“To Boldly Go Where No Human Has Gone Before…”

September 26, 2016April 4, 2020 / thealiennextdoor / 1 Comment

Jungfrau, Switzerland (photo by Nina Munteanu)

A while ago I was approached by Robert Gooding-Townsend, Science in Society editor for Science Borealis for my opinion on a persistent idea that post-Star Trek sci-fi is more pessimistic and less technologically imaginative. I wanted to provide for you my full response here, given that the article couldn’t include all of it. You can read the Science Borealis article here, with comments from several authors, including me.

Below is my full response:

Whether this perception is true I can’t definitively say but there is a reason behind it, which I believe reflects a subtle shift in our cultural paradigm and worldview in the past decades since Star Trek. A shift involving a growing awareness of ecology and the emergence of the “feminine archetype” in storytelling.

I think two things are happening in concert: science fiction is maturing as a genre: 1) in its actual breadth; but also 2) in our perception of it.

I think this is partly: 1) a reflection of a more diverse, sophisticated and mature audience (what The Economist terms “mass intelligent”); and 2) the result of a wider acceptance of SF as literature by “non-genre” writers embracing what literary critic Ted Gioia calls “conceptual fiction” (e.g., Walker Percy’s Love in the Ruins; Thomas Pinchon’s Gravity’s Rainbow; Vladimir Nabokov’s Ada; John Barth’s Giles Goat-Boy; Margaret Atwood’s The Handmaid’s Tale, Emmi Itaranta’s The Memory of Water; David Mitchell’s Cloud Atlas, etc.).

Our shifting worldview, along with science fiction’s gradual blending with strong literary elements is reflected in a perception of higher pessimism with less focus on technological “wonders”. When asked to describe SF today, colleague Lynda Williams, author of the Okal Rel series, argued that, “SF is mainstream now … It has grown up, emotionally, from being about wish-fulfilling technologies … to embracing the social implications of change.”

Today, SF is recognized more as “real” literature rather than being dismissed as “escapism.” Williams shares that SF’s roots are as old as myth. “Like myths and bible stories, SF is an instructive literature, pointing out how things can go wrong (or right) and why. The growing up SF has done since the 1950s lies in an increasing recognition that [humanity is its] own worst enemy and a better understanding of human nature is crucial to the problems we face, not just the hard sciences.”

For the past few years I’ve been following a trend in the science fiction writing courses I teach at university: more and more students (male and female) are bringing in WIPs on ecological and global environmental issues. Many of the stories involve a premise of environmental calamity, but not in the same vain as previous environmental disasters that depict “man” against Nature. These works give the Earth, Nature or Water an actual voice (as a character). And a protagonist who learns to interact with it cooperatively. For me this represents a palpable and gestalt cultural awakening in the realm of the “feminine archetype”. One that is focused more on the sociological and ecological consequences of humanity’s evolution.

I believe that ecology—the science of relationships and consequence—best parallels the literature of science fiction, which studies the world and the consequences of our actions (advances in and impacts of science and technology) through metaphor. The literature of science fiction explores large issues faced by humankind and is foremost a literature of allegory and metaphor; one deeply embedded in culture.

Stories of doom and gloom have populated the science fiction genre since its inception. What appears to be changing is the increased sophistication of this assessment and humanity’s place—and technology’s place—in it. Editor and Publisher of On Spec Magazine, Diane Walton shares that she is seeing a lot of Post-Apocalyptic submissions, “mainly because it’s interesting to put your characters in a setting where the rules don’t apply any more. They have to try to rebuild the life and security and order they used to have, or else revert to savagery, or else adapt to a whole new set of circumstances.”

Environmental fiction has been written for years. But I believe that now—partly with new awareness of climate change and with the genesis of the term eco-fiction—the “character” and significance of environment is being acknowledged beyond its metaphor, for its actual value. It may also be that the metaphoric symbols of environment in certain classics are being “retooled” through our current awareness, much in the same way that Aldous Huxley’s Brave New World or George Orwell’s Nineteen Eighty Four are being re-interpreted—and newly appreciated— in today’s world of pervasive surveillance and bio-engineering.

The stories I’m seeing more and more—whether by established writers or by my own students—reflect an emerging worldview of participation, responsibility and accountability. It is the worldview of Jung and synchronicity; of David Bohm and “implicate order”; of Rudolf Steiner and “cosmic intelligence”, of biochemist Mae-Wan Ho and “quantum entanglement”, of Frans de Waal and “empathy”, and of Matt Ridley and “altruism”.

Whether told through cautionary tale / political dystopia (e.g., Margaret Atwood’s MaddAddam trilogy; Bong Jung-Ho’s Snowpiercer), or a retooled version of “alien invasion” (e.g., Cixin Liu’s 2015 Hugo Award-winning The Three Body Problem), these stories all reflect a shift in focus from a technological-centred & human-centred story to a more eco- or world-centred story that explores wider and deeper existential questions. So, yes, science fiction today may appear less technologically imaginative; but it is certainly more sociologically astute, courageous and sophisticated.

Nina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.

Sharing Nature’s Secrets And When Trees Share the Dirt…

September 16, 2016February 9, 2025 / thealiennextdoor / 2 Comments

One of the lectures I give to my science fiction writing students is called “Ecology in Storytelling”. It’s usually well attended by writers hoping to gain better insight into world-building and how to master the layering-in of metaphoric connections between setting and character.¹

I talk about the adaptations of organisms to their changing environments. I describe the trophic (energy) relationships from producers to consumers and destroyers in a complex cycle of creative destruction. Students perk up when I discuss some of the more strange and interesting adaptations of organisms to their environment: twisted stories of adaptations and strategies that involve feeding, locomotion, reproduction and shelter.

