
Jungfrau, Switzerland (photo by Nina Munteanu)
A while ago I was approached by Robert Gooding-Townsend, Science in Society editor for Science Borealis for my opinion on a persistent idea that post-Star Trek sci-fi is more pessimistic and less technologically imaginative. I wanted to provide for you my full response here, given that the article couldn’t include all of it. You can read the Science Borealis article here, with comments from several authors, including me.
Below is my full response:
Whether this perception is true I can’t definitively say but there is a reason behind it, which I believe reflects a subtle shift in our cultural paradigm and worldview in the past decades since Star Trek. A shift involving a growing awareness of ecology and the emergence of the “feminine archetype” in storytelling.
I think two things are happening in concert: science fiction is maturing as a genre: 1) in its actual breadth; but also 2) in our perception of it.
I think this is partly: 1) a reflection of a more diverse, sophisticated and mature audience (what The Economist terms “mass intelligent”); and 2) the result of a wider acceptance of SF as literature by “non-genre” writers embracing what literary critic Ted Gioia calls “conceptual fiction” (e.g., Walker Percy’s Love in the Ruins; Thomas Pinchon’s Gravity’s Rainbow; Vladimir Nabokov’s Ada; John Barth’s Giles Goat-Boy; Margaret Atwood’s The Handmaid’s Tale, Emmi Itaranta’s The Memory of Water; David Mitchell’s Cloud Atlas, etc.).
Our shifting worldview, along with science fiction’s gradual blending with strong literary elements is reflected in a perception of higher pessimism with less focus on technological “wonders”. When asked to describe SF today, colleague Lynda Williams, author of the Okal Rel series, argued that, “SF is mainstream now … It has grown up, emotionally, from being about wish-fulfilling technologies … to embracing the social implications of change.”
Today, SF is recognized more as “real” literature rather than being dismissed as “escapism.” Williams shares that SF’s roots are as old as myth. “Like myths and bible stories, SF is an instructive literature, pointing out how things can go wrong (or right) and why. The growing up SF has done since the 1950s lies in an increasing recognition that [humanity is its] own worst enemy and a better understanding of human nature is crucial to the problems we face, not just the hard sciences.”
For the past few years I’ve been following a trend in the science fiction writing courses I teach at university: more and more students (male and female) are bringing in WIPs on ecological and global environmental issues. Many of the stories involve a premise of environmental calamity, but not in the same vain as previous environmental disasters that depict “man” against Nature. These works give the Earth, Nature or Water an actual voice (as a character). And a protagonist who learns to interact with it cooperatively. For me this represents a palpable and gestalt cultural awakening in the realm of the “feminine archetype”. One that is focused more on the sociological and ecological consequences of humanity’s evolution.
I believe that ecology—the science of relationships and consequence—best parallels the literature of science fiction, which studies the world and the consequences of our actions (advances in and impacts of science and technology) through metaphor. The literature of science fiction explores large issues faced by humankind and is foremost a literature of allegory and metaphor; one deeply embedded in culture.
Stories of doom and gloom have populated the science fiction genre since its inception. What appears to be changing is the increased sophistication of this assessment and humanity’s place—and technology’s place—in it. Editor and Publisher of On Spec Magazine, Diane Walton shares that she is seeing a lot of Post-Apocalyptic submissions, “mainly because it’s interesting to put your characters in a setting where the rules don’t apply any more. They have to try to rebuild the life and security and order they used to have, or else revert to savagery, or else adapt to a whole new set of circumstances.”
Environmental fiction has been written for years. But I believe that now—partly with new awareness of climate change and with the genesis of the term eco-fiction—the “character” and significance of environment is being acknowledged beyond its metaphor, for its actual value. It may also be that the metaphoric symbols of environment in certain classics are being “retooled” through our current awareness, much in the same way that Aldous Huxley’s Brave New World or George Orwell’s Nineteen Eighty Four are being re-interpreted—and newly appreciated— in today’s world of pervasive surveillance and bio-engineering.
The stories I’m seeing more and more—whether by established writers or by my own students—reflect an emerging worldview of participation, responsibility and accountability. It is the worldview of Jung and synchronicity; of David Bohm and “implicate order”; of Rudolf Steiner and “cosmic intelligence”, of biochemist Mae-Wan Ho and “quantum entanglement”, of Frans de Waal and “empathy”, and of Matt Ridley and “altruism”.
Whether told through cautionary tale / political dystopia (e.g., Margaret Atwood’s MaddAddam trilogy; Bong Jung-Ho’s Snowpiercer), or a retooled version of “alien invasion” (e.g., Cixin Liu’s 2015 Hugo Award-winning The Three Body Problem), these stories all reflect a shift in focus from a technological-centred & human-centred story to a more eco- or world-centred story that explores wider and deeper existential questions. So, yes, science fiction today may appear less technologically imaginative; but it is certainly more sociologically astute, courageous and sophisticated.
Nina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.
One of the lectures I give to my science fiction writing students is called “Ecology in Storytelling”. It’s usually well attended by writers hoping to gain better insight into world-building and how to master the layering-in of metaphoric connections between setting and character.1
for its larvae. They do this by secreting a chemical that mimics how ants communicate; the ants in turn adopt the newly hatched caterpillars for two years. There’s a terrible side to this story of deception. The Ichneumon wasp, upon finding an Alcon caterpillar inside an ant colony, secretes a pheromone that drives the ants into confused chaos; allowing it to slip through the confusion and lay its eggs inside the poor caterpillar. When the caterpillar turns into a chrysalis, the wasp eggs hatch and consume it from inside.


