W.O.W Interviews Nina Munteanu on “A Diary in the Age of Water”

Thompson Creek outlet, ON (photo and rendition by Nina Munteanu)

I recently chatted with Darshaun McWay on W.O.W. Podcast about my recent novel A Diary in the Age of Water.

We talked about the story, its main characters–including water as a character–and why I write about water. We also covered why the book is written partly as a diary. Margaret Atwood’s name came up a few times…

Here is the W.O.W description of the interview:

Nina Munteanu chats with Darshaun McAway of W.O.W. Podcast about her new clifi novel “A Diary in the Age of Water”: a novel about the journeys of four generations of women and their unique relationship with water during a time of great environmental change. Darshaun and Nina talk about her use of water as a character, her choice of heroines and her use of a diary format to tell the story.  Nina shares that the book–set in the near future as a limnologist’s diary and the far future with an evolved human–explores the premise of a water-scarce Canada whose water now belongs to the USA, who, in turn, is owned by China. The events about which the diarist writes are based on real historic events and people. Nina brings her considerable scientific, limnological and research skills to bear in describing a future Canada both dystopic and harrowing–yet very familiar. One real event taken as premise in the book that Nina shared with Darshaun is the American NAWAPA plan of the 1960s that went to congress and was (and still is) seriously discussed for years following: the plan was to divert massive amounts of fresh water from Canada and store by inundating the Rocky Mountain Trench and piped south to hydrate dwindling aquifers in the USA.

W.O.W Interview with Nina Munteanu and Darshaun McAway

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Eco-Fiction: What Readers Get From It and How to Prevent Polemic

Mary Woodbury on Dragonfly.eco recently shared a survey of over a hundred readers to determine the impact that eco-fiction had on them. What did environmental fiction mean to readers? What about it appealed to them? What were their favourite works? And did it incite them to action? The answers were both expected and surprising. Given the sample size and some study limitations on audience and diversity, the results are preliminary still. However, they remain interesting and enlightening.

theoverstorySome of the most impactful novels according to the readers surveyed include Barbara Kingsolver’s Flight Behavior, Richard Power’s The Overstory, Margaret Atwood’s MaddAddam trilogy, Cormac McCarthy’s The Road, Edward Abbey’s Monkey Wrench Gang, and Ursula K. Le Guin’s Hainish Cycle series.

Readers gave Woodbury several reasons why they enjoyed and found eco-novels impactful:

  • Realism or compelling account of or reflection of society, scary or not
  • Goes beyond readers’ culture–expands minds
  • Humorous
  • Story focused on characters versus an issue
  • Learned something new
  • Opened readers’ minds
  • Captured imagination
  • Positive endings
  • Good storytelling
  • Interesting characters
  • Suspense and/or psychological burn

One reader mentioned that what appealed to them about Emmi Itäranta’s Memory of Water was the style of writing. It provoked “feelings of utter beauty but also unease.”

One reader enjoyed Cormac Mccarthy’s The Road “for its spare post-apocalyptic world where even language seems to run out.”

Of Cherie Dimaline’s The Marrow Thieves a reader wrote that “The dystopic beginning felt so real, and then the positive ending was so good. I loved it and it made me think about how climate change can possibly have impacts beyond just our physical and mental health, but also our dreams!”

A reader of Frank Herbert’s Dune wrote that “it was the first time I’d seen a literary rendering of an ecosystem that felt real. The ideas of ecology are woven into this story in a way I didn’t think was possible for fiction. Interconnection is hard to think about, hard to grasp, and Dune showed me that fiction, done well, can really help with this.” The same reader acknowledged that in Annihilation Jeff VenderMeer “mastered the technique.”

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Graph from Environmental Fiction Impact Survey by Mary Woodbury

When asked the question “Do you think that environmental themes in fiction can impact society, and if so, how?” 81% agreed and qualified their answers:

  • Fiction can encourage empathy and imagination. Stories can affect us more than dry facts. Fiction reaches us more deeply than academic understanding, moving us to action.
  • Fiction can trigger a sense of wonder about the natural world, and even a sense of loss and mourning. Stories can immerse readers into imagined worlds with environmental issues similar to ours.
  • Fiction raises awareness, encourages conversations and idea-sharing. Fiction is one way that helps to create a vision of our future. Cautionary tales can nudge people to action and encourage alternative futures. Novels can shift viewpoints without direct confrontation, avoid cognitive dissonance, and invite reframed human-nature relationships through enjoyment and voluntary participation.
  • Environmental themes can reorient our perspective from egocentrism to the greater-than-human world.

Awareness in Fields

Graph from Environmental Fiction Impact Survey by Mary Woodbury

In summary, Woodbury writes:

“The sample size (103) seems to be a good one for people who are mostly familiar with the idea of eco-fiction (and similar environmental/nature fiction genres and subgenres), though I was still hoping to get a larger, more diverse group of participants. The majority of respondents were highly educated middle-aged women. The majority of the group read from 1-29 novels a year. Favorite novels represented mostly North American or European authors (male and female about equally, with J.R.R. Tolkien, Barbara Kingsolver and Margaret Atwood consistently a favorite), with the majority of readers enjoying literary fiction the most, followed by dystopia/utopia and then science fiction.”

Woodbury notes that the genres of science fiction and fantasy were well represented in the survey, “both as favorite and most impactful novels, despite literary fiction being the favorite genre among the participants.” Of novels that respondents enjoyed, “readers were most impacted by good storytelling.” Polemic was not well regarded.

 

Achieving Impactful Eco-Fiction & Avoiding Polemic Through Use of Metaphor

The key to impact and enjoyment for a reader lies in good storytelling. The very best storytelling uses metaphor and oblique description to achieve a deeper meaning. The greatest art must be left to interpretation; not directly dispensed. Great art is felt and experienced viscerally; not just taken in intellectually. Great art shows; not tells.

EcologyOfStoryIn my writing guidebook The Ecology of Story: World as Character, I discuss the various ways that the use of metaphor achieves depth and meaning in story, particularly in eco-fiction. One impactful way is in the choice of setting. In the chapter on Place as Metaphor, I write:

Everything in story is metaphor, Ray Bradbury once told me. That is no more apparent than in setting and place, in which a story is embedded and through which characters move and interact.

Metaphor is the subtext that provides the subtleties in story, subtleties that evoke mood, anticipation, and memorable scenes. Richard Russo says, “to know the rhythms, the textures, the feel of a place is to know more deeply and truly its people.” When you choose your setting, remember that its primary role is to help depict theme. This is because place is destiny.

What would the book Dune be without Arrakis, the planet Dune? What would the Harry Potter books be without Hogwarts?

Metaphor provides similarity to two dissimilar things through meaning. In the metaphor “Love danced in her heart” or the simile “his love was like a slow dance”, love is equated with the joy of dance. By providing figurative rather than literal description to something, metaphor invites participation through interpretation.

When I write “John’s office was a prison,” I am efficiently and sparingly suggesting in five words—in what would normally take a paragraph—how John felt about his workplace. The reader would conjure imagery suggested by their knowledge of a prison cell: that John felt trapped, cramped, solitary, stifled, oppressed—even frightened and threatened. Metaphor relies on sub-text knowledge. This is why metaphor is so powerful and universally relevant: the reader fully participates—the reader brings in relevance through their personal knowledge and experience and this creates the memorable aspect to the scene.

Metaphor is woven into story through the use of devices and constructs such as depiction of the senses, personification, emotional connections, memories, symbols, archetypes, analogies and comparisons. Sense, and theme interweave in story to achieve layers of movement with characters on a journey. All through metaphor.

Symbols and Archetypes

In Emmi Itäranta’s Memory of Water—about a post-climate change world of sea level rise—water is a powerful archetype, whose secret tea masters guard with their lives. Water, with its life-giving properties and other strange qualities, has been used as a powerful metaphor and archetype in many stories: from vast oceans used as a powerful metaphor and archetype in many stories: from vast oceans of mystery, beauty and danger—to the relentless flow of an inland stream. Margaret Atwood’s The Penelopiad is one example:

Water does not resist. Water flows. When you plunge your hand into it, all you feel is a caress. Water is not a solid wall, it will not stop you. But water always goes where it wants to go, and nothing in the end can stand against it. Water is patient. Dripping water wears away a stone. Remember that, my child. Remember you are half water. If you can’t go through an obstacle, go around it. Water does.