Purposeful Miscommunication & Other Lies

For instance, the Alcon blue butterfly hoodwinks ants into caring for its larvae. They do this by secreting a chemical that mimics how ants communicate; the ants in turn adopt the newly hatched caterpillars for two years. There’s a terrible side to this story of deception. The Ichneumon wasp, upon finding an Alcon caterpillar inside an ant colony, secretes a pheromone that drives the ants into confused chaos; allowing it to slip through the confusion and lay its eggs inside the poor caterpillar. When the caterpillar turns into a chrysalis, the wasp eggs hatch and consume it from inside.

This reads like something out of a noir thriller. Or better yet, a horror story. Nature is large, profligate, complex and paradoxical. She is by turns gentle and cruel. Creative and destructive. Competitive and cooperative. Idle and nurturing.

When I bring in extremophiles, who thrive in places you and I would cringe to set foot in, students’ imaginations run wild with ideas. I describe a panoply of weird adaptations in Nature—involving poisons, mimicry and deception, phototaxis and something called anhydrobiosis, which permits the tiny tardigrade to shrivel into a tun in the absence of water then revive after a 100 years with just a drop of water.

Tardigrade

All this adaptation hinges on communication. How an organism or population communicates with its environment and among its own. Examples of “strange” communication are the purview of the science fiction writer … and already the nature of our current world—if you only know where to look. The scope of how Nature communicates—her devices and intentions—embraces the strange to the astonishing. From using infrasound to chemical receptors and sensing magnetic fields. To allelopathy. Aggressive symbiosis. And so much more.

When Trees Share the Dirt

“Trees are the foundation of a forest, but a forest is much more than what you see,” says University of British Columbia forest ecologist Suzanne Simard.

Suzanne Simard

Simard, who has published hundreds of papers over 30 years of research, suggests a kind of “intelligence” when she describes the underground world “of infinite biological pathways that connect trees and allow them to communicate” In a forest. This communication allows the forest to behave as if it was a single organism, says Simard. Her early in situ experiments showed solid evidence that tree species, such as Paper Birch and Douglas Fir communicated in a cooperative manner underground through an underground mutualistic-symbiosis involving mycorrhizae (e.g., fungus-root). These trees were conversing in the language of carbon and nitrogen, phosphorus, water, defense signals, allelo-chemicals, and hormones via a network of mycelia. Fungal threads form a mycelium that infects and colonizes the roots of all the trees and plants. Simard compares this dense network to the Internet, which also has nodes and links—just as the forest.

Myccorhyzae and fungal highways

Fungal highways link each tree and plant to its community, with busiest nodes called hub trees or mother trees. Calling them mother trees is appropriate, given that they nurture their young in the understory; sending excess carbon to the understory trees, which receive less light for photosynthesis. “In a single forest,” says Simard, “a mother tree can be connected to hundreds of other trees.” These mature trees act as nodal anchors—like major hub sites on the Internet—for tree groupings; according to Simard, they look after their families, nurture seedlings and even share wisdom—information—when they are injured or dying.

Simard made another incredible discovery: that mother trees “recognize their kin.” In experiments her team ran using related and unrelated seedlings, the mother tree preferentially sent its excess carbon to kin over non-kin seedlings.

These discoveries pose some serious implications in how we do and should manage our forests. “You can take out one or two hub trees, but there’s a tipping point,” says Simard. “You take out one too many and the whole system collapses.”

Simard shared that “in 2014 the World Resources Institute reported that Canada in the past decade has had the highest forest disturbance rate of any country worldwide…In Canada it’s 3.6% per year…about four times the rate that is sustainable.”

“Massive disturbance at this scale is known to affect hydrological cycles, degrade wildlife habitat and emit greenhouse gases back to the atmosphere, which creates more disturbance and more tree die-backs,” says Simard. She adds that the practice of planting commercially valued species at the expense of the indigenous aspens and birches lacks complexity and promotes vulnerability to disease. It’s creating “a perfect storm,” Simard concludes.

Trees & Climate Change

A major international report on climate change shows that wildlife habitats will be dramatically impacted around the world. In Canada, this could fundamentally alter 65 per cent of its existing natural habitat in the boreal and Arctic regions, where warming will be the greatest. The report says that seven Canadian provinces – Ontario, Quebec, Alberta, British Columbia, the Yukon, Newfoundland and Labrador and Manitoba – will have more than half of their natural habitat at risk.

Simard asks: “Instead of weakening our forests, how can we reinforce them and help them deal with climate change?” She suggests four simple solutions:

Get out into the forest and re-establish local involvement in our forests, using management techniques based on local knowledge
Save our old-growth forests, the repositories of genetic material, mother trees and micorhizal networks
Save the mother trees when cutting trees
Regenerate our forests with a diversity of species types and structures

“Forests aren’t just a bunch of trees competing with each other; they are super-cooperators,” Simard points out. “The great thing about forests,” she reminds us, “is that as complex systems, they have an enormous capacity to self-heal.”

How Healing Trees Can Heal Us

Aside from being highly evolved water management specialists, trees are chemical factories that broadcast a host of aerosols into the atmosphere around them. Researchers have found over 120 substances, of which only half could be identified. These aerosols are part of a sophisticated survival strategy, writes botanist and biochemist Diana Beresford-Kroeger. Studies have shown that willows, poplars and maples warn each other about insect attacks; undamaged trees then pump bug-repelling chemicals to ward off the attack. Black walnut trees emit juglone, an aerosol that repels competing nearby plants and some insects. Scientists demonstrated that airborne communication between individual sagebrush plants (called “eavesdropping”) helped neighbouring plants resist attacks. The monoterpenes like pinene and linene can relieve asthma and even fight cancer.

You can read more about this in my book “Water Is…” (Pixl Press).

¹I give several lectures based on this general topic of world building for writers. One I gave recently, at CanCon2016 in Ottawa, focused on aquatic worlds, my scientific area of expertise. These lectures are based on my upcoming guidebook “The Ecology of Story: World as Character”

Flight Behavior

July 19, 2016April 4, 2020 / thealiennextdoor / Leave a comment

In a world that’s quickly heating up and drying up, you can’t go home again—even if you never leave—Clive Thompson

Barbara Kingsolver’s 2012 novel Flight Behavior was, according to The Globe and Mail, the first novel that dealt “specifically, determinedly and overtly with climate change. And “only Kingsolver could pull it off,” they add.

The premise of climate change and its affect on the monarch butterfly migration is told through the eyes of Dellarobia Turnbow, a rural housewife, who yearns for meaning in her life.

The book starts with her scrambling up the forested mountain—slated to be clear cut—behind her eastern Tennessee farmhouse; she is desperate to take flight from her dull and pointless marriage of myopic routine. The first line of Kingsolver’s book reads: “A certain feeling comes from throwing your good life away, and it is one part rapture.” Dellarobia thinks she’s about to throw away her ordinary life by running away with the telephone man. But the rapture she’s about to experience is not from the thrill of truancy; it will come from the intervention of Nature:

A small shift between cloud and sun altered the daylight, and the whole landscape intensified, brightening before her eyes. The forest blazed with its own internal flame. “Jesus,” she said, not calling for help, she and Jesus weren’t that close, but putting her voice in the world because nothing else present made sense…The mountain seemed to explode with light. Brightness of a new intensity moved up the valley in a rippling wave. Like the disturbed surface of a lake. Every bough glowed with an orange blaze. “Jesus God,” she said again…Trees turned to fire…The flame now appeared to lift from individual treetops in shows of orange sparks, exploding the way a pine log does in a campfire when it’s poked. The sparks spiraled upwards in swirls like funnel clouds….It was a lake of fire, something far more fierce and wondrous than either of those elements alone. The impossible…She was on her own here, staring at glowing trees. Fascination curled itself around her fright. This was no forest fire. She was pressed by the quiet elation of escape and knowing better and seeing straight through to the back of herself, in solitude. She couldn’t remember when she’d had such room for being. This was not just another fake thing in her life’s cheap chain of events, leading up to this day of sneaking around in someone’s thrown-away boots. Here that ended. Unearthly beauty had appeared to her, a vision of glory to stop her in the road. For her alone these orange boughs lifted, these long shadows became brightness rising. It looked like the inside of joy, if a person could see that. A valley of lights, and ethereal wind.

It had to mean something.

Although Dellarobia doesn’t realize it yet, that moment proves life-changing for her: no longer “watching a nearly touchable lover behind her eyelids but now seeing flame in patterns that swirled and rippled. A lake of fire.” That day, she participates in the sheep shearing, greatly distracted from a new awakening to the power and wisdom of Nature:

Monarch butterfly

“Watch and learn, Dellarobia thought, feeling an unaccustomed sympathy for the animals, whose dumb helplessness generally aggrieved her. Today they struck her as cannier than the people. If the forest behind them burned, these sheep would come to terms with their fate in no time flat. Flee or cower, they’d make their best call and fill up their bellies with grass to hedge their bets. In every way more realistic about their circumstances. And the border collies too. They would watch, ears up, forepaws planted, patiently bearing with the mess made by undisciplined humans as the world fell down around them.”

Entomologist Ovid Byron (in response to a reporter’s suggestion that scientists disagree about whether it’s happening and whether humans have a role) talks about the tipping point we’ve ignorantly raced past: “The Arctic is genuinely collapsing. Scientists used to call these things the canary in the mine. What they say now is, the canary is dead. We are at the top of Niagara Falls… in a canoe. There is an image for your viewers. We got here by drifting, but we cannot turn around for a lazy paddle back when you finally stop pissing around. We have arrived at the point of an audible roar. Does it strike you as a good time to debate the existence of the falls?” Ovid (really Kingsolver) effectively reiterates what most scientists know: that we have already crossed the tipping point of no return. There is no point in looking back to restore what we are losing; there is only the option of looking forward to adapt—and assist—as best we can.

Climate change—and all that is associated with it—is altering our planet irreparably, one sure-footed step at a time. The irony is that, as audible a roar climate change is for scientists like Ovid, to most of us climate change whispers insidious notes too subtle for us to comprehend or care about.

How does one grasp the gravity of a few degrees difference in temperature? The subtle rise in sea level? The almost imperceptible shift in the migratory pattern of a bird? When we are already so disconnected from Nature and lack the sensibilities—and compassion—to recognize and empathize with her trials and tribulations. Kingsolver suggests—quite accurately, I think—that only scientists can truly appreciate the portent of these subtle changes because it speaks in a language only they can understand.

Flight Behavior resonated with Kristen Poppleton, climate change educator, who shared that Kingsolver was spot on in her “description of the grief and sensation of loss most of us in this business of climate change education, communication and science carry around daily.” This type of grief is so prevalent, in fact, that it has a name: solastalgia. Poppleton empathized with scientist Ovid’s grief as Kingsolver writes, “The one thing most beloved to him was dying. Not a death in the family…but maybe as serious as that. He’d chased this life for all his years; it had brought him this distance…Now began the steps of grief. It would pass through this world…while most people paid no attention.”

Flight Behavior isn’t so much about climate change and its effects and its continued denial as it is about our perceptions and the actions that rise from them: the motives that drive denial and belief. This is no more apparent than in Kingsolver’s use of biblical references of fire and flood. Both water and flame are potent cleansing agents. They evoke powerful change. They represent givers—and takers—of life. Together, fire and water frame Kingsolver’s book with a strong metaphoric beginning and end that embrace creative destruction.

Kathleen Byrne of The Globe and Mail writes: “We begin in flames and end in flood, which suits the biblical (and scientific) parameters of a novel whose setting in Tennessee’s Appalachian mountains is the nexus of a God-fearing religious literalism and an untaught but unbudging righteousness that finds expression in the view that “weather is the Lord’s business.”

When Dellarobia questions Cub, her farmer husband, “Why would we believe Johnny Midgeon about something scientific, and not the scientists?” he responds, “Johnny Midgeon gives the weather report.” Kingsolver writes: “and Dellarobia saw her life pass before her eyes, contained in the small enclosure of this logic.” Because Johnny told me…

Mammatous clouds, Wyoming (photo by Nina Munteanu)

Ovid shares with Dellarobia a terrible insight about science and our perceptions of scientists:

“There are always more questions. Science as a process is never complete. It is not a foot race, with a finish line…. People will always be waiting at a particular finish line: journalists with their cameras, impatient crowds eager to call the race, astounded to see the scientists approach, pass the mark, and keep running. It’s a common misunderstanding, [Ovid] said. They conclude there was no race. As long as we won’t commit to knowing everything, the presumption is we know nothing.”

The grief that Poppleton feels, voiced by Kingsolver through her character Ovid, is really a grief for us, for the “home” we grew up in and love. The world we made. Near the end of Kingsolver’s book, Dellarobia makes this observation: “Mistakes wreck your life. But they make what you have. It’s kind of all one…it’s no good to complain about your flock, because it’s the put-together of all your past choices.”

We—humanity—may not be around here for much longer. Nature will endure without us. Planet Earth will continue, in some form and Nature and life will endure, evolve, and flourish—in its own way. It will change, perhaps grow more unruly than it is already, but Gaia will continue after she has kicked us off. Ecologists have long recognized the pattern of colonization, exploitation, decadence and succession. How hubristic of humanity not to include itself in that cycle. The cycle of continuing change. We grasp—we clamor—for the world we knew—even as we senselessly impose irreparable change. Shaving forests to the ground so water has no where else to go but down and in a torrent. Creating hot deserts by diverting great rivers somewhere else. Mining vast oil and mineral reserves by scraping the earth until it “bleeds” from unhealable wounds.

Evolution and Nature march on, greater than us, encompassing us—whether we recognize it or not—and in ways we can’t imagine (and science is only beginning to discover). Our vast Universe is so much more than we are capable of even imagining.

Flight Behavior is a multi-layered metaphoric study of “flight” in all its iterations: as movement, flow, change, transition, beauty and transcendence.

Kingsolver ends her book with Dellarobia caught in a mountain flood that may take her

Barbara Kingsolver

life; yet, she remains suspended—transfixed in the moment of the miracle unfolding before her. The monarchs survived the winter and are taking flight:

“The vivid blur of their reflections glowed on the rumpled surface of the water, not clearly defined as individual butterflies but as masses of pooled, streaky color, like the sheen of floating oil, only brighter, like a lava flow. That many.

She was wary of taking her eyes very far from her footing, but now she did that, lifted her sights straight up to watch them passing overhead. Not just a few, but throngs, an airborne zootic force flying out in formation, as if to war…Her eyes held steady on the fire bursts of wings reflected across the water, a merging of flame and flood. Above the lake of the world, flanked by white mountains, they flew out to a new earth.”

And a new earth is what we can be sure of. Whether we’ll be there is debatable—unless we too change.

The Way of Water (La natura dell’acqua)

July 4, 2016April 4, 2020 / thealiennextdoor / 10 Comments

She imagines its coolness gliding down her throat. Wet with a lingering aftertaste of fish and mud. She imagines its deep voice resonating through her in primal notes; echoes from when the dinosaurs quenched their throats in the Triassic swamps.

Water is a shape shifter.

It changes yet stays the same, shifting its face with the climate. It wanders the earth like a gypsy, stealing from where it is needed and giving whimsically where it isn’t wanted.

Dizzy and shivering in the blistering heat, Hilda shuffles forward with the snaking line of people in the dusty square in front of University College where her mother used to teach. The sun beats down, crawling on her skin like an insect. She’s been standing for an hour in the queue for the public water tap.

“La immagina scenderle fresca giù per la gola, con un persistente retrogusto umido di pesce e fango. La immagina risuonarle dentro con voce cupa, una voce primordiale; gli echi del tempo in cui i dinosauri placavano la sete nelle paludi del Triassico.

L’acqua è un mutaforma.

Cambia pur restando la stessa, muta il proprio volto insieme al clima. Vaga per il pianeta come una nomade, rubando da dove è necessaria e dandosi per capriccio dove non serve.

Frastornata e tremante nel caldo afoso, Hilda si trascina a fatica dietro al serpente di persone sul piazzale polveroso di fronte al college universitario in cui insegnava sua madre. Il sole picchia e le striscia sulla pelle come un insetto. È in fila da un’ora davanti al distributore pubblico di acqua.

“The Way of Water” is a near-future vision that explores the nuances of corporate and government corruption and deceit together with resource warfare. An ecologist and technologist, Nina Munteanu uses both fiction and non-fiction to examine our humanity in the face of climate change and our changing relationship with technology and Nature.

The bilingual print book by Mincione Edizioni showcases this short story in Italian and English along with a recounting of what inspired it: “The Story of Water” (“La storia dell’acqua”).

See reviews for “The Way of Water” (“La natura dell’acqua”) below:

Simone Casevecchia of SoloLibri.net

Net Massimo (English)

Net Massimo (Italian)

After the release of the print book, Future Fiction released “The Way of Water” (“La natura dell’acqua”) in ebook format. The ebook contains the “Way of Water” story and another story, “Virtually Yours” (“Virtualmente tua”) alongside “The Story of Water” (non-fiction), which can be purchased in either Italian or Engish versions.

“Virtually Yours” was first published in Issue #4 of Neo-Opsis Science Fiction Magazine (Canada); it was reprinted in several languages in other countries including USA, Poland, Romania, Greece, and now Italy. It also appears as one of nine stories on human evolution in Natural Selection, a Canadian collection of short stories (Pixl Press) that examine the evolution of humanity with Nature and technology.

Nina’s short stories have received praise for their world building, depth of character, compelling plot and use of evocative metaphor:

“.a stunning example of good storytelling with an excellent setting and cast of characters.”–Tangent Online

“…Written with flare and a conscience…Munteanu shines a light on human evolution and how the choices we do or don’t make today, may impact our planet and future generations. The science is fascinating and so are these nine short stories.”—J.P. McLean, author of The Gift Legacy

“…Fascinating dramas set in a world too close to our own…the science was so interesting, combining visionary metaphysical speculation with AI corporate tech in scenarios that often seemed chillingly possible.”—Amazon review

“…Jealousy, lust, loneliness, grief and love are all drivers of these taut and fascinating narratives.”—Amazon review

“…a fantastic collection of stories by a deeply-involved writer, based in Canada.”—Amazon review

“…a well written, thought provoking collection of stories that will leave you hoping the future that Nina Munteanu projects never happens…Nina Munteanu is a gifted writer. Each story surprises and delights.”—Allan Stanleigh, author of USNA

“Actually brought to mind Niven’s Tales of Known Space…Nina’s stories tease you.”—D. Merchant, Louisianna Tech University College

The Way of Water can be purchased as:

Ebook (Italian OR English) with additional short story “Virtually Yours” through Future Fiction (Mincione Edizioni) for €1,99 at:

· Italian or English, Pubisher
· Italian version, Amazon.it (kindle)
· Italian version, Amazon.com
· Italian version, iBooks
· English version, Amazon.com (kindle)

Print book (Italian AND English) through Mincione Edizioni for €7,00 at:

· IBS
· Unilibro
· LaFeltrinelli
· Amazon France
· Ciao

Eramosa River, Ontario (photo by Nina Munteanu)

Translated into Italian by Fiorella Moscatello. Print book cover by Laura Cionci. Ebook cover by Brad Sharp.

On Ecology, Women and Science Fiction: Part 2, Praxis

April 12, 2016April 4, 2020 / thealiennextdoor / 4 Comments

Montreux, Switzerland (photo by Nina Munteanu)

In Part 1, Gnosis, I explored the nature of our current worldview, its shifting face and how literature and women writers have both contributed and enlightened this shift.

I talked with four women, all in the science fiction or eco-fiction genres; two are writers, and two are publishers. We discussed this shift, what it looks like, what the “feminine archetype” means and the nature of “Optimistic SF.”

When asked to describe SF today, Lynda Williams, author of the Okal Rel series, argued that, “SF is mainstream now … It has grown up, emotionally, from being about wish-fulfilling technologies … to embracing the social implications of change.” Stephanie Johanson, editor and co-publisher of Neo-opsis Science Fiction Magazine, notes that, “Science fiction often reflects the views of the day, following and expanding on newer technologies.” Williams adds that SF fiction has gained a literary presence, but at some expense: “now there’s a sordid fascination, in a lot of self-consciously dark SF, with self-interested cynicism and extended analogies to drug addiction as a means of coping with reality.” Johanson provided a different perspective. “Stories that predict doom have been around since the beginning of SF,” she argued. “But lately perhaps there might be more stories with a glimmer of hope … perhaps it won’t be science that destroys us … the right sciences might actually save us.” Editor and Publisher of On Spec Magazine, Diane Walton shares that she is seeing a lot of Post-Apocalyptic submissions, “mainly because it’s interesting to put your characters in a setting where the rules don’t apply any more. They have to try to rebuild the life and security and order they used to have, or else revert to savagery, or else adapt to a whole new set of circumstances—the choices are endless. Except zombies. I don’t want to see any more zombies.”

When asked if SF had a role in literature, Johanson suggested that, “SF has fewer limitations and more frontiers to explore than other genres.” Both Johanson and Walton suggest that its main role is to challenge our preconceived notions of the world and “open up the mind to new possibilities.” Walton and Williams agree that SF is recognized more today as “real” literature rather than being dismissed as “escapism.” Williams shares that SF’s roots are as old as myth. “Like myths and bible stories, SF is an instructive literature, pointing out how things can go wrong (or right) and why. The growing up SF has done since the 1950s lies in an increasing recognition that [humanity is its] own worst enemy and a better understanding of human nature is crucial to the problems we face, not just the hard sciences.”

I shared that I had witnessed (at least in my classrooms and writing workshops) a rising ecological awareness, reflected in a higher percentage of new writers bringing in works-in-progress (WIPs) that were decidedly “eco-fiction” or “climate fiction.”

“I have always gravitated towards, and often found, literature with ecological components,” Sarah Kades, author of Claiming Love confides. She then adds, “But I do agree with you that ecological awareness is not only gaining momentum, it is front and centre for many, and as such, we are naturally finding it more and more in literature.”

“I never thought of my own work as ecological,” shares Williams. “But it’s true: the underlying issue in it is how does, or can, the collective will prevent groups or individuals from destroying what is irreplaceably precious…Yes, I think SF has graduated from a fascination with building bigger death rays to tackling questions of how we avoid committing the unthinkable while still indulging in lots of entertaining conflict. Because conflict must exist in any story. We wouldn’t be human without it. There’s plenty of conflict in an ecosystem, too, but it stays balanced. SF used to be optimistic about scientific discoveries shifting the system out of balance in the direction of net gain for humankind. And this has happened. Even today’s poor are richer than yesterday’s. What worries us, increasingly, is whether some sudden imbalance could tip us into irreversible catastrophe because unlike 1950s readers we don’t trust smart and powerful people to act sanely in their quest for power.”

“I think that authors have come to a realization that the setting of a book can be just as strong a character (and character-builder) as the people in it,” says Walton. “Humans are so vulnerable, and must depend on their brains and skills at manipulating the environment to be able to adapt to harsh and potentially life-threatening situations…We don’t have fur, for example, or the ability to burrow under the sand to find shelter from a hot sun. So the books that embrace the environment, and that use it to present character-building challenges to the protagonists, can be more interesting than just a ‘good guys against bad guys’ story in any genre.”

Johanson provokes with the concept of awareness-guided perception—itself a valid cultural metric: “Perhaps there is an increase of ecological awareness in literature, or perhaps we are just noticing stories that have always been there.” This notion was discussed in a recent panel on Eco-Fiction in which I participated with Susan Forrest, Michael J. Martineck, Hayden Trenholm, and Sarah Kades at the writer’s festival When Words Collide in Calgary. One author pointed out that environmental fiction has been written for years and it is only now—partly with the genesis of the term eco-fiction—that the “character” and significance of environment is being acknowledged beyond its metaphor; for its actual value. It may also be that the metaphoric symbols of environment in certain classics are being “retooled” through our current awareness much in the same way that Aldous Huxley’s Brave New World or George Orwell’s Nineteen Eighty Four are being re-interpreted—and newly appreciated— in today’s world of pervasive surveillance and bio-engineering. Johanson cites Brian Aldiss’ Helliconia trilogy, John Varley’s Titan trilogy, Joan D. Vinge’s The Snow Queen, and the works of Jules Verne. Classic titles Walton remembers from her younger days include John Brunner’s Stand on Zanzibar and Ursula K. LeGuin’s The Word for World is Forest; and more recently, The Windup Girl by Paolo Bacigalupi. Walton includes the 1965 Dune series by Frank Herbert, given that the environment of the desert and how humanity has adapted to it plays a major role in the series.

I proposed that an awakening to the feminine archetype (cooperation, compassion, relationship, altruism) is occurring and currently reflected in literature. Johanson suggested that, “If [cooperation, compassion, relationship, and altruism] are used in balance with science and logic, there can be an optimistic future.” Had she seen this increasing in literature? “I don’t think so, but perhaps I have been reading the wrong stories,” Johanson admits. Kades shares a different perception. “I would definitely agree there is an awakening to the feminine archetype in our culture as a whole, and literature is reflecting this,” she argues. “The books that resonate most strongly for me are the ones that honour and celebrate both the feminine and masculine, stories that demonstrate mutual respect and successful collaboration between men and women. Throw humour and romance in there, too, and it’s irresistible.”

Walton observes that, “It’s definitely something that drives a story in a different direction from the more “male” pursuits of taking everything by force, or the lone-wolf hero solving problems without any collaboration with others.” She confides, “I loved the new Mad Max film, where compassion and collaboration made the story come alive. And yet, it has been accused, by some, of being a feminist propaganda film.”

Williams answers with a tale of two characters. “Amel, my prince-raised-as-pauper, is a hero of the pol virtues. Loosely speaking, we could call the pol virtues feminine. Horth Nersal, on the other hand, is an alpha male—a hero of the rel variety in Okal Rel theology. There are important female characters in my saga, but I have to confess my teenage self was simply more fascinated with heroic males for reasons inaccessible to my older, sager self. So, in my own work I could make the case that Amel’s problem-solving and character development is absolutely an example of an awakening to the feminine archetype. And he does wind up in power. But even as Amel gets his act together, after book six, and learns to use his more subtle kind of influence to make the world behave, Horth Nersal starts stealing the spotlight. I don’t quite know how this happened. And maybe Amel’s central, anchoring role throughout the series argues in favor of the feminine principle dominating. But I think the Amel/Horth dilemma isn’t unique to my own work. I see it crop up in other SF where, on the face of things, one might say the feminine archetype is in ascendance.”

Can we (as writers and editors and otherwise) foster such a change in worldview and gain a sense of place, purpose and meaning in our lives through it?

“If writers are writing stories to change the world, and I hope some are, then they should write stories that first entertain,” Johanson advises writers. “It doesn’t matter how great a theory, or how good an idea, if it doesn’t entertain, fewer people will read it. This also applies to editors. Karl and I decided early on that we wanted to teach people with the stories we published in Neo-opsis Science Fiction Magazine. We wanted our readers so entertained that they wouldn’t necessarily realize that their views had just been broadened.”

“As a writer I feel a rather persuasive responsibility to help foster positive social change,” says Kades. “For me it is considerable motivation of the stories that take turns between calming, weaving, and banging around in my head, eager to get out. And stories don’t have to tackle epic social issues to be a conduit of positive social change. Stories that create new ‘normals’ of compassion, respect and tolerance are just as important and interesting as stories that address specific social issues. To create change, first we must imagine it. Writers can help with that.”

“I’ve been reading and thinking a lot about meaning and purpose these days,” Williams confides. “First, we need to foster creativity in others and respect it in ourselves. But in both cases we must challenge our creative cravings to do work. I personally believe the richest entertainment comes not just from simple wish-fulfillment narratives – although these are fun and perfectly at home in epic literature – but from touching a raw nerve here and there, and making sure the ‘bad guys’ are at least as realistic as the heroes, not just straw men defeated by a better ray guy. Best of all, can a resolution be found in which the bad guys co-exist with their conquerors? At least think about it, and how your society might avoid problems cropping up again, and make that part of the fabric of your tale.”

“I’m not sure I agree with this being part of my role as an editor,” Walton shared. “It may be that I am drawn more to the kinds of books and stories that espouse this concept, and thus more likely to buy them to publish. We are all gatekeepers of some kind or another. One thing that is interesting is the recent brouhaha over the Hugo awards, where, I think, the various ‘puppy’ slates would look on any sort of eco-fiction that embraced the feminine archetype as being something only a Social Justice Warrior would like. Some people just don’t want their worldview changed, I guess.”

…Which brings me to “Optimistic SF” and what it represents. In a recent discussion with Lynda Williams over several Schofferhofers at Sharkey’s Pub in Vancouver, we shared our thoughts on how the evolution of the science fiction genre and the place that optimism holds in literature and art, generally. Is “saving the world” and “The Hero’s Journey” still viable in literature today? And how many Schofferhofers does it take to get there?

“I’ve asked people to help me define ‘Optimistic SF’ on my blog,” Lynda shares. “Check out what we’ve got so far at http://realityskimming.com/2015/09/10/fall2015optimisticsf/ and leave your own suggestions if something springs to mind. My own definition has to do with how a story makes me feel. If I’m entertained and emerge feeling there’s some point to living another day rather than convinced human beings are a bad idea best eliminated quickly before they do more harm, it’s optimistic SF. I want to encourage the notion that it’s not dumb or simple minded to strive for improving the world or defending moral behavior when feasible.”

Johanson adds that, “I became a fan of SF, because of stories that I might now classify as ‘Optimistic SF’, stories that made me look forward to the future, characters that I would love to have as friends, and places I wanted to explore. Optimistic literature to me isn’t free from problems. It wouldn’t be a story if everything was splendid. It is conflict that makes a story, but optimistic SF solves problems, and by the end of the story things are looking that much brighter. Anne McCaffrey wrote a lot of ‘Optimistic SF’. I was very fond of her Dragons of Pern series, though the later books by her son Todd McCaffrey seem far less optimistic in nature. I found many of Larry Niven’s novels to be optimistic, like the Ringworld books. Lynda Williams’ Okal Rel novels have a lot of suffering in them, but her series has always seemed like ‘Optimistic SF’.” For Johanson, optimistic SF has at least one optimistic character, one positive goal achieved and a positive [resolved as opposed to ‘happy’] ending, not “leaving evil posed to strike.” She suggests that this includes “overcoming adversity, exploring, discovering, and/or self-growth.”

Walton submits that optimistic SF is, in fact, a challenge to write, “because you still need to have some kind of antagonist (be it human, alien or environment) to make the protagonist want or need something enough to take risks and go on that literary journey. Maybe the optimism comes from stories that are ‘less dark’ than others?”

Lynda Williams openly shared her ambitions for her recent publishing venture, Reality Skimming Press: “Reality Skimming Press is my answer to how to continue being creative now I’m post-published. Not just to keep the Okal Rel Saga in print, although that’s my core motivation for even considering becoming a publisher. But to be brazen enough to talk about ideas and art and what it means to be optimistic, for example, instead of bowing to the demands of commercial success and elusive, fickle fame. Arguably, Reality Skimming Press is the ultimate feminine solution where the meaningfulness of the work and quality of the relationships, on and off the page, trump the call to do battle for the big prizes. Success is lovely, of course. And showers of gold and fame wouldn’t be scornfully rejected. It’s more a case of asking the question: ‘Would I do this even if I never got rich or famous?’ And if the answer is ‘yes’ to have the courage to keep enjoying the journey.”

Sarah Kades echoed my initial discovery in “responsibility and connection,” noted in my first article, with her admission: “It was rather startling [to] first realize [that] the responsibility I feel [in writing] socially relevant stories is not universally held among writers. It is not, which is of course just fine; it just surprised me because of how [strong] it is in me. The knowledge brought my writing and my voice into sharper focus for me.”

Nina Munteanu is an award-winning Canadian ecologist and novelist. In addition to eight published novels, she has authored short stories, articles and non-fiction books, which have been translated into several languages throughout the world. She is currently an editor of European zine Europa SF and writes for Amazing Stories. Nina teaches writing at George Brown College and the University of Toronto. Her latest book “Water Is…” (release May 10 2016 by Pixl Press; available for pre-order April 12) is a non-fiction examination of the meaning of water.

Lynda Williams is the author of the ten-novel Okal Rel Saga and editor of the growing collection of works by Hal Friesen, Craig Bowlsby, Krysia Anderson, Elizabeth Woods, Nina Munteanu, Randy McCharles and others writing works set in the ORU. As a publisher, she is working with Kyle Davidson, Jeff Doten, Sarah Trick, Jennifer Lott, Paula Johanson, Lynn Perkins and Yukari Yamamoto in re-inventing publishing through Reality Skimming Press. Lynda holds three degrees and works as Learning Technology Analyst and manager of the Learn Tech support team at Simon Fraser University. She teaches part-time at BCIT.

Sarah Kades hung up her archaeology trowel and bid adieu to Traditional Knowledge facilitation to share her love of the natural world and happily-ever-afters. She writes literary romantic eco-fiction where nature, humour and love meet. She lives in Calgary, Canada with her family. Connect with Sarah on Facebook, Twitter and www.sarahkades.com.

Stephanie Johanson is the art director, assistant editor, and co-owner of Neo-opsis Science Fiction Magazine, publishing since 2003. She is an artist who has worked in a variety of media, though painting and soapstone carving are her passions. Stephanie paints realism with a hint of fantasy, often preferring landscapes as her subjects. Examples of her work can be viewed on the Neo-opsis Science Fiction Magazine website at www.neo-opsis.ca/art.

Diane Walton is currently serving a life sentence as Managing Editor of On Spec Magazine, and loving every minute of it. She and her lovely and talented husband, Rick LeBlanc, share their rural Alberta home with three very entitled cats.

On Ecology, Women and Science Fiction: Part 1, Gnosis

April 3, 2016July 13, 2020 / thealiennextdoor / 4 Comments

Montreux, Switzerland (photo by Nina Munteanu)

I’m an ecologist. We look at why things happen and work, and—perhaps most importantly—how they affect one another. Ecology is the science of relationships and consequence. I taught at the University of Victoria for several years then conducted environmental assessments as a limnologist (aquatic ecologist) for environmental consulting firms in British Columbia.

Nina next to giant Douglas fir, Vancouver (photo by Margaret Ross)

My short stories and novels are—no big surprise—mostly eco-fiction. It’s been that way since I started high school in Quebec, in fact. That first year, when I fervently expressed exhortations for global environmental action, a well-meaning, but myopic teacher chided me for my extravagant worldview. “Stick to little things and your community—like recycling,” he’d suggested patronizingly.