You can read more about this in my book “

Neo in The Matrix is an anagram for “One”. Before he changes his name to Neo, he goes by the name of Thomas Anderson. Thomas is Hebrew for “twin” (e.g., Agent Smith tells Neo, “you have been living two lives.”). Of course, Thomas was also one of Jesus’s disciples, the one who doubted. The Wachowski Brothers chose the names of all their main characters with careful purpose. Morpheus (the god of dreams, who takes Neo out of his dream); Trinity (who connects and unifies the “father” the “son” and the “holy spirit” through her faith).

Lady Vivianne Schoen, the Baroness von Grunwald, in my historical fantasy The Last Summoner, is a being of light who can travel time-space and must alter history starting with the Battle of Grunwald in 1410. Her first name derives from the Latin vivus meaning alive or the French word vivre for life. And live she must—for over six hundred years— if she is to succeed in recasting history to make this a better world. There is an ironic layer to her name, but I can’t reveal it here for those who haven’t yet read the book. In future Paris she meets François Rabelais, named after the 15th Century satirist, philosopher and dissident. While this youth on the surface represents the antithesis of the medieval scholar, he finally reveals himself as a philosopher warrior and humanist like his 15th Century namesake.





Barbara Kingsolver’s 2012 novel Flight Behavior was, according to 


Kathleen Byrne of The Globe and Mail
We—humanity—may not be around here for much longer. Nature will endure without us. Planet Earth will continue, in some form and Nature and life will endure, evolve, and flourish—in its own way. It will change, perhaps grow more unruly than it is already, but Gaia will continue after she has kicked us off. Ecologists have long recognized the pattern of colonization, exploitation, decadence and succession. How hubristic of humanity not to include itself in that cycle. The cycle of continuing change. We grasp—we clamor—for the world we knew—even as we senselessly impose irreparable change. Shaving forests to the ground so water has no where else to go but down and in a torrent. Creating hot deserts by diverting great rivers somewhere else. Mining vast oil and mineral reserves by scraping the earth until it “bleeds” from unhealable wounds.
Nina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit
She imagines its coolness gliding down her throat. Wet with a lingering aftertaste of fish and mud. She imagines its deep voice resonating through her in primal notes; echoes from when the dinosaurs quenched their throats in the Triassic swamps.
After the release of the print book, Future Fiction released “The Way of Water” (“La natura dell’acqua”) in ebook format. The ebook contains the “Way of Water” story and another story, “Virtually Yours” (“Virtualmente tua”) alongside “The Story of Water” (non-fiction), which can be purchased in either Italian or Engish versions.
Ebook (Italian OR English) with additional short story “Virtually Yours” through Future Fiction (Mincione Edizioni) for €1,99 at:










