

AlexVonHumboldt

Alexander von Humboldt lived from 1769-1859 (when Darwin published Origin of Species) and considered a genius, polymath, explorer and keen observer of botanical phenomena. In a world and time when Enlightenment thinkers and scientists predicated their observations on a premise of a static unchanging Nature (recall this was prior to Darwin’s controversial theory of evolution), von Humboldt discovered that nature’s one constant was change. As with von Goethe and von Schelling, von Humboldt embraced Naturphilosophie to comprehend nature in its totality and to outline its general theoretical structure. Naturphilosophie espoused an organic and dynamic worldview as an alternative to the atomist and mechanist outlook prevailing at the time.

Von Humboldt succeeded in proving that species change according to their circumstances, such as altitude or climate. According to Wulf, Bildungsreich was a force that shaped the formation of bodies, with every living organism, from humans to mould, having this formative drive. Von Humboldt’s “discovery that natural phenomena are inter-influencing elements of an interdependent whole, connected and interacting along an ‘invisible web of life,’ made Humboldt the first ecologist,” writes Pratt.

Wonder: Peter Wohlleben

Wohlleben

“Contemporary German forest ranger Peter Wohlleben belongs to the same school of Naturalphilosophie as Humboldt, bringing a similar sense of curiosity and wonder to his botanical observations,” says Pratt, who suggests that criticism aimed at his work arose in response to the anthropomorphic “voice” he uses—despite validation through the work of Dr. Suzanne Simard, Professor of Forest Ecology at the University of British Columbia.

Simard showed that trees “talk” to each other through electrical impulses as part of an underground network of fungi: “like fiber-optic internet cables.”

Pratt describes the events that led to Wohlleben’s path as an ecologist and his series of “hidden life of” books: he had become uncomfortable chopping down trees and spraying the forest with chemicals and became depressed when his superiors refused to consider his alternative methods. Wohlleben had decided to quit his job and emigrate to Sweden, when the town of Hummel decided to annul its state contract, reconstitute itself as a private preserve, and hire him to implement his innovations.

Wohlleben uses the findings of Simard and other scientists that trees communicate, nourish and heal each other. “It appears that the nutrient exchange and helping neighbors in times of need is the rule, and this leads to the conclusion that forests are superorganisms with interconnections much like ant colonies,” writes Wohlleben.

Wonder: Nina Munteanu

NinaWaterIs-Impakter

“In the same way that Peter Wohlleben approaches the hidden life of trees with a combination of scientific observation and enthusiastic wonder, in Water Is…The Meaning of Water,  Canadian limnologist Nina Munteanu observes the hidden properties of water with a scientist’s eye for detailed processes and a sense of amazement at their intricacies,” writes Pratt. “Echoing Humboldt’s discovery of the interwoven multiplicities of nature, [Munteanu] “transcends ‘Newtonian Physics and Cartesian reductionism aimed at dominating and controlling Nature’”:

“Science is beginning to understand that coherence, which exists on all levels—cellular, molecular, atomic and organic—governs all life processes. Life and all that informs it is a gestalt process. The flow of information is fractal and multidirectional, forming a complex network of paths created by resonance interactions in a self-organizing framework. It’s stable chaos. And water drives the process”—Nina Munteanu, Water Is…

“In addition to providing a gripping analysis of water science,” says Pratt, Nina Munteanu’s Water Is… “provides an encyclopedic trove of quirky observations, like how Galileo understood water flow, the Chinese character for water, Leonardo da Vinci’s water drawings, the Gaia Hypothesis, and David Bohm’s theory of flux.”

“the Gaia Hypothesis proposes that living and non-living parts of our planet interact in a complex network like a super-organism. The hypothesis postulates that all living things exert a regulatory effect on the Earth’s environment that promotes life overall…Much of nature – if not all of it – embraces this hidden order, which I describe as ‘‘stable chaos’”—Nina Munteanu, Water Is…

Reason: Yuval Noah Harari

YuvalNoahHarari

Israeli Historian, Harari sees Homo Sapiens as destructively self-serving. “Even in our earliest history,” Pratt tells us, “he suspects we were responsible for the extirpation of the Neanderthals. Everywhere we settled, mammoths and other megafauna suffered mass extinction. “The historical record,” he concludes, “makes Homo Sapiens look like an ecological serial killer.”

We are like the bully elbowing his way at school. And our casualties—such as the extinction of a dozen species a day—are innocence lost.

According to Harari, while the industrial revolution “liberated humankind from dependence on the surrounding ecosystem,” it provided no lasting benefit to the human race: “Many are convinced that science and technology hold the answers to all our problems…” but, “Like all other parts of our culture, it is shaped by economic, political and religious interests…We constantly wreak havoc on the surrounding ecosystem, seeking little more than our own comfort and amusement, yet never finding satisfaction.”

Human-Centred or Nature-Centred?

To answer Pratt’s first question: “Do we live in a world of wonder where Nature ultimately calls the shots or a world of reason where Homo Sapiens are in control?” she invokes global warming to suggest that we don’t have the last say in the planet’s welfare: “Aren’t these tumultuous catastrophes demonstrative of nature’s ability to rise over and against what we throw at it? Global warming may end civilization and perhaps the human species along with so many others we have destroyed, but are human beings really capable of engineering the destruction of the planet?  I doubt it.”