In my short story The Way of Water (La natura dell’acqua), water’s connection with love flows throughout the story:

The Way of Water-COVERThey met in the lobby of a shabby downtown Toronto hotel. Hilda barely knew what she looked like but when Hanna entered the lobby through the front doors, Hilda knew every bit of her. Hanna swept in like a stray summer rainstorm, beaming with the self-conscious optimism of someone who recognized a twin sister. She reminded Hilda of her first boyfriend, clutching flowers in one hand and chocolate in the other. When their eyes met, Hilda knew. For an instant, she knew all of Hanna. For an instant, she’d glimpsed eternity. What she didn’t know then was that it was love. 

Love flowed like water, gliding into backwaters and lagoons with ease, filling every swale and mire. Connecting, looking for home. Easing from crystal to liquid to vapour then back, water recognized its hydrophilic likeness, and its complement. Before the inevitable decoherence, remnants of the entanglement lingered like a quantum vapour, infusing everything. Hilda always knew where and when to find Hanna on Oracle, as though water inhabited the machine and told her. Water even whispered to her when her wandering friend was about to return from the dark abyss and land unannounced on her doorstep. 

In a world of severe water scarcity through climate catastrophe and geopolitical oppression, the bond of these two girls—to each other through water and with water—is like the shifting covalent bond of a complex molecule, a bond that fuses a relationship of paradox linked to the paradoxical properties of water. Just as two water drops join, the two women find each other in the wasteland of intrigue. Hilda’s relationship with Hanna—as with water—is both complex and shifting according to the bonds they make and break.

Using the Senses 

Readers don’t just “watch” a character in a book; they enter the character’s body and “feel”.

How do writers satisfy the readers’ need to experience the senses fully? Description, yes. But how cold is cold? What does snow really smell like? What color is that sunset? How do you describe the taste of wine to a teetotaler?

Literal description is insufficient. To have the sense sink in and linger with the reader, it should be linked to the emotions and memories of the character experiencing it. By doing this, you are achieving several things at the same time: describing the sense as the character is experiencing it—emotionally; revealing additional information on the character through his/her reaction; and creating a more compelling link for the reader’s own experience of the sense.

Senses can be explored by writers through metaphor, linking the sense to memories, using synesthesia (cross-sensory metaphor), linking the sense psychologically to an emotion or attitude, and relating that sense in a different way (e.g., describing a visual scene from the point of view of a painter or photographer—painting with light). How a sense is interpreted by your protagonist relies on her emotional state, memories associated with that sense and her attitude.

Using Personification

TheWindupGirl Paolo BacigalupiEnvironmental forces—such as weather, climate, forests, mountains, water systems—convey the mood and tone of both story and character. These environmental forces are not just part of the scenery. To a writer, they are devices used in plot, theme and premise. They may also be a compelling character, particularly in eco-fiction, climate-fiction, and speculative fiction. Dystopian fiction often explores a violent world of contrast between the affluent and vulnerable poor that often portrays the aftermath of economic and environmental collapse (e.g., Maddaddam Trilogy, The Windup Girl, Snowpiercer, Interstellar, Mad Max). In any fiction genre it is important to get the science right. Readers of fiction with strong environmental components, however, expect to learn as much from the potential reality as from the real science upon which the premise depends.

In Memory of Water, Emmi Itäranta personifies this life-giving substance whose very nature is tightly interwoven with her main character. As companion and harbinger, water is portrayed simultaneously as friend and enemy. As giver and taker of life.

Memory of Water Emmi ItarantaWater is the most versatile of all elements … Water walks with the moon and embraces the earth, and it isn’t afraid to die in fire or live in air. When you step into it, it will be as close as your own skin, but if you hit it too hard, it will shatter you … Death is water’s close companion. The two cannot be separated, and neither can be separated from us, for they are what we are ultimately made of: the versatility of water, and the closeness of death. Water has no beginning and no end, but death has both. Death is both. Sometimes death travels hidden in water, and sometimes water will chase death away, but they go together always, in the world and in us. 

Personification of natural things provides the reader with an image they can clearly and emotionally relate to and care about. When a point-of-view character does the describing, we get a powerful and intimate indication of their thoughts and feelings—mainly in how they connect to place (often as symbol). When this happens, place and perception entwine in powerful force.

Donald Maass writes in Writing the Breakout Novel Workbook: “The beauty of seeing a locale through a particular perspective is that the point-of-view character cannot be separated from the place. The place comes alive, as does the observer of that place, in ways that would not be possible if described using objective point of view.” The POV character’s relationship to place helps identify the transformative elements of their journey. Such transformation is the theme of the story and ultimately portrays the story’s heart and soul.

Connecting Character with Environment

Strong relationships and linkages can be forged in story between a major character and an aspect of their environment (e.g., home/place, animal/pet, minor character as avatar/spokesperson for environment [e.g. often indigenous people]). In these examples the environmental aspect serves as symbol and metaphoric connection to theme. They can illuminate through the sub-text of metaphor a core aspect of the main character and their journey: the grounding nature of the land of Tara for Scarlet O’Hara in Gone With the Wind; the sacred white pine forests for the Mi’kmaq in Barkskins; The dear animals for Beatrix Potter of the Susan Wittig Albert series.

The immense sandworms of Frank Herbert’s Dune are strong archetypes of Nature—large and graceful creatures whose movements in the vast desert sands resemble the elegant whales of our oceans:

It came from their right with an uncaring majesty that could not be ignored. A twisting burrow-mound of sand cut through the dunes within their field of vision. The mound lifted in front, dusting away like a bow wave in water. 

Misunderstood, except by the indigenous Fremen, the giant sandworms are targeted as a dangerous nuisance by the colonists—when, in fact, they are closely tied to the ecological cycles of the desert planet through water and spice.

Barkskins Annie ProulxAnnie Proulx opens her novel Barkskins with a scene in which René Sel and fellow barkskins (woodcutters) arrive from France in the late seventeenth century to the still pristine wilderness of Canada to settle, trade and accumulate wealth:

In twilight they passed bloody Tadoossac, Kébec and Trois-Rivières and near dawn moored at a remote riverbank settlement … Mosquitoes covered their hands and necks like fur. A man with yellow eyebrows pointed them at a rain-dark house. Mud, rain, biting insects and the odor of willows made the first impression of New France. The second impression was of dark vast forest, inimical wilderness.

These bleak impressions of a harsh environment crawling with pests such as bébites and moustiques underlie the combative mindset of the settlers to conquer and seize what they can of a presumed infinite resource. By page seventeen, we know that mindset well. René asks why they must cut so much forest when it would be easier to use the many adequate clearings to build their houses and settlements. Trépagny fulminates: “Easier? Yes, easier, but we are here to clear the forest, to subdue this evil wilderness.” He further explains the concept of property ownership that is based on strips of surveyable land parcels—an application of the enclosure system. For them, the vast Canadian boreal forest was never-ending and for the taking: “It is the forest of the world. It is infinite. It twists around as a snake. swallows its own tail and has no end and no beginning,” Trépagny claims.

Leaves dead litter-long sh TNS

Leaf litter in Ontario forest (photo by Nina Munteanu)

Annie Proulx’s Barkskins chronicles two immigrants who arrive in Canada in 1693 (René Sel and Charles Duquet) and their descendants over 300 years of deforestation of North America; a saga that starts with the arrival of the Europeans in pristine forest and ends with a largely decimated forest under the veil of global warming. “Barkskins” (woodcutters) are, in fact indentured servants who were brought from the Paris slums to the wilds of New France to clear the land, build and settle. Sel is forced to marry a native woman and their descendants live trapped between two cultures; Duquet runs away to become a fur trader and builds a timber empire.

The Mi’kmaq are interwoven with the land and the forest. Missionary Pere Crème, who studies language makes this observation of the natives and the forest:

He saw they were so tightly knitted into the natural world that their language could only reflect the union and that neither could be separated from the other. They seemed to believe they had grown from this place as trees grow from the soil, as new stones emerge aboveground in spring. He thought the central word for this tenet, weji-sqalia’timk, deserved an entire dictionary to itself. 

The foreshadowing of doom for the magnificent forests is cast by the shadow of how settlers treat the Mi’kmaq people. The fate of the forests and the Mi’kmaq are inextricably linked through settler disrespect for anything indigenous and a fierce hunger for “more” of the forests and lands. Ensnared by settler greed, the Mi’kmaq lose their own culture and their links to the natural world erode with grave consequence. In a pivotal scene, Noë, a Mi’kmaw descendent of René Sel, grows enraged when she sees a telltale change in her brothers:

The offshore wind had shifted slightly but carried the fading clatter of boots on rock. They were wearing boots instead of moccasins. Noë knew what that meant but denied it … The men should be setting out to hunt moose, but because of the boots she knew they were going to work for the French logger.

 

Other Articles on Environmental Fiction, Eco-Fiction and Climate Fiction 

Can Dystopian Eco-Fiction Save the Planet?

Science Fiction on Water Justice & Climate Change

Windup Girl: When Monsanto Gets Its Way

Eco-Artist Roundtable with Frank Horvat on Green Majority Radio

 

Thanks to Mary Woodbury for the permission to share her survey results here. Much of the second part of this article is excerpted from the “Story” section of  The Ecology of Story: World as Character.

grape leaves in fall-halifax copy

Grape leaves on fence in Toronto, ON (photo by Nina Munteanu)

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Waterwas released by Inanna Publications (Toronto) in June 2020.

Launch of “A Diary in the Age of Water” by Nina Munteanu

june 18 launch evite1

Diary Water cover finalOn June 18th, Toronto book publishing house Inanna Publications launched its second spring series and A Diary in the Age of Water, my near-future/far-future speculative fiction book was among them.

A Diary in the Age of Water follows the climate-induced journey of Earth and humanity through four generations of women, each with a unique relationship to water.

Evoking Ursula LeGuin’s unflinching humane and moral authority, Nina Munteanu takes us into the lives of four generations of women and their battles against a global giant that controls and manipulates Earth’s water. In a diary that entwines acute scientific observation with poignant personal reflection, Lynna’s story unfolds incrementally, like climate change itself. Particularly harrowing are the neighbourhood water betrayals, along with Lynna’s deliberately dehydrated appearance meant to deflect attention from her own clandestine water collection. Her estrangement from her beloved daughter, her “dark cascade” who embarks upon a deadly path of her own, is heartwrenching. Munteanu elegantly transports us between Lynna’s exuberant youth and her tormented present, between microcosm and macrocosm, linking her story and struggles – and those of her mother, daughter and granddaughter – to the life force manifest in water itself. In language both gritty and hauntingly poetic, Munteanu delivers an uncompromising warning of our future.

—Lynn Hutchinson Lee

 

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Renee Knapp and Nina Munteanu toast Inanna and all participants at the launch

A Diary in the Age of Water starts with young Kyo in the dying boreal forest of what used to be northern Canada. Kyo yearns inordinately for the Age of Water, a turbulent time of great change, before the “Water Twins” destroyed humanity. Looking for answers and plagued by vivid dreams of this holocaust, Kyo discovers the diary of Lynna, a limnologist from a time just prior to the destruction.

At the book launch, I read from Lynna’s first diary entry—in 2045. I then answered questions from audience members who came from Canada’s coast to coast:

 

What inspired you to write this book?

The Way of Water-COVERWho really… My publisher in Rome (Mincione Edizioni) had asked me for a short story on water and politics. I wanted to write about Canada and I wanted something ironic… so I chose water scarcity in Canada, a nation rich in water. “The Way of Water” (“La natura dell’acqua”) resulted, which has been reprinted in several magazines and anthologies, including Cli-Fi: Canadian Tales of Climate Change (Exile Editions), Future Fiction: New Dimensions in International Science Fiction (Future Fiction/Rosarium Publishing), Little Blue Marble Magazine, and Climate Crisis Anthology (Little Blue Marble). The story was about young Hilde—the daughter of the diarist—dying of thirst in Toronto… It begged for more … so the novel came from it…

 

Why did you choose to write your novel as a diary?

I was writing about both the far and the near future and much of it was based—like Margaret Atwood and her books—on real events and even real people. I wanted personal relevance to what’s going on, particularly with climate change.  I also wanted to achieve a gritty realism of the mundane and a diary felt right. The diarist—Lynna—is also a reclusive inexpressive character, so I thought a personal diary would help bring out her thoughts and feelings. There’s nothing like eves-dropping to make the mundane exciting.

 

If the oceans are rising because the ice caps are melting, is the ocean actually getting less salty?

The short answer is “yes.” As glaciers melt and introduce fresh water to the ocean—contributing to the rise in sea level—salinity is reduced in the surrounding sea. This has far-reaching consequences that lie beyond just rising sea levels and promise to affect all ocean life. Because freshwater is less dense than seawater—hence the saltwater wedge we experience on the lower Fraser River in Vancouver—freshwater increase in seawater will interfere with the pattern, mixing, and movement of ocean currents; this could be devastating to ocean life. The overall movement of ocean currents throughout the planet is called the Great Ocean Conveyor—or Atlantic Meridional Overturning Circulation (AMOC)—which circulates ocean water very much like in a lake, with dense water sinking beneath warmer, less salty water. As my diarist in the book writes, dumping in more and more freshwater into the ocean has slowed the sinking (and mixing) and the whole machine is slowing down. Freshwater is jamming the conveyor. If it stalls, this would unbalance the heat flux of the planet with more climate devastation.

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Sketch of Atlantic Meridional Overturning Circulation (AMOC) from “A Diary in the Age of Water” Inanna Publications (sketch by Nina Munteanu)

The main protagonist is a limnologist; so are you; is there any resemblance?

Oh yes! Well, apart from the obvious—we both chose the same scientific discipline, we have similar views on the environment and humanity’s place in it. I might even have some of her foibles…hopefully not ALL of them… But, I’d say that all good characters have a piece of ourselves in them. Some dark and some light. The resemblance is heightened because she is depicted through her diary, which adds a gritty realism and a highly personal aspect to the fiction. In truth there’s a piece of me in each of the four women depicted in the story.

 

What is happening to the water in Ontario?

Water quality in Ontario waterways has not improved in the last decade and this can be placed squarely on the shoulders of local, regional and provincial governments and their failure to legislate and act. Inaction varies from lack of regulations and policing of industry to lack of city infrastructure and lack of ecological foresight.

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Cladophora alga in Lake Ontario

Lake Ontario itself receives pollution from Chicago, Sarnia, Detroit, Cleveland, Buffalo, Hamilton and Toronto. Pollution includes agricultural runoff (such as excess nutrients and cancer-causing pesticides and herbicides), disease-carrying sewage, and hormone-disrupting storm water runoff. Nine million people rely on the lake for drinking water. Greatest threats to the lake’s health come from urban development, electricity generation, sewage, and storm water contamination. In cities with large amounts of impervious surfaces, storm water runs over pavement and parking lots, picking up oil and other pollutants before flowing into a nearby river or stream. Flash floods are often accompanied by sewage overflow, which carries numerous pathogens. In addition, storm water picks up toxic heavy metals, endocrine disrupting chemicals and pharmaceuticals. All with devastating consequences to humans, never mind aquatic life and other wildlife.

Every five years the Conservation Authority Watershed Report Cards provide an assessment of ground and surface water quality in various watersheds of Ontario. The latest one by the TRCA (Toronto and Region Conservation Authority) in 2018 gave an overall grade of “D” (unchanged from 2013). They cited storm water runoff and lack of its management improvement as the chief reason for the poor grade. Increasing chloride concentrations in the Toronto region (mostly from liberal use of road salt) poses a real problem to aquatic life.

 

Log over water forest-DeasPark copy

Forest swamp in Deas Park, BC (photo by Nina Munteanu)

You mentioned that each of the four generations of women have a singular relationship with water. What role does water play in the book?

Well, in some important way, water is the fifth character. You could say even the main character. Water is the theme that carries each woman on her personal journey with climate change and the devastation that occurs—through water, I might add. Climate change is a water phenomenon, after all… So, water—like place and setting—plays a subtle yet powerful role in the story, influencing each character in her own way and bringing them together in the overall journey of humanity during a time of great and catastrophic change.

 

Are there other ages/epochs?

Yes. The story begins in the far future with young Kyo during the Age of Trees, after the end of the Age of Water. It is, in fact, the end of that age as well and that is why she prepares for the Exodus to “humanity’s” new home.

All Inanna titles are 30% off with coupon code: summer20. Please also consider purchasing “A Diary in the Age of Water” from an independent bookstore this summer. Find your local bookstore: http://open-book.ca/News/Your-Community-Your-Bookstore. And here is the current map of independent bookstores that are doing curbside pick up and delivery across Canada.

 

Beach stones foam HB-NS drybrush

Surf on Hirtle Beach, NS (photo and illustration by Nina Munteanu)

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press(Vancouver) was selected by Margaret Atwood in the New York Times‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Waterwas released by Inanna Publications (Toronto) in June 2020.

 

 

 

Dreams and Perceptions…And ‘The Other’

Credit Riv path in snow

path along Credit River (photo by Nina Munteanu)

It was a while ago, as I was driving home from a friend’s place in the sultry dark of night that I noticed the change…

Perhaps it was the rain and the winding road that nudged my psyche to wander into that other realm. Or was it the surrealistic motion picture The Fountain that I’d seen the evening before? Or had it more to do with the fact that I’d been, for various reasons, without sleep for over forty hours that I glimpsed the ordinary in an extra-ordinary light?

Light had everything to do with it…Amber traffic lights at a construction site pulsed like living things. Smoky back-lit clouds billowed over an inky sky. A garish screen of trees, caught in the beams of my car lights as I turned a corner, flashed. Nature recast. A half-built apartment building loomed up like some dark tower in Lord of the Rings. I was reminded of a scene early on in The Fountain where the viewer is disoriented initially by a busy street at night because it was shot upside down. Ironically, the picture was filmed in my hometown of Montreal and I didn’t even recognize it.

Have you ever done that? Looked backward while driving through a familiar scene to gain a different perspective? And felt different for just a moment? Like you’d briefly entered a different dimension and glimpsed “the other”?

What is it like to meet “the other”?

What is it like to approach the unfamiliar? A new landscape. A stranger in town. A different culture. An “alien” encounter. How do we react? Is it with wonder? Curiosity? Fear? Hatred? A mixture of these?

The genre of science fiction vividly explores our humanity through our reactions to “the other.” It does this by looking at both perspectives. By describing “the other,” science fiction writers describe “us.” In his book Orientalism: Western Conceptions of the Orient Edward W. Said contended that for there to be an ‘us’, there has to be a ‘not-us.’ According to Patricia Kerslake of Central Queensland University, this arises from a postcolonial notion of ‘the Other’, through a mutual process of exclusion. This exclusion inspires the very idea of ‘alien’ by imposing expectation on perception. Kerslake argues that: “When one culture imposes its perceptions on another, in that it begins to see the Other not as they are but as, in Said’s words, ‘they ought to be’, then the process of representation becomes inevitable: a choice is made to see a ‘preferred’ real.”

Ursula K LeGuin

Ursula K. LeGuin

In her 1975 article “American SF and the Other,” Ursula K. LeGuin unequivocally scolded the Western SF genre for representing and promoting colonialism and androcratic motives.

One of the great early socialists said that the status of women in a society is a pretty reliable index of the degree of civilization of that society. If this is true, then the very low status of women in SF should make us ponder about whether SF is civilized at all.

The women’s movement has made most of us conscious of the fact that SF has either totally ignored women, or presented them as squeaking dolls subject to instant rape by monsters—or old-maid scientists de-sexed by hypertrophy of the intellectual organs—or, at best, loyal little wives or mistresses of accomplished heroes. Male elitism has run rampant in SF. But is it only male elitism? Isn’t the “subjection of women” in SF merely a symptom of a whole which is authoritarian, power-worshiping, and intensely parochial?

The question involved here is the question of The Other—the being who is different from yourself. This being can be different from you in its sex; or in its annual income; or in its way of speaking and dressing and doing things; or in the color of its skin, or the number of its legs and heads. In other words, there is the sexual Alien, and the social Alien, and the cultural Alien, and finally the racial Alien.

Well, how about the social Alien in SF? How about, in Marxist terms, “the proletariat”? Where are they in SF? Where are the poor, the people who work hard and go to bed hungry? Are they ever persons, in SF? No. They appear as vast anonymous masses fleeing from giant slime-globules from the Chicago sewers, or dying off by the billion from pollution or radiation, or as faceless armies being led to battle by generals and statesmen. In sword and sorcery they behave like the walk-on parts in a high school performance of The Chocolate Prince. Now and then there’s a busty lass amongst them who is honored by the attentions of the Captain of the Supreme Terran Command, or in a space-ship crew there’s a quaint old cook, with a Scots or Swedish accent, representing the Wisdom of the Common Folk.

The people, in SF, are not people. They are masses, existing for one purpose: to be led by their superiors…

…What about the cultural and the racial Other? This is the Alien everybody recognizes as alien, supposed to be the special concern of SF. Well, in the old pulp SF, it’s very simple. The only good alien is a dead alien—whether he is an Aldebaranian Mantis-Man, or a German dentist. And this tradition still flourishes: witness Larry Niven’s story “Inconstant Moon” (in All the Myriad Ways, 1941) which has a happy ending—consisting of the fact that America, including Los Angeles, was not hurt by a solar flare. Of course a few million Europeans and Asians were fried, but that doesn’t matter, it just makes the world a little safer for democracy, in fact. (It is interesting that the female character in the same story is quite brainless; her only function is to say Oh? and Ooooh! to the clever and resourceful hero.)

If you deny any affinity with another person or kind of person, if you declare it to be wholly different from yourself—as men have done to women, and class has done to class, and nation has done to nation—you may hate it, or deify it; but in either case you have denied its spiritual equality, and its human reality. You have made it into a thing, to which the only possible relationship is a power relationship. And thus you have fatally impoverished your own reality.

You have, in fact, alienated yourself.

Diary Water cover finalWritten 45 years ago, Le Guin’s scathing article may have accurately represented the North American science fiction community of writers of that time. Today, despite the remnants of a strong old guard that still promotes a patriarchal colonialist hegemony, the science fiction genre has matured and grown beyond this self-limiting view. This is partly because current authors—many who are women and many who are representatives of minority or marginalized groups—have given SF a new face and voice that promises to include equality, inclusion, and a fresh look at exploration and ‘the other.’

The genre of science fiction has matured by diversifying to embrace “mundane science fiction,” literary fiction, speculative fiction, climate fiction, cli-fi, eco-fiction, indigenous futurisms and more.

memoryofwaterScience fiction that leans toward “mundane”(everyday life) and literary fiction include the works of Paulo Bacigalupi (Windup Girl), Margaret Atwood (Year of the Flood), and Kim Stanley Robinson (New York 2140). Literary fiction overlaps with science fiction through eco-fiction and climate fiction which address oppression, jingoism and neoliberalism often through dystopian themes—and often through the voice of women writers—such as Octavia Butler’s Parable of the Sower, N.K. Jemisin’s The Broken Earth series, Emmi Itäranta’s The Memory of Water, Nina Munteanu’s A Diary in the Age of Water, Barbara Kingsolver’s Flight Behavior, Annie Proulx’s Barkskins, and Richard Power’s Overstory.

CliFi Tales of ClimateChangeIn 2017, several publications addressed different aspects of society through speculative fiction.  Laksa Media published Strangers Among Us: Tales of the Underdogs and Outcasts, which explores issues of mental health. Exile Editions published Cli-Fi: Tales of Climate Change with stories on personal experience with climate change. Reality Skimming Press published Water, for which I was editor, which explored optimism in the face of climate change.

In Ann Leckie’s 2014 Ancillary Justice, the main character is a space ship. The Gethenians in Ursula K. LeGuin’s The Left Hand of Darkness are humanoids with fluid gender, adapted to environment. In Kim Stanley Robinson’s 2312,  humans have abandoned the gender binary for an intersex existence based on proven longevity.

Borderline mishell bakerNovels and anthologies of short stories that feature disabled characters are also growing. Examples include Borderline by Mishell Baker, We Who Are About To… by Joanna Russ, Murderbot series by Martha Wells, and Uncanny: Disabled People Destroy Science Fiction (edited by Elsa Sjunneson-Henry, Dominik Parisien et al.) among many others.

Indigenous futurisms, speculative writings on issues of colonialism, identity, AI, and climate change include Trail of Lightning by Rebecca Roanhorse, Mongrels by Stephen Graham Jones, Robopocalypse by Daniel H. Wilson, Take Us to Your Chief, by Drew Hayden Taylor, The Marrow Thieves by Cherie Dimaline, Walking the Clouds Anthology edited by Grace L. Dillon, and Future Home of the Living God by Louise Erdrich.

Trail of LightningIn an introduction to seven Indigenous Futurism books, Barnes and Noble writes:

So many stories, well intentioned and not-so-well-intentioned, have fixated on the dark pasts of Indigenous people, assuming that colonization stole from them any future not involving slow decline and assimilation. Though there’s plenty of tragedy to be recounted, Indigenous history didn’t end there, and a wave of modern authors are exploring Indigenous cultures as living, vibrant, and firmly fixed in both the modern and furute worlds—sovereign nations with as much claim to an endless array of possible futures as any other culture. So much of what we call classic science fiction involves tropes that look very different to colonized peoples: the heroic space explorers who travel the stars visiting (and often conquering) alien worlds look very different to people whose histories are so strongly marked by the scars of colonization.

Of Indigenous Futurisms, the Seattle Public Library writes:

Indigenous Futurisms confront many of the norms of speculative fiction by challenging, subverting, or refusing to engage with colonial, racist, and otherwise oppressive genre tropes. Indigenous Futurism draws on the strength of Indigenous knowledge systems, worldviews, stories, languages, and traditions to reimagine the past, present, and future of this world and others. Yet it is not necessarily utopic or optimistic. Many authors writing within the Indigenous Futurisms genre engage with the realities of ongoing colonialism around the world, and the apocalyptic nature of the present for many Indigenous communities. However, characters struggle despite the circumstances for a better future.

 

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First snow on the Credit River (photo by Nina Munteanu)

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Waterwill be released by Inanna Publications (Toronto) in June 2020.

A True Rocky Mountain Gem: The Antique Forest of Robson Valley

In my novel A Diary in the Age of Water (Inanna Publications) the diarist writes about the huge reservoir complex that was built in the late 2020s in the Rocky Mountain Trench to create an 800 km long reservoir system to rehydrate the United States. Of course, it’s science fiction, but it was based on real plans (NAWAPA) that went all the way to congress in the 1960s. That reservoir might have drowned the rainforest conservation corridor of Robson Valley—a conservation area that continues to experience existential risk due to development, resource harvest, and other disturbance.

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Friend Anne walks the boardwalk of the ancient forest park

In Robson Valley—tucked between the Rocky and Cariboo Mountains of East-Central British Columbia, the Fraser River nourishes an ancient rainforest matched nowhere on Earth. Massive Western Redcedar (Thuja plicata)—some over 1200 years-old, 3.5 meters in diameter, and 45 meters high—thrive in this valley, nurtured by abundant groundwater flow and high humidity for healthy tree growth and reduced fire risk. “Unfortunately, this requirement for growth in wet toe-slope positions has had negative consequences for ancient cedar stands. Historically, roads and railroads were placed at the base of mountain slopes, where easy access on level roadside terrain meant that ancient cedar stands were often among the first sites chosen for logging. Ancient cedar stands now represent less than 5% of forested landscapes within the Upper Fraser River watershed.” (UNBC Plant Ecology)

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Moss-covered giant Redcedar in foreground to boardwalk

This valley contains the most extensive inland rainforest in the northern hemisphere and is the only valley in the Rocky Mountains where grizzly bears still feed on wild ocean-going salmon.

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Western Redcedar with wide buttresses

The Save-The-Cedar League also tells us that the Robson Rainforest is oroboreal: mountain-caused with boreal biome characteristics—unlike typical rainforests which are temperate-coastal or tropical. “Antique Forest” is a term used for ancient cedar-hemlock stands that have endured for more than 1000 years. One stand in Primordial Grove can be seen via a well-constructed boardwalk in a small park off Highway 16.

When I entered the ancient forest of magnificent giants with wide buttressed bases, a deep reverence came over me. No other word comes close to describing what I experienced or felt. I was enthralled and humbled by these magnificent trees, silent giants that rose into the mist like sentinels, piercing the heavens. It had rained that morning and the forest dripped with living moisture. Greens of all shades created a living mosaic of hue and texture. Moss covered everything. Lichen dripped off branches and clothed trees in crenulated patterns. The fragrance was intoxicating, a fresh pungency that woke something inside me. The smell has been variously described as “lingering”, “fresh”, “sweet”, “like pineapple when crushed”, or “almost like fresh water.” Even the breeze took on a different voice inside this living cathedral. A kind of deep hush that whispered of sacred grandness.

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Western Redcedar

I knew I was in a sacred place.

This ancient forest had been here at least a millennium; long before the arrival of Christopher Columbus to the Atlantic shores of North America. Long before us. Referred to as “the cornerstone of northwest coastal Indian culture,” the Western Redcedar is known as the “tree of life” and “life giver.” Groves of ancient cedars were symbols of power, and gathering places for ceremonies, retreat, and contemplation.

I kept to the boardwalk—to help prevent unwanted trampling and soil compression. The boardwalk snaked past giant buttressed trees that towered several stories high and formed a feathered canopy way above me. Whenever the boardwalk came close to a giant cedar, I had to stop and touch it. The reddish bark was smooth. I smiled; many others had done the same. In unavoidable reverence.

Breathing in the tree’s exquisite fragrance, I scanned my surroundings. A rich understory of red-berried Devil’s Club (Oplopanax horridus), huckleberry, fern, moss, liverworts and dense ground cover painted the forest floor in varying form and colour. I imagined the diversity of invertebrates, amphibians, reptiles, birds and mammals that flourished here. I’m told that scientists are still finding new species in this rainforest. UBC scientists tell us that arboreal lichen communities of the inland rainforest, especially the epiphytic cyanolichen assemblages on conifers, are among the richest in the world.

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Nina Munteanu leans against a well-loved giant Western Redcedar

 

Gentle Giant of North Temporate Rainforest: Western Redcedar (Thuja plicata)

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Western Redcedar

The Western Redcedar (Thuja plicata) is one of the most magnificent conifers in Pacific Northwest forests (both coastal and inland); it flourishes along the coastal fog belt from Alaska to northern California, and inland from the Pacific Ocean to Montana. The Western Redcedar is actually an arborvitae—not a true cedar; acknowledged by its name “redcedar”. True cedars only grow in the Mediterranean regions of the world. “Thuja,” is the latinism for the ancient Greek word for a now unknown, long-lost aromatic evergreen wood; “plicata,” means “folded into plaits,” which may refer to the tree’s characteristic foliage or its furrowed, stringy bark. The heartwood is pink- to red-brown to deep warm brown and highly resistant to moisture, decay and insect infestation due to the oils and acids (polyoxylphenols) it produces; it’s the phenols, in fact, that give the cedar its distinctive and pleasant aroma.

Given their extensive root system, cedars can remain standing long after they die. Western Redcedar snags (standing dead trees) can remain intact for up to 125 years. The large snags provide habitat for many cavity-nesting birds and mammals. Many species that require snags for habitats also prey on insects that use trees in a fine balance of a functional ecosystem. Examples include the pileated woodpecker, squirrels, weasels, martens, bats, owls and ducks. A fallen cedar can remain on the forest floor for over a century. “This durability is the result of a natural preservative that is toxic to decay-causing fungi. This ability does not decrease with age; in fact, it increases,” writes Jeri Chase, Oregon forester.

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Devil’s Club

Several of these live ancient cedar trees grow out of the trunks of other live ancient cedars, following a 180 million-year-old pattern observed in the closely-related redwoods (Sequoia). Basal shoots of the trunk yield genetically-superior mature trees when compared to seeds, root sprouts, other shoots or other layering phenomena.

Western Redcedar reproduces from root or branch development on fallen trees—the classic “nurse logs” often seen in northwest forests that also nourish other forest species. The magnificent bark of the Redcedar ranges in color from grey to reddish brown, and is deeply furrowed, forming long flat fibrous plates that peel and shed easily. Wildlife use the cedar in many ways. The foliage is an important winter food for elk and is browsed year-long by deer and rodents. Black bears den in the hollowed-out trunks of old trees and the cedar-dominated old growth forests provide valuable habitat for spotted owls and Vaux swifts.

Functional Ecosystem & Symbiosis

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Red-backed vole

The Robson Valley cedar-hemlock rainforest supports a diverse and efficient ecosystem from apex and keystone predator—the grizzly—to black bear, gray wolf, cougar, lynx, wolverine, coyote, and seven ungulate species (including the Mountain caribou); all feeding on a diversity of prey and primary producers. The Mountain caribou feeds on mountain boxwood shrubs which are sheltered by the cedar and hemlock canopy layer.

An example of the symbiotic nature of the old growth cedar-hemlock forest is the red-backed vole, which resembles a large plump mouse. This forest mammal eats truffles—a type of fungus that lives underground. After digesting the truffles, voles spread the fungus around the litter layer of the forest through their droppings. The truffles help tree roots absorb soil minerals and the trees produce sugars necessary for the truffles: a win-win symbiotic relationship. The cedar and the hemlock require this alliance with truffles and voles to grow so large in the nutrient-poor soil.

The Inland Sea of the Rocky Mountain Trench (NAWAPA)

Diary Water cover finalUna stopped the car and we stared out across the longest reservoir in North America. What had once been a breathtaking view of the valley floor of the Rocky Mountain Trench was now a spectacular inland sea. It ran north-south over eight hundred kilometres and stretched several kilometres across to the foothills of the Cariboo Mountain Range. Una pointed to Mount Mica, Mount Pierre Elliot Trudeau and several other snow-covered peaks. They stood above the inland sea like sentinels of another time. Una then pointed down to what used to be Jackman Flats—mostly inundated along with McLellan River and the town of Valemont to the south. Hugging the shore of what was left of Jackman Flats was a tiny village. “That’s the new Tête Jaune Cache,” my mother told me.

If villages had karma this one was fated to drown over and over until it got it right.  Once a bustling trading town on the Grand Trunk Pacific railway, Tête Jaune Cache drowned in the early 1900s when the Fraser naturally flooded. The village relocated to the junction of the original Yellowhead 16 and 5 Highways. Villagers settled close to where the Fraser, Tête Creek, and the McLellan River joined, all fed by the meltwater from the glaciers and icefields of the Premiere Range of the Cariboo Mountains. The village drowned again in 2025. I imagined the pool halls, restaurants, saloons and trading posts crushed by the flood.

“This area used to be a prime Chinook spawning ground,” Una said. “They swam over 1,200 km from the Pacific Ocean to lay their eggs right there.” She pointed to the cobalt blue water below us.

The reservoir sparkled in the sun like an ocean. Steep shores rose into majestic snow-capped mountains. The village lay in a kind of cruel paradise, I thought. It was surrounded by a multi-hued forest of Lodgepole pine, Western red cedar, Douglas fir, paper birch and trembling Aspen. Directly behind the village was Mount Terry Fox and across the Robson valley mouth, to the northeast, rose Mount Goslin. Behind it, Mount Robson cut a jagged pyramid against a stunning blue sky. Wispy clouds veiled its crown. I couldn’t help thinking it was the most beautiful place I’d seen. And yet, for all its beauty, the villagers had lost their principle livelihood and food. The reservoir had destroyed the wildlife habitats and the fishery. And its people with it.

Una pointed to where the giant reservoir snaked northwest and where towns like Dunster, McBride and Prince George lay submerged beneath a silent wall of water. Her eyes suddenly misted as she told me about Slim Creek Provincial Park, between what used to be Slim and Driscoll Creeks just northwest of what used to be the community of Urling. She told me about the Oroboreal rainforest, called an “Antique Rainforest”—ancient cedar-hemlock stands over a 1000 years old. She described how massive trunks the width of a small house once rose straight up toward a kinder sun. The Primordial Grove was once home to bears, the gray wolf, cougar, lynx, wolverine and ungulates. It was the last valley in North America where the grizzly bear once fished ocean-going salmon. Now even the salmon were no longer there, she said. Then she bent low beside me and pulled me close to her in a hug. She quietly said to me, “This is what killed Trudeau.”

I stared at her and firmly corrected, “but that was an accident.”

“Yes,” she agreed. Then added, “a planned one.”

A Diary in the Age of Water

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Moss-covered Western Redcedar

 

NAWAPA (North America Water Power Alliance)

The original NAWAPA Plan was drawn up by the Pasadena-based firm of Ralph M. Parsons Co. in 1964, and had a favorable review by Congress for completion in the 1990s. The plan—thankfully never completed—was drafted by the US Army Corps of Engineers and entailed the southward diversion of a portion (if not all) of the Mackenzie and Yukon rivers in northern Canada and Alaska, now flowing into the Arctic Ocean as well as the Peace, Liard and other rivers flowing into the Pacific by creating massive dams in the north. This would cause the rivers to flow backwards into the mountains to form vast reservoirs that would flood one-tenth of British Columbia. The water would be channeled south through the 800-km Rocky Mountain Trench Reservoir into the Northern USA, and from there along various routes into the dry regions of the South, to California and reaching as far as Mexico.

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Expanded NAWAPA XXI plan to hydrate the USA with Canadian water

NAWAPA was envisioned as the largest construction effort of all times, comprising some 369 separate projects of dams, canals, and tunnels, for water diversion. The water diversion would be accomplished through a series of connecting tunnels, canals, lakes, dams, and pump-lifts, as the trench itself is located at an elevation of 914 m (3,000 feet). To the east, a 9 m (thirty-foot) deep canal would be cut from the Peace River to Lake Superior. Its largest proposed dam would be 518 m (1,700 feet) tall, more than twice the height of Hoover Dam (at 221 m) and taller than any dam in the world today, including the Jinping-I Dam in China (at 305 m).

Conspiracy theorist and convicted fraudster Lyndon LaRouche was a principle proponent of the environmentally destructive NAWAPA plan. Although the plan was scrapped in the 1970s due to environmental concerns, it resurfaced in 1982 particularly by Parsons engineer Roland Kelley, who wrote a report called NAWAPA Plan Can Work. LaRouche and his movement revived interest more recently. In 2012 the LaRouche Political Action Committee released their NAWAPA XXI special report, which contained a detailed plan for the revival of an updated and expanded version of NAWAPA. The LaRouche movement continues to promote this outlandish plan today with support from various American politicians and industrialists.

In his book Cadillac Desert, environmental writer Marc Reisner described the plan as one of “brutal magnificence” and “unprecedented destructiveness.” Historian Ted Steinberg suggested that NAWAPA summed up “the sheer arrogance and imperial ambitions of the modern hydraulic West.”

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Old growth Redcedar-Douglas fir forest near Vancouver, BC (photo and illustration by Nina Munteanu)

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” will be released by Inanna Publications (Toronto) in 2020.

Can Dystopian Eco-Fiction Save the Planet?

NewYork 2140By failing to engage with climate change, artists and writers are contributing to an impoverished sense of the world, right at the moment when art and literature are most needed to galvanize a grassroots movement in favor of climate justice and carbon mitigation.”—Amitav Ghosh, 2017

…Margaret Atwood’s The Year of the Flood. Paolo Bacigalupi’s The Windup Girl or The Water Knife. Kim Stanley Robinson’s New York 2140. Nina Munteanu’s A Diary in the Age of Water. Richard Power’s Overstory. Annie Proulx’s Barkskins. Emmi Itäranta’s The Memory of Water

Diary Water cover finalWhat these novels have in common is that they are all Dystopian Eco-Fiction. Humanity’s key role in environmental destruction serves a strong thematic element. In eco-fiction dystopias (as opposed to political or socio-cultural dystopias such as Brave New World, 1984, The Handmaid’s Tale) the environment—whether forest, ocean, water generally, or the animal world—plays a key character.

Our Literature in the Anthropocene

In 2017, Amitav Ghosh observed that the literary world has responded to climate change with almost complete silence (The Great Derangement: Climate Change and the Unthinkable). “How can we explain the fact that writers of fiction have overwhelmingly failed to grapple with the ongoing planetary crisis in their works?” writes Fredrick Albritton Jonsson of The Guardian, who observes that, “for Ghosh, this silence is part of a broader pattern of indifference and misrepresentation. Contemporary arts and literature are characterized by ‘modes of concealment that [prevent] people from recognizing the realities of their plight.’”

Windup GirlAccording to Ghosh, plots and characters of contemporary literature tend to reflect the regularity of middle-class life and the worldview of the Victorian natural sciences, one that depends on a principle of uniformity. Change in Nature has been perceived as gradual (or static by some) and never catastrophic. Extraordinary or bizarre happenings were left to marginal genres like the Gothic tale and—of course—science fiction. The strange and unlikely have been externalized: hence the failure of modern novels and art to recognize anthropogenic climate change.

From Adam Smith’s 18th Century economic vision to the conceit of bankers who drove the 2008 American housing bubble, humanity’s men have consistently espoused the myth of a constant natural world capable of absorbing infinite abuse without oscillation. When James Lovelock and Lynn Margulis proposed the Gaia Hypothesis in the 1970s, many saw its basis in a homeostatic balance of the natural order as confirmation of Nature’s infinite resilience to abuse. They failed to recognize that we are Nature and abuse of Nature is really self-abuse.

Jonsson suggests that these Enlightenment ideas are essentially ideological manifestations of Holocene stability, remnants from 11,000 years of small variability in temperature and carbon dioxide levels, giving rise to deep-seated habits and ideas about the resilience of the natural world. “The commitment to indefinite economic growth espoused by the economics profession in the postwar era is perhaps its most triumphant [and dangerous] expression.”

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Louise Fabiani of Pacific Standard suggests that novels are still the best way for us to clarify planetary issues and prepare for change—even play a meaningful part in that change. In her article “The Literature of Climate Change” she points to science fiction as helping “us prepare for radical change, just when things may be getting too comfortable.”

Referring to our overwhelming reliance on technology and outsourced knowledge, Fabiani suggests that “our privileged lives (particularly in consumer-based North America) are built on unconscious trust in the mostly invisible others who make this illusion of domestic independence possible—the faith that they will never stop being there for us. And we have no back-ups in place should they let us down.” Which they certainly will—given their short-term thinking.

TheOverstory“To counteract this epidemic of short-term thinking,” says Fabiani, “it might be a good idea for more of us to read science fiction, specifically the post-apocalyptic sub-genre: that is, fiction dealing with the aftermath of major societal collapse, whether due to a pandemic, nuclear fallout, or climate change.”

I suggest widening the genre to include good dystopian eco-fiction, which includes not just post-apocalyptic tales but also cautionary tales, worlds in upheaval, and satires. Dystopian literature is ultimately an exploration of hope through personal experience. The eco-fiction protagonist navigates their dystopia by learning meaningful lessons—lessons that pertain directly to our reader in their current world. This is because the premise of a dystopia lies squarely in the present world. Good dystopias can enlighten and suggest possibilities; they can warn and herald. At the very least, they incite the necessary conversation.

On the Role of Dystopian Eco-Fiction

NaturalSelection-front-webI recently shared a panel discussion with writer Kristen Kiomall-Evans at the 2019 Limestone Genre Expo in Kingston entitled: “On the Role of (Dystopian) Literature and Environmental Issues: Can Books Save the Planet.” The audience of mostly women shared enlightened input in an open discussion, which spanned a range of topics and directions from what dystopian literature actually is to whether we are turned off by its negativity—that it may be too close to reality and makes us cringe and want to hide. One person even brought up Game of Thrones as an example; which I then bluntly suggested was not real “story”—it is a stream of episodic sensationalism and horror—aimed at thrilling shock value, not fulfilling meaning.

The group explored what Eco-Fiction is and the possibility of how eco-fiction writers can influence their audience to engage in helping the planet and humanity, in turn.

 “Science doesn’t tell us what we should do,” Barbara Kingsolver wrote in Flight Behavior “It only tells us what is.” Stories can never be a solution in themselves, but they have the capacity to inspire action. Margaret Atwood wrote in MaddAddam, “People need such stories, because however dark, a darkness with voices in it is better than a silent void.”

We explored several areas in which writers could elucidate ways to engage readers for edification, connection and participation. We discussed optimism, new perspectives, envisioning our future, and imaginative use of “product placement” to gain reader engagement and galvanize a movement of action.

Optimism in Story

I pointed out that good dystopias—like all good fiction—follow a character and story arc that must ultimately resolve (which Game of Thrones may never do, certainly not well—J.R.R. Martin’s books series upon which it is based are not even finished yet!). Eco-Fiction Dystopias often conclude with a strong element of hope, based on some positive aspect of humanity and the human spirit—which may include our own evolution. Think Day After Tomorrow, Year of the Flood, Windup Girl, The Postman, Darwin’s Paradox.

WaterAnthology-RealitySkimmingPress copyIn 2015, I joined Lynda Williams of Reality Skimming Press in creating an optimistic science fiction anthology with the theme of water. My foreword to Water addressed this point:

As we drank Schofferhoffers over salmon burgers, Lynda lamented that while the speculative / science fiction genre has gained a literary presence, this has been at some expense. Much of the current zeitgeist of this genre in Canada tends toward depressing, “self-interested cynicism and extended analogies to drug addiction as a means of coping with reality,” Lynda remarked. Where was the optimism and associated hope for a future? I brought up the “hero’s journey” and its role in meaningful story. One of the reasons this ancient plot approach, based on the hero journey myth, is so popular is that its proper use ensures meaning in story. This is not to say that tragedy is not a powerful and useful story trope; so long as hope for someone—even if just the reader—is generated. Lynda and I concluded that the science fiction genre could use more optimism. [As a result,] these stories explore individual choices and the triumph of human imagination in the presence of adversity. [Each story explores] the surging spirit of humanity toward hopeful shores.

New Perspectives in Story

Evans spoke of the emergence of and need for a strong voice by marginalized groups who would be most affected by things like habitat destruction and climate change. The poor and marginalized will most certainly make up the majority of climate change refugees, starved out and water shorted, and suffering malnutrition, violence and disease.

FifthSeason-JemisinEvans pointed out that afro-American writers (e.g., Octavia Butler, Walter Mosley, Nalo Hopkinson and N.K. Jemisin) and indigenous writers (Cherie Dimaline, Daniel Wilson, Drew Hayden Taylor) are an exciting voice, providing a new and compelling perspective on ongoing global issues.

I would add that the “feminine” voice—the voice of women and the voice of ecology and those who embrace the gylanic voice—are needed. This was strangely not mentioned in the group—perhaps because we were all women—but one. Such a voice can help personalize the experience to readers, by creating discovery, connection and understanding—and ultimately serving a key force in engaging readers to act.

Envisioning Our Future Through Story

One audience member shared a yearning for an optimistic focus through an envisioned world where solutions have successfully created that world. She wasn’t so much suggesting writing a utopia, but including elements of future wishes as an integral part of the world, following Ghandi’s wise advice: be the change you seek. In a recent interview in which I also participated in The Globe and Mail on women science fiction writers, Ottawa writer Marie Bilodeau addressed this concept:

“the best part about writing science fiction is showing different ways of being without having your characters struggle to gain rights. Invented worlds can host a social landscape where debated rights in this world – such as gay marriage, abortion and euthanasia – are just a fact of life.”

People are looking for hopeful fiction that addresses the issues but explores a successful paradigm shift. One that accurately addresses our current issues with intelligence and hope. The power of envisioning a certain future is that the vision enables one to see it as possible.

Product Placement in Story

Editor and naturalist Merridy Cox suggested that writers could make motivating connections through altruistic (not market-driven) “product placement.” She gave the example of an Ash tree. The Ash (Fraxinus species) could subtly make its name, its character and ecology known in the story, along with its plight—its destruction by the non-native invasive emerald ash borer. The use of metaphor and personification would easily link the Ash to a character and at the same time illuminate the reader on a real aspect of the environment to consider. Another example she gave was of the threatened bobolink bird, now all but gone. The bobolink originally made its home in the tallgrass prairie and other open meadows. As native prairies were cleared for farming, the bobolink was displaced and moved to living in hayfields and fallow fields—building their nests on the ground in dense grasses. Changing farm practices (shorter crop rotation and earlier maturing seed mixtures) are now destroying the bobolink’s last refuge.

bobolink-chicks-mom

Bobolink mother and her chicks

 

Such “product placement” essentially gives Nature and the environmental a personalized face that can easily interact with the story’s theme and its characters. “Product placement”—like symbol—lies embedded in its own story. In the case of the bobolink, it is a story of colonialism, exploitation, and single-minded pursuit at the expense of others not considered, known or understood. These examples have anthropogenic connections to human behaviour, action and knowledge—all related to story and theme.

MockUpEcology copyIn my new writing guidebook The Ecology of Story: World as Character I discuss and explore how some authors do this impeccably. Authors such as Barbara Kingsolver, Richard Powers, Frank Herbert, Ray Bradbury, Thomas Hardy, Margaret Atwood, Alice Munro, Janet Fitch, John Steinbeck, David Mitchell, Joanne Harris and many others.

Writing for the Anthropocene

Learn how to write for the Anthropocene: from Habitats and Trophic Levels to Metaphor and Archetype…

Learn the fundamentals of ecology, insights of world-building, and how to master layering-in of metaphoric connections and symbols between setting and character. “Ecology of Story: World as Character” is the 3rd guidebook in Nina Munteanu’s acclaimed “how to write” series for novice to professional writers.

The Ecology of Story will be released by Pixl Press in June 2019.

 

 

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Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” will be released by Inanna Publications (Toronto) in May 2020.

 

 

“Absolutism” in the Time of Climate Change

AboutAbsolutism-webOnce upon a time, there will be one absolute ruler who we, the people, call the Supreme Leader (May He Rule Forever). The Supreme Leader will hate immigrants, writers, scientists, environment and extinct species. We, the people under his rule, will be proud to live in our pure and glorious Motherland. Because we’ll have little to eat, no entertainment, no self-respect, no freedom, no rights, and no access to the outside world, we’ll be happy.

This is the ridiculously sublime scenario that underlies Absolutism, the dystopian card game developed by science fiction author Costi Gurgu and game developer/designer Vali Gurgu about surviving dictatorship.

A week ago, I invited Costi to my science fiction writing class at George Brown College to share his experience in writing and releasing his recent book RecipeArium (now on the short list for an Aurora Award). Costi also brought his new game, Absolutism, based on his latest novel Servitude—a near future dystopia.

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Playing the game at George Brown

“Play unfathomable scenarios of daily life in a totalitarian society. A funny game for people without shame.”—Absolutism

 

Emerging Dictatorships & “Servitude”—the novel

Costi described how he and Vali came to develop the game: “Based on current global political trends, some could safely assume that in the next 5 to 10 years some present democracies will turn into dictatorships. In Europe for instance, one third of the European countries have nationalistic parties winning their elections—UK, Italy, Poland, Hungary, Slovakia. France and Germany came very close. The United States is slowly sliding into dictatorship. Russia and China are no longer communist countries, like North Korea, but they’re dictatorships. They opened their markets to international trades because they saw the wisdom in making profits, but that was as far as they went with the openness. They still rule their people with an iron fist.”

We are now 7.5 billion people on the planet. As climate change (the ultimate dictator) exacerbates tensions over the unbalanced resource scarcities of our over-populated world, fear-mongering and absolute control of the masses through nationalism, isolationism, trade-wars, etc. will logically follow.

Costi and Vali first conceived a card game entirely based on Costi’s dystopian novel Servitude. But, they soon discovered that the game was too grim.

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Life under a Dictatorship—Ceaușescu

Costi and Vali had experienced a dictatorship first hand. They’d grown up in Romania under Communist rule, first by Gheorghe Gheorghiu-Dej, then under the communist dictatorship of Nicolae Ceaușescu. The dictator ruled for over twenty years before a coup d’etat overthrew him in 1989. Ceaușescu had ordered his military to open fire on hundreds of protesters in Timișoara, setting off the Romanian Revolution and ultimately his own execution by firing squad.

Ceaușescu’s totalitarian regime is still considered one of the most repressive in Eastern Europe. His Securitate (secret police) controlled the population through mass surveillance; they enacted many human rights abuses, censorship and relocation, and suppression of the media and press. Political propaganda infected all forms of education, art, entertainment and media. Non-compliant intellectuals were punished, arrested, or simply disappeared.

Inspired by the personality cult surrounding Supreme Leader Kim Il-sung in North Korea, Ceaușescu started his own cult in the Eastern Bloc by imposing a severe nationalist ideology. His policy of economic collectivization destroyed an already fragile economy and oppressed culture. Under the communist regime, thousands of books and magazines were banned and removed from public libraries and schools; intellectuals’ links to the West were severed; long-standing professional organizations were dissolved; and intellectuals, writers, and teachers were imprisoned and put into labor camps.

In Ceaușescu’s Systematisation program of urban planning—based on North Korea’s Juche ideology—whole settlements were demolished and reconstructed in the image of the state.

Ceaușescu made contraception and abortion illegal under Decree 770, and created incentives for high numbers of births—his idea was to increase the country’s population from 22 million to 30 million by the end of the century. By 1977, Romanians were taxed for being childless in a country already unable to house and feed its children. Sadly, this led to an increasing number of orphans, the highest infant mortality rate in Europe and the deaths of thousands of women who attempted illegal abortions. Orphanages were neglected and developed appalling conditions—most were concrete barracks in slums where many children suffered from frostbite, malnutrition and abuse.

 

“Absolutism”—the game

“Humor is your main weapon in fighting the victorious party and its minions,” say Costi and Vali. “Humor is the one thing that gives people hope and keeps the mental sanity of the masses in the face of oppression.”

And so “Absolutism” was born—a game of twisted strategies, irony and chance. Costi shared that with this game those who have never experienced dictatorship will have a taste of what it is like; the game will also remind those who have escaped oppression by dictatorship what they left behind and why their current freedoms are so precious and important to maintain.

PlaytestGeorgeBrown

players absolutely succumb to the game…

“Maybe after playing Absolutism, people will see that Russia, China, and North Korea are not exceptions,” says Costi. They may realize that “absolutism is not something that can happen only there. It is already knocking on our door.”

Do you have what it takes to survive a totalitarian dictator with a twisted sense of humor? Or to be a successful dictator in the time of climate change?

Having played the game and lost—there is only one winner, of course—I can add that having a twisted sense of humor—is an absolute advantage in the game (along with an absolutely great set of bribe cards!). Thanks to my twisted humor, I was way ahead of everyone and well on my way to becoming the Absolute Ruler, when Costi charged in with a coup d’etat card and I lost all my cards; then the Secret Police rallied behind him and crushed any chance of subversive take over. Maybe next time…

“Absolutism” recently launched on Kickstarter and is still looking for pledges. Make a pledge and help make the game happen—we may never have a better chance at staring unscathed at the face of despotism.

 

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Nina Munteanu is an ecologist, limnologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.

Publishers Weekly Praises Cli-Fi: Canadian Tales of Climate Change & “The Way of Water”

Publishers Weekly writes:

cli-fi-exile anthology2017“In his introduction to this all-original set of (at times barely) futuristic tales, Meyer warns readers, “[The] imaginings of today could well become the cold, hard facts of tomorrow.” Meyer (Testing the Elements) has gathered an eclectic variety of eco-fictions from some of Canada’s top genre writers, each of which, he writes, reminds readers that “the world is speaking to us and that it is our duty, if not a covenant, to listen to what it has to say.” In these pages, scientists work desperately against human ignorance, pockets of civilization fight to balance morality and survival, and corporations cruelly control access to basic needs such as water. The most affecting tale, Wendy Bone’s “Abdul,” is also the least futuristic, an emotional story that touchingly contrasts Western guilt against the life of a captive orangutan. The anthology may be inescapably dark, but it is a necessary read, a clarion call to take action rather than, as a character in Seán Virgo’s “My Atlantis” describes it, “waiting unknowingly for the plague, the hive collapse, the entropic thunderbolt.” Luckily, it’s also vastly entertaining. It appears there’s nothing like catastrophe to bring the best out in authors in describing the worst of humankind.”

My story The Way of Water is one of 17 stories in Exile’s anthology, published in May 2017. It was originally published in English and Italian [La natura dell’acqua] by Mincione Edizioni [print] and Future Fiction [ebook] in Rome in early 2016. The Way of Water is a near-future vision that explores the nuances of corporate and government corruption and deceit together with resource warfare. An ecologist and technologist, Nina Munteanu uses both fiction and non-fiction to examine our humanity in the face of climate change and our changing relationship with technology and Nature … through water.

la natura dell'acquaShe imagines its coolness gliding down her throat. Wet with a lingering aftertaste of fish and mud. She imagines its deep voice resonating through her in primal notes; echoes from when the dinosaurs quenched their throats in the Triassic swamps.

Water is a shape shifter.

It changes yet stays the same, shifting its face with the climate. It wanders the earth like a gypsy, stealing from where it is needed and giving whimsically where it isn’t wanted.

Dizzy and shivering in the blistering heat, Hilda shuffles forward with the snaking line of people in the dusty square in front of University College where her mother used to teach. The sun beats down, crawling on her skin like an insect. She’s been standing for an hour in the queue for the public water tap.

The Way of Water takes place in Toronto, Ontario in Canada, mostly on or near the campus of the University of Toronto.

In The Way of Water, Nina Munteanu pens her love letter to water, exulting it as a liquid that has semi-magical properties. Munteanu recognizes the chimerical quality of water, its unique ability to shift and change, to purify and taint, and the incredible way that it makes up most of our body mass and therefore shapes us as well.

nina-TV-nov2015A limnologist (lake ecosystem biologist) by trade, Munteanu recognizes the incredible way that water shapes life and brings attention to the fact that water connects us to each other just as water connects with other water, forming bonds. She evokes in the reader a sense of reverence for water and an awareness that the same water that flows through our bodies have flowed through the bodies of our ancestors, cycling through life since the first life forms coalesced.

In recognizing the preciousness of water, she also recognizes its precarity and the danger that capitalist systems pose when they lay claim to water and seek to own it. “The Way of Water” evokes a sense of awareness about issues of access to water and about the dangers of imbalances in that access.”—Derek Newman-Stille, Speculating Canada

 

book-patio2 copy“Water covers every aspect of this science fiction story that pits the vulnerable citizen against the evil multinational corporation in a dystopian Canada sometime in our future. Water is presented in its multiplicity of facets: in the science behind its composition, in its history, in it’s symbolic nature and different physical states; water is a giver and taker of life, and is the form in which the friendship of protagonists Hilda and Hanna functions. Water is also magic and the ultimate righter of wrongs committed to it and to a humanity it gives life to. Within this framework, Munteanu spins a thought-provoking tale that projects where our headlong pursuit of profit may one day lead us to, and how nature will ultimately, with a little human coaxing, be the only one to correct the balance.”—Shane Joseph, Canadian author of Fringe Dwellers

“Nina Munteanu with The Way of Water suggests that this element is also a form of laNaturaDell'Acqua-coverlove; a story to read, not only to deal with the possible but, above all, to understand that the time still available for “love” might be less than what you believe.”—Simone Casavecchia, SoloLibri.net (read the original Italian review here)

The Way of Water is a story of the kind you hope is science fiction but you fear is not.”—Massimo Luciani, NetMassimo (read the original Italian review here)

 

 

nina-2014aaNina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.