I remember the shock of realizing that not everyone felt the planet like I did. Perhaps it was a teenage-thing, or a girl-thing, or a nina-thing. I prayed it wasn’t just a nina-thing…

For the past few years I’ve been teaching writing at the University of Toronto and George Brown College in Ontario. I teach a workshop-style class that involves students bringing in and working on their current Work-In-Progress (WIP). And I’ve been noticing an interesting trend. Something cool is happening in my classes. More and more students are bringing in WIPs on ecological and global environmental issues. Many of the stories involve a premise of environmental calamity, but not in the same vain as previous environmental disasters that depict “man” against Nature. These works give the Earth, Nature or Water an actual voice (as a character). And a protagonist who learns to interact with it cooperatively.

For me this represents a palpable and gestalt cultural awakening in the realm of the “feminine archetype”.

The history of storytelling and of humanity’s evolution—how we relate to each other and our environment—are inextricably tied. The stories we tell—whether fiction or non-fiction—reflect who we are, what we value, and what we will become. Good stories are about relationships and their consequences.

Our capacity—and need—to share stories is as old as our ancient beginnings. From the Paleolithic cave paintings of Lascaux to our blogs on the Internet, humanity has left a grand legacy of ‘story’ sharing. Evolutionary biologist and futurist Elisabet Sahtouris tells us that, “whether we create our stories from the revelations of religions or the researches of science, or the inspirations of great artists and writers or the experiences of our own lives, we live by the stories we believe and tell to ourselves and others.”

I mentioned that the majority of my stories are science fiction (SF). SF is a literature of allegory and metaphor and deeply embedded in culture. It draws me because it is the literature of consequence exploring large issues faced by humankind. In a February 2013 interview in The Globe and Mail I described how by its very nature SF is a symbolic meditation on history itself and ultimately a literature of great vision: “Speaking for myself, and for the other women I know who read science fiction, the need is for good stories featuring intelligent women who are directed in some way to make a difference in the world…The heroism [of women] may manifest itself through co-operation and leadership in community, which is [often] different from their die-hard male counterparts who want to tackle the world on their own. Science fiction provides a new paradigm for heroism and a new definition of hero as it balances technology and science with human issues and needs.”

Author Marie Bilodeau in the same interview added that, “the best part about writing science fiction is showing different ways of being without having your characters struggle to gain rights. Invented worlds can host a social landscape where debated rights in this world – such as gay marriage, abortion and euthanasia – are just a fact of life.”

Once the almost exclusive domain of male writers and readers, SF has been steadily changing, attracting more women writers and women readers. It is no coincidence that mainstream literary fiction writer Margaret Atwood began to write science fiction (which she still calls speculative fiction) in the 1980s with Handmaid’s Tale, and that her last five books are pure science fiction, mostly dystopias that explore the evolution of humanity.

Science fiction is maturing.

We’ve progressed from the biological to the mechanical to the purely mental, from the natural world to a manufactured world to a virtual world, writes philosopher and writer Charles Eisenstein. According to Carolyn Merchant, professor at UC Berkley, early scientists of the 1600s used metaphor, rhetoric, and myth to develop a new method of interrogating nature as “part of a larger project to create a new method that would allow humanity to control and dominate the natural world.”

“The modern self,” writes Eisenstein, has become, “a discrete and separate subject in a universe that is other [something SF writers know and write about]. It is the economic man of Adam Smith; it is the skin-encapsulated ego of Alan Watts; it is the embodied soul of religion; it is the selfish gene [of Richard Dawkins].”

Competition is a natural reaction based on distrust—of both the environment and of the “other”—both aspects of “self” (as part) separated from “self” (as whole). The greed for more than is sustainable reflects an urgent fear of failure and a sense of being separate. It ultimately perpetuates actions dominated by self-interest and is the harbinger of “the Tragedy of the Commons”.

According to Elisabet Sahtoutis, humanity is currently poised on a tipping point. Thousands of years of national and corporate empire-building have reached a tipping point in planetary exploitation, says Sahtouris, “where enmities are more expensive in all respects than friendly collaboration.”

Competition naturally gives way to creative cooperation as trust in both “self” and the “other” develops and is encouraged. “Communities with many cooperators and altruists do better than groups dominated by narrow and selfish thinking,” writes Alain Ruche, strategist for the Secretary General of the EU External Service. Ruche adds that a biological predisposition to cooperate appears to be independent of culture.

Examples of creative cooperatives exist throughout the world, offering an alternative to the traditional model of competition. Cultural creatives are changing the world, Ruche tells us. These creatives, while being community-oriented with an awareness of planet-wide issues, honor and embody feminine values, such as empathy, solidarity, spiritual and personal development, and relationships. Mechanisms include reciprocity, trust, communication, fairness, and a group-sense of belonging. I give examples in my upcoming book “Water Is…” by Pixl Press, due in Spring 2016.

In the September 2009 Peace Summit in Vancouver B.C., the Dalai Lama shared that “the world will be saved by the western woman.” This “call to adventure” by His Holiness reflects the hero’s journey steps suggested by Richard Tarnas in the epilogue of his book The Passion of the Western Mind: “the driving impulse of the West’s masculine consciousness has been its dialectical quest not only to realize itself, to forge its own autonomy, but also, finally, to recover its connection with the whole, to come to terms with the great feminine principle in life…to reunite with the mystery of life, of nature, of soul.”

Deas park, BC (photo by Nina Munteanu)

Poised and ready, rising from its previous dualistic perception, the soul finds Home in Wholeness, and returns to the intrinsic truth of the world. The world realizes itself within and through the human mind, projecting a fractal vision of a holonomic universe.

To return to science fiction, my point is that the stories I’m seeing more and more—whether by established writers or by my own students—are reflecting this emerging worldview. It is the worldview of Jung and synchronicity; of David Bohm and “implicate order”; of Rudolf Steiner and “cosmic intelligence”, of biochemist Mae-Wan Ho and “quantum entanglement”, of Frans de Waal and “empathy”, and of Matt Ridley and “altruism”.

In Part 2 (Praxis), I provide examples and interviews with other writers.