I concur. While humanity is capable of extensive natural destruction, Gaia will not only accommodate—it will prevail. Very soon—some think now already—Nature may no longer resemble that “friendly” and stable Holocene environment that we’ve come to rely on and exploit so heedlessly. Species will die out. Others will take their place in a shifting world.

As the first swell of the climate change tidal wave laps at our feet, we are beginning to see the planetary results of what humanity has helped create and exacerbate. Humanity has in many ways reached a planetary tipping point; a threshold that will be felt by all aspects of our planet—both animate and inanimate—as the planet’s very identity shifts.

One thing is certain: environments will cease to be hospitable for humanity. Compared with many other life forms, we actually have very narrow tolerances to stay healthy and survive:

  1. We need lots of water (70%)
  2. We freeze or cook beyond the 40-100 degree F range in a galaxy that goes from minus 400 at the moon’s south pole to 25 million degrees inside the sun
  3. We faint from lack of oxygen on our tallest mountains
  4. We need a pH balance of 6.5 to 7.5 to stay alive
  5. Ionizing radiation kills us at low concentrations
  6. Many compounds in the wrong amounts are toxic to us

But something will benefit. For every perturbation imposed there is adaptation and exploitation, stitched into the flowing tapestry of evolution. That is ecology.

Ecology studies relationships and change in our environment: how we interact, impact one another, change one another. Ecology studies individuals, communities and ecosystems and provides insight into the dynamics that cause and result from these interactions.

floodTorontoIsland

In my upcoming novel “A Diary in the Age of Water” (due in 2020) a journaling limnologist in the near-future reflects on the acidified oceans in her current world: flagellates (microscopic plankton with flagella) have outcompeted diatoms (food for many species) and are mainstay of the box jellyfish—the top marine predator from the Proterozoic Era—that has overrun the entire ocean. The box jellyfish is currently overrunning Tokyo Bay. The story proceeds into the future when dead zones—currently found in the Gulf of Mexico, the mouth of the Mississippi River, Chesapeake Bay, Kattegat Strait, and Baltic Sea—occur on virtually every marine and freshwater coast; the AMOC eventually fails and the oceans grow toxic; sea level immerses Florida, the Pudong District, the entire Maldives, and dozens of coastal cities; and global temperature has triggered a heat-related epidemic involving heat shock proteins. This is a world very different from the one we have grown accustomed to; it is a harsh, hostile world that no longer treats us well; but it is a world, none the less.

Living with Natural Succession

One of the first things we learn in Ecology 101 is that change is the one constant in biology; systems endure by striking dynamic equilibria within a shifting tapestry. Succession—the natural procession of one community to another—lies at the core of a dynamic and functional ecosystem, itself evolving to another system through succession.

morraine lakeStill immature and undeveloped, an oligotrophic lake often displays a rugged untamed beauty. An oligotrophic lake hungers for the stuff of life. Sediments from incoming rivers slowly feed it with dissolved nutrients and particulate organic matter. Detritus and associated microbes slowly seed the lake. Phytoplankton eventually flourish, food for zooplankton and fish. The shores then gradually slide and fill, as does the very bottom. Deltas form and macrophytes colonize the shallows. Birds bring in more creatures. And so on. As Nature tames the unruly lake over time, one thing replaces another. As a lake undergoes its natural succession from oligotrophic to highly productive eutrophic lake, its beauty mellows and it surrenders to the complexities of destiny. Minimalism yields to a baroque richness that, in turn, heralds extinction. The lake shrinks to a swamp then buries itself under a meadow.

Ecology and Story

NaturalSelection-front-webIn a talk I give at conferences on “Ecology and Story”, I provide examples of extremophiles that have adapted to and thrive in extreme conditions on Earth.  The brine shrimp of Mono Lake—an endorheic lake that is extremely salty, anaerobic and alkaline—happily hatch in the trillions every year. The bacteria of Rio Tinto—toxic with heavy metals—thrive on the iron through a biofilm that protects them. Radiotrophic fungi feed on gamma radiation at the Chernobyl nuclear power plant. Life on Earth will endure and prevail—not despite but alongside humanity’s imposed ecological succession.

The question is, will we survive our own succession?

Literature of the Anthropocene

Memory of waterTerms such as eco-fiction, climate fiction and its odd cousin “cli-fi”, have embedded themselves in science fiction and literary fiction terminology; this fiction has attracted a host of impressive authors who write to its calling: Margaret Atwood, Emmi Itäranta, Jeff VanderMeer, Richard Powers, Barbara Kingsolver, Upton Sinclair, Ursula Le Guin, JoeAnn Hart, Frank Herbert, John Yunker, Kim Stanley Robinson, James Bradley, Paolo Bacigalupi, Nathaniel Rich, David Mitchell, Junot Diaz, Claire Vaye Watkins, J.G. Ballard, Marcel Theroux, Thomas Wharton—just to name a few. The list is growing. Of course, I’m on it too. Many of these works explore and illuminate environmental degradation and ecosystem collapse at the hands of humanity.

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Nina MunteanuNina Munteanu is an ecologist, limnologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.