Embracing the Paradox of Creative Destruction

Beech tree in snow-covered cedar forest, ON (photo and rendition by Nina Munteanu)

I understand something of paradox. As an ecologist, I deal with it all the time. Destruction in creation and creation in destruction lies ingrained in the life-cycles of everything on this planet. A forest fire can destroy life but in so doing creates a more vibrant, healthier forest. Nature reveals many such examples from its circular patterns and fractal self-organization to its infinite spirals.

The Ouroboros is an ancient symbol depicting a serpent or dragon swallowing its own tail to form a circle. It represents self-reflexivity or cyclicality, especially of something constantly re-creating itself. As the serpent devouring its own tail, the Ouroboros symbolizes the cyclic Nature of the Universe: creation out of destruction, Life out of Death. The ouroboros eats its own tail to sustain its life, in an eternal cycle of renewal. In Gnosticism, the ouroboros symbolizes eternity and the soul of the world.

Ecologist C.S. Holling recognized ecosystems as non-linearself-organizing and continually adapting through cycles of change from expansion and prosperity to creative destruction and reorganization. In his classic paper, entitled: “Simplifying the complex: the paradigms of ecological function and structure” (1987), Holling suggested that the experience of instability maintains the structure and general patterns of ecosystem behaviour; that Nature ‘learns’ and accommodates with time. 

In the final analysis, it is a matter of scale.

We can’t expect the natural world around us to run smoothly and safely for our benefit. New diseases, pollution, species extinction, and climate change are all results of unexpected impacts, whether human-caused or not. Though incredibly elegant, Nature is not simple. Scale is something you can’t see or easily measure and assess if you are in it. Scale is like hindsight.

The systems of Gaia are complex from the tiniest cell to the complex planet itself. Weather, for instance, is a “chaotic system” that displays a fractal structure and a range of chaotic behaviour on many scales. Temperature, air pressure, wind speed and humidity are all sensitive to initial conditions and interrelated in multi-scales.

Says Brian Arthur, professor at Stanford University: 

The complex approach is total Taoist. In Taoism there is no inherent order. “The world starts with one, and the one become two and the two become many, and the many lead to myriad things.” The universe in Taoism is perceived as vast, amorphous, and ever changing. You can never nail it down. The elements always stay the same, yet they are always arranging themselves. So, it’s like a kaleidoscope: the world is a matter of patterns that change, that partly repeat, but never quite repeat, that are always new and different.

BRIAN ARTHUR

Western scientists are just beginning to appreciate this through the application of complexity theory and chaos theory. This is something the eastern world has “known” since ancient times: humility before nature; respect for richness and diversity of life; generation of complexity from simplicity; the need to understand the whole to understand the part.

I wish you a safe and wealthy 2021: a year’s wealth of unexpected wonder, of genuine love, of unguarded honor, and dazzling bravery. There is no wonder without tolerance; no love without humility; no honor without sacrifice; and no bravery without fear. I wish you the gift of unbridled compassion. 

As Dante Sarpé (in my story, Arc of Time) said: Without compassion to fill it, knowledge is an empty house, casting its shadow on our courage to embrace the paradoxes in our lives: to feel love in the face of adversity; grace when confronted with betrayal.

Happy New Year!

Recommended Reading:

Holling, C.S. 1987. Simplifying the complex: the paradigms of ecological function and structure. Eur. J. Oper. Rel. 30: 139-146.

Holling, C.S. 1973. Resilience and stability of ecological systems. Annual Rev. Ecol. Syst. 4: 1-23.

Holling, C.S. 1977. Myths of ecology and energy. In: Proceedings Symposium on Future Strategies for Energy Development, Oak Ridge, Tenn., 20-21 October, 1976. Oxford University Press, New York, N.Y.

Beech tree in leaf amid cedars and moss-covered boulders in Jackson Creek Park, ON (photo by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.