Ten Significant Science Fiction TV Series—Part 2, Shows that Touch on Climate Change, Resource Allocation and Environmental Justice: #7 — 3%

I’ve selected ten TV series that have intrigued me, moved me, and stayed with me for various reasons that touch on: abuse of justice, including eco-justice and environmental abuse; technology use and abuse; and the effects and horrors of climate change.

Some are well known; others not so well known. All approach storytelling with a serious dedication to depth of character, important themes, realistic world building, and excellent portrayal by actors. The world-building is extremely well done—in some cases rivalling Ridley Scott’s best—with convincing portrayals of worlds that are at times uncanny in their realism. Worlds that reflect story from an expansive landscape to the mundane minutiae of daily life: like the cracked phone device of Detective Miller in The Expanse or the dirty fingernails of engineer Juliette Nichols in the Down Deep of Silo. Stories vary in their treatment of important themes from whimsical and often humorous ironies to dark and moody treatises on existential questions. In my opinion, these TV series rival the best movies out there, often reflecting large budgets (but not always) and a huge commitment by producers. The ten TV series I’ve selected in this series come from around the world: Brazil, Germany, France, Norway, Canada and the United States.

In Part 2, I focus on five TV series that explore issues to do with resource allocation, adaptations to climate change and corporate / government biopolitics.   

3%: Living with Scarcity and Uncertainty

This Brazilian dystopian thriller was created by Pedro Aguilera and directed by Cesar Charlone. It is set in the near future after the planet has fallen into a divided haves and have-nots through some calamity. Three percent of the population live well on an island in the Atlantic Ocean, called Offshore (Mar Alto). The remaining 97% struggle Inland with poverty and scarcity. A selection process lies between them.

Every year the 97% send their 20-year olds to undergo The Process, a grueling Hunger Games-style contest run by the Offshore elite to replenish their numbers. Only 3% of the candidates will be considered worthy. They must pass psychological, emotional and physical tests to earn a place in Mar Alto. Candidates cheat in self-service; others violently impose Darwinian entitlement and survival of the fittest; yet others rely on reciprocal altruism.

Candidates undergo a test in The Process

By the time Season 1 is over, candidates will have committed a full range of desperate and unsavory acts to make the cut—the stakes are high, after all: secure a position in the 3% elite or die in squalor and poverty. After being eliminated during the interview process, one youth throws himself off the balcony of the testing centre.

Inland is valued by the elite only for its reserve of youth to recruit Offshore’s strictly controlled population (you only find out how in the last show of Season 1). As for what personality and fitness The Process tests for is also uncertain. “You each create your own merit,” says Ezequiel, who runs The Process, to the candidates. “No matter what happens … you deserve this.” The corollary is that if they don’t have merit—value, as determined by Ezequiel’s Process—they don’t deserve to move Offshore. There is, of course, a resistance to The Process, called The Cause. They cause stirrings of unrest and may even be responsible for the first murder in Offshore in over 100 years—which puts Ezequiel’s Process under question. Ezequiel dismisses The Cause by suggesting that it operates “in the name of a false or hypocritical equality.”

Ezekuiel speaks to the candidates

There is no inherent equality or fair entitlement in a land of scarcity; there is only proof of merit to a limited resource. This meritocratic notion—and the need to prove one’s worth to be accepted—is so ingrained in society that not even the poor question it. It was American writer John Steinbeck who argued that socialism would never take off in America because the poor see themselves as “temporarily embarrassed capitalists.”

3% is a brutal commentary on the world’s rising income inequality and the lengths we’re all willing to go to improve our lot,” writes Matthew Gault of Motherboard. “It’s a world of extreme income inequality where techno-fascists rule with an iron fist.”

With each episode, 3% examines the motivations and paradoxes of heroism and villainy, sometimes turning them on their sides until they touch with such intimacy you can’t tell them apart. At its deepest, 3% explores the nature of humanity—from its most glorious to its most heinous—under the stress of scarcity and uncertainty. How we behave under these polarizing challenges ultimately determines who we are.

Two 3% candidates navigate the slums they are trying to escape with The Process

Ten Significant Science Fiction TV Series:

Biohackers (Germany)
Orphan Black (Canada)
Occupied (Norway)
Missions (France)
Expanse (USA)
Incorporated (USA)
3% (Brazil)
Snowpiercer (USA)
Silo (USA)
Extrapolations (USA)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Thirty Impactful Eco-Fiction Books

Here is my current list of 30 favourite eco-fiction novels and short story collections that have impacted me, and incited me to think, to feel and to act.

Flight Behavior is a multi-layered metaphoric study of “flight” in all its iterations: as movement, flow, change, transition, beauty and transcendence. Flight Behavior isn’t so much about climate change and its effects and its continued denial as it is about our perceptions and the actions that rise from them: the motives that drive denial and belief. When Dellarobia questions Cub, her farmer husband, “Why would we believe Johnny Midgeon about something scientific, and not the scientists?” he responds, “Johnny Midgeon gives the weather report.” Kingsolver writes: “and Dellarobia saw her life pass before her eyes, contained in the small enclosure of this logic.”

The Overstory follows the life-stories of nine characters and their journey with trees–and ultimately their shared conflict with corporate capitalist America. At the heart of The Overstory is the pivotal life of botanist Patricia Westerford, who will inspire movement. Westerford is a shy introvert who discovers that trees communicate, learn, trade goods and services—and have intelligence. When she shares her discovery, she is ridiculed by her peers and loses her position at the university. What follows is a fractal story of trees with spirit, soul, and timeless societies–and their human avatars.

The Maddaddam Trilogy is a work of speculative dystopian fiction that explores the premise of genetic experimentation and pharmaceutical engineering gone awry. On a larger scale the cautionary trilogy examines where the addiction to vanity, greed, and power may lead. Often sordid and disturbing, the trilogy explores a world where everything from sex to learning translates to power and ownership. The dark poetry of Atwood’s smart and edgy slice-of-life commentary is a poignant treatise on our dysfunctional society. Atwood accurately captures a growing zeitgeist that has lost the need for words like honor, integrity, compassion, humility, forgiveness, respect, and love in its vocabulary. And she has projected this trend into an alarmingly probable future. This is subversive eco-fiction at its best. 

Annihilation is a science fiction eco-thriller that explores humanity’s impulse to self-destruct within a natural world of living ‘alien’ profusion. Annihilation is a bizarre exploration of how our own mutating mental states and self-destructive tendencies reflect a larger paradigm of creative-destruction—a hallmark of ecological succession, change, and overall resilience. VanderMeer masters the technique of weaving the bizarre intricacies of ecological relationship, into a meaningful tapestry of powerful interconnection. Bizarre but real biological mechanisms such as epigenetically-fluid DNA drive aspects of the story’s transcendent qualities of destruction and reconstruction. On one level Annihilation acts as parable to humanity’s cancerous destruction of what is ‘normal’ (through climate change and habitat destruction); on another, it explores how destruction and creation are two sides of a coin.

Barkskins chronicles two wood cutters who arrive from the slums of Paris to Canada in 1693 and their descendants over 300 years of deforestation in North America. Proulx weaves generational stories of two settler families into a crucible of terrible greed and tragic irony. The bleak impressions by immigrants of a harsh environment crawling with pests underlies the combative mindset of the settlers who wish only to conquer and seize what they can of a presumed infinite resource. From the arrival of the Europeans in pristine forest to their destruction under the veil of global warming, Proulx lays out a saga of human-environmental interaction and consequence that lingers with the aftertaste of a bitter wine.

Memory of Water is a work of speculative fiction about a post-climate change world of sea level rise. Symbols of water as shapeshifter archetype and its omnipotent life-  and death-giving associations flow throughout the story, from the ‘fishfires’ in the northern skies to the painted blue circles on the doors of water criminals about to die. Water couples to main character Tea Master Noria, to explore consequences of commodification and exploitation. Teamaster Noria Kaitio guards its secrets; she alone knows the location of the hidden water source, coveted by the new government. Told in the literary fiction style of emotional nuances, Itäranta’s lyrical narrative follows a deceptively quiet yet tense pace that builds like a slow tide into compelling crisis and a poignant end.

The Broken Earth Trilogy is a fantasy trilogy set in a far-future Earth devastated by periodic cataclysmic storms known as ‘seasons.’ These apocalyptic events last over generations, remaking the world and its inhabitants each time. Giant floating crystals called Obelisks suggest an advanced prior civilization. The first book of the trilogy introduces Essun, an Orogene—a person gifted with the ability to draw magical power from the Earth such as quelling earthquakes. The trilogy focuses on the dangers of marginalization, oppression, and misuse of power. Jemison’s cautionary dystopia explores the consequence of the inhumane profiteering of those who are marginalized and commodified.

The Windup Girl is a work of mundane science fiction that occurs in 23rd century post-food crash Thailand after global warming has raised sea levels and carbon fuel sources are depleted. Thailand struggles under the tyrannical boot of predatory ag-biotech multinational giants that have fomented corruption and political strife through their plague-inducing genetic manipulations. The rivalry between Thailand’s Minister of Trade and Minister of the Environment represents the central conflict of the novel, reflecting the current global conflict of neoliberal promotion of globalization and unaccountable exploitation with the forces of sustainability and environmental protection. Given the setting, both are extreme and there appears no middle ground for a balanced existence using responsible and sustainable means. The Windup Girl, Emiko, who represents the future, is precariously poised.

Parable of the Sower is a science fiction dystopian novel set in 21stcentury America where civilization has collapsed due to climate change, wealth inequality and greed. Parable of the Soweris both a coming-of-age story and cautionary allegorical tale of race, gender and power. Told through journal entries, the novel follows the life of young Lauren Oya Olamina—cursed with hyperempathy—and her perilous journey to find and create a new home. What starts as a fight to survive inspires in Lauren a new vision of the world and gives birth to a new faith based on science: Earthseed. Written in 1993, this prescient novel and its sequel Parable of the Talent speak too clearly about the consequences of “making America Great Again.”

The Water Knife is set in the near-future in the drought-stricken American southwest, where corrupt state-corporations have supplanted the foundering national government. Water is the new gold—to barter, steal, and murder for. Corporations have formed militias and shut down borders to climate refugees, fomenting an ecology of poverty and tragedy. Massive resorts—arcadias—constructed across the parched landscape, flaunt their water-wealth in the face of exploited workers and gross ecological disparity. Water is controlled by corrupt gangsters and “water knives” who cleverly navigate the mercurial nature of water rights in a world where “haves” hydrate and “have nots” die of thirst.

A Diary in the Age of Water explores the socio-political consequences of corruption in Canada, now owned by China and America as an indentured resource ‘reservoir’; it is a story told through four generations of women and their unique relationship with water during a time of great unheralded change. Centuries from now, in a dying boreal forest in what used to be northern Canada, Kyo, a young acolyte called to service in the Exodus, yearns for Earth’s past—the Age of Water—before the “Water Twins” destroyed humanity. Looking for answers and plagued by vivid dreams of this holocaust, Kyo discovers the diary of Lynna, a limnologist from that time of severe water scarcity just prior to the destruction. In her work for a global giant that controls Earth’s water, Lynna witnesses and records in her diary the disturbing events that will soon lead to humanity’s demise.

Waste Tide is an eco-techno thriller with compelling light-giving characters who navigate the dark bleak world of profiteers and greedy investors. Mimi is a migrant worker off the coast of China who scavenges through piles of hazardous technical garbage to make a living. She struggles, like the environment, in a larger power struggle for profit and power; but she finds a way to change the game, inspiring others. The story of Mimi and Kaizong—who she inspires—stayed with me long after I put the book down.

Fauna is at once beautiful and terrifying. Vadnais’s liquid prose immersed me instantly in her flowing story about change in this Darwinian eco-horror ode to climate change. I felt connected to the biologist Laura as she navigated through a torrent of rising mists and coiling snakes and her own transforming body with the changing world around her. It was an emotional rollercoaster ride that made me think.

The Word for World is Forest chronicles the struggles of the indigenous people under the conquering settlers through empathetic characters. The irony of what the indigenous peoples must do to save themselves runs subtle but tragic throughout the narrative. Given its relevance to our own colonial history and present situation, this simple tale rang through me like a tolling bell.

