The Semi-Colon is Dead; Long Live the Semicolon

Ice forms on the shores of Jackson Creek in early winter, ON (photo by Nina Munteanu)

I’ve been a coaching writers for over two decades. I help fiction and non-fiction writers get published. I teach courses on novel writing and tutor technical and scientific writers at the University of Toronto writing centres. I’ve helped with plot, theme, characterization, and setting. I’ve worked with writers on establishing directed narratives and clarifying content. When it comes to grammar and punctuation, there is one punctuation that students of writing all too often misuse, abuse, or outright ignore: the semi-colon. They really don’t get it…And I’m trying to change that.

Recently, Dena Bain Taylor (my former supervisor in the University of Toronto Health Sciences Writing Centre), wrote a rousing post about this dear but often neglected and misused punctuation. It resonated with my experience and I just had to share it here:

The Sad Death of the Semi-Colon

As you drown your lockdown sorrows in that last bottle of wine, spare a thought for the semi-colon. Its demise, slow and terrible, long predates the pandemic.

The semi-colon is a particularly elegant piece of punctuation and doesn’t deserve its fate. I can think of a number of emojis I’d happily consign to the dustbin if it meant saving the semi-colon.The elegance of the semi-colon lies in its ability to both join and separate. It is, after all, a combination of a period and a comma.

In its glory days, the semi-colon filled two main functions.

One was to join two independent clauses; in other words, you have two elements that could stand as separate sentences but their ideas come together to make a single point. These days, people often replace the semi-colon with a period, splitting the thought into two sentences. I can live with that. What I can’t live with is replacing the semi-colon with a comma. 

Its other function is to separate elements in a list that themselves contain internal commas. See how much easier this is to read because of the semi-colons:

The breakfast menu included toast, eggs and bacon; refried rice, beans and tortillas; and coffee or juice.


Some might say that “a semi-colon was used when a sentence could have been ended; but it wasn’t.” This isn’t necessarily a bad thing. Some of you may recall Kurt Vonnegut’s scathing edict in his 2005 book A Man Without a Country to all would-be creative writers: “First Rule: Do not use semicolons. They are transvestite hermaphrodites representing absolutely nothing. All they do is show you’ve been to college.” This was followed by novelist John Irving’s pithy observation: “No one knows what they are anymore. If you’re not in the habit of reading nineteenth-century novels, you think that the author has killed a fruit fly directly above a comma—semicolons have become nothing but a distraction.” And yet, author Gordon Gravley tells us that “John Irving (once a student of Vonnegut) is quite liberal with semicolons; they cover the pages of his novels like acne on the face of a fast-food restaurant employee. He loves them.” Irving was, after all, the anti-Hemingway; he often used long sentences with subordinate clauses punctuated by semi-colons. Author John Pistelli gives Irving credit for his own love of the semicolon: “Insofar as I aspired to write fiction that felt as densely fated as [Irving’s], both complex and unified, it seemed useful to adopt the mark of punctuation that stood for complexity and unity.” Who’d have thought this innocuous hybrid of comma and colon would stir such vehement condemnation, confusion, and self-denial?

Of the semi-colon, Abraham Lincoln once wrote: I must say I have a great respect for the semicolon; it’s a very useful little chap. While Cormac McCarthy noted simply: No semicolons. Even George Orwell proclaimed: I had decided about this time that the semicolon is an unnecessary stop and that I would write my next book without one.

I submit that it is the semi-colon’s very quality of eluding an exact definition that gives it so much versatility. That is its power over both period and comma; like Schrödinger’s cat, it is neither, yet both. The true power of the semi-colon—aside from its quantum properties—lies in how it brings two otherwise independent thoughts together (that may share something of significance even if elusive) to elegantly compare or contrast. And to create wonderful irony. Wonderful and subtle irony! 

“Semi-colons signal, rather than shout, a relationship … A semi-colon is a compliment from the writer to the reader. It says: ‘I don’t have to draw you a picture; a hint will do.’”

George Will, Washington Post columnist

In the thread that followed Dena Bain Taylor’s article, one writer shared that his fiction editor had admonished him for using the semi-colon, proclaming that: “It’s generally not the practice in fiction.” Nabokov, Chekhov, and Woolf certainly ignored that prognosis. I have noted its use in many other excellent works of fiction; I use it in my own fiction. 

Responding to Bain Taylor’s Linked In post, John Collins, strategic and creative marketer, wrote: “A comma gives you pause; a semi-colon leaves you room to breathe. The world is full of LOLs and BRBs, but there is still room for the intentioned difference that timely breathing engenders. And because its use is becoming rarer, it becomes even more meaningful and impactful if wielded properly.”

Returning to John Irving, here is what he wrote in an essay on Dickens:

It was relatively late in his life that he began to give public readings, yet his language was consistently written to be read aloud—the use of repetition, of refrains; the rich, descriptive lists that accompany a newly introduced character or place; the abundance of punctuation. Dickens overpunctuates; he makes long and potentially difficult sentences slower but easier to read—as if his punctuation is a form of stage direction, when reading aloud; or as if he is aware that many of his readers were reading his novels in serial form and needed nearly constant reminding. He is a master of that device for making short sentences seem long, and long sentences readable—the semicolon!

–John Irving, The King of the Novel

Author John Pistelli attempts an explanation for the evolution of the growing controversy of the semi-colon, which was certainly used more in classic literature: “Dickens used commas and semicolons to give direction to breath, a script for performance. Over the course of the last century, however, we have split text from speech, literature from orature. Poetry and fiction may trace their roots to song and stage, but modern technology and reading habits have removed the voice from literature. We read silently, whether in public or private.” Despite this, Pistelli draws on the work of Christian Thorne, to extol how the semi-colon’s “push-pull suggests the tense relationship of the clauses it both marries and divorces”:

It is through punctuation marks that even ordinary writing overcomes its own ingrained positivism, its tendency to reduce the world to rubble, static things and discrete events. Commas introduce relation to the simplest sentences, as periods do disjunction. Dashes and semicolons establish relation and disjunction at once; they sunder even as they join, which makes them the typographical face of dialectical thought.

Christian Thorne

I have often used not so much typography but topography to metaphorically describe the three dimensional face of narrative: how verbs, nouns and prepositions conspire with idea to create relief; how sentences–passive / active, short or long–flow into larger relief. If words and sentences are the bones of our thoughts, then punctuation is the connective tissue of their meaning in a three-dimensional world.

With that last remark, I urge you to rethink this under-used tool. Include it in your Writer’s Toolkit and join the great writers and thinkers—from unknown to famous—who have masterfully embraced the semi-colon:

“Celebrate failure; it means you took a risk.”—Anonymous 

“I think; therefore I am.”—Rene Descartes

“Happy families are all alike; every unhappy family is unhappy in its own way.”—Leo Tolstoy, Anna Karenina

“The decline of literature indictes the decline of a nation. Knowing is not enough; we must apply. Willing is not enough; we must do.”—Johann Wolfgang von Goethe

“Love does not dominate; it cultivates.”—Johann Wolfgang von Goethe  


Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Write What You Know–Write “From the Inside Out”

Canadian ForestWhen I first heard the writer’s edict “write what you know” I rejoined: but I write science fiction—I write about the unknown. What I still had to learn was that by describing “the other” SF really describes “us”. We explore ourselves through our relationship with the unknown. We do this by ensuring that all our plotlines reflect theme.

Write About What You Know

How many times have you been told to write about what you know? And how many times have you trusted that advice? Well, how interesting is that?!? We think our lives are dull, boring, and mundane. We write – and read – to get away from it, don’t we?

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Nina Munteanu

Well, yes…and no…

In the final analysis, even good “escapist” writing, like some science fiction, despite its alien settings and creatures of imagination, is grounded in the realities of our every-day lives, which form the basis of human nature. Love, ambition, trust, hate, envy, honor, courage. All these are universal human traits which the writer taps into and ultimately writes about.

“In the 19th century, John Keats wrote to a nightingale, an urn, a season. Simple, everyday things that he knew,” say Kim Addonizio and Dorianne Laux in The Writer’s Guide to Creativity. “Walt Whitman described the stars, a live oak, a field. They began with what they knew, what was at hand, what shimmered around them in the ordinary world.”

Writing about what you know isn’t about literal truths; it’s about what you know inside your heart. Write from the inside out. Write about what excites you; what frightens you; what angers you, makes you sad, happy. As SF author Marg Gilks says, “You know more than you think.”

Twisted Truths & Inner Knowledge

Writers can use our own knowledge and experiences in everyday life and translate them into something far from ordinary. You start with universal experiences.

Get Emotional

What excites you; what frightens you; what angers you, makes you sad, happy. These are emotions we all feel. When we give our characters experiences similar to our own, we breathe life into both character and experience and provide the reader an anchor for her heart.

Get Sensational

You know how it feels to have your knees shake with fatigue after a long climb or the hair-raising trepidation of walking into a dark place. Use these sensations to make your writing more sensual with added dimensions of reality.

Get People Around You

My neighbor has a funny way of focusing his gaze slightly off me when he talks, like he can’t look me directly in the eyes. When he approaches my house to deliver the paper, Dennis strides with a lilting gait as he listens to hip-hop on his ipod.

Drawing from what you observe and know of the people around you is one of a writer’s most treasured resources for character description. I always carry a notebook with me no matter where I go, even if it’s only to the grocery store.

The Magic of Storytelling

A writer is like a magician. You play upon what readers all “know” then surprise them with the unexpected.

Unleashing your imagination and letting it soar while grounding yourself in the realities of universal truths is the stuff of which stories are made. This is what most of us mean when we say “write what you know.”

“Unless you are writing about a personal tragedy,” says Tina Morgan of Fiction Factor, “you will have to use your imagination. Use the creativity that drives you to write in the first place. Take those feelings you have every day and amplify them. Make them more intense, more vivid. Before you know it, you will be ‘writing what you know’.”

“Next time you hear ‘write what you know,’ ” says Gilks, “you’ll realize that you know an awful lot about what matters most in a story’s success. It’s waiting only to be shaped by your imagination.”

Write Real

Literary Agent, Rachelle Gardner, provided a great definition of “write what you know” on her blog. Here’s an excerpt:

Most people think “write what you know” means you have to put characters in situations you’re personally familiar with. If you’re a mom with five kids, you should write a mom story. If you’ve fought cancer and won, you should write about that. But in my opinion, that’s not what it means.

Write what you know means write with authenticity about thoughts, feelings, experiences of life. Be honest. Write from a deep place. Don’t write from the surface. Whether you’re writing about parenthood or cancer or anything else… be real.
Rachell Gardner

Don’t reflect what you know from other people or the media… write what you know from your own inner life.

An excerpt of this article appeared in CBC’s Canada Writes.

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The Power of Myth in Storytelling

If a being from another world were to ask you, ‘How can I learn what it’s like to be human?’ a good answer would be, ‘Study mythology.’ ”—Joseph Campbell

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Boardwalk in Giant Cedar forest, Mount Revelstoke Park, BC (photo by Nina Munteanu)

For Joseph Campbell, perhaps our era’s most influential student of mythology, myths express our basic need to explain, celebrate and immortalize the essence of life. Given that life itself has no “meaning”—it simply is—it is our stories (pulled from the ethers of our “muse”) that give meaning to life. We tell stories about how the world began, our struggles to survive, our victories against greed and evil. Each culture clothes its stories according to the place and time and associated issues. And each defines its heroes and villains accordingly. At the root of all these lies a universal and timeless human experience; where metaphor and imagery of myth transcend culture, time and place to encompass all of humanity and our striving journey toward truth, grace and peace. This is why all myth, from Plutarch’s Theseus & the Minotaur to George Lucus’s Star Wars, resonates with us, regardless of whether it was created yesterday or thousands of years ago.

Greek, Roman, Norse, African and Asian myths all address fundamental questions about our humanity: the fall of Icarus, Jason and the Argonauts, Romulus and Remus, Oedipus, Medusa, Perseus, King Arthur, Oedisseus, Vassilisa, Siegfried and the Nibelungenleid, Beowulf and Grendel, Jonah and the whale, Isolde and Tristan, Persephone and the underworld, Orpheus and Eurydice, Hercules, Osiris, Gilgamesh … the list is endless.

Artist as Mythmaker … and Shaman

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Cedar roots, Revelstoke Park (photo by Nina Munteanu)

“There’s an old romantic idea in German, das Volk dichtet, which says that the ideas and poetry of the traditional cultures come out of the folk. They do not,” says Campbell. “They come out of an elite experience, the experience of people particularly gifted, whose ears are open to the song of the universe.” He is referring to the artist, who speaks to “the folk”, who answer and create an interaction. “The first impulse in the shaping of the folk tradition,” says Campbell, “comes from above, not from below.” He is referring to the divine source, the muse, the gift of “seeing” bestowed on those willing to open themselves to it. According to Campbell, “The function of the artist is the mythologization of the environment and the world.” Like the shamans of ancient times, the storyteller— whether painter, writer, actor, singer or filmmaker— interprets the divinity in nature for others. We interpret unseen things for a tangible world.

Artists are the mythmakers — the shamans — of today. The ancient shaman’s authority came from individual psychological experience, not a social ordination (like a priest). A shaman’s powers were symbolized through her own familiars and the deities of her own personal experience. Her personal truth. As artists we wholly participate in our “landscape”. Like Dante, we journey to the depths of our world, become its deepest truths to emerge later and share.

The Mythic Hero’s Journey in Story

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Nina in bliss with giant cedar, Revelstoke Park, BC (photo by Anne Voute)

In my opinion, the best stories follow the mythic hero’s journey plot structure. This is because “hero’s journey” stories are transformative for not only the protagonist (our hero) but for readers following along and identifying with her. Stories that pull a reader through the three steps of a human being’s evolution (separation, transformation, and return) promise great depth and fulfillment. This is what great storytelling does: they take us on a transformative journey of learning, through challenges of change to realize a prevailing victory. Writers are the shamans of today and the heroes we write about are our agents of change. Through our artistic drama of metaphor, we make commentary on the world and what it means to be human.

The hero archetype is particularly interesting, given that he or she is essentially us as we journey to prevail over the obstacles of our fears, weaknesses, and disappointments. Every hero is on a quest or mission (whether she realizes it or not). The true mark of a hero is in her willingness to sacrifice something of value, perhaps even her life, on behalf of an ideal or a group and ultimately for the greater good. A hero is the ultimate altruist. And she is you, the artist.

The Power of Mythologist

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Moss-covered cedar, Revelstoke (photo by Nina Munteanu)

I recall a discussion with a young friend some time ago about her knowledge of writers vs. book titles (she knew few names of writers, even those whose works she had enjoyed, but could happily recite book titles). I realized that she chose her books based on their cover and the “promised story” within—with no attention placed on the author and no intention of following that author’s other works.

I found that focus limiting; not just because I was an author myself, but because my young friend had made the choice not to connect with the artist and his or her inherent worldview. Not acknowledging the artist is to ignore that artist’s “voice” and their subtle but deep “sharing”.

“When you find an author who really grabs you, read everything s/he has done,” says Campbell. “Don’t say, ‘oh, I want to know what so-and-so did’—and don’t read the best-seller list. Just read what this one author has given you … the world opens up in a way that is consistent with a certain point of view … When you go from one author to another, you may be able to tell us the date when each wrote such and such —but he hasn’t said anything to you.”

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Nina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.