The Breathing Hole story begins in 1535, when the Inuk widow Hummiktuq risks her life to save a lost one-eared polar bear cub on an ice floe and adopts him. She names him Angu’ruaq. We soon learn that Angu’ruaq is timeless when we encounter him in scenes over the centuries from the Franklin Expedition in 1845 (who he helps by bringing them food) to 2031 when Angu’ruaq—old, hungry, his fur yellowing—returns to the breathing hole where long-dead Hummiktuq rescued him. By then the glaciers have receded and the ground is slush. Murphy’s spare and focused narrative achieves a timeless, dreamlike quality that plays strongly on the emotional connections of the reader; it elicits immense empathy for the Other in a deeply moving saga on the tragic dance of colonialism and climate change.

The Bear by Andrew Krivak is a fable of a post-anthropocene Earth told through the point of view of a young girl—possibly the only remaining human in the world—and the bear that guides her. Unlike the polar bear of The Breathing Hole, who remains silent and is clearly victimized by humanity’s actions, the black bear of The Bear lives with agency in a post-anthropocene world; he proselytizes and tells stories to instruct the girl on living harmoniously with Nature. His actions and elegant use of speech reflect his archetype as mentor in this story. This is foreshadowed in the fairytale the girl’s father recounts to her of a bear that saved a village from a cruel despot through cleverness and a sense of community.

Dune uses powerful world building and symbols of desert, water and spice coupled to the indigenous Fremen, to address exploitation and oppression by colonial greed.

The novel chronicles the journeys of new colonists and indigenous peoples of the desert planet Arrakis, enslaved by its previous colonists. The planet known as Dune lies at the heart of an epic story about taking, giving and sharing. The planet also serves as symbol to any new area colonized by settlers and already inhabited by Othered indigenous. It is the Mars of Martian Chronicles, the Bangkok of The Windup Girl, the North America of Barkskins.  

Camp Zero, set in the remote Canadian north, is a feminist climate fiction that explores a warming climate through the perilous journeys of several female characters, each relating to her environment in different ways. Each woman exerts agency in surprising ways that include love, bravery and shared community. The strength of female power carried me through the pages like a braided river heading to a singular ocean. These very different women journey through the dark ruins of violent capitalism, colonialism and patriarchy—flowing past and through hubristic men pushing north with agendas and jingoistic visions—to triumph in an ocean of solidarity. I empathized with each woman as she found her strength and learned to wield true heroism—one based on collaboration and humble honesty.

We, written in 1920, is a hopeful dystopic work of courageous and unprecedented feminism. While the story centres on logical D-503, a man vacuously content as a number in the One State, it is I-330—Zamyatin’s unruly heroine—who stole my attention. Confident, powerful and heroic, the liberated I-330 embraces the Green Wind of change to influence D-503. A force of hope and resilience, she braves torture to successfully orchestrate a revolution that breaches the Green Wall—feats typically relegated to a male protagonist in novels of that era. When pregnant O-90 refuses to surrender her child to the State, I-330 helps her escape to the outside, where the Green Wind of freedom blows. I resonated with Zamyatin’s cautionary tale on the folly of logic without love and Nature.

In Through the Portal: Tales from a Hopeful Dystopia, award-winning authors of speculative fiction Lynn Hutchinson Lee and Nina Munteanu present a collection that explores strange new terrains and startling social constructs, quiet morphing landscapes, dark and terrifying warnings, lush newly-told folk and fairy tales.

I list other significant and impactful eco-fiction books below:

  • New York 2140 by Kim Stanley Robinson
  • Canadian Tales of Climate Change (edited) by Bruce Meyer
  • Ministry for the Future by Kim Stanley Robinson
  • Borne by Jeff Vandermeer
  • Bangkok Wakes to Rain by Pitchaya Sudbanthad 
  • Future Home of the Living God by Louise Erdrich
  • Lost Arc Dreaming by Suyi Davies Okungbowa
  • Greenwood by Micheal Christie
  • Where the Crawdads Sing by Della Owens
  • Once There Were Wolves by Charlotte McConaghy

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Review of “A Diary in the Age of Water”: Women, Water, Numinosity, and the Transformation of the World

“It is a novel to learn from, and it is a novel to take forward into life as inspirational guide. Each of us is called upon to examine, not only our relationship with water, but with all Earth gifts.”

Jane Buchan, author & educator

Vermont author Jane Buchan recently wrote a review of my 2020 eco-fiction novel A Diary in the Age of Water. Here is an excerpt:

As climate, social, and political crises escalate, one source of guidance becomes essential to our continued optimism and activism: a Numinous Story… A Diary in the Age of Water by Nina Munteanu, is, for many of us alive in these terrifying times, a numinous story. It meanders through our consciousness with the enlightening science of fresh-water lakes and rivers and streams, sometimes heavy with sediment and toxicity, sometimes fast flowing and cleansing, sometimes terrifying with truths smacking us down with the force of a tidal bore. Its characters are story tellers and story receivers, and despite their diverse natures, all the stories they tell reveal the many threats to our source of life on Earth – our water.

Nina Munteanu’s novel structure is perfect for the weaving of human scientific and mystical relationships with water.  It’s initial and final sections create a frame for the inner story of bitterness, despair, self-serving behaviours, and corporate rapaciousness described by a professional scientist, a limnologist named Lynna. In the outer story we meet Kyo and Nam, Kyo’s mentor, as well as Ho, a librarian and keeper of a remnant of rare books. These characters exist on the other side of a mysterious cataclysm, the causes of which are the novel’s key themes.

Kyo, a small, four-armed blue being whose story begins and ends the novel, introduces us to the characters who form the larger diary section framed by the opening Library section and final Seed Ship section. Kyo makes glancing references to Una, mother of Lynna, and Lynna, mother of Hilde. Only Lynna is fully realized through her own perceptions and thoughts, these expressed in diary entries beginning in the spring of 2045 and ending in the late fall of 2066. Her diary, taking up 250 pages of this 303-page novel, provides the chronological spine connecting our past and present to a possible future that is not the one most humans want to think about, let alone welcome.

A Diary in the Age of Water is best sipped and savoured rather than gulped. Gulping will lead to choking for most non-scientist readers, and this book deserves to be experienced as it is written, in slow, undulating, revelatory waves… Like all complex stories, A Diary in the Age of Water requires patience, something our video-oriented age does not foster. The richest stories ask that we learn to hold many apparently divergent story threads at once. One of my fears as I read the diary was that the darkness of greed and short-sighted thinking and feeling would win out over that wondrous mystical relationship with the world that Una carried. While Una does her best to pass the experience of the sacred on to Lynna, Una’s spiritual influence is eclipsed by Lynna’s oppressive dependence on scientific knowledge to the exclusion of all else.

Through these characters, Nina Munteanu offers a warning for our times. Science is vitally important to our understanding of natural systems but science best serves us when it is balanced with an experience of the responsiveness of the natural world, a responsiveness that evokes our reverence and respect. Every culture honours the spiritual nature of the greater-than-human world, encoding its reverence in mythology, folktales, and wisdom traditions. – all keepers of numinous stories that transform our relationships with one another and the world. When we live honouring the sacred nature of all life, we become partners and co-creators. When we do not, we are highly dangerous parasites…

Lynna is called to hold the science of water firmly in her mind as her heart slowly opens to water’s responsiveness, water’s intelligence, water’s generosity, water’s love. It is a huge transformation for her, because science has been her safe place, her refuge. But knowing how something works is only the first part of the journey for those of us alive on this watery planet; we must all experience the why – the joy of unbreakable interconnections that make our lives meaningful… It is not Una’s daughter, Lynna, who carries this numinosity forward. It is Hilde, Una’s granddaughter, whose name means, significantly, Warrior Woman. How Kyo fits in to this lineage is one of the novel’s most unique speculations, one best discovered by reading the entire novel.

This novel is rich with information about water’s evolutionary journeys; it also describes the horrors of human greed that directly impact our relationships with water. It is not an easy book, but it is an important one, especially for people ready to engage, to advocate, to stand against the corporate insanity currently destroying Earth’s delicate balances. It is a novel to learn from, and it is a novel to take forward into life as inspirational guide. Each of us is called upon to examine, not only our relationship with water, but with all Earth gifts.

Go to Jane’s site Winterblooms to read the full review, worth reading in its entirety for its rich and poetic narrative.

Jane Buchan is a writer currently living in Vermont and originally from southwest Ontario. Her books include Under the Moon, Kinder Sadist and her latest, The Buttes. She is also an emotional Freedom Techniques (EFT) coach, Master Trainer and educator.

Jackson Creek flowing through ice formations (photo and rendition by Nina Munteanu)

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Sound & Fury Reviews “A Diary in the Age of Water” by Nina Munteanu

I recently came across this beautiful Instagram post by TinasAlwaysReading, and was reminded of a wonderfully in-depth review of my eco-fiction novel A Diary in the Age of Water that Tina did on Sound & Fury Book Reviews.

You can watch the review below:

Sound & Fury reviews “A Diary in the Age of Water” by Nina Munteanu

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” was released by Inanna Publications (Toronto) in June 2020.

Why Women Will Save the Planet

I was recently told I was fear-mongering and missing the facts by a person on Facebook when I revealed the environmental dangers of using (and abusing) single-use plastics (specifically Styrofoam); earlier that day a gentleman called me an anarchist after I promoted individual responsibility over government and corporate responsibility on the issue of bottled water in Canada.

At the time, these accusations upset me—I’m a scientist, after all, and truth is #1. Then I realised that they were part of my journey toward activism to save this planet and humanity along with it. It was, in fact, a good day for me. I did have the facts; and they were scary. And, in revealing them and expressing my opinions, I had succeeded in breaking people’s inertia and had challenged them to think outside their comfort zone.  I had created fear in them and I had created anarchy in their ordered world. This promted a strong defensive response. The more intense their defence, the more I’d upset their comfortable inertia. That is what happens when you break through a hegemony or dogma and challenge people to re-evaluate and change their actions or habits—essentially forcing them out of their complacency and bringing it back to personal responsibility.

In both cases, I’d brought it back to personal responsibility and personal action. Too many of us settle for a narrative in which others—often not clearly identified—are responsible–not us.

So, perhaps I am inciting fear. Fear in those who have become or choose to remain too complacent. Good; we are in a planetary and existential crisis. And perhaps I am rather an anarchist; disrupting a system and self-belief that is entrenched and not sustainable.

But that comes at a price.

Greta Thunberg raincoat

Greta Thunberg begins a wave of climate activism

I’m thinking of young climate activist Greta Thunberg, who recently captured the attention of the world in her brave sail across the Atlantic to attend the UN’s Climate Summit and other meetings in the US in addition to her climate strike and rally march in Montreal, Canada, which drew close to half a million people (old and young).

Greta Thunberg Sails Carbon-neutral  Yacht To New York

Greta Thunberg

Earlier, at the World Economic Forum Annual Meeting in Davos, Switzerland, Greta delivered her now iconic speech:

“Adults keep saying we owe it to the young people, to give them hope,” Thunberg said, “But I don’t want your hope. I don’t want you to be hopeful. I want you to panic. I want you to feel the fear I feel every day. I want you to act. I want you to act as you would in a crisis. I want you to act as if the house is on fire, because it is.”

In a recent poll, one out of three Germans said that Thunberg has changed their views on climate change. But that, too, has come at a price.

A tsunami of rage and shameless vitriol was unleashed by conservative men (many with close ties to the fossil fuel profit machine) at this young and brave girl during her 15-day trip across the Atlantic. Their attacks have grown increasingly more personal and vulgar as she has gained world attention. For example, political scientist, economist and climate “skeptic” Bjorn Lomborg (associated with the Heartland Institute and Competitive Enterprise Institute) repeatedly mocked and criticized the 16-year old activist. Using highly inappropriate and unprofessional language (the worst I won’t repeat here), he and others have accused her of being a “puppet”, “naïve”, “unrealistic”, and a “fanatic.” Others like Australian columnist Andrew Bolt have personally attacked Thunberg with reprehensible and boorish remarks about her age and mental health.

Lobbyists Against Greta

oil-profit lobbyists behind shameless vitriol against Greta Thunberg (from Desmog UK)

Andrew Mitrovica’s Opinion piece entitled “Who Is Afraid of Greta Thunberg?” provides eloquent summary: “Of course, the marauding swarm of vitriolic right-wing climate-change deniers see Thunberg—not how the prophetic Zinn envisioned her—but as a tiny, pretentious zealot who threatens the existing order. Their order. Their comforts. Their traditional ‘way of life’.”

Greta—who wears a windbreaker that reads “Unite Behind the Science”— responded in a brave and wonderful tweet:

GretaThunberg-Tweet

Her tweet was followed immediately by one by Alexandria Ocasio-Cortez:

 

AlexandriaOcasio-Cortez Tweet

This follows a recent finding by researchers that 99% of Republicans are science illiterate and 44% believe that the scientific method can be used to produce any conclusion the researcher wants. Of course the whole point of the scientific method is to prevent this.

Soon after, Martin Gelin wrote an article entitled, “The Misogyny of Climate Deniers” in the August 2019 issue of The New Republic. The subtitle reads: “Why do right-wing men hate Greta Thunberg and Alexandria Ocasio-Cortez so much? Researchers have some troubling answers to that question.”

Greta on boat2

Greta Thunberg sailing to New York

Gelin writes, “On [Thunberg’s] first day of sailing, a multi-millionaire Brexit activist (Arron Banks) tweeted that he wished a freak accident would destroy her boat. A conservative Australian columnist (Andrew Bolt) called her a ‘deeply disturbed messiah of the global warming movement,’ while the British far-right activist David Vance attacked the ‘sheer petulance of this arrogant child.’ … Former Trump staffer Steve Milloy recently called Thunberg a ‘teenage puppet,’ and claimed that ‘the world laughs at this Greta charade,’ while a widely shared far-right meme showed Trump tipping The Statue of Liberty to crush her boat.”

Fierce and undeterred by cohorts of grown human males unable to deal with her, Greta Thunberg gave a scorching speech at the United Nations during her visit to America: “We are in the beginning of a mass extinction, and all you can talk about is money and fairy tales of eternal economic growth,” she admonished a crowd of world leaders. “How dare you.” Her equally scorching look of Donald Trump who rudely ignored her to mumble some nonsense to the press, has become a popular meme. The mashup by Fatboy Slim of Greta Thunberg’s UN speech “Right here, right now” went viral on YouTube.

Greta-trump 2

Greta Thunberg and Donald Trump at the UN climate summit

Of course, this was followed by utterly shameless and cruel vulgarisms by adult bullies that included suggestions to punish her and give her a spanking.

Disinterested in whether she’s liked and undeterred by childish name calling, the activist teenager remained resolute with her weapon: shame.  At every opportunity, Greta Thunberg steadfastly called out adults over twenty years her senior on what they have failed to do; she did it in words that are simple, precise and direct.

After Senator Tom Carper tried to placate her by telling her that young people would soon have the chance to run for office themselves, she returned: “We don’t want to become politicians; we don’t want to run for office. We want you to unite behind the science.”

Carrying herself with admirable focus and buoyed by her dedication to her cause, Greta Thunberg delivered a scintillating speech to close to half a million climate marchers in Montreal:

“Some would say we are wasting lesson time; we say we are changing the world… The people have spoken. And we will continue to speak until our leaders listen and act. We are the change and change is coming.”

greta thunberg speech in montreal

Greta Thunberg speaking in Montreal

In a recent article in the Washington Post, entitled “Greta Thunberg Weaponized Shame in an Era of Shamelessness”, Monica Hesse writes: “We live in an era that has become impervious to shame. An era defined by a president who views it as a weakness. Shame has become an antiquated emotion and a useless one. It’s advantageous, we’ve learned, to respond to charges of indecency with more indecency: attacks, misdirection, faux-victimhood.”

But real shaming—the kind that mothers do with their errant boy-bullies—is precisely what Greta is doing. This kind of shaming cuts deep, because it is the deep and recognizable truth. And it is done through the “mother archetype”—the most powerful energy on this planet.

Gelin tells us that the prominently older white men who are leading these attacks on Greta Thunberg (and by association, other prominent female climate activists such as Alexandria Ocasio-Cortez) “is consistent with a growing body of research linking gender reactionaries to climate-denialism.”

Alexandria Ocasio-Cortez

Alexandria Ocasio-Cortez

Scientists Jonas Anshelm and Martin Hultman in the journal NORMA  analyzed the language of a focus group of climate skeptics, to discover a major theme:

“for climate skeptics … it was not the environment that was threatened, it was a certain kind of modern industrial society built and dominated by their form of masculinity.”

On the heels of the #MeToo movement, climate activism—largely led by strong females—appears to threaten gender identity of conservative males. Right-wing nationalism, anti-feminism, and climate denialism appear inextricably linked. I would add that their lack of respect for and acknowledgement of indigenous peoples is by default part of the package, given that indigenous peoples are so tied to the land and the ecosystem (being destroyed). One need only look to what is currently happening in Brazil for an atrocious example of this kind of male-bully behaviour.

Climate science for skeptics becomes feminized and viewed as “oppositional to assumed entitlements of masculine primacy,” write Hultman and Paul Pule in the 2019 book “Climate Hazards, Disasters, and Gender Ramifications.” Hultman identifies a set of values and behaviours connected to a form of masculinity identified with industrial patriarchy. These males “see the world as separated between humans and nature. They believe humans are obliged to use nature and its resources to make products out of them. And they have a risk perception that nature will tolerate all types of waste. It’s a risk perception that doesn’t think of nature as vulnerable and as something that is possible to be destroyed. For them, economic growth is more important than the environment,” which they choose not to understand—just like women.

The gender gap in the United States is characterized by men who perceive climate activism as inherently feminine. This was demonstrated in a 2017 article in Scientific American entitled, “Men Resist Green Behavior as Unmanly.”  Researchers Aaron R. Brough and James E.B. Wilkie argue that “women have long surpassed men in the arena of environmental action; across age groups and countries, females tend to live a more eco-friendly lifestyle. Compared to men, women litter less, recycle more, and leave a smaller carbon footprint.” While some researchers have demonstrated that women’s prioritization of altruism may help explain this gender gap in green behaviour, the research done by Brough and Wilkie’s—involving more than 2,000 American and Chinese participants— showed that men linked eco-friendliness with femininity and a risk to their masculinity. These findings, coupled with a natural inclination for anti-feminism by older white conservative males, places them at the centre of a major reactionary backlash against climate action.

Gelin ends on a sober note: “As conservative parties become increasingly tied to nationalism, and misogynist rhetoric dominates the far-right, Hultman and his fellow researchers at Chalmers University worry that the ties between climate skeptics and misogyny will strengthen. What was once a practical problem, with general agreement on the facts, has become a matter of identity. And fear of change is powerful motivation.”

Nina-Kevin playing

Nina Munteanu hiking with her son

When fear powers motivation, we must counter with something stronger: hope through action, compassion, and community. And, again, women are in great abundance of these.

“Keep inspiring and organizing,” says Alexandria Ocasio-Cortez to young Greta. “We’re going to save the planet. All of us, together.”

We are all, after all, “the mother.” So, while the old guard of conservative immature men obsess in saving their egos and identities in this crisis, and put up walls of vitriol, name-calling, “flaming”, and “trolling,” it’s up to us, mature women, to really save the planet, the mother of us all.

So, why will women save the planet? Because “Mother Knows Best,” after all…

Time for a paradigm shift. We’re not in the fifties anymore…

 

nina-2014aaa

Nina Munteanu is a Canadian ecologist / limnologist and novelist. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books. Nina’s bilingual “La natura dell’acqua / The Way of Water” was published by Mincione Edizioni in Rome. Her non-fiction book “Water Is…” by Pixl Press (Vancouver) was selected by Margaret Atwood in the New York Times ‘Year in Reading’ and was chosen as the 2017 Summer Read by Water Canada. Her novel “A Diary in the Age of Water” will be released by Inanna Publications (Toronto) in 